Aprilis
''Aprilis'' or ''mensis Aprilis'' (April) was the fourth month of the ancient Roman calendar in the classical period, following '' Martius'' (March) and preceding ''Maius'' (May). On the oldest Roman calendar that had begun with March, ''Aprilis'' had been the second of ten months in the year. April had 29 days on calendars of the Roman Republic, with a day added to the month during the reform in the mid-40s BC that produced the Julian calendar. April was marked by a series of festivals devoted to aspects of rural life, since it was a busy month for farmers. As Rome became more urbanized, the significance of some ceremonies expanded, notably the Parilia, an archaic pastoral festival celebrated as the "birthday" ''( dies natalis)'' or founding day of Rome. The month was generally preoccupied with deities who were female or ambiguous in gender, opening with the Feast of Venus on the Kalends. Name of the month The Romans thought that the name ''Aprilis'' derived from ''aperio, a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Roman Calendar
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. Although the term is primarily used for Rome's pre-Julian calendars, it is often used inclusively of the Julian calendar established by Julius Caesar in 46 BC. According to most Roman accounts, #Romulus, their original calendar was established by their Roman legend, legendary list of kings of Rome, first king Romulus. It consisted of ten months, beginning in spring with March and leaving winter as an unassigned span of days before the next year. These months each had 30 or 31 days and ran for 38 nundinal cycles, each forming a kind of eight-day weeknine days inclusive counting, counted inclusively in the Roman mannerand ending with religious rituals and a Roman commerce, public market. This fixed calendar bore traces of its origin as an observational calendar, observational lunar calendar, lunar one. In particular, the most important days of each monthits kalends, nones (calendar), nones, a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Martius (month)
''Martius'' or ''mensis Martius'' ("March") was the first month of the ancient Roman year until possibly as late as 153 BC. After that time, it was the third month, following ''Februarius'' (February) and preceding '' Aprilis'' ( April). ''Martius'' was one of the few Roman months named for a deity, Mars, who was regarded as an ancestor of the Roman people through his sons Romulus and Remus. March marked a return to the active life of farming, military campaigning, and sailing. It was densely packed with religious observances dating from the earliest period of Roman history. Because of its original position as the first month, a number of festivals originally associated with the new year occurred in March. In the Imperial period, March was also a time for public celebration of syncretic or international deities whose '' cultus'' was spread throughout the empire, including Isis and Cybele. In the agricultural year The '' menologia rustica'' told farmers to expect 12 hours ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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April (month)
April is the fourth month of the year in the Gregorian and Julian calendars. Its length is 30 days. April is commonly associated with the season of spring in the Northern Hemisphere, and autumn in the Southern Hemisphere, where it is the seasonal equivalent to October in the Northern Hemisphere and vice versa. History The Romans gave this month the Latin name '' Aprilis''"April" in '' Chambers's Encyclopædia''. London: George Newnes, 1961, Vol. 1, p. 497. but the derivation of this name is uncertain. The traditional etymology is from the verb ''aperire'', "to open", in allusion to its being the season when trees and flowers begin to "open", which is supported by comparison with the modern Greek use of άνοιξη (''ánixi'') (opening) for spring. Since some of the Roman months were named in honor of divinities, and as April was sacred to the goddess Venus, her Veneralia being held on the first day, it has been suggested that Aprilis was originally her m ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Roman Festivals
Festivals in ancient Rome were a very important part of Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Maius
''Maius'' or ''mensis Maius'' (May) was the fifth month of the ancient Roman calendar in the classical period, following '' Aprilis'' (April) and preceding '' Iunius'' (June). On the oldest Roman calendar that had begun with March, it was the third of ten months in the year. May had 31 days. The Romans considered May an infelicitous month. Although it began with one of the most notoriously licentious holidays of the Roman calendar, the Games of Flora ''( Ludi Florae)'', the middle of the month was devoted to propitiating the '' lemures'', the restless shades of the dead. Dates The Romans did not number days of a month sequentially from the 1st through the last day. Instead, they counted back from the three fixed points of the month: the Nones (5th or 7th, depending on the length of the month), the Ides (13th or 15th), and the Kalends (1st) of the following month. Thus the last day of May was the ''pridie Kalendas Iunias,'' "day before the Kalends of June". Roman counting was in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Veneralia
