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Amon Of Toul
Saint Amon of Toul (otherwise Aimo or Amand) (floruit, fl. 375; date of death unknown, but perhaps c 423) was the second recorded bishop of Toul''Pouillié ecclésiastique et civil du diocèse de Toul'' (TOME I, page 368; Benoît de Toul, 1711)''Mémoire sur la Lorraine et le Barrois. Suivi de la table alphabétique et topographique des lieux'' (Nicolas Luton Durival, by Henry Thomas, 1753). and is venerated as a saint by the Roman Catholic Church. Biography Little is now known of Amon except for his name and office, although there are legends about him. He was the successor of Saint Mansuy as bishop of Toul, a post he held from around 375 to his death. This is sometimes placed in around 423, but could have taken place considerably earlier or later. There is a tradition, for example, that he left the city of Toul to escape the devastating retreat of Attila the Hun and his forces after their defeat at the Battle of Châlons in 451. A rock, which was an obstacle on the road of the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alchas Of Toul
Saint Alchas (fl. 420) was the third bishop of Toul. He is venerated as a saint by the Roman Catholic Church. He is known only from a mention of his name in the manuscript of Adsoin either ''Corpus Christianorum Continuatio Mediaeualis'', vol 45, ed. D. Verhelst (Turnhout, 1976) or Migne's Patrologia Latina The ''Patrologia Latina'' (Latin for ''The Latin Patrology'') is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques Paul Migne between 1841 and 1855, with indices published betwe ..., CXXXVI, 589-60 and in the epitaphs of the bishops of Toul. He is dated to the year 420 and in the succession of the bishops comes after Saint Amon and before Saint Gelsimus. References Gallo-Roman saints Bishops of Toul 5th-century Christian saints 5th-century deaths Year of birth unknown 5th-century bishops in Gaul {{France-RC-bishop-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gallo-Roman Saints
Gallo-Roman culture was a consequence of the Romanization of Gauls under the rule of the Roman Empire in Roman Gaul. It was characterized by the Gaulish adoption or adaptation of Roman culture, language, morals and way of life in a uniquely Gaulish context. The well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other less-studied Roman provinces. ''Interpretatio romana'' offered Roman names for Gaulish deities such as the smith-god Gobannus; however, of the Celtic deities, only the horse-patroness Epona penetrated Romanized cultures beyond the confines of Gaul. The barbarian invasions began in the late 3rd century and forced upon Gallo-Roman culture fundamental changes in politics, economic underpinning and military organization. The Gothic settlement of 418 offered a double loyalty, as Western Roman authority disintegrated at Rome. The plight of the highly-Romanized governing cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Christian Saints
The 5th century is the time period from AD 401 (represented by the Roman numerals CDI) through AD 500 (D) in accordance with the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to a formal end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
420s Deaths
4 (four) is a number, numeral and digit. It is the natural number following 3 and preceding 5. It is a square number, the smallest semiprime and composite number, and is considered unlucky in many East Asian cultures. Evolution of the Hindu-Arabic digit Brahmic numerals represented 1, 2, and 3 with as many lines. 4 was simplified by joining its four lines into a cross that looks like the modern plus sign. The Shunga would add a horizontal line on top of the digit, and the Kshatrapa and Pallava evolved the digit to a point where the speed of writing was a secondary concern. The Arabs' 4 still had the early concept of the cross, but for the sake of efficiency, was made in one stroke by connecting the "western" end to the "northern" end; the "eastern" end was finished off with a curve. The Europeans dropped the finishing curve and gradually made the digit less cursive, ending up with a digit very close to the original Brahmin cross. While the shape of the character fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year is a unit of time based on how long it takes the Earth to orbit the Sun. In scientific use, the tropical year (approximately 365 solar days, 5 hours, 48 minutes, 45 seconds) and the sidereal year (about 20 minutes longer) are more exact. The modern calendar year, as reckoned according to the Gregorian calendar, approximates the tropical year by using a system of leap years. The term 'year' is also used to indicate other periods of roughly similar duration, such as the lunar year (a roughly 354-day cycle of twelve of the Moon's phasessee lunar calendar), as well as periods loosely associated with the calendar or astronomical year, such as the seasonal year, the fiscal year, the academic year, etc. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by changes in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toul Cathedral
Toul Cathedral or Cathedral of Saint Stephen of Toul (''Cathédrale Saint-Étienne de Toul'') is a Roman Catholic church in Toul, Lorraine, France. It is a classic example of late Gothic architecture in the Flamboyant style. The cathedral has one of the biggest cloisters in France. The cathedral was formerly the seat of the Diocese of Toul. Established in 365, it was annexed in 1824 to the Diocese of Nancy, which in 1777 had been formed from the Diocese of Toul. Since 1824, the diocese has been known as the Diocese of Nancy-Toul, Architecture The cathedral has significant elements of the late Gothic Flamboyant style of architecture. Floorplan The towers of the facade measuring 65 meters high, the nave, 100 m long and a vault height of 30 meters and a transept 56 meters wide. Despite construction over more than three centuries, the building's facade has a homogeneity of style. The 13th century saw the construction of the choir, the transept, the last section of the nave and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diocese Of Toul
The Diocese of Toul was a Roman Catholic diocese seated at Toul in present-day France. It existed from 365 until 1802. From 1048 until 1552 (''de jure'' until 1648), it was also a state of the Holy Roman Empire. History The diocese was erected in 338 AD by St. Mansuetus. The diocese was a suffragan of the ecclesiastical province of Trier. In 550 AD, the Frankish Council of Toul was held in the city. By the high Middle Ages, the diocese was located at the western edge of the Holy Roman Empire; it was bordered by France, the Duchy of Bar, and the Duchy of Lorraine. In 1048 it become a state of the Empire while that city of Toul itself became a Free Imperial City. In 1552, both states were annexed by King Henry II of France; the annexations were formally recognized by the Empire in 1648 by the Peace of Westphalia. By then, they were part of the French province of the Three Bishoprics. In 1766, the Duchy of Lorraine became part of France. In 1777 and 1778, territory was carv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system rose from the early Christian custom of commemorating each martyr annually on the date of their death, their birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official Ecclesiastical polity, ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relics
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains or personal effects of a saint or other person preserved for the purpose of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. ''Relic'' derives from the Latin ''reliquiae'', meaning "remains", and a form of the Latin verb ''relinquere'', to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics. In classical antiquity In ancient Greece, a city or sanctuary might claim to possess, without necessarily displaying, the remains of a venerated hero as a part of a hero cult. Other venerable objects associated with the hero were more likely to be on display in sanctuaries, such as spears, shields, or other weaponry; chariots, ships or figureheads; furniture such as chairs or tripods; and clothing. The sanctuary of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
