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Anastasius I Of Antioch
Anastasius I of Antioch was the Patriarch of Antioch twice (561–571 and 593–599). Alban Butler calls him "a man of singular learning and piety". He was a friend of Pope Gregory I, and aroused the enmity of the Emperor Justinian by opposing certain imperial doctrines about the Body of Christ (Justinian favoured the Aphthartodocetae). He was to be deposed from his see and exiled when Justinian died; but Justin II carried out his uncle's purpose five years later in 570, and another bishop, Gregory of Antioch, was put in his place. But when Gregory died in 593, Anastasius was restored to his see. This was chiefly due to Pope Gregory the Great, who interceded with the Emperor Maurice and his son Theodosius, asking that Anastasius be sent to Rome, if not reinstated at Antioch.Campbell, Thomas. "St. Ana ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedonian Christianity
Chalcedonian Christianity is the branches of Christianity that accept and uphold theological resolutions of the Council of Chalcedon, the fourth ecumenical council, held in AD 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. Chalcedonian Christology is upheld by Catholicism, Eastern Orthodoxy, Lutheranism, Anglicanism and Calvinism (Reformed Christianity), thus comprising the overwhelming majority of Christianity. Chalcedonian Christology Those present at the Council of Chalcedon accepted Trinitarianism and the concept of hypostatic union, and rejected Arianism Arianism (, ) is a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Social Studies
Jewish Social Studies is a quarterly U.S. based journal. It was established in 1939, by the Conference on Jewish Relations, later known as the Conference on Jewish Social Studies. Its editor was the American philosopher Morris Raphael Cohen. In the early 1970s, Arthur Hertzberg was editor; his motto was "we are universalists and particularists", caring for all men and caring for Jews. The journal is currently published by Indiana University Press Indiana University Press, also known as IU Press, is an academic publisher founded in 1950 at Indiana University that specializes in the humanities and social sciences. Its headquarters are located in Bloomington, Indiana. IU Press publishes .... See also * Sociology of Jewry References Academic journals established in 1939 Indiana University Press academic journals Judaic studies journals English-language journals Quarterly journals Sociology of Jewry {{Judaic-journal-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
7th-century Christian Saints
The 7th century is the period from 601 through 700 in accordance with the Julian calendar in the Christian Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by the Islamic prophet Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate and a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor, which ensured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
6th-century Byzantine Bishops
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. Owing in part to the collapse of the Roman Empire along with its literature and civilization, the sixth century is generally considered to be the least known about in the Dark Ages. In its second golden age, the Sassanid Empire reached the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saints From Anatolia
In Christian belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' (deriving from the Latin ) originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Orthodox Patriarchs Of Antioch
The patriarch of Antioch is one of the Eastern Orthodox patriarchs, the leader of the autocephalous Greek Orthodox Church of Antioch. The term "Greek" does not refer to ethnic origin; the majority of these patriarchs were not ethnic Greeks, but rather Hellenized Arabs, Arameans, Assyrians, and other Levantines who spoke Greek and adopted a Hellenic identity. It refers to the fact that this church follows the Chalcedonian Orthodoxy associated with the (Greek-speaking) Byzantine Empire. Since 518, there have been two patriarchs of Antioch who call themselves Orthodox: the Chalcedonian ones listed here, and the non-Chalcedonian Syriac Orthodox patriarchs of Antioch. Greek Orthodox patriarchs of Antioch from 518 to 1724 *Paul the Jew (518–521) * Euphrasius (521–526) * Ephraim of Amid (526–546) * Domnus III (546–561) * Anastasius I of Antioch (561–571) * Gregory (571–594) *Anastasius I of Antioch (restored) (594–599) * Anastasius II (599–610) * Gregory II (610–620) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Missing
A year is a unit of time based on how long it takes the Earth to orbit the Sun. In scientific use, the tropical year (approximately 365 solar days, 5 hours, 48 minutes, 45 seconds) and the sidereal year (about 20 minutes longer) are more exact. The modern calendar year, as reckoned according to the Gregorian calendar, approximates the tropical year by using a system of leap years. The term 'year' is also used to indicate other periods of roughly similar duration, such as the lunar year (a roughly 354-day cycle of twelve of the Moon's phasessee lunar calendar), as well as periods loosely associated with the calendar or astronomical year, such as the seasonal year, the fiscal year, the academic year, etc. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by changes in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
