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Allah
Allah ( ; , ) is an Arabic term for God, specifically the God in Abrahamic religions, God of Abraham. Outside of the Middle East, it is principally associated with God in Islam, Islam (in which it is also considered the proper name), although the term was used in pre-Islamic Arabia and continues to be used today by Arabic-speaking adherents of any of the Abrahamic religions, including God in Judaism, Judaism and God in Christianity, Christianity. It is thought to be derived by contraction from ''Arabic definite article, al-Ilah, ilāh'' (, ) and is linguistically related to God's names in other Semitic languages, such as Aramaic ( ) and Hebrew language, Hebrew ( ). The word "Allah" now conveys the superiority or sole existence of Monotheism, one God, but among the Religion in pre-Islamic Arabia#Role of Allah, pre-Islamic Arabs, Creator deity, Allah was a supreme deity and was worshipped alongside lesser deities in a Pantheon (religion), pantheon. Many Jews, Christians, and ea ...
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God In Islam
In Islam, God (, contraction of , ) is seen as the Creator god, creator and God the Sustainer, sustainer of the universe, who God and eternity, lives eternally. God is conceived as a perfect, Tawhid, singular, immortal, omnipotent, and omniscient god, completely Infinity, infinite in all of Attributes of God in Islam, his attributes. Islam further emphasizes that God is most merciful. The Islamic concept of God is variously described as monotheistic, panentheistic, and monistic. In Schools of Islamic theology, Islamic theology, Anthropomorphism and corporealism in Islam, anthropomorphism () and corporealism () refer to beliefs in the human-like (anthropomorphic) and materially embedded (corporeal) form of God, an idea that has been classically described assimilating or comparing God to the creatures created by God. By contrast, belief in the Transcendence (religion), transcendence of God is called , which also rejects notions of incarnation and a personal god. is widely accep ...
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Religion In Pre-Islamic Arabia
In pre-Islamic Arabia, the dominant religious practice was that of Arab polytheism, which was based on the veneration of various deities and spirits, such as the god Hubal and the goddesses al-Lāt, al-‘Uzzā, and Manāt. Worship was centred around local shrines and temples, most notably including the Kaaba in Mecca. Deities were venerated and invoked through pilgrimages, divination, and ritual sacrifice, among other traditions. Different theories have been proposed regarding the role of "Allah" (a word in Arabic that is now chiefly associated with God in Islam) in the Meccan religion. Many of the physical descriptions of the pre-Islamic gods and goddesses are traced to idols, especially near the Kaaba, which is said to have contained up to 360 of them. Other religions—namely Christianity, Judaism, and Zoroastrianism—were also represented in the region. The influence of the Roman Empire and the Kingdom of Aksum enabled the nurturing of Christianity in pre-Islamic ...
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God In Abrahamic Religions
Monotheism—the belief that there is only one deity—is the focus of the Abrahamic religions, which like-mindedly conceive God as the all-powerful and all-knowing deity from whom Abraham received a divine revelation, according to their respective narratives. The most prominent Abrahamic religions are Judaism, Christianity, and Islam. They—alongside Samaritanism, Druzism, the Baháʼí Faith, and Rastafari—all share a common foundation in worshipping Abraham's God, who is called ''Yahweh'' in Hebrew and ''Allah'' in Arabic. Likewise, the Abrahamic religions share similar features distinguishing them from other categories of religions: *all of their theological traditions are, to some extent, influenced by the depiction of the God of Israel in the Hebrew Bible; *all of them trace their roots to Abraham as a common genealogical and spiritual patriarch. In the Abrahamic tradition, God is one, eternal, omnipotent, omniscient, and the creator of the universe. God ...
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Monotheism
Monotheism is the belief that one God is the only, or at least the dominant deity.F. L. Cross, Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatry, monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Abrahamic religions, Abrahamic religions such as Judaism, Samaritanism, Christi ...
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Abrahamic Religions
The term Abrahamic religions is used to group together monotheistic religions revering the Biblical figure Abraham, namely Judaism, Christianity, and Islam. The religions share doctrinal, historical, and geographic overlap that contrasts them with Indian religions, Iranian religions, and East Asian religions. The term has been introduced in the 20th century and superseded the term Judeo-Christianity, Judeo-Christian tradition for the inclusion of Islam. However, the categorization has been criticized by some for oversimplification of different cultural and doctrinal nuances. For example, Islam shares cultural and doctrinal exchange from Asian religions, which Abrahamic religions are usually contrasted with. Usage The term ''Abrahamic religions'' (and its variations) is a collective religious descriptor for elements shared by Judaism, Christianity, and Islam. It features prominently in interfaith dialogue and political discourse but also has entered Academic discourse socializati ...
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Arabic Definite Article
(, also Romanization of Arabic, romanized as ''el-'', ''il-'', and ''l-'' as pronounced in some varieties of Arabic), is the definite article in the Arabic language: a grammatical particle, particle (''ḥarf'') whose function is to render the noun on which it is Prefix (linguistics), prefixed definite. For example, the word ''kitāb'' "book" can be made definite by prefixing it with ''al-'', resulting in ''al-kitāb'' "the book". Consequently, ''al-'' is typically translated as ":wikt:the, the" in English. Unlike most other Arabic particles, ''al-'' is always prefixed to another word and never stands alone. Consequently, many dictionaries do not list it, and it is almost invariably ignored in collation, as it is not an intrinsic part of the word. ''Al-'' does not inflect for grammatical gender, gender, grammatical number, number or grammatical case. The sound of the final ''-l'' consonant, however, can vary; when followed by a Sun and moon letters, sun letter such as ''t'', ...
