Algerian Islamic Reference
The Algerian Islamic reference is the fundamentalist and legal framework for the practice of the religion of Islam in Algeria within Sunnism under the tutelage of the Ministry of Religious Affairs and Endowments. Reference elements Sunnism Algeria belongs to the Sunni world which is the Islamic community to which the vast majority of Muslims belong. The sources of its Sunni Islamic jurisprudence are the Quran and Sunnah of Muhammad in the hadiths attributed to him. Ash'arism Algeria is based in its Muslim aqidah on Ash'arism which is a theological school of Islam, founded by Al-Ash'ari (873-935). Malikism Algeria adopts Malikism, which is one of the four Madhhabs of Sunni Muslim law, based on the teaching of Imam Malik ibn Anas (711-795). Sufism The Sufism is taught and practiced in more than 1,600 zawiyas in Algeria. Quran recitation The Tilawa of the Quran in Algerian mosques takes place according to Warsh recitation in the Salah ''Salah'' (, also ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Sufism
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Zawiyas In Algeria
The Zawiyas in Algeria are religious buildings located in Algeria honoring the memory of patron saints and dedicated to Quranic and religious education. They are associated with Sufism, with each affiliated to a tariqa (torouq) brotherhood under the supervision of the Ministry of Religious Affairs and Endowments (Algeria), Ministry of Religious Affairs and Endowments, in accordance with the precepts of the Algerian Islamic reference. History The history of the Zawiya (institution), zawiyas in Algeria is linked to that of the Sufi brotherhoods or tourouqs. With the advent of the fifteenth century, the movement to create these spiritual retreat (spiritual), retreats intensified, as the Muslim world in the Machrek as in the Maghreb declined. The large Muslim cities lost their scientific and spiritual influence when the last Muslim dynasties lost educational and initiatory control over the mass of Muslim faithful due to the fragmentation of territories between rival emirates. T ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Mosques In Algeria
This is a list of mosques in Algeria. According to the Ministry of Religious Affairs and Endowment in 2006, there are around 15,000 mosques in Algeria as a whole, of which 450 are in the capital city of Algiers. 90% of which are built after the independence of Algeria in 1962. . ''Albayan''. Retrieved 11 January 2018. See also *Islam in Algeria *Zawiyas in AlgeriaReferences {{DEFAULTSORT:Mosques in Algeria Lists of mosques by country, Algeria Lists of mosques in Africa, Algeria Mosques in Algeria, Lists of religious buildings and structures in Algeria, Mosques ...[...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Sufism In Algeria
Sufism is considered as an essential part of Islam in Algeria, Islam In Algeria. Sufism was fought and oppressed by the Salafists, and now is again regaining its influence as it existed before the Algerian Civil War. Sufis have a considerable influence on both urban and rural society of Algeria. The history Sufism in Algeria dates to around 1400 years ago, recognised as "Home of Sufi Marabouts". Most Algerians are followers and murids of Sufism. Sufism has shaped Algerian society and politics for much of the country's history. Today, very few are aware of this legacy but Sufism now provides an important contribution to the stability of the country. Influence Sufism is tightly bounded to the History of Algeria as it is said that the Ottoman governors of Algiers were traditionally crowned in the presence of a great Sufi Sheikh. Before and after 1830, under the power of Emir Abdelkader, the Sufis saw their position in Algerian society consolidated and reinforced by the Algerian po ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Malikism In Algeria
Malikism is considered as an essential part of the Fiqh jurisprudence practice within the Islam in Algeria. Algeria has adopted ''Malikism'' because the Principles of Islamic jurisprudence, principles of this jurisprudential rite are rules which take into account the changes observed within the Muslim for centuries. Understanding the rules of this Sunni Madhhab makes it possible to certify that they continuously respond to the constantly changing challenges of the daily life of the Algerian people. The rite of Imam Malik Ibn Anas has thus been adopted in ''Algeria'' and by the countries of the Maghreb and North Africa by large sections of the Muslim populations for centuries thanks to its objectivity and its recognized and certified references, following the Malikization of the Maghreb. It is generally agreed that the ''Malikite School'' worked to fight against the proliferation of sects and new trends resulting from fallacious and hazardous interpretations and tafsir of the pre ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Sunni Islam In Algeria
