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Al-Mustadrak Alaa Al-Sahihain
''Al-Mustadrak 'ala al-Sahihayn'' () or ''Mustadrak Al Hakim'' () is a five volume hadith collection written by Hakim al-Nishapuri (Nishapur is located in Iran). He wrote it in the year AH 393 (1002–1003 CE), when he was 72 years old. Description It contains 9045 hadith. He claimed all hadith in it were authentic according to the conditions of either Sahih al-Bukhari or Sahih Muslim or both. Authenticity The statement of authenticity was not accepted by a number of prominent later Sunni scholars. made an abridged version of the collection named ''Talkhis al-Mustadrak'' where he commented on its authenticity. It has become the habit of scholars today working in the field of hadîth, when compiling them and determining their authenticity, to say things like "It is authenticated by al-Hâkim and al-Dhahabî concurs". In doing so, they are referring to al-Dhahabi's Talkhîs, his abridgement of the Mustadrak that is often published along with it in its margins. Dhahabi also wr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hakim Nishapuri
Abu Abd Allah Muhammad ibn Abd Allah al-Hakim al-Nishapuri (; 933 - 1014 CE), also known as Ibn al-Bayyiʿ, was a Persian Sunni scholar and the leading traditionist of his age, frequently referred to as the "Imam of the Muhaddithin" or the "Muhaddith of Khorasan." He is widely renowned for his expertise in Hadith criticism, and regarded as the Sheikh of Hadith masters at his time. Al-Daraqutni, considered Al-Hakim to be superior in the science of Hadith than Ibn Manda. Biography Al-Hakim from Nishapur took narrations from 2000 thousand scholars of authority from Khorazan, Transoxiana, Iraq, Persia and other places leading him to have the highest sanad (chains of transmission) in both Iraq and Khorazan. Amongst the leading and renowned hadith masters who Al-Hakim narrated from were his own teachers Ibn Hibban, Al-Khattabi, Al-Daraqutni and Al-Halimi. He had plenty of students who transmitted hadith from him and they include Al-Bayhaqi (foremost pupil), Abu Nu'aym al-Isfaha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Arabic-language Books
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
9th-century Arabic-language Books
The 9th century was a period from 801 (represented by the Roman numerals DCCCI) through 900 (CM) in accordance with the Julian calendar. The Carolingian Renaissance and the Viking raids occurred within this period. In the Middle East, the House of Wisdom was founded in Abbasid Baghdad, attracting many scholars to the city. The field of algebra was founded by the Muslim polymath al-Khwarizmi. The most famous Islamic scholar Ahmad ibn Hanbal was tortured and imprisoned by Abbasid official Ahmad ibn Abi Du'ad during the reign of Abbasid caliph al-Mu'tasim and caliph al-Wathiq. In Southeast Asia, the height of the Mataram Kingdom happened in this century, while Burma would see the establishment of the major kingdom of Pagan. Tang China started the century with the effective rule under Emperor Xianzong and ended the century with the Huang Chao rebellions. In America, the Maya experienced widespread political collapse in the central Maya region, resulting in internecine warfar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muwatta Malik
''Al-Muwaṭṭaʾ'' (, 'the approved') or ''Muwatta Imam Malik'' () of Imam Malik (711–795) written in the 8th-century, is one of the earliest collections of hadith texts comprising the subjects of Islamic law, compiled by the Imam, Malik ibn Anas. It is also the earliest extant example of a musannaf, referring to a genre of hadith compilation which arranges hadith topically. Malik's best-known work, ''Al-Muwatta'' was the first legal work to incorporate and combine hadith and fiqh. Description It is considered to be from the earliest extant collections of hadith that form the basis of Islamic jurisprudence alongside the Qur'an."The Hadith for Beginners", Dr. Muhammad Zubayr Siddiqi, 1961 (2006 reprint), Goodword Books It includes reliable hadith from the people of the Hijaz, as well as sayings of the companions, the followers and also those who came after them. The book covers rituals, rites, customs, traditions, norms and laws of the time of the Islamic prophet Mu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunan Abu Dawood
''Sunan Abi Dawud'' () is the third hadith collection of the Six Books of Sunni Islam. It was compiled by scholar Abu Dawud al-Sijistani (). Introduction Abu Dawood compiled twenty-one books related to Hadith and preferred those (plural of "Hadith") which were supported by the example of the companions of Muhammad. As for the contradictory , he states under the heading of 'Meat acquired by hunting for a pilgrim': "if there are two contradictory reports from the Prophet (SAW), an investigation should be made to establish what his companions have adopted". He wrote in his letter to the people of Mecca: "I have disclosed wherever there was too much weakness in regard to any tradition in my collection. But if I happen to leave a Hadith without any comment, it should be considered as sound, albeit some of them are more authentic than others". The Mursal Hadith (a tradition in which a companion is omitted and a successor narrates directly from Muhammad) has also been a matter of d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahih Al-Tirmidhi
''Sunan al-Tirmidhi'' () is the fourth hadith collection of the Six Books of Sunni Islam. It was compiled by Islamic scholar al-Tirmidhi in (250–270 AH). Title The full title of the compilation is (). It is shortened to , , , or . The term ''Jami'' within the title indicates a complete collection covering all eight ''Risalah'' (Allah's message) subjects. The term ''Sunan'' within the title refers to the collection's focus and chapter arrangement based on the particular ''Risalah'' subject, ''ahkam'' (general law). Al-Kattani said: "''The Jamiʿ'' of at-Tirmidhi is also named ''The Sunan'', contrary to those thinking them to be two separate books, and t is also named''Al-Jamiʿ al-Kabir''. Since the book is considered by most Sunnis to be the most authentic after Sahih al-Bukhari and Sahih Muslim, this was dubbed by later scholars as . Compilation and description He began compiling it after the year 864/5 AD (250 AH) and completed it on the 9 June 884 AD (10 Dhu al-Hij ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kutub Al-Sittah
(), also known as () are the six canonical hadith collections of Sunni Islam. They were all compiled in the 9th and early 10th centuries, roughly from 840 to 912 CE and are thought to embody the Sunnah of Muhammad. The books are the of al-Bukhari (), the of Muslim ibn al-Hajjaj (), the of Abu Dawud (), the of al-Tirmidhi (), the of al-Nasa'i (), and the of Ibn Majah () as the sixth book, though some (particularly the Malikis and Ibn al-Athir) instead listed the of Malik ibn Anas () as the sixth book, and other scholars list of al-Daraqutni () as the sixth book. Sunan ibn Majah largely won out as the sixth canonical book because its content has less overlap with the other five compared with its two contenders. The two pre-eminent works among the Six, the collections of al-Bukhari and Muslim (also the only two compilations which aimed to only include ' authenticated' hadith), are known as the ''Sahihayn''. They were the first to be canonized over the course of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Sunni Books
This is a list of significant books in the doctrines of Sunni Islam. A classical example of an index of Islamic books can be found in Kitāb al-Fihrist of Ibn Al-Nadim. The Qur'an Qur'anic translations ''(in English)'' Some notable & famous quranic translations in English language. :# '' The Noble Qur'an'' by Dr. Muhammad Muhsin Khan and Shaykh Taqi ud din al Hilali :# ''The Meaning of the Glorious Koran'' by Marmaduke Pickthall :# The Holy Qur'an: Text, Translation and Commentary by Abdullah Yusuf Ali :# ''The Qur'an: A New Translation'' by Muhammad A. S. Abdel Haleem :# ''The Clear Quran: A Thematic English Translation'' by Dr. Mustafa Khattab Tafsir (Exegesis of the Qur'an) Authentic Classical Tafsirs :# '' Tafsir Mujahid'' by Mujahid ibn Jabr :# '' Tafsir al-Tabari'' by Al-Tabari :# '' Tafsir al-Maturidi'' by Abu Mansur al-Maturidi :# '' Tafsir al-Thalabi'' by Al-Tha'labi :# '' Tafsir al-Basit'' by Al-Wahidi :# '' Tafsir al-Wasit'' by Al-Wahidi :# '' Tafsir al-W ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Dhahabi
Shams ad-Dīn adh-Dhahabī (), also known as Shams ad-Dīn Abū ʿAbdillāh Muḥammad ibn Aḥmad ibn ʿUthmān ibn Qāymāẓ ibn ʿAbdillāh at-Turkumānī al-Fāriqī ad-Dimashqī (5 October 1274 – 3 February 1348) was an Atharism, Athari theologian, Historiography of early Islam, Islamic historian and Hadith scholar. Life Of Turkic peoples, Turkic descent, adh-Dhahabi was born in Damascus. His name, Ibn adh-Dhahabi (son of the goldsmith), reveals his father's profession. He began his study of hadith at age eighteen, travelling from Damascus to Baalbek, Homs, Hama, Aleppo, Nabulus, Cairo, Alexandria, Jerusalem, Hijaz, and elsewhere, before returning to Damascus to teach and write. He authored many works and was widely renown as a perspicuous critic and expert examiner of the hadith. He wrote an encyclopaedic biographical history and was the foremost authority on the canonical readings of the Qur'an. Some of his teachers were women. At Baalbek, Zaynab bint ʿUmar b. al-Kind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hajar Al-Asqalani
Ibn Ḥajar al-ʿAsqalānī (; 18 February 1372 – 2 February 1449), or simply ibn Ḥajar, was a classic Islamic scholar "whose life work constitutes the final summation of the science of hadith." He authored some 150 works on hadith, history, biography, exegesis, poetry, and the Shafi'i school of jurisprudence, the most valued of which being his commentary of '' Sahih al-Bukhari'', titled '' Fath al-Bari''. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.136. Scarecrow Press. . He is known by the honorific epithets Hafiz al-Asr "Hafiz of the Time", Shaykh al-Islam "Shaykh of Islam", and Amir al-Mu'minin fi al-Hadith "Commander of the Faithful in Hadith". Early life He was born in Cairo in 1372, the son of the Shafi'i scholar and poet Nur ad-Din 'Ali. His parents had moved from Alexandria, originally hailing from Ascalon (, '). "Ibn Hajar" was the nickname of one of his ancestors, which was extended to his children and grandchildren and became his most prominent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