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Creator Deity
A creator deity or creator god is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism, the single God is often also the creator. A number of monolatristic traditions separate a secondary creator from a primary transcendent being, identified as a primary creator.(2004) Sacred Books of the Hindus Volume 22 Part 2: Pt. 2, p. 67, R.B. Vidyarnava, Rai Bahadur Srisa Chandra Vidyarnava Monotheism Atenism Initiated by Pharaoh Akhenaten and Queen Nefertiti around 1330 BCE, during the New Kingdom period in ancient Egyptian history. They built an entirely new capital city ( Akhetaten) for themselves and worshippers of their sole creator god in a wilderness. His father used to worship Aten alongside other gods of their polytheistic religion. Aten, for a long time before his father's time, was revered as a god among the many gods and goddesses in Egypt. Atenism was countermanded by later pharaoh Tutankhamun, as chro ...
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Early Muslims
From 613 to 619 Common Era, CE, the Prophets and messengers in Islam, Islamic prophet Muhammad gathered in his hometown of Mecca a small following of those who embraced his message of Islam and thus became Muslims. The first person who professed Islam was his wife, Khadija bint Khuwaylid. The identity of the second male Muslim, after Muhammad himself, is nevertheless disputed largely along sectarian lines, as Shia Islam, Shia and some Sunni Islam, Sunni sources identify him as the first Imamate in Shia doctrine, Shia imam Ali, Ali ibn Abi Talib, a child at the time, who grew up in the household of his cousin, Muhammad. Other sources report that the first male convert was Abu Bakr, who later succeeded Muhammad as the first Rashidun, Sunni caliph, or Muhammad's foster son, Zayd ibn Haritha al-Kalbi, Zayd ibn Haritha. While it is difficult to establish the chronological order of early conversions, the identities of early Muslims are known with some certainty. First female Muslim Muh ...
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Pre-Islamic Arabia
Pre-Islamic Arabia is the Arabian Peninsula and its northern extension in the Syrian Desert before the rise of Islam. This is consistent with how contemporaries used the term ''Arabia'' or where they said Arabs lived, which was not limited to the peninsula. Pre-Islamic Arabia included both nomadic and settled populations. Several settled populations developed distinctive civilizations. From around the second half of the 2nd millennium BCE, South Arabia, Southern Arabia was the home to a number of kingdoms, such as the Sabaeans and the Minaeans, and Eastern Arabia was inhabited by Semitic-speaking peoples who presumably migrated from the southwest, such as the so-called Samad Late Iron Age, Samad population.Kenneth A. Kitchen The World of "Ancient Arabia" Series. Documentation for Ancient Arabia. Part I. Chronological Framework and Historical Sources p.110 From 106 CE to 630 CE, Arabia's most northwestern areas were controlled by the Roman Empire, which governed it as Arabia Petrae ...
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Ilah
' (; plural: ') is an Arabic term meaning "god". In Arabic, ilah refers to anyone or anything that is worshipped. The feminine is ' (, meaning "goddess"); with the article, it appears as ' (). The Arabic word for God (') is thought to be derived from it (in a proposed earlier form ''al-Lāh'') though this is disputed. is cognate to Northwest Semitic '' '' and Akkadian ''ilum''. The word is from a Proto-Semitic archaic biliteral ' meaning "god" (possibly with a wider meaning of "strong"), which was extended to a regular triliteral by the addition of a '' h'' (as in Hebrew '' , ''). The word is spelled either with an optional diacritic alif to mark the ' only in Qur'anic texts or (more rarely) with a full alif, . The term is used throughout the Quran in passages discussing the existence of God or the beliefs in other divinities by non-Muslims. Notably, the first statement of the ' (the Muslim confession of faith) is "There is no god (') except the God (')." See also * Ara ...
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Baháʼí Faith
The Baháʼí Faith is a religion founded in the 19th century that teaches the Baháʼí Faith and the unity of religion, essential worth of all religions and Baháʼí Faith and the unity of humanity, the unity of all people. Established by Baháʼu'lláh, it initially developed in Iran and parts of the Middle East, where it has faced Persecution of Baháʼís, ongoing persecution since its inception. The religion has 5-8 million adherents (known as Baháʼís) spread throughout most of the world's countries and territories. The Baháʼí Faith has three central figures: the Báb (1819–1850), executed for heresy, who taught that a prophet similar to Jesus and Muhammad would soon appear; Baháʼu'lláh (1817–1892), who claimed to be said prophet in 1863 and who had to endure both exile and imprisonment; and his son, ʻAbdu'l-Bahá (1844–1921), who made teaching trips to Europe and the United States after his release from confinement in 1908. After ʻAbdu'l-Bahá's death ...
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Classical Arabic
Classical Arabic or Quranic Arabic () is the standardized literary form of Arabic used from the 7th century and throughout the Middle Ages, most notably in Umayyad Caliphate, Umayyad and Abbasid Caliphate, Abbasid literary texts such as poetry, elevated prose and oratory, and is also the liturgical language of Islam, "Quranic" referring to the Quran. Classical Arabic is, furthermore, the Register (sociolinguistics), register of the Arabic language on which Modern Standard Arabic is based. Several written grammars of Classical Arabic were published with the exegesis of Arabic grammar being at times based on the existing texts and the works of previous texts, in addition to various early sources considered to be of most venerated genesis of Arabic. The primary focus of such works was to facilitate different linguistic aspects. Modern Standard Arabic is its direct descendant used today throughout the Arab world in writing and in formal speaking, for example prepared speeches, some r ...
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