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Al-Muntakhab Al-Hasan
Al-Muntakhab al-Hasan (died 936) was an imam of the Zaidi state in Yemen in the period 934–936. He was the fourth ruler of the Rassid Dynasty Al-Hasan bin Ahmad was the third of the six sons of imam an-Nasir Ahmad. An-Nasir Ahmad had been a powerful ruler who had consolidated Zaydiyyah influence in the Yemeni highland, but after his death in 934 the imamate entered into a rather uncertain period. The rival Yu'firid Dynasty controlled Sa'dah, the residence of the Rassids, for four months after an-Nasir's demise. Then al-Hasan claimed the imamate, with the regnal name al-Muntakhab al-Hasan. However, his elder brother al-Mukhtar al-Qasim was set up as a rival imam. Neither al-Mutakhab al-Hasan nor al-Mukhtar al-Qasim are listed in the later Zaidi chronicles, which count the imamate of their younger brother al-Mansur Yahya as starting from 934. The death of al-Muntakhab al-Hasan is dated in 936 by the historian Ibn Khaldun; another text says 939. The next important Rassid figure was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; , '; : , ') is an Islamic leadership position. For Sunni Islam, Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Salah, Islamic prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic teachings and become an imam. For most Shia Islam, Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the ''Ahl al-Bayt'', the family of the Islamic prophet Muhammad in Islam, Muhammad. In Twelver Shia, Twelver Shi'ism there are 14 The Fourteen Infallible, infallibles, 12 of which are Imams, the final being Muhammad al-Mahdi, Imam Mahdi who will return at the end of times. The title was also used by the Zaydism, Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Khaldun
Ibn Khaldun (27 May 1332 – 17 March 1406, 732–808 Hijri year, AH) was an Arabs, Arab Islamic scholar, historian, philosopher and sociologist. He is widely acknowledged to be one of the greatest social scientists of the Middle Ages, and considered by a number of scholars to be a major forerunner of historiography, sociology, economics, and demography studies. His best-known book, the ''Muqaddimah'' or ''Prolegomena'' ("Introduction"), which he wrote in six months as he states in his autobiography, influenced 17th-century and 19th-century Ottoman historians such as Kâtip Çelebi, Mustafa Naima and Ahmed Cevdet Pasha, who used its theories to analyze the growth and decline of the Ottoman Empire. Ibn Khaldun interacted with Tamerlane, the founder of the Timurid Empire. He has been called one of the most prominent Muslim and Arab scholars and historians. Recently, Ibn Khaldun's works have been compared with those of influential European philosophers such as Niccolò Machiavelli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th Century In Yemen
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year is a unit of time based on how long it takes the Earth to orbit the Sun. In scientific use, the tropical year (approximately 365 solar days, 5 hours, 48 minutes, 45 seconds) and the sidereal year (about 20 minutes longer) are more exact. The modern calendar year, as reckoned according to the Gregorian calendar, approximates the tropical year by using a system of leap years. The term 'year' is also used to indicate other periods of roughly similar duration, such as the lunar year (a roughly 354-day cycle of twelve of the Moon's phasessee lunar calendar), as well as periods loosely associated with the calendar or astronomical year, such as the seasonal year, the fiscal year, the academic year, etc. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by changes in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi Imams Of Yemen
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
936 Deaths
Year 936 ( CMXXXVI) was a leap year starting on Friday of the Julian calendar. Events By place Europe * June 19 – At Laon, Louis IV, the 14-year old son of the late King Charles the Simple, is crowned King of West Francia after being recalled from Wessex by Hugh the Great, count of Paris. Hugh, whose father, King Robert I, was killed in battle near Soissons in 923, is given the title Duke of the Franks and becomes the second most powerful man in the West Frankish Kingdom. The crowning of Louis IV follows the death of King Rudolph I at Auxerre earlier in the year. * Summer – Hugh of Provence, king of Italy, dispatches his son and co-ruler Lothair II with a third expedition to Rome to dislodge Alberic II. Assault after assault is repulsed by the Roman civic militia. At length, weakened by an epidemic, the Lombard nobles press on Hugh to accept a peace treaty mediated by Odo of Cluny. * July 2 – King Henry I ("the Fowler") dies at his royal pal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Yemen
Yemen is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as ''Arabia Felix, Eudaimon Arabia'', meaning "''Fertile Arabia''" or "''Happy Arabia''". The South Arabian alphabet was developed at latest between the 12th century BC and the 6th century AD, when Yemen was successively dominated by six civilizations that controlled the lucrative spice trade: Minaeans, Ma'in, Qataban, Kingdom of Hadhramaut, Hadhramaut, Awsan, Sheba, Saba, and Himyarite Kingdom, Himyar. With the 630 AD Early Muslim conquests, arrival of Islam, Yemen became part of the wider Muslim world, where it has remained. Ancient history With its long sea border between early civilizations, Yemen has long existed at a crossroads of cultures with a strategic location in terms of trade on the west of the Arabian Peninsula ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imams Of Yemen
The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders ( imams) belonging to the Zaidi branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen civil war in 1970, following the republican revolution in 1962. Zaidi theology differs from Isma'ilism and Twelver Shi'ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant. History Establishment The imams based their legitimacy on descent from the Islamic prophet Muhammad, mostly via al-Qasim ar-Rassi (d. 860). After him, the medieval imams are sometimes known as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mansur Yahya
Al-Mansur Yahya (died 976) was an imam of the Zaidi state in Yemen, whose tenure as imam is counted from 934 to 976. Yahya bin Ahmad was the fifth son of the imam an-Nasir Ahmad, and the grandson of the founder-imam al-Hadi ila'l-Haqq Yahya. Even before the death of an-Nasir in 934, three of his sons quarreled bitterly among themselves. Although the Zaidi imamship was not strictly hereditary but depended on personal qualifications and descent from Muhammad, succession tended to take place within particular families descended from al-Qasim ar-Rassi (d. 860) and his grandson al-Hadi ila'l-Haqq Yahya (d. 911). Two sons of an-Nasir, al-Muntakhab al-Hasan (d. 936) and al-Mukhtar al-Qasim (d. 956), contested the dignity. None of them is recognized as a right imam in later Zaidi chronicles. Their younger brother al-Mansur Yahya is, on the other hand, counted as imam from 934 to his death in 976. The internal dissension among the Zaydiyyah was accentuated by the behaviour of the trib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaidiyyah
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mukhtar Al-Qasim
Al-Mukhtar al-Qasim (died 956) was an imam of the Zaidiyyah, Zaidi state in Yemen who held or claimed power from 936 to 956. Al-Qasim bin Ahmad was the eldest son of the imam An-Nasir Ahmad (Zaidi imam), an-Nasir Ahmad, who died in 934. An-Nasir's death ushered into a period of internal political turbulence among the Zaidis of highland Yemen. His third son, al-Muntakhab al-Hasan, demanded the imamate, but the latter's elder brother, al-Mukhtar al-Qasim lodged counterclaims. Al-Muntakhab died in 936; however, a younger brother called al-Mansur Yahya is recognized by Zaidi historiography as the legitimate successor of an-Nasir after 934. He was supported by the majority of the Zaidis after al-Muntakhab's death. In 956, al-Mukhtar al-Qasim, who ruled from his base in Sa'dah, was able to seize the important commercial and political centre San'a, which had hitherto mostly belonged to the rival Yufirids, Yu'firid Dynasty. However, before the year was over, al-Mukhtar was murdered by a pow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