Islam is the majority and state religion in Algeria. The vast majority of citizens are Sunni Muslims belonging to Maliki school of jurisprudence, with a minority of Ibadi Muslims, most of whom live in the M'zab Valley region. Islam provides the society with its central social and cultural identity and gives most individuals their basic ethical and attitudinal orientation. Orthodox observance of the faith is much less widespread and steadfast than is identification with Islam. There are also Sufi philosophies which arose as a reaction to theoretical perspectives of some scholars. History Arrival of Islam Islam was first brought to Algeria by the Umayyad dynasty following the invasion of Uqba ibn Nafi, in a drawn-out process of conquest and conversion stretching from 670 to 711. The native Berbers were rapidly converted in large numbers, although some Christian and probably pagan communities would remain at least until Almoravid times. However, as in the Middle East itself, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Salka (Sufism)
The ''salka'' () is a collective recitation of all sixty ''hizbs'' of the Quran done by ''murids'' and ''saliks'' in Islamic Sufism. Presentation The ''salka'' is a ''tilawa'' during the meeting of the ''murids'' in a zawiya or a mosque to continuously recite the entire Quran. ''Saliks'' and ''tolbas'' recite the ''salka'' periodically to demonstrate their memorization in the zawiyas and madrasas. Muslims used also to perform the ''salka'' to psalmody the whole Quran either for death, childbirth, marriage contract, or moving to a new residence. While the Hizb Rateb consists of reciting a ''juz''' of the Quran before or after one of the obligatory Islamic ''salawate'' (prayer), the ''salka'' consists of meeting in a place where believers continuously recite all of the sixty ''hizbs'' of the Quran from Al-Fatiha to An-Nas. Variants Depending on the season of the year, the ''salka'' can take two forms: * The ''Diurnal Salka'' (), during the summer, when the length of the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Hizb Rateb
The Hizb Rateb () is a collective recitation of Quran or dhikr or dua or wird done by murids and saliks in islamic sufism. Presentation The ''Hizb Rateb'' is a group tilawa of the Quran with one voice, in mosques, zawiyas, kuttabs and Quranic schools. This custom has been practised in the Maghreb countries since the tenth hijri century under the Almohad Caliphate, after Sheikh created the rules for collective reading with one tone. It has an allocated and known times, because it may be recitated after the Fajr prayer or after the Maghrib prayer. It may also be recitated before the Zuhr prayer or before the Asr prayer. Thus, in the countries of the Maghreb, the muslims used to recite the Quran together in what is known as the ''Hizb Rateb'', in line with the current custom in these states. See also *Hezzab *Bash Hezzab * Nass al-Houdhour * Salka *Tilawa * Idjaza *Sujud Tilawa The prostration of recitation (, ''sujud tilawa'') is a prostration (''sujud'') which occ ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Salah
''Salah'' (, also spelled ''salat'') is the practice of formal worship in Islam, consisting of a series of ritual prayers performed at prescribed times daily. These prayers, which consist of units known as ''rak'ah'', include a specific set of physical postures, recitation from the Quran, and prayers from the Sunnah, and are performed while facing the direction towards the Kaaba in Mecca ('' qibla''). The number of ''rak'ah'' varies depending on the specific prayer. Variations in practice are observed among adherents of different '' madhahib'' (schools of Islamic jurisprudence). The term ''salah'' may denote worship in general or specifically refer to the obligatory prayers performed by Muslims five times daily, or, in some traditions, three times daily.Jafarli, Durdana. "The historical conditions for the emergence of the Quranist movement in Egypt in the 19th-20th centuries." МОВА І КУЛЬТУРА (2017): 91. The obligatory prayers play an integral role in the I ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Warsh Recitation
The Warsh recitation or riwāyat Warsh ʿan Nāfiʿ' () is a qiraʿah of the Quran in Islam. It is, alongside the tradition which represents the recitation tradition of Kufa, one of the two main oral transmissions of the Quran in the Muslim world. Presentation This '' qirāʾah'' or recitation of the Quran (literally "reading") is conducted according to the rules of tajwid, in accordance with the ahruf. This method is attributed to Warsh, who himself obtained it from his teacher Nafiʽ al-Madani, who was one of the seven readers who transmitted the Ten Readings. The recitation of Warsh is one of the two major traditions of qirāʾāt. History This recitation relates to Imam Warsh (716-813 CE), whose real name is ''Uthman Ibn Sa‘id al-Qutbi'' and was born in Egypt. His nickname ''Warsh'' (), a milk substance, came from his teacher Nafiʽ al-Madani due to his fair complexion. He studied his recitation according to ''Naafiʽ'' in Medina. After completing his studies, he ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |