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Ali Ibn Muhammad Ibn Al-Walid
Ali ibn Muhammad ibn Ja'far ibn Ibrahim ibn Abi Salama ibn al-Walid al-Abshami al-Qurashi (; 21 December 1215) was the 5th Tayyibi Isma'ili '' Dāʿī al-Muṭlaq'' in Yemen from 1209 to his death in 1215. Descended from a noble lineage of the Quraysh, he was a noted scholar and Tayyibi theologian, and an author of several influential works on Tayyibi doctrine. Before becoming himself ''Dāʿī al-Muṭlaq'', he served as senior deputy to the third and fourth ''Dāʿī al-Muṭlaq''s. His rise to the office inaugurated a period of two and a half centuries where it would be monopolized, with few exceptions, by members of his own family. Life Origin and early career Ali had a distinguished lineage, being a scion of the Banu al-Walid al-Anf family of the Quraysh tribe, ultimately tracing his descent to Abd Manaf ibn Qusayy. He was a descendant of the 7th-century Umayyad prince al-Walid ibn Utba ibn Abi Sufyan, while his great-grandfather Ibrahim ibn Abi Salama, known as Ibrahim al-A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'i Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibrahim Ibn Al-Husayn
Ibrahim ibn al-Husayn ibn Abi'l-Su'ud al-Hamidi () was the second Tayyibi Isma'ili '' Dāʿī al-Muṭlaq'' in Yemen from 1151 to his death in 1162. Life Ibrahim was a member of the Hamidi branch of the Banu Hamdan. According to the 12th-century Yemeni historian Umara ibn Abi al-Hasan al-Yamani, he was chosen as chief ''dāʿī'' by Queen Arwa al-Sulayhi already in 1132, but he was then replaced by the ruler of Aden, Saba ibn Abi'l-Su'ud ibn Zuray, possibly because Ibrahim espoused the Tayyibi sect in the schism with the Hafizis. Tayyibi sources mention none of this, however. In 1138 he was chosen as chief assistant (''maʾdhūn'') by the first Tayyibi ''Dāʿī al-Muṭlaq'', Dhu'ayb ibn Musa, and succeeded him upon his death in 1151, becoming thus the head of the Tayyibi community. He resided in Sana'a, under the protection of the city's ruler Hatim ibn Ahmad, who, although espousing the Hafizi sect, did not interfere with the Tayyibi missionary work. He chose Ali ibn al-Husa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Ibn Ibrahim Al-Nisaburi
Aḥmad ibn Ibrāhı̄m al-Nı̄sābūrı̄ or al-Naysābūrı̄ ( ar, أحمد بن إبراهيم النيسابوري; ) was an Isma'ili scholar from Nishapur, who entered the service of the Fatimid caliphs al-Aziz Billah and al-Hakim bi-Amr Allah in Cairo. His life is relatively obscure, and is known chiefly from references in his works. Among them three stand out as highly important for Fatimid and Isma'ili history: the ''Istitār al-imām'', a historical work that offers unique information on the early history of the Isma'ili movement and the rise of the Fatimid Caliphate, the ''Risāla al-mūjaza'', which contains an exposition on the qualities and duties of the ideal Isma'ili missionary, and the ''Ithbāt al-imāma'', an influential analysis of Isma'ili conceptions of the imamate, combining rationalist philosophical argument with Islamic theology. Life Very little is known about Ahmad ibn Ibrahim al-Naysaburi's life, apart from what can be gleaned from his works. As his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dawoodi Bohra
The Dawoodi Bohras are a religious denomination within the Ismā'īlī branch of Shia Islam. Their largest numbers reside in India, Pakistan, Yemen, East Africa, and the Middle East, with a growing presence across Europe, North America, South East Asia, and Australia. Most estimates put the worldwide population to be one million. The Dawoodi Bohras are known to be a close-knit community who, like all Muslims, follow the tenets of Islam; namely reciting the Quran, observing the five daily prayers, fasting during the month of Ramadan, performing the pilgrimages of Hajj and Umra and offering Zakat. Whilst adherence to traditional values is important for the community, they are also known for their mercantilism and having a modernist approach to their lifestyles. The cultural heritage of this denomination is found in the traditions of the Fatimid Imams; direct descendants of the Islamic prophet Muhammad through his daughter Fatima. The Fatimids ruled over North Africa between 10 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mufaddal Saifuddin
