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Ad-Da'i Yusuf
Ad-Da'i Yusuf (died September 12, 1012) was an imam of the Zaidi state in Yemen who ruled for two highly turbulent terms (977–999, 1002–1012). Struggles against Yu'firids and Ziyadids Yusuf bin Yahya was a son of the imam al-Mansur Yahya who died in 976. In the following year, Yusuf was proclaimed with the regnal name ad-Da'i Yusuf. His early years were filled with struggles against the Yu'firid Dynasty that ruled much of the Yemeni highland. The important city San'a at this time was subjected to the overlordship of the Sunni Ziyadid dynasty which ruled the Tihamah from its base in Zabid. Ad-Da'i Yusuf managed to gain recognition as prince in San'a and the surrounding province in 978, reciting the khutbah in his own name. Nevertheless, the Ziyadid governor Ibn ad-Dahhak soon fought back. The last effective Yu'firid ruler Abdallah managed to win back the city and increase his power by invading the Ziyadid domains and seizing Zabid. After Abdallah's death in 997, Yu'firid rule ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; , '; : , ') is an Islamic leadership position. For Sunni Islam, Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Salah, Islamic prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic teachings and become an imam. For most Shia Islam, Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the ''Ahl al-Bayt'', the family of the Islamic prophet Muhammad in Islam, Muhammad. In Twelver Shia, Twelver Shi'ism there are 14 The Fourteen Infallible, infallibles, 12 of which are Imams, the final being Muhammad al-Mahdi, Imam Mahdi who will return at the end of times. The title was also used by the Zaydism, Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banu Hamdan
Banu Hamdan (; Ancient South Arabian script, Musnad: 𐩠𐩣𐩵𐩬) is an ancient, large, and prominent Arab tribe in northern Yemen. Origins and location The Hamdan stemmed from the eponymous progenitor Awsala (nickname Hamdan) whose descent is traced back to the semi-legendary Kahlan. Their abode was, and still is, in northern Yemen, in the region north of Sanaa extending toward Marib and Najran to the east, Saada to the north and to the Red Sea coast to the west. In its most broad definition, the Hamdan group also includes the Hashid and Bakil groups, while in the most narrow it includes only a portion of Hashid that still uses the name "Hamdan" for itself. Until the present day, the Bakil branch dominates the eastern part of this territory, and the Hashid branch dominates the western part. Parts of the Hamdan migrated through different parts of the Islamic world, where they eventually became dispersed, though they formed a distinct community in the Arab garrison town of Ku ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rassid Dynasty
The Imams of Yemen and later also the Kings of Yemen were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962, then the formal abolition of the monarchy in 1970. Zaidiyyah theology differed from Ismailis or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious sciences, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant. The historian Ibn Khaldun (d. 1406) mentions the clan that usually provided the imams as the Banu Rassi or Rassids (). In the original Arab sources the term Rassids is otherwise hardly used; in Western literature it usually re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Arab People
The 11th century is the period from 1001 (represented by the Roman numerals MI) through 1100 (MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Arab People
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural numbe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th Century In Yemen
In music theory, an eleventh is a compound interval consisting of an octave plus a fourth. A perfect eleventh spans 17 and the augmented eleventh 18 semitones, or 10 steps in a diatonic scale. Since there are only seven degrees in a diatonic scale, the eleventh degree is the same as the subdominant (IV). The eleventh is considered highly dissonant with the major third. An eleventh chord is the stacking of five thirds in the span of an eleventh. In common practice tonality, it usually had subdominant function as minor eleventh chord on the second degree (supertonic) of the major scale. See also *Eleventh chord *Extended chord In music, extended chords are certain Chord (music), chords (built from third (chord), thirds) or triad (music), triads with notes ''extended'', or added, beyond the seventh (chord), seventh. Ninth chord, Ninth, Eleventh chord, eleventh, and T ... References Chord factors Fourths (music) Compound intervals {{music-theory-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th Century In Yemen
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year is a unit of time based on how long it takes the Earth to orbit the Sun. In scientific use, the tropical year (approximately 365 solar days, 5 hours, 48 minutes, 45 seconds) and the sidereal year (about 20 minutes longer) are more exact. The modern calendar year, as reckoned according to the Gregorian calendar, approximates the tropical year by using a system of leap years. The term 'year' is also used to indicate other periods of roughly similar duration, such as the lunar year (a roughly 354-day cycle of twelve of the Moon's phasessee lunar calendar), as well as periods loosely associated with the calendar or astronomical year, such as the seasonal year, the fiscal year, the academic year, etc. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by changes in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1012 Deaths
Year 1012 ( MXII) was a leap year starting on Tuesday of the Julian calendar. Events By place Europe * April 12 – Oldřich, Duke of Bohemia, deposes his brother Jaromír, who flees to Poland. Oldřich recognises the suzerainty of King Henry II of Germany over Bohemia. He secures his rule by suppressing the Vršovci insurgents. England * April – King Æthelred the Unready resumes the payment of Danegeld (48,000 pounds of silver) in an attempt to buy off Viking raiders. Ireland * Máel Mórda mac Murchada starts a rebellion against High King Brian Boru in Ireland, which ends in 1014 at the Battle of Clontarf. Scotland * King Malcolm II of Scotland reputedly defeats a Danish army at Cruden Bay. Arabian Empire * Summer – The climax of the Bedouin anti-Fatimid rebellion in Palestine is reached. Abu'l-Futuh al-Hasan ibn Ja'far is acclaimed as anti-Caliph with the title of ''al-Rashid bi-llah'' ("Righteous with God"). Mexico * The Tepanec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi Imams Of Yemen
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rassids
The Imams of Yemen and later also the Kings of Yemen were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962, then the formal abolition of the monarchy in 1970. Zaidiyyah theology differed from Ismailis or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious sciences, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" ( da'wa), and there were not infrequently more than one claimant. The historian Ibn Khaldun (d. 1406) mentions the clan that usually provided the imams as the Banu Rassi or Rassids (). In the original Arab sources the term Rassids is otherwise hardly used; in Western literature it usua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
