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Attributes Of God In Judaism
The Thirteen Attributes of Mercy (י״ג מִידּוֹת) or ''Shelosh-'Esreh Middot HaRakhamim'' (transliterated from the Hebrew: ) as enumerated in the Book of Exodus () in Parasha Ki Tissa are the Divine Attributes with which, according to Judaism, God governs the world. The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include , , , , , , , , and . Significance The 13 attributes closely parallel the description of God's nature in the second of the Ten Commandments, except that God is characterized as merciful rather than zealous. Thus, they represent a covenant between God and Israel, replacing the covenant of the Ten Commandments which was broken by the golden calf sin.Yoshi Fargeonמה בין י"ג מידות לעשרת הדברות?/ref> When Moses later mentioned the 13 attributes as an argument for sparing the Jewish people after the sin of the spies, he was referencing this cove ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asher Ben Jehiel
Asher ben Jehiel (, or Asher ben Yechiel, sometimes Asheri) (1250 or 1259 – 1327) was an eminent rabbi and Talmudist best known for his abstract of Talmudic law. He is often referred to as Rabbenu Asher, “our Rabbi Asher” or by the Hebrew acronym for this title, the Rosh (). His yahrzeit is on 9 Cheshvan. Biography The Rosh was probably born in Cologne, Holy Roman Empire, and died in Toledo. His family was prominent for learning and piety, his father Yechiel was a Talmudist, and one of his ancestors was Rabbi Eliezer ben Nathan (the ''RaABaN''). Asher had eight sons, the most prominent of whom were Jacob (author of the ''Arba'ah Turim'') and Judah. In 1286, King Rudolf I had instituted a new persecution of the Jews, and the great teacher of the Rosh, Rabbi Meir of Rothenburg, left Germany but was captured and imprisoned. The Rosh raised a ransom for his release, but Rabbi Meir refused it, for fear of encouraging the imprisonment of other rabbis. Thereafter the Rosh a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pizmon
''Pizmonim'' (Hebrew פזמונים, singular ''pizmon'') are traditional Jewish songs and melodies sung with the intention of praising God as well as learning certain aspects of traditional religious teachings. They are sung throughout religious rituals and festivities such as prayers, circumcisions, ''bar mitzvahs'', weddings and other ceremonies. ''Pizmonim'' are extra-liturgical, as distinct from ''piyyutim'', which are hymns printed in the prayer-book and forming an integral part of the service. Similar songs sung in the synagogue on the Sabbath morning between midnight and dawn are called ''baqashot'' (שירת הבקשות). Geographical background ''Pizmonim'' are traditionally associated with Sephardi Jews, although they are related to Ashkenazi Jews' ''zemirot''. The best known tradition is associated with Jews descended from Aleppo, though similar traditions exist among Iraqi Jews (where the songs are known as ''shbaḥoth'', praises) and in North African countries. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Selichot
Selichot (, singular: , ''səliḥā'') are Jewish penitential poems and prayers, especially those said in the period leading up to the High Holidays, and on fast days. The Thirteen Attributes of Mercy are a central theme throughout these prayers. Selichot of the High Holidays In the Sephardic tradition, recital of Selichot in preparation for the High Holidays begins on the second day of the Hebrew month of Elul. In the Ashkenazi tradition, in years where the first day of Rosh Hashanah begins on a Thursday or Saturday, selichot are recited from the Saturday night before Rosh Hashanah. If, however, the first day of Rosh Hashanah falls on a Monday or Tuesday, selichot are recited from the Saturday night more than a week before Rosh Hashanah to ensure that it is recited at least four times. This may be because originally the pious would fast for ten days during the season of repentance, and four days before Rosh Hashanah were added to compensate for the four of the Ten Da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'anit
A ta'anit or taynis (Biblical Hebrew ''taʿaniṯ'' or צוֹם ''ṣom'') is a fast in Judaism in which one abstains from all food and drink, including water. Purposes A Jewish fast may have one or more purposes, including: * Atonement for sins: Fasting is not considered the primary means of acquiring atonement; rather, sincere regret for and rectification of wrongdoing is key. Nevertheless, fasting is conducive to atonement, for it tends to precipitate contrition. Therefore, the Bible requires fasting on Yom Kippur. Because, according to the Hebrew Bible, hardship and calamitous circumstances can occur as a result of sin, fasting is often undertaken by the community or by individuals to achieve atonement and avert catastrophe. Most of the Talmud's Tractate ''Ta'anit'' ("Fast ) is dedicated to the protocol involved in declaring and observing fast days. * Commemorative mourning: Most communal fast days that are set permanently in the Jewish calendar serve this purpose. These fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Ark
A Torah ark (also known as the ''hekhal'', , or ''aron qodesh'', ) is an ornamental chamber in the synagogue that houses the Torah scrolls. History The ark is also known as the ''ark of law'', or in Hebrew the ''Aron Kodesh'' () or ''aron ha-Kodesh'' ('holy ark') in Ashkenazi communities and as the '' Hekhal'' ('sanctuary') among Sefardi communities. The name ''Aron Kodesh'' is a reference to the Ark of the Covenant, which was stored in the Holy of Holies in the inner sanctuaries of both the ancient Tabernacle and the Temple in Jerusalem. Similarly, ''Hekhál'' ( 'palace'; also written ''hechal'', ''echal'', ''heichal'' or ''Echal Kodesh''—mainly among Balkan Sephardim) was used in the same time period to refer to the inner sanctuary. The ''hekhal'' contained the Menorah, Altar of Incense and Table of the Showbread. Customs and location In some ancient synagogues, such as the fifth-century synagogue in Susya, the Torah scroll was not placed inside the synagogue at all, but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer Torah
