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Abu Al-Barakat Al-Nasafi
Abu al-Barakat al-Nasafi (), was an eminent Hanafi scholar, Qur'an exegete (mufassir), and a Maturidi theologian. He is perhaps best known for his Tafsir ''Madarik al-Tanzil wa Haqa'iq al-Ta'wil'' (). He was one of the foremost figures of the classical period of Hanafi jurisprudence and one of the major scholars of the Maturidi school in the Sunni tradition, which developed in parallel with Hanafiyya, who made a tremendous contribution in the field of Islamic sciences in Central Asia, especially to the dissemination of the Hanafian order and teachings of the Maturidi school in the Islamic world and left a great amount of scientific heritage. He successfully worked in different branches of Islamic studies such as tafsir, fiqh and kalam. For his contribution to Islamic sciences he was given an honorable title of "Hafiz al-Din" (Protector of the Religion). He was praised by 'Abd al-Hayy al-Lucknawi, and Ibn Hajar al-'Asqalani described him as the " 'Allamah of the World", and Ib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transoxiana
Transoxiana or Transoxania (, now called the Amu Darya) is the Latin name for the region and civilization located in lower Central Asia roughly corresponding to eastern Uzbekistan, western Tajikistan, parts of southern Kazakhstan, parts of Turkmenistan and southern Kyrgyzstan. The name was first coined by Alexander the Great in the 4th century BC when Alexander's troops conquered the region. The region may have had a similar Greek name in the days of Alexander the Great, but the earlier name is no longer known. Geographically, it is the region between the rivers Amu Darya to its south and the Syr Darya to its north. The region of Transoxiana was one of the satrapies (provinces) of the Achaemenid Empire of Persia under the name Sogdia. It was defined within the classical world of Persia to distinguish it from Iran proper, especially its northeastern province of Khorasan, a term originating with the Sasanians, although early Arab historians and geographers tended to subs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tawhid
''Tawhid'' () is the concept of monotheism in Islam, it is the religion's central and single most important concept upon which a Muslim's entire religious adherence rests. It unequivocally holds that God is indivisibly one (''ahad'') and single (''wahid''). Tawhid constitutes the foremost article of the Muslim profession of submission.D. Gimaret, ''Tawhid'', Encyclopedia of Islam. The first part of the Islamic declaration of faith ('' shahada'') is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is considered '' shirk'', which is an unpardonable sin unless repented afterwards, according to the Qur'an. Muslims believe that the entirety of the Islamic teaching rests on the principle of ''tawhid''.Tariq Ramadan (2005), p. 203. From an Islamic standpoint, there is an uncompromising nondualism at the heart of the Islamic beliefs ('' aqida'') that is seen as distinguishing Islam from other major religions. The Quran teaches ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mufassir
Tafsir ( ; ) refers to an exegesis, or commentary, of the Quran. An author of a ''tafsir'' is a ' (; plural: ). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will in Islam. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and Sufism. There are also general distinctions between cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qarshi
