|
Al-Mawdū'āt Al-Kubrā
''A Great Collection of Fabricated Traditions'', (), is a collection of fabricated hadith collected by Abu'l-Faraj ibn al-Jawzi (d.1201) for criticism. Description The book consists of narrations, presented as hadith, declared fabricated (''mawḍūʻ'') by the author and then arranged by subject. ''Al-Mawdu'at'' has been described by Al-Nawawi as including many narrations, occupying approximately two volumes.''Tadrib Al-Rawi'' by Al-Suyuti (d.1505), vol. 1, pgs. 471-2, ''Dar Al-Asimah'' edition. It consists of some 1847 narrations according to the numbering provided in the latest edition and is currently published in four volumes with ample footnotes providing additional information. Criticism Al-Nawawi (d.1277) criticized the book as containing many hadith which cannot properly be declared ''mawḍūʻ''. Some of them are, according to Al-Suyuti, ''ḍa‘īf'', ''ḥasan'' or even ''ṣaḥīḥ''. Ahmad ibn Ali Ibn Hajar al-Asqalani Ibn Ḥajar al-ʿAsqalānī (; 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu'l-Faraj Ibn Al-Jawzi
Abu al-Faraj Jamal al-Din Abd al-Rahman ibn Abi Hasan Ali Al-Jawzi also known as Ibn al-Jawzi (16 June 1201) was a Muslim jurisconsult, preacher, orator, heresiographer, traditionist, historian, judge, hagiographer, and philologist who played an instrumental role in propagating the Hanbali school of orthodox Sunni jurisprudence in his native Baghdad during the twelfth-century. During "a life of great intellectual, religious and political activity," Ibn al-Jawzi came to be widely admired by his fellow Hanbalis for the tireless role he played in ensuring that that particular school – historically, the smallest of the four principal Sunni schools of law – enjoy the same level of "prestige" often bestowed by rulers on the Maliki, Shafi'i, and Hanafi rites. Ibn al-Jawzi received a "very thorough education" during his adolescent years, and was fortunate to train under some of that era's most renowned Baghdadi scholars, including Ibn al-Zāg̲h̲ūnī (d. 1133), Abū Bakr al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Terminology
Hadith terminology () is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Prophets in Islam, Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith sciences. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ibn al-Salah said: "''Marfūʿ'' (, ) refers to a narration ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mawḍūʻ
Hadith terminology () is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Prophets in Islam, Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith sciences. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ibn al-Salah said: "''Marfūʿ'' (, ) refers to a narration ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Nawawi
Yahya ibn Sharaf al-Nawawi (; (631A.H-676A.H) (October 1230–21 December 1277) was a Sunni Shafi'ite jurist and hadith scholar. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', pp.238-239. Scarecrow Press. . Al-Nawawi died at the relatively early age of 45. Despite this, he authored numerous and lengthy works ranging from hadith, to theology, biography, and jurisprudence that are still read to this day. Al-Nawawi, along with Abu al-Qasim al-Rafi'i, are leading jurists of the earlier classical age, known by the Shafi'i school as the Two Shaykhs (''al-Shaykhayn''). Early life He was born at Nawa near Damascus, Syria. As with Arabic and other Semitic languages, the last part of his name refers to his hometown. Yasin bin Yusuf Marakashi, says: "I saw Imam Nawawi at Nawa when he was a youth of ten years of age. Other boys of his age used to force him to play with them, but Imam Nawawi would always avoid the play and would remain busy with the recitation of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Suyuti
Jalal al-Din al-Suyuti (; 1445–1505), or al-Suyuti, was an Egyptians, Egyptian Sunni Muslims, Muslim polymath of Persians, Persian descent. Considered the mujtahid and mujaddid of the Islamic 10th century, he was a leading Hadith studies, muhaddith (hadith master), Tafsir, mufassir (Qu'ran exegete), faqīh (jurist), Principles of Islamic jurisprudence, usuli (legal theorist), sufi (mystic), Islamic theology, theologian, Arabic grammar, grammarian, linguist, rhetorician, philologist, lexicographer and historian, who authored works in virtually every Islamic science. For this reason, he was honoured one of the most prestigious and rarest titles: Shaykh al-Islām. He was described as one of the most prolific writers of the Middle Ages and is recognized today as one of the most prolific authors of all Islamic literature. Al-Suyuti wrote approximately one thousand works. His biographical dictionary ''Bughyat al-Wuʻāh fī Ṭabaqāt al-Lughawīyīn wa-al-Nuḥāh'' contains valuab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hajar Al-Asqalani
Ibn Ḥajar al-ʿAsqalānī (; 18 February 1372 – 2 February 1449), or simply ibn Ḥajar, was a classic Islamic scholar "whose life work constitutes the final summation of the science of hadith." He authored some 150 works on hadith, history, biography, exegesis, poetry, and the Shafi'i school of jurisprudence, the most valued of which being his commentary of '' Sahih al-Bukhari'', titled '' Fath al-Bari''. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.136. Scarecrow Press. . He is known by the honorific epithets Hafiz al-Asr "Hafiz of the Time", Shaykh al-Islam "Shaykh of Islam", and Amir al-Mu'minin fi al-Hadith "Commander of the Faithful in Hadith". Early life He was born in Cairo in 1372, the son of the Shafi'i scholar and poet Nur ad-Din 'Ali. His parents had moved from Alexandria, originally hailing from Ascalon (, '). "Ibn Hajar" was the nickname of one of his ancestors, which was extended to his children and grandchildren and became his most prominent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni Hadith Collections
Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as ' rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with consideration of public welfare and juristic discretion, using the principles of jurisprudence developed by the four legal schools: Hanafi, Hanbali, Maliki and Shafi'i. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Studies
Hadith studies is the academic study of hadith, a literature typically thought in Islamic religion to be a record of the words, actions, and the silent approval of the Muhammad as transmitted through chains of narrators. A major area of interest in hadith studies has been the degree to which hadith can be used as a reliable source for reconstructing the biography of Muhammad, in parallel to the Islamic discipline of the hadith sciences. Since the pioneering work of Ignaz Goldziher, the sentiment has been that hadith are a more faithful source for understanding the religious, historical, and social developments in the first two centuries of Islam than they are a reliable record of Muhammad's life, especially concerning the formation of Islamic law, theology, and piety during the Umayyad and early Abbasid eras. Among other reasons, historians are skeptical of understanding the historical Muhammad through hadith due to the late date for when the hadith compilations were made ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