599 Deaths
__NOTOC__ Year 599 ( DXCIX) was a common year starting on Thursday of the Julian calendar. The denomination 599 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Byzantine Empire * Emperor Maurice refuses to pay ransom for 12,000 Byzantine soldiers taken prisoner by the Avars. Their leader Bayan I orders the execution of the prisoners, and slaughters them all. His failure to buy back the captives destroys Maurice's popularity with the Byzantine troops in the Balkan Peninsula. * Summer – Balkan Campaign: The Byzantine generals Priscus and Comentiolus join their forces at Singidunum (modern Belgrade), and move downstream to the fortress city of Viminacium (Serbia). The Byzantines cross the Danube River and invade Upper Moesia, where they defeat the Avars in open battle. * Priscus pursues the fleeing Avar tribes and invades their homeland in Pann ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by Old Catholic Church, Old Catholics and others. Protestantism, Protestant opinions on it are varied. The Council assembled in 787 AD in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa Province, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p. 1693. which had been suppressed by emperor, imperial edict inside the Byzantine Empire during the reign of Leo III the Isaurian, Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. The Council determined that the honorary veneration (''timētikē proskynēsis'') of icons was permitted, and that the true adoration (''alēthinē latreia'') was reserved for God alone. It further stated that the honor paid to the icon e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nikephoros Kallistos Xanthopoulos
Nikephoros Kallistos Xanthopoulos (; Latinized as Nicephorus Callistus Xanthopulus; ) was a Greek ecclesiastical historian and litterateur of the late Byzantine Empire. His most popular work, the voluminous ''Ecclesiastica historia'', constitutes a significant documentary source on primitive Christianity and its doctrinal controversies, as well as for hagiographical, liturgical, and legendary texts from Byzantine culture. Life Most of our knowledge of Xanthopoulos' biography comes from the opening of his ecclesiastical history. The preface says that he began working on his history at age thirty-six. Nicephorus was trained in the florid, rhetorical style of Renaissance Byzantine historiography. He became a priest at Hagia Sophia and thus gained access to the patriarchal library. He also gave lessons in rhetoric and theology for which he prepared many new '' progymnasmata'' (exercises). Xanthopoulos was a friend of Theodoros Metochites, who dedicated his ''Poem 12'' to him. D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regula Pastoralis
''The Book of Pastoral Rule'' (Latin: ''Liber Regulae Pastoralis'', ''Regula Pastoralis'' or ''Cura Pastoralis'' — sometimes translated into English ''Pastoral Care'') is a treatise on the responsibilities of the clergy written by Pope Gregory I around the year 590, shortly after his papal inauguration. It became one of the most influential works on the topic ever written. The title was that used by Gregory when sending a copy to his friend Leander of Seville. The text was addressed to John, the bishop of Ravenna, as a response to a query from him. Gregory later revised the text somewhat. Description The personal, intellectual and moral standards Gregory enjoined parish priests to possess, though noble, were considered in certain quarters to be unrealistic given the limitations imposed by 6th century realities. For example, one letter from the Bishop of Cartagena (Book II, letter 54 in Gregory's collected correspondence) praises the book, but expresses a reserve that it might ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophanes The Confessor
Theophanes the Confessor (; 759 – 817 or 818) was a member of the Byzantine aristocracy who became a monk and chronicler. He served in the court of Emperor Leo IV the Khazar before taking up the religious life. Theophanes attended the Second Council of Nicaea in 787 and resisted the iconoclasm of Leo V the Armenian, for which he was imprisoned. He died shortly after his release. Theophanes the Confessor, venerated on 12 March in both the Eastern Orthodox Church and the Roman Catholic Church, should not be confused with Theophanes of Nicaea, whose feast is commemorated on 11 October. Biography Theophanes was born in Constantinople of wealthy and noble iconodule parents: Isaac, governor of the islands of the Aegean Sea, and Theodora, of whose family nothing is known. His father died when Theophanes was three years old, and the Byzantine Emperor Constantine V (740–775) subsequently saw to the boy's education and upbringing at the imperial court. Theophanes would hold several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
