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Al-Muti'
Abū ʾl-Qāsim al-Faḍl ibn al-Muqtadir (; 913/14 – September/October 974), better known by his regnal name of al-Mutīʿ li-ʾllāh (), was the Abbasid caliph in Baghdad from 946 to 974, ruling under the tutelage of the Buyid emirs. Al-Muti's reign represented the nadir of the Abbasid caliphate's power and authority. In previous decades, the secular authority of the caliphs had shrunk to Iraq, and even there had been curtailed by powerful warlords; with the Buyid conquest of Baghdad, it was now abolished entirely. Al-Muti' was raised to the throne by the Buyids and was effectively reduced to a rubber-stamp figurehead, albeit with some vestiges of authority over judicial and religious appointments in Iraq. The very fact of his subordination and powerlessness helped restore some stability to the caliphal institution: in stark contrast to his short-lived and violently deposed predecessors, al-Muti' enjoyed a long and relatively unchallenged tenure, and was able to hand over t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ta'i'
Abu Bakr ʿAbd al-Karīm ibn al-Faḍl (; 932 – 3 August 1003), better known by his regnal name al-Ṭāʾiʿ liʾllāh/biʾllāh (), was the Abbasid caliph of Baghdad from 974 to his deposition in 991. He was in office during the domination of Iraq by the Shi'a Buyid dynasty, and as a result is generally considered a powerless figurehead under the thumb of the Buyid emirs. His tenure was also marked by strife between rival Buyid rulers and the frequent change of hands of Baghdad: al-Ta'i' himself was raised to the throne by a rebel Turkic general, Sabuktakin, who deposed al-Ta'i's father, al-Muti'. During periods of such strife, al-Ta'i' was able to exert some measure of political independence, but under stronger rulers he was sidelined, and was obliged to marry the daughters of the emirs Izz al-Dawla and Adud al-Dawla. Al-Ta'i's status suffered under Adud al-Dawla in particular, who turned to pre-Islamic Persian models for legitimacy, and relegated Iraq to the status of a sim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fals
The fals (; ) was a medieval copper coin first produced by the Umayyad Caliphate (661–750) beginning in the late 7th century. The name of the coin is derived from the ''follis'', a Roman coinage, Roman and later Byzantine coinage, Byzantine copper coin. As common with most Islamic coinage, the fals was aniconic and usually featured ornate Arabic script on both sides. Various copper fals were produced until the 19th century. Their weight varied, from one gram to ten grams or more. The term is still used in modern spoken Arabic for money, but pronounced 'fils'. The plural form ''fulus'' فلوس is used in contemporary dialects of Arabic (e.g. Egyptian, Iraqi) as a general term for "money". The French term ''flouze'' is borrowed from Arabic. It is also absorbed into Malay language through the word ''fulus'' . In popular culture * The Malay derivant ''fulus'' was used as basis for naming the fictional setting of Metrofulus in the 2006 Malaysian superhero film ''Cicakman''. Se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buyid Dynasty
The Buyid dynasty or Buyid Empire was a Zaydi and later Twelver Shi'a dynasty of Daylamite origin. Founded by Imad al-Dawla, they mainly ruled over central and southern Iran and Iraq from 934 to 1062. Coupled with the rise of other Iranian dynasties in the region, the approximate century of Buyid rule represents the period in Iranian history sometimes called the Iranian Intermezzo. The Buyid dynasty was founded by Ali ibn Buya, who in 934 conquered Fars and made Shiraz his capital. He received the ''laqab'' or honorific title of ''Imad al-Dawla'' (). His younger brother, Hasan ibn Buya () conquered parts of Jibal in the late 930s, and by 943 managed to capture Ray, which he made his capital. Hasan was given the ''laqab'' of ''Rukn al-Dawla'' (). In 945, the youngest brother, Ahmad ibn Buya, conquered Iraq and made Baghdad his capital. He was given the laqab Mu'izz al-Dawla. As Iranians of Daylamite provenance, the Buyids consciously revived symbols and practices of the Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Radi
Abu'l-Abbas Muhammad ibn Ja'far al-Muqtadir (; 1 January 909 – 23 December 940), usually simply known by his regnal name al-Radi bi'llah (), was the twentieth Caliph of the Abbasid Caliphate, reigning from 934 to his death. He died on 23 December 940 at the age of 31. His reign marked the end of the caliph's political power and the rise of military strongmen, who competed for the title of . Early life The future al-Radi was born on 20 December 909, to the caliph al-Muqtadir () and a Greek-born slave concubine named Zalum. At the age of four, he received the nominal governorship of Egypt and the Maghreb, and was sent with the commander-in-chief Mu'nis al-Muzaffar to Egypt, who became his tutor. When Mu'nis and al-Muqtadir fell out in 927, Abu'l-Abbas and the vizier Ibn Muqla tried to mediate between his father and the powerful commander-in-chief, but to no avail. In 930, Abu'l-Abbas received the governorship over Syria from his father, although he remained in Baghdad, residi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saqaliba