Qarshi ( ; ) is a city in southern Uzbekistan. It is the capital of Qashqadaryo Region. Administratively, Qarshi is a district-level city, that includes the urban-type settlement Qashqadaryo. It has a population of 278,300 (2021 estimate). It is about 520 km south-southwest of Tashkent, and about 335 km north of Uzbekistan's border with Afghanistan. It is located at latitude 38° 51' 48N; longitude 65° 47' 52E at an altitude of 374 meters. The city is important in natural gas production, but Qarshi is also famous for its production of woven flat carpets. History Originally the Sogdian city of Nakhshab (which could be possibly named Eucratideia during the rule of Greco-Bactrian Kingdom), and the Islamic Uzbek (Turkic) city of Nasaf, and the Chagatay city of Qarshi (pronounced ''Kharsh''), Qarshi was the second city of the Emirate of Bukhara. It is in the center of a fertile oasis that produces wheat, cotton, and silk and was a stop on the 11-day caravan route ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Badr Al-Din Al-'Ayni
Badr (Arabic: بدر) as a given name below is an Arabic masculine and feminine name given to the " full moon on its fourteenth night" or the ecclesiastical full moon. Badr may refer to: Places * Badr, Egypt, a city * Badr, Libya, a town in Libya * Badr, Saudi Arabia, a city in Saudi Arabia **Battle of Badr, a battle in the early days of Islam near the present-day city *Badr Rural District (other), various administrative subdivisions of Iran * Ash-Shaykh Badr, a city in Syria * Hala-'l Badr, a volcano in Saudi Arabia * Sheikh Badr, a depopulated village in Jerusalem People * Badr (name) Military * Operation Badr (other), any of four war operations * Badr-1 (rocket), Yemeni rocket artillery system *Badr-2000, Iraqi proposed ballistic missile *PNS Badr Other *Badr Airlines, based in Khartoum, Sudan *Badr Organization, a political party in Iraq *Badr (satellite), a series of satellites operated by Pakistan, including: **Badr-1, launched in 1990 **Badr-B or Badr-2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn 'Abidin
Ibn 'Abidin (; full name: ''Muḥammad Amīn ibn ʿUmar ibn ʿAbd al-ʿAzīz ibn Aḥmad in ʿAbd ar-Raḥīm ibn Najmuddīn ibn Muḥammad Ṣalāḥuddīn al-Shāmī'', died 1836 CE / AH 1252), known in the Indian subcontinent as al-Shami, was an Islamic scholar and Jurist who lived in the city of Damascus in Syria during the Ottoman era. He was the authority of the fiqh (Islamic jurisprudence) of the Hanafi madhhab (school of law). He was a state employee with the title of Amin al-fatwa. This meant that he was the mufti that people would go to when they had legal questions in Damascus. He composed over 50 works consisting of a major fatwa (legal statement) collection, many treatises, poems, and several commentaries on the works of others.an-Nubala (2011) His most famous work was the '' Radd al-Muhtar 'ala al-Durr al-Mukhtar''. This is still considered the authoritative text of Hanafi fiqh today. Childhood Ibn Abidin was born in Damascus in 1784. His family came from a lon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fakhr Al-Din Al-Zayla'i
Uthman bin Ali Zayla'i () (d. 1342) was a 14th-century Somali theologian and jurist from Zeila.Mukhtar, p.149. Biography Zayla'i traveled extensively throughout the Muslim world during his lifetime. He eventually settled in Cairo, Egypt, where he joined other Somali students at the Riwaq al Zayla'i of the Al-Azhar University. Uthman wrote several books on Islamic jurisprudence, one of which is considered to be the single most authoritative text on the Hanafi school of Islam. Consisting of four volumes, it is known as the ''Tabayin al-Haqa’iq li Sharh Kanz al-Daqa’iq''. In it he narrated the saying of Abu Hanifah that the Qiblah The qibla () is the direction towards the Kaaba in the Sacred Mosque in Mecca, which is used by Muslims in various religious contexts, particularly the direction of prayer for the salah. In Islam, the Kaaba is believed to be a sacred site built ... of the people of the East is West and the Qiblah of the people of the West is East and the Qiblah of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akmal Al-Din Al-Babarti