Mufaddal Saifuddin () is the spiritual leader and 53rd Da'i al-Mutlaq of one million Dawoodi Bohras, a subgroup of the Tayyibi, Mustaali, Ismaili Shia branch of Islam. He is the second son of the 52nd Da'i al-Mutlaq, Mohammed Burhanuddin, whom he succeeded in 2014. Saifuddin has led a number of cultural, social, and economic initiatives. In Islamic Cairo, he rebuilt shrines of the Ahl al-Bayt and led the restoration of medieval Fatimid architecture, notably Al-Anwar Mosque, Al-Aqmar Mosque, Al-Juyushi Mosque, and Lulua Mosque. In Yemen, he has spearheaded several campaigns to improve socio-economic conditions of the inhabitants of the Haraaz region, introducing sustainable agricultural systems, improving local infrastructure and providing equal access to education for children. Saifuddin oversees community programs throughout the world, such as the Saifee Burhani Upliftment Project in Mumbai’s Bhendi Bazaar, Project Rise (a Dawoodi Bohra global philanthropic initia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyubid
The Ayyubid dynasty ( ar, الأيوبيون '; ) was the founding dynasty of the medieval Sultanate of Egypt established by Saladin in 1171, following his abolition of the Fatimid Caliphate of Egypt. A Sunni Muslim of Kurdish origin, Saladin had originally served Nur ad-Din of Syria, leading Nur ad-Din's army in battle against the Crusaders in Fatimid Egypt, where he was made Vizier. Following Nur ad-Din's death, Saladin was proclaimed as the first Sultan of Egypt, and rapidly expanded the new sultanate beyond the frontiers of Egypt to encompass most of the Levant (including the former territories of Nur ad-Din), in addition to Hijaz, Yemen, northern Nubia, Tarabulus, Cyrenaica, southern Anatolia, and northern Iraq, the homeland of his Kurdish family. By virtue of his sultanate including Hijaz, the location of the Islamic holy cities of Mecca and Medina, he was the first ruler to be hailed as the Custodian of the Two Holy Mosques, a title that would be held by all subsequent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamdanids (Yemen)
The Yemeni Hamdanids ( ar, الهمدانيون) was a series of three families descended from the Arab Banū Hamdān tribe, who ruled in northern Yemen between 1099 and 1174. They were expelled from power when the Ayyubids conquered Yemen in 1174. They were a Shia Ismaili dynasty that followed the Fatimid Caliphs based in Egypt. They were also Hafizi Ismaili as opposed to the Taiyabi Ismaili. History Taking power in San'a All the three lines (and definitely the third one) appear to have been descended from the Hamdan tribe, just like the Ismaili Sulayhid dynasty who ruled Yemen and were adherents of the Egyptian Fatimid caliphs. The Sulayhid capital was moved from San'a to Jibla in 1088, and a Hamdan tribesman called Imran bin al-Fadl was appointed governor of the city together with the king's uncle As'ad bin Shihab. When the Sulayhid ''da'i'' or leader Saba' bin Ahmad died in 1098, control over San'a passed to the powerful tribal leader Hatim bin al-Ghashim al-Mughallasi wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Husayn Ibn Ali (Ibn Al-Walid)