Saqaliba (, singular ) is a term used in medieval Arabic sources to refer to Slavs, and other peoples of Central, Southern, and Eastern Europe. The term originates from the Middle Greek '' slavos/sklavenos'' (Slav), which in Hispano-Arabic came to designate Slavic slaves. The word was often used to refer specifically to Slavic slaves, but it could also refer more broadly to various other ethnicities of Eastern Europe traded by the Arab traders, as well as all European slaves in some Muslim regions like Spain and Portugal including those abducted from raids on Christian kingdoms of Spain and Portugal.Historical Encyclopedia of World Slavery saqaliba&f=false The Historical Encyclopedia of World Slavery: A-K; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levant
The Levant ( ) is the subregion that borders the Eastern Mediterranean, Eastern Mediterranean sea to the west, and forms the core of West Asia and the political term, Middle East, ''Middle East''. In its narrowest sense, which is in use today in archaeology and other cultural contexts, it is equivalent to Cyprus and a stretch of land bordering the Mediterranean Sea in Western AsiaGasiorowski, Mark (2016). ''The Government and Politics of the Middle East and North Africa''. p. 5: "... today the term ''Levantine'' can describe shared cultural products, such as Levantine cuisine or Levantine archaeology". .Steiner & Killebrew, p9: "The general limits ..., as defined here, begin at the Plain of 'Amuq in the north and extend south until the Wâdī al-Arish, along the northern coast of Sinai. ... The western coastline and the eastern deserts set the boundaries for the Levant ... The Euphrates and the area around Jebel el-Bishrī mark the eastern boundary of the northern Levant, as d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Conquest Of Egypt
The Fatimid conquest of Egypt took place in 969 when the troops of the Fatimid Caliphate under the general Jawhar (general), Jawhar captured Medieval Egypt, Egypt, then ruled by the autonomous Ikhshidid dynasty in the name of the Abbasid Caliphate. The Fatimids launched repeated invasions of Egypt soon after coming to power in Ifriqiya (modern Tunisia and eastern Algeria) in 909, but failed against the still-strong Abbasid Caliphate. By the 960s, however, while the Fatimids had consolidated their rule and grown stronger, the Abbasid Caliphate had collapsed, and the Ikhshidid regime was facing prolonged crisis: foreign raids and a severe famine were compounded by the death in 968 of the strongman Abu al-Misk Kafur. The resulting power vacuum led to open infighting among the various factions in Fustat, the capital of Egypt. The atmosphere of crisis was deepened by the simultaneous advances of the Byzantine Empire against the Muslim states of the Eastern Mediterranean. Meanwhile, F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliphate
The Fatimid Caliphate (; ), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids traced their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shi'a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya (roughly present-day Tunisia and north-eastern Algeria). They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hej ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni
Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as ' rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with consideration of public welfare and juristic discretion, using the principles of jurisprudence developed by the four legal schools: Hanafi, Hanbali, Maliki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shi'a
Shia Islam is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib () as both his political successor ( caliph) and as the spiritual leader of the Muslim community ( imam). However, his right is understood to have been usurped by a number of Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be ' rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan and Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the shrine of Ali in Najaf, the shrine of Husayn in Karbala and other mausoleums of the . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Century
The Shi'a Century or Shi'ite Century is a historiographical term sometimes used to describe the period between 945 and 1055, when Shi'a Muslim regimes, most notably the Fatimids and the Buyids, held sway over the central lands of the Islamic world. Background In the late 9th century, the Abbasid Caliphate began to fragment. A succession of internal crises—the "Anarchy at Samarra" and the Zanj Rebellion—weakened the central government and gave rise to a series of regional dynasties in the provinces of the Abbasid empire. During this time, opposition to the faltering Abbasid regime was increasingly expressed by radical Shi'a sects, many of which were born and grew during the 9th century in the Abbasid metropolitan region of Iraq, before spreading to the periphery of the Islamic world. Rise of Shi'a influence The weakness of the Abbasid regime allowed the creation of a number of Shi'a regimes in the remoter corners of the Islamic world, such as the Zaydi states in Tabaristan (in 8 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
