|
Al-Waqi'a
Al-Wāqiʻa (; "The Inevitable" or "The Event") is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca (see Meccan surah), specifically around 7 years before the Hijrah (622), the migration of Muhammad to Medina. The total number of verses in this surah is 96. It mainly discusses the afterlife according to Islam, and the different fates people will face in it. Summary The afterlife (''akhirah'') is the main topic discussed in the chapter. Picking up from the preceding chapter, Ar-Rahman, which discusses the rewards of Paradise (''jannah''), this chapter also mentions them and then contrasts them with the punishment of hell. The chapter also distinguishes the three classes of people in the afterlife, "the foremost", "the companions of the right" and "the companions of the left": the first two groups will enter paradise while the companions of the left will go to hell. Here, "the right" is associated with goodness, the righteous will be seated to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Houri
In Islam, a houri (; ), or houris or hoor al ayn in plural form, is a maiden woman with beautiful eyes who lives alongside the Muslim faithful in Jannah, paradise. They are described as the same age as the men in paradise. Since hadith states people will be aged 30–33 Islamic calendar, lunar years in heaven, this translates to 29–32 Gregorian solar years. The term "houris" is used four times in the Quran,Houri#JISYYHIU1981, Smith & Haddad, ''Islamic Understanding'', 1981: p.164 although the houris are mentioned indirectly several other times, (sometimes as ''azwāj'', lit. companions), and hadith provide a "great deal of later elaboration". Muslim scholars differ as to whether they refer to the believing women of this world or a separate creation, with the majority opting for the latter. Houris have been said to have "captured the imagination of Muslims and non-Muslims alike". According to hadith, faithful women of the Dunya will be superior to houris in paradise. Etymo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Chapters In The Quran
The Quran is divided into 114 surahs, and 6,236 (excluding "Bismillah") or 6,349 (including Bismillah") ayahs. Chapters are arranged broadly in descending order of length. For a preliminary discussion about the chronological order of chapters, see Surah. Each surah except the ninth ( At-Tawba) is preceded by a formula known as the '' basmalla'' or '' tasmiah'', which reads ' ("In the name of Allah Allah ( ; , ) is an Arabic term for God, specifically the God in Abrahamic religions, God of Abraham. Outside of the Middle East, it is principally associated with God in Islam, Islam (in which it is also considered the proper name), althoug ..., the Most Gracious, the Most Merciful."). In twenty-nine surahs this is followed by a group of letters called "'' muqaṭṭa'āt''" (lit. "abbreviated" or "shortened"), unique combinations of a few letters whose meaning are unknown. Table of surahs * Makkan surah * Medinan surah * Nöldeke Chronology * Bazargan chronology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ar-Rahman
Ar-Rahman (; the Merciful; Most Gracious; Most Merciful) is the 55th Chapter (''Surah'') of the Qur'an, with 78 verses; ('' āyāt''). The Surah was revealed in Mecca and emphasizes themes of mercy, creation, and the relationship between Allah and humanity, making it a significant chapter in Islamic teachings. The title of the surah, Ar-Rahman, appears in verse 1 and means "The Most Beneficent". The divine appellation "ar-Rahman" also appears in the opening formula which precedes every surah except Sura 9 ("In the Name of God, the Lord of Mercy, the Giver of Mercy"). English translations of the surah's title include "The Most Gracious", "The All Merciful", "The Lord of Mercy", "The Beneficent", and "The Mercy-Giving". In the fourth century CE south Arabian pagan inscriptions started to be replaced by monotheistic expressions, using the term rahmān.Robert Schick, ''Archaeology and the Quran'', Encyclopaedia of the Qur'an There is disagreement over whether Ar-Rahman ought ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell In Islam
In Islam, Jahannam () is the place of punishment for Islamic views on sin, evildoers in the afterlife, or hell. This notion is an integral part of Islamic theology,#ETISN2009, Thomassen, "Islamic Hell", ''Numen'', 56, 2009: p.401 and has occupied an important place in Muslim belief.#CLLHiIT2016, Lange, "Introducing Hell in Islamic Studies", 2016: p.3 The concept is often called by the proper name "Jahannam", but other names refer to hell and these are also often used as the names of different gates to hell. The term "Jahannam" itself is used not only for hell in general but (in one interpretation) for the uppermost layer of hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Islamic eschatology, Day of Judgment, which is one of Iman (Islam)#The Six Articles of Faith, the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined". Other names for Jah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim Heaven
In Islam, Jannah (, ''jannāt'', ) is the final and permanent abode of the righteous. According to one count, the word appears 147 times in the Qur'an. Belief in the afterlife is one of the six articles of faith in Sunni Islam and is a place in which " believers" will enjoy pleasure, while the disbelievers (''Kafir'') will suffer in ''Jahannam''. Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 Both ''Jannah'' and ''Jahannam'' are believed to have several levels. In the case of Jannah, the higher levels are more desirable, and in the case of Jahannam, the lower levels have more severe punishments — in ''Jannah'' the higher the prestige and pleasure, in ''Jahannam'' the severity of the suffering. The afterlife experiences are described as physical, psychic and spiritual. Jannah is described with physical pleasures such as gardens, beautiful houris, wine that has no aftereffects, and "divine pleasure". Their reward of pleasure will vary according to the righteousness of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodor Nöldeke