Al-Husayn ibn Ali ibn Muhammad ibn Ja'far ibn Ibrahim ibn al-Walid al-Anf al-Qurashi () was the eighth Tayyibi Isma'ilism, Tayyibi Isma'ili ''Da'i al-Mutlaq, Dāʿī al-Muṭlaq'' in Yemen, from 1230 to his death in 1268. Life He was the son of the fifth ''Dāʿī'', Ali ibn Muhammad ibn al-Walid, and thus a member of the Banu al-Walid al-Anf family, that dominated the office of ''Dāʿī al-Muṭlaq'' almost continuously in the 13th to early 16th centuries. The position of ''Dāʿī al-Muṭlaq'' ("absolute/unrestricted missionary") was the supreme authority of the Tayyibi community in their capacity as vicegerents of the absent Imam, the eponymous at-Tayyib Abu'l-Qasim, who remained in Occultation (Islam), occultation. Like his father, al-Husayn had close relations with the Rasulid dynasty of Sana'a, and converted several of their members to Tayyibi Isma'ilism, as well as the Banu Hatim branch of the Hamdanids (Yemen), Hamdanid dynasty of Dhu Marmar. Al-Husayn briefly moved the h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banu Hamdan
Banu Hamdan ( ar, بَنُو هَمْدَان; Musnad: 𐩠𐩣𐩵𐩬) is an ancient, large, and prominent Arab tribe in northern Yemen. Origins and location The Hamdan stemmed from the eponymous progenitor Awsala (nickname Hamdan) whose descent is traced back to the semi-legendary Kahlan. Their abode was, and still is, in northern Yemen, in the region north of Sanaa extending toward Marib and Najran to the east, Saada to the north and to the Red Sea coast to the west. Until the present day, the Hamdan's Bakil branch dominates the eastern part of this territory, and its Hashid branch dominates the western part. Parts of the Hamdan migrated through different parts of the Islamic world, where they eventually became dispersed, though they formed a distinct community in the Arab garrison town of Kufa, established following the Muslim conquest of Iraq in the 630s. History The Hamdan was mentioned in Sabaic inscriptions as ''qayls'' of Hashid, who later acquired control over ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Occultation (Islam)
Occultation ( ar, غَيْبَة, ') in Shia Islam refers to the eschatological belief that Mahdi, a descendant of the Islamic prophet Muhammad, has already been born and subsequently concealed, but will reemerge to establish justice and peace on earth in the end of time. The signs of his (re)appearance are largely common in Shia and Sunni, (although Sunni do not believe the Mahdi has already been born and is in occultation), and the belief in the eschatological Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. The branches of Shia Islam that believe in it, however, differ in the identity of Mahdi. The mainstream Shia identifies him as Muhammad al-Mahdi, the twelfth imam, who is believed to be responsible for the affairs of men and, in particular, their inward spiritual guidance during the occultation. Twelver Shia Twelver Shia is the mainstream branch of Shia Islam, accounting for 85 percent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Tayyib Abu'l-Qasim
Al-Ṭayyib Abūʾl-Qāsim ibn Al-Manṣūr ( ar, ٱلطَّيِّب أَبُو ٱلْقَاسِم ابْن ٱلْمَنْصُوْر) was, according to the Tayyibi Isma'ili-Musta'li sect of Isma'ilism, the twenty-first Imam and the last Caliph of the Fatimid Caliphate. Abu Al-Qasim was the son of the twentieth Fatimid Imam, Al-Amir bi-Ahkami'l-Lah, who ruled Egypt from 1101 to 1130. He was born in Cairo on Sunday, March 16, 1130 (4th Rabi' al-thani, 524 AH) and was 2 years 7 months old when his father, Al-Amir, was assassinated in the night of Thursday, October 15, 1132 (4th Dhu al-Qi'dah, 526 AH). Tayyib was reported to be about two years old at the time of al-Amir's assassination.; "infant son of al-Amir is named Tayyib, about two and half years old" Al-Hafiz was appointed representative Caliph on behalf of Imam Al-Tayyib. Later Al-Hafiz declared himself as Imam and Caliph in 528 AH/1134 AD, and Al-Tayyib was believed by Taiyabis to be taken into hiding. At-Tayyib and M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the '' Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an import ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