Akmal al-Din al-Babarti (), was a Hanafi scholar, jurist, scholastic Maturidi theologian, mufassir (Quranic exegete), muhaddis (Hadith scholar), grammarian (nahawi), an eloquent orator, and prolific author with more than 40 works to his name. He was praised by several famous scholars, including Ibn Hajar al-'Asqalani, Al-Suyuti, Al-Maqrizi, Ibn Qutlubugha, Ibn Taghribirdi, Ibn al-Hinna'i, Muhammad ibn Iyas, Ibn al-'Imad al-Hanbali, and Abd al-Hayy al-Lucknawi, and the Sultan Barquq was honoring him. Teachers After studying in Aleppo, he moved to Cairo in 740 A.H. (1340 A.D.) where he studied with Shams al-Din al-Isfahani (d. 749/1348), Qawam al-Din al-Kaki (d. 749/1348), Abu Hayyan al-Andalusi (d. 745/1344), Ibn 'Abd al-Hadi (d. 744/1343) and other renowned scholars. He was appointed as professor in Cairo in the Mosque and Khanqah of Shaykhu, khanqah of the Amir Sayf al-Din Shaykhu/Shaykhun al-Nasiri (also al-'Umari), who was originally a member of the household of Sultan An-N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Baydawi
Qadi Baydawi (also known as Naṣir ad-Din al-Bayḍawi, also spelled Baidawi, Bayzawi and Beyzavi; d. June 1319, Tabriz) was a jurist, theologian, and Quran commentator. He lived during the post-Seljuk Empire, Seljuk and early Mongol Empire, Mongol era. Many commentaries have been written on his work. He was also the author of several theological treatises. He lived in the period of the Salghurids. Iranian region was a sheltered place because the Salgurs got along with the Mongols in this period. For this reason, this region became a safe region preferred by scholars. He also benefited from the scholars who came here. Details about his life are available in his book titled al-Gayah al-Kusvâ.Mustafa Aykaç, Aykaç, Mustafa, Nâsıruddin el-Beyzâvî ve Osmanlı Kelâm Geleneğindeki Yeri = Naser Addin al-Baidawi and His Place on Ottoman Theology Tradition, İslami Araştırmalar, 2016/27, vol. 3, p. 389 Baydawi's only Persian work, the ''Kitab Nizam al-Tawarikh'', is the first h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Sarakhsi
Muhammad b. Ahmad b. Abi Sahl Abu Bakr al-Sarakhsi (), was a Persian jurist and also an Islamic scholar of the Hanafi school of thought. He was traditionally known as Shams al-A'imma (; ).Norman Calder, Jawid Ahmad Mojaddedi, Andrew Rippin, ed. and tr., ''Classical Islam: A Sourcebook of Religious Literature'' (Routledge, 2003), p. 210. He is an influential jurist in the Hanafi school where the tradition is reported to have been that: "when in doubt, follow Sarakhsi".Al-Sarakhsi, ''Money Exchange, Loans, and Riba: A translation of Kitab al-Sarf from Kitab al-Mabsut'', translated by Imran Ahsan Khan Nyazee, Advanced Legal Studies Institute, Islamabad, 2018. Both Al-Kasani and Burhan al-Din al-Marghinani, in their flagship fiqh books of ''Bada'i' al-Sana'i''' and '' Al-Hidaya'', have extensively drawn upon the discussions and legal reasonings presented in al-Sarakhsi's ''Al-Mabsut'' and ''Usul al-Sarakhsi''. The Indian Muslim scholar of the 19th century, Abd al-Hayy al-Lucknaw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Najm Al-Din 'Umar Al-Nasafi
Najm ad-Dīn Abū Ḥafṣ 'Umar ibn Muḥammad an-Nasafī (; 1067–1142) was a Muslim jurist, theologian, mufassir, muhaddith and historian. A Persian scholar born in present-day Uzbekistan, he wrote mostly in Arabic. Works He authored around 100 books in Hanafi jurisprudence, theology, Quran exegesis, Hadith and history. Theology * '' Al-'Aqa'id al-Nasafiyya'' () or Aqa'id al-Nasafi'' () is his most celebrated work in Kalam, which alongside ''Al-Fiqh Al-Akbar'' () of Abu Hanifa and ''Al-'Aqeedah al-Tahawiyya'' () of Abu Ja'far al-Tahawi is one of the three seminal works in Sunni Islamic creed. By the 17th-century, more than fifty commentaries were written on this work, of which the most famous is al-Taftazani's commentary named ''Sharh 'Aqaid al-Nasafi'' (). :Abu Hafs an-Nasafi wrote the ''Al-'Aqaid'' as a direct summary of ''Al-Tamhid le Qawa'id al-Tawhid'' (), the famous book by his own teacher Abu al-Mu'in al-Nasafi. :While a few Arabic sources are sceptical abo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