Theodor Nöldeke (; born 2 March 1836 – 25 December 1930) was a German orientalist and scholar, originally a student of Heinrich Ewald. He is one of the founders of the field of Quranic studies, especially through his foundational work titled '' Geschichte des Qorāns'' (''History of the Quran'')''.'' His research interests also ranged over Old Testament studies, and his command of Semitic languages ranging across Arabic, Hebrew, Aramaic, Syriac, and Ethiopic allowed him to write hundreds of studies across a wide range of Oriental topics, including a number of translations, grammars, and works on literatures found in various languages. Among the projects Nöldeke collaborated on was Michael Jan de Goeje’s published edition of al-Tabari's ''Tarikh'' ("Universal History"), for which he translated the Sassanid-era section. This translation remains of great value, particularly for the extensive supplementary commentary. His numerous students included Charles Cutler Torrey, L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oriental Studies
Oriental studies is the academic field that studies Near Eastern and Far Eastern societies and cultures, languages, peoples, history and archaeology. In recent years, the subject has often been turned into the newer terms of Middle Eastern studies and Asian studies. Traditional Oriental studies in Europe is today generally focused on the discipline of Islamic studies; the study of China, especially traditional China, is often called Sinology. The study of East Asia in general, especially in the United States, is often called East Asian studies. The European study of the region formerly known as "the Orient" had primarily religious origins, which have remained an important motivation until recent times. That is partly since the Abrahamic religions in Europe (Christianity, Judaism, and Islam) originated in the Middle East and because of the rise of Islam in the 7th century. Consequently, there was much interest in the origin of those faiths and of Western culture in general. Learnin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Tur
At-Tur (, ; The Mount) is the 52nd chapter (''sūrah'') of the Quran with 49 verses ('' ayat''). The surah opens with the oath of Allah swearing by the Mount, which some believe is Mount Sinai, where the Tawrat was revealed to Musa. The chapter takes its name from "the mount" (''ṭūr'') mentioned in verse 1. The surah addresses many of the arguments put to the Prophet by the disbelievers of Mecca (verse 29 ff.). The bliss that will be enjoyed by the believers is contrasted to the torments of Hell, and the Prophet is urged to bide his time, to continue to deliver his message, and to wait with confidence for God's judgement. God swears by, among other things, Mount Sinai Mount Sinai, also known as Jabal Musa (), is a mountain on the Sinai Peninsula of Egypt. It is one of several locations claimed to be the Mount Sinai (Bible), biblical Mount Sinai, the place where, according to the sacred scriptures of the thre ..., that the Day of Judgement is inevitable. Summary *1-8 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad In Medina
The first Islamic state was established by the Islamic prophet Muhammad in Medina in 622 under the Constitution of Medina. It represented the political unity of the Muslim ''Ummah'' (nation). After Muhammad's death, his companions known as the Rightly Guided Caliphs (Rashidun) founded the Rashidun Caliphate (632–661), which began massive expansion and motivated subsequent Islamic states, such as the Umayyad Caliphate (661–750) and Abbasid Caliphate (750–1258). Muhammad came to the city of Medina following the migration of his followers in what is known as the ''Hijrah'' (migration to Medina) in 622. He had been invited to Medina by city leaders to adjudicate disputes between clans from which the city suffered, and was received positively by the city's Jewish and pagan residents as an arbitrator. As a result, he was accepted by popular consensus as the city's political leader, establishing the first Islamic state with his role. He left Medina to return to and conquer Mecca i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad In Mecca
Muhammad, the final Islamic prophet, was born and lived in Mecca for the first 53 years of his life (''c.'' 570–622 CE) until the Hijra. This period of his life is characterized by his proclamation of prophethood. Muhammad's father, Abdullah ibn Abd al-Muttalib, died before he was born. His mother would raise him until he was six years old, before her death around 577 CE at Abwa'. Subsequently raised by his grandfather, Abd al-Muttalib, and then his uncle, Abu Talib ibn ‘Abd al-Muttalib, Muhammad's early career involved being a shepherd and merchant. Muhammad married Khadija bint Khuwaylid after a successful trading endeavour in Syria. After the death of Khadija and Abu Talib in the Year of Sorrow, Muhammad married Sawdah bint Zam'a and Aisha. Muslims believe Muhammad began receiving revelation sometime in the year 610 CE. Initially, the ranks of the Muslims only included Muhammad and some of his close friends and relatives. However, as more members of the Quraysh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