file:SeferTorah.jpg, A Sephardic Torah scroll rolled to the first paragraph of the Shema file:Köln-Tora-und-Innenansicht-Synagoge-Glockengasse-040.JPG, An Ashkenazi Torah scroll rolled to the Decalogue file:Keneseth Eliyahoo Synagogue, Interior, Tora Cases.jpg, Torah cases at Knesset Eliyahoo, Knesset Eliyahoo Synagogue, Mumbai, India A Torah scroll (, , lit. "Book of Torah"; plural: ) is a manuscript, handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Torah reading during Jewish prayers. At other times, it is stored in the holiest spot within a synagogue, the Torah ark, which is usually an ornate curtained-off cabinet or section of the synagogue built along the wall that most closely faces Jerusalem, the Mizrah, direction Jews face when Jewish prayer, praying. The text of the Torah is also commonly printed and bookbinding, bound in codex, book form for non-ritual functions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orach Chayim
''Orach Chayim'' ("manner/way of life") is a section of Rabbi Jacob ben Asher's compilation of Halakha (Jewish law), '' Arba'ah Turim''. This section addresses aspects of Jewish law pertinent to the Hebrew calendar (be it the daily, weekly, monthly, or annual calendar). Rabbi Yosef Karo modeled the framework of the '' Shulkhan Arukh'' (שולחן ערוך), his own compilation of practical Jewish law, after the ''Arba'ah Turim.'' Many later commentators used this framework, as well. Thus, ''Orach Chayim'' in common usage may refer to another area of halakha, separate from Rabbi Jacob ben Asher's compilation. ''Orach Chayim'' deals with but is not limited to: *Washing the hands in the morning * Tefillin * Tzitzit (ritual fringes) *Prayer * Sabbath * Festivals * Torah reading in synagogue. Commentaries on the ''Shulchan Aruch'' – ''Orach Chayim'' * ''Taz (Turei Zohov)'' – by Rabbi David HaLevi Segal * ''Magen Avraham'' – by Rabbi Avraham Gombiner * ''Biur HaGra'' – ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch
The ''Shulhan Arukh'' ( ),, often called "the Code of Jewish Law", is the most widely consulted of the various legal codes in Rabbinic Judaism. It was authored in the city of Safed in what is now Israel by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of halakha or Jewish law ever written. The halachic rulings in the ''Shulhan Arukh'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulhan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappā'' "tablecloth" to the "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term has come to denote both Karo's work as well as Isserles', with Karo usually referred to as "the ''Meḥabbēr''" (, "Author") and Isserles as "the Rema" (a Hebrew acr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minyan
In Judaism, a ''minyan'' ( ''mīnyān'' , Literal translation, lit. (noun) ''count, number''; pl. ''mīnyānīm'' ) is the quorum of ten Jewish adults required for certain Mitzvah, religious obligations. In more traditional streams of Judaism, only men 13 and older may constitute a minyan; the minimum of 10 Jews needed for a meeting has its origin in Abraham's prayer to God in . The minyan also has its origin in judicial structure of ancient Israel as Moses first established it in Exodus 18:25 (i.e., the "rule of the 10s"). This we find reiterated in Cyrus Adler’s and Lewis N. Dembitz’s “Minyan,” ''Jewish Encyclopedia'', stating: "The minimum of ten is evidently a survival in the Synagogue from the much older institution in which ten heads of families made up the smallest political subdivision. In Ex. xviii. Moses, on the advice of Jethro, appoints chiefs of tens, as well as chiefs of fifties, of hundreds, and of thousands. In like manner there were the decurio among th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'at Zekenim
Isaac ben Abraham (יצחק בן אברהם), also called Rabbi Isaac ha-Baḥur (Hebrew: ר"י הבחור or רבי יצחק הבחור, which translates to "Rabbi Isaac the Younger") and by its Hebrew acronym RIBA (ריב"א) or RIẒBA (ריצב"א), was a tosafist of the late twelfth and early thirteenth centuries. He succeeded his teacher Isaac ben Samuel as head of the school of Dampierre, after which place he is often called, as well as by the epithet Isaac ha-Baḥur ("the younger"), to distinguish him from his teacher, Isaac ben Samuel ha-Zaḳen ("the elder") (ר"י הזקן). Life Together with his brother, Samson ben Abraham of Sens, Isaac lived as a youth at Troyes, where he attended the lectures of Jacob Tam, and afterward at Sens, before the two studied together at Dampierre. Isaac died at Dampierre prior to 1210, not long before his brother Samson emigrated to Palestine. Isaac was one of the French rabbis to whom Meïr ben Todros Abulafia addressed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Alfasi
Isaac ben Jacob Alfasi (1013–1103) (, ), also known as the Alfasi or by his Hebrew acronym, the Rif (Rabbi Isaac al-Fasi), was a Maghrebi Talmudist and posek (decider in matters of halakha, Jewish law). He is best known for his work of ''halakha'', the legal code Sefer Ha-halachot, considered the first fundamental work in ''halakhic'' literature. Biography He was born in Qal'at Bani Hammad in modern-day Algeria, capital city of the Sanhaja Hammadid dynasty of the central Maghreb, and is therefore sometimes called "ha-Kala'i." Some older sources believe Qalaat Hammad refers to a village near Fez. He studied in Kairouan, Tunisia under Nissim ben Jacob, and Chananel ben Chushiel the recognized rabbinical authorities of the age. Chananel trained Alfasi to deduce and to clarify the Halakha from Talmudic sources, and Alfasi then conceived of the idea of compiling a comprehensive work that would present all of the practical conclusions of the Gemara in a clear, definit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
