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Alake Of Egbaland (title)
The Alake of Egbaland is the paramount Yoruba king of the Egba, a clan in Abeokuta, Ogun State, southwestern Nigeria. Egba consists of Egba Ake, ,Oke-Ona and Egba Gbagura. Pre-Abeokuta history of the Alake According to oral tradition, the Alake, believed to be a descendant of Oduduwa, was the monarch of the Ake subgroup of the Egba. The Alake was likely under the power and influence of the Alaafin. The Aláké ruled in a region known as "Igbó Ẹ̀gbá," north of present day Abeokuta. There were over 20 kings that ruled Ake before the Ake settled in Abeokuta in 1830. The exact dates of their reigns are still unclear, and many of the names of the supposed kings are linked to oriki or nicknames. The first Alake to rule is said to be Ajalake, who may have ruled sometime in the 15th or 16th century. Laarun, an Alake of Egbaland who ruled during the 18th century, was the great-grandfather of Shomoye, the Bashorun of Egbaland through Laarun's son Lukoye. Lukoye was also the great-g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Okukenu
Okukenu Sagbua (c. 1790–1862) was a Yoruba Egba chief. He was a founding member of the Ogboni of Egbaland, and also served as the first Alake of Egbaland. Life Okùkẹ́nù was born sometime in the 1790s to Ọ̀ṣọ́ of Igbein in Egba Ake and Matiku, who was herself from Imo, a town that was also in Egba Ake. His mother was a daughter of Adesomi, who was one of the daughters of Lukoye. Lukoye was a son of Laarun, an Alake of the Egba who ruled in the 18th century. His mother was also related to Deliyi, an early figure in Abeokuta history, who was the ''Balogun'' of the town of Ijemo. Upon the exodus of the Egba refugees to the comparative safety of Olumo Rock in Abeokuta in the aftermath of their homeland's destruction during the Yoruba Civil Wars, the traditional councils of chiefs - otherwise known as the Ogboni - that had formerly governed them were reconstituted. Okukenu was co-opted into the civil council during this exercise, and so his erstwhile title - ''Sagbu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of The Yoruba People
The documented history begins when Oranyan came to rule the Oyo Empire, which became dominant in the early 17th century. The older traditions of the formerly dominant Ile-Ife kingdom are largely oral. The name " ''Yoruba''" is said to be given to the people of the left bank of the Niger River, gotten from the demotic "'' Yarba" (same as the Hausa term " Yarriba")'' firstly mentioned in the work of Capt. Clapperton ''(Travels and Discoveries in Northern and Central Africa, 1822 - 1824)'' and referenced much later by Rev. Samuel Johnson ''(The History of The Yorubas).'' Prior to the generalization, each Yoruba tribes were called by native names, and the denotation was mainly for the Oyo. Ife Empire While the precise timeline is unknown, archaeological evidence points to settlements in Ile-Ife dating back as early as the 10th to 6th century BCE. The city gradually transitioned into a more urban center around the 4th to 7th centuries CE. By the 8th century, a powerful city ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lists Of Rulers In Africa
A list is a set of discrete items of information collected and set forth in some format for utility, entertainment, or other purposes. A list may be memorialized in any number of ways, including existing only in the mind of the list-maker, but lists are frequently written down on paper, or maintained electronically. Lists are "most frequently a tool", and "one does not ''read'' but only ''uses'' a list: one looks up the relevant information in it, but usually does not need to deal with it as a whole".Lucie Doležalová,The Potential and Limitations of Studying Lists, in Lucie Doležalová, ed., ''The Charm of a List: From the Sumerians to Computerised Data Processing'' (2009). Purpose It has been observed that, with a few exceptions, "the scholarship on lists remains fragmented". David Wallechinsky, a co-author of ''The Book of Lists'', described the attraction of lists as being "because we live in an era of overstimulation, especially in terms of information, and lists help us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egba Alake
Egba Ake, otherwise known as Egba Alake, is one of the four sections of Egbaland, the others being Oke-Ona, Gbagura, and the Owu (Ibara is often mentioned as another section; this is part of Yewa historically, not Egba, though it is also located in the present-day Abeokuta geographically). It is a traditional state which joins with its bordering sections to form something of a high kingship. The Alake of Abeokuta, or Alake of Egbaland, is the traditional ruler of the Egba clan of Yoruba in the city of Abeokuta in southwestern Nigeria. The Egba Ake section is seen by traditionalists as Abeokuta's aristocracy because its principal noblemen, the Omo-Iya-Marun, serve as the kingmakers of the Alake, who must himself also come from this section. History The Egba people's original homeland in the Egba forest was established by Yoruba migrants from elsewhere. According to ''The History of the Yorubas'' by Samuel Johnson, Eso Ikoyi chiefs in the retinue of the first Alake of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adedotun Aremu Gbadebo III
Adedotun Aremu Gbadebo III (born 14 September 1943) is the current Alake of Egba, a clan in Abeokuta, Nigeria. He has ruled since 2 August 2005. Early life Gbadebo was born on 14 September 1943, into the Laarun Ruling House. He is a grandson of the sixth Alake of Egbaland, Oba Gbadebo, who ruled from 1898 to 1920, and is a nephew of Oba Gbadebo II. His great grandfather was Okukenu, the first Alake of Egbaland. Through Okukenu, Gbadebo's lineage traces back to Laarun, an Alake of Ake who ruled in the early 1700s. Laarun is Gbadebo's 5x-great-grandfather. Gbadebo attended the Baptist Boys' High School in Abeokuta and Ibadan Grammar School, then went on to University of Ibadan in 1965, obtaining a Bachelor of Arts degree in 1969. He joined the army in 1969, and attended the Command and Staff College, Jaji from September 1978 to August 1979. He eventually became a Principal Staff Officer to Major-General Tunde Idiagbon, the Chief of Staff at the Supreme Headquarters, Dodan Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Adesina Gbadebo
Samuel Adesina Gbadebo, otherwise known as Gbadebo II, was a Nigerian traditional monarch who held the title of Alake of Egbaland. Prior to becoming Alake, Gbadebo organized agricultural shows in the Western region of Nigeria. Life Gbadebo was born in September 1908 to the royal family of Oba Gbadebo I and Esther Omolara. He graduated from Abeokuta Grammar School. He began his professional career within the Egba Native Authority, where he had the opportunity to work with Alake Ladapo Ademola, who took interest in his career. Thereafter, he joined the staff of the Nigerian Railway Corporation as a clerk, he worked for the railways thereafter in both the Eastern and Western regions. In 1936, he returned to Abeokuta, engaged with the Egba Native Authority, he took classes in forestry at Ibadan and later became head of forestry for the Egba Native Authority. Between 1954 and 1955, he was in training at the British Forestry Commission. When he returned to Nigeria, he worked for the We ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ladapo Ademola
Oba Sir Ladapo Samuel Ademola KBE, CMG (1872–1962), also known as Ademola II, was the Alake of Abeokuta from 1920 to 1962. Before he was crowned Alake, Ademola was involved in the affairs of the Egba United Government. As a member of the Egba council, he was a leading participant in negotiations with the Lagos State colonial government in 1889 for the rights to construct railway tracks passing through Egbaland.The Christmas number of the ''Nigerian Daily Times'', 1932. (1932). Lagos, Nigeria: W.A. P. 8 In 1904 he travelled with Alake Gbadebo to the U.K., where they were received by King Edward VII. He succeeded Oba Gbadebo in 1920 with overwhelming votes from the Egba council. One of the earliest Nigerian traditional rulers to own a car, he was known to have driven a speed record of over 30 miles from Abeokuta to Ibadan when he traveled to receive the Prince of Wales at Ibadan before the Prince returned to Lagos after a Durbar at Ibadan. Under his headship, the Egba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egba People
The Egba people are a subgroup of the Yoruba people, an ethnic group of western Nigeria, a majority of whom are from the central part of Ogun State, that is Ogun Central Senatorial District. Ogun Central Senatorial District comprises six local government areas: Abeokuta North, Abeokuta South, Ewekoro, Ifo, Obafemi Owode and Odeda local governments. Other Egba are located in Lagos West, Lagos East, Oyo North, and Oyo South senatorial zones. Before the creation of the Southern Nigeria Protectorate, Egba territory and people is bordered by the Ketu (Benin) in the West, the Lagos Colony in south, Ijebu in the east, and Oyo, Ibadan and Isoya near Ile Ife in the north. The people are directly connected to the Ogun River, but detached from the swampy coast of Lagos. Through the Egba land, there are direct routes to other Yoruba towns, including Lagos, Ibadan, Ijebu-Ode, Ketu (Benin), and Porto Novo (Àjàṣẹ́) in the Benin Republic. Etymology The origination of the word "E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alaafin
Alaafin, or ''The custodian of the Palace'' in the Yoruba language, is the title of the king of the Oyo Empire and present-day Oyo town of West Africa. It is the particular title of the Oba (king) of the Oyo. It is sometimes translated as "emperor" in the context of ruler of empire. He ruled the old Oyo Empire, which extended from the present-day Benin republic to Nigeria, originating from states in the South East and West to the North. The people under him are called Yoruba people and spoke the Yoruba Language. The Alaafin of Oyo in Yoruba mythology and history is said to be one of Oduduwa seven grandsons who later became Kings, forming the bedrock of the Yoruba Civilization. The Alafin and the Oyo Mesi formed the central government of the Empire. Local provincial government was in the hands of oba (if crowned head) or bale (if not entitled to wear a crown). The relationship between the Alafin and the Obas was a feudal one, that is for his rule ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oduduwa
Odùduwà (Ooduwa, Odudua or Oòdua) was a Yoruba divine king, a creator deity (orisha) in the Yoruba religion, and the legendary figure who ushered in the classical period that later led to the foundation of the Ife Empire. His earthly origins are from the village of Oke Ora. According to tradition, he was the holder of the title of the ''Olofin'' of Ile-Ife, the Yoruba holy city. He ruled there briefly and also served as the progenitor of a number of independent royal dynasties in Yorubaland, with the praise names Olofin Adimula and Olofin Aye. While archaeologists and historians estimate Oduduwa's kingly existence to the ''Late Formative Period'' of Ife (800-1000CE), indigenous Yoruba oral chronology more properly places Oduduwa's as well as Obatala's era somewhere in between the 9th and 7th centuries BCE much closer to the founding of Ile-Ife, as well as explains the name Oduduwa an Obatala are powerfully symbolic names, so many would be princes within the Yoruba medi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