The Veneralia was an ancient Roman festival celebrated April 1 (the Kalends of ''Aprilis'') in honor of Venus Verticordia ("Venus the changer of hearts") and Fortuna Virilis ("Manly" or "Virile Fortune"). The cult of Venus Verticordia was established in 220 BC, just before the beginning of the Second Punic War, in response to advice from a Sibylline oracle, when a series of prodigies was taken to signify divine displeasure at sexual offenses among Romans of every category and class, including several men and three Vestal Virgins. Her statue was dedicated by a young woman, chosen as the most '' pudica'' (sexually pure) in Rome by a committee of Roman matrons. At first, the statue was probably housed within the temple to Fortuna Virilis. This cult, older than that to Venus Verticordia but possibly perceived as weak or gone to seed, may have benefited from the moral and religious support of Venus as a relatively new but senior deity; for Ovid, Venus's acceptance of the epithet an ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Julian Calendar
The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year (without exception). The Julian calendar is still used as a religious calendar in parts of the Eastern Orthodox Church and in parts of Oriental Orthodox Churches, Oriental Orthodoxy as well as by the Amazigh, Amazigh people (also known as the Berbers). The Julian calendar was proposed in 46 BC by (and takes its name from) Julius Caesar, as a reform of the earlier Roman calendar, which was largely a lunisolar calendar, lunisolar one. It took effect on , by his edict. Caesar's calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years, until 1582 when Pope Gregory XIII promulgated a revised calendar. Ancient Romans typically designated years by the names of ruling consuls; the ''Anno Domini'' system of numbering years was not devised until 525, and became widespread in Europe in the eighth cent ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Venus (mythology)
Venus (; ) is a Roman goddess whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles. The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art and Latin literature. In the later classical tradition of the West, Venus became one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. As such, she is usually depicted nude. Etymology The Latin theonym and the common noun ('love, charm') stem from a Proto-Italic form reconstructed as ''*wenos-'' ('desire'), itself from Proto-Indo-European (PIE) ' ('desire'; cf. Messapic , Old Indic 'desire'). Derivatives include ''venust ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to Religion in ancient Rome, religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious Topography of ancient Rome, topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Etruscan Language
Etruscan ( ) was the language of the Etruscan civilization in the ancient region of Etruria, in Etruria Padana and Etruria Campana in what is now Italy. Etruscan influenced Latin but was eventually superseded by it. Around 13,000 Etruscan epigraphy, inscriptions have been found so far, only a small minority of which are of significant length; some bilingual inscriptions with texts also in Latin, Ancient Greek, Greek, or Phoenician language, Phoenician; and a few dozen purported loanwords. Attested from 700 BC to AD 50, the relation of Etruscan to other languages has been a source of long-running speculation and study. Nowadays, it is generally agreed to be in the Tyrsenian language family, but before it gained currency as one of the Tyrsenian languages, it was commonly treated as an Language isolate, isolate, although there were also a number of other less well-known hypotheses. The consensus among linguists and Etruscologists is that Etruscan was a Pre-Indo-European languages, Pre ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Interpretatio Graeca
, or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods. It is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a Comparative religion, comparative methodology using Religion in ancient Greece, ancient Greek religious concepts and practices, List of Greek deities, deities, and Greek mythology, myths, Comparative mythology, equivalencies, and shared characteristics. The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes ancient Egyptian religion, Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Cult (religious practice), Roman cults, Roman temple, temples, and practices under the names of equivalent Greek deities. may also describe non-Greeks' interpretation of their own belief systems by comparison or assimilation with Greek model ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sousse Mosaic Calendar April
Sousse, Sūsah , or Soussa (, ), is a city in Tunisia, capital of the Sousse Governorate. Located south of the capital Tunis, the city has 271,428 inhabitants (2014). Sousse is in the central-east of the country, on the Gulf of Hammamet, which is a part of the Mediterranean Sea. Its economy is based on transport equipment, processed food, olive oil, textiles, and tourism. It is home to the Université de Sousse. Toponymy ''Sousse'' and ''Soussa'' are both French spellings of the Arabic name ''Sūsa''. The present city has also grown to include the ruins of Hadrumetum, which had many names in several languages during antiquity.Barrington Atlas of the Greek and Roman World, Gazeteer, page 511, Map 33 Theveste-Hadrumetum, Compiled by R.B. Hitchner, 1997, in file BATL033_.PDF iB_ATLAS.ZIP froPrinceton University Press , Subjects, Barrington Atlas of the Greek and Roman World. R.J.A. Talbert, ed. Barrington Atlas of the Greek and Roman World, Edited by Richard J. A. Talbert ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |