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Abu Ishaq Al-Fazari
Abū Ishāq al-Fazārī, he was Ibrahīm ibn Muḥammad ibn al-Ḥārith, Abū Isḥāq al-Fazārī, () (d. ca. 804), an Islamic historian, traditionalist and jurist of Iraqi descent. Life Al-Fazārī received his training first in Kufa, where his ancestors, the Banū Fazāra, originated. He later moved to Baghdad and Damascus, before finally settling in Mopsuestia; at one of the frontier stations to the Byzantine Empire, where he mainly deals with the organization of Islamic foreign and martial law ( siyar) according to the teachings of his master al-Awzā'ī. He also acted as legal advisor to Hārūn ar-Rashīd on war-related issues. al-Mizzī, says he studied under more than 80 teachers. In Mopsuestia, whose ribat was expanded at the beginning of the eighth-century and inhabited by Muslim troops, he always had a large circle of pupils. The scholars Ibn 'Asākir and Ibn Hajar al-'Asqalānī report in their biographies that he instructed the Ribatians, taught them ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or ''Allah'') as it was revealed to Muhammad, the main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) " e Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the world's second-largest religion behind Christianity, with its followers ranging between 1-1.8 billion globally, or around a quarter of the world' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". Baghdad was the largest city in the world for much of the Abbasid era during the Islamic Golden Age, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Sa'd
Abū ‘Abd Allāh Muḥammad ibn Sa‘d ibn Manī‘ al-Baṣrī al-Hāshimī or simply Ibn Sa'd ( ar, ابن سعد) and nicknamed ''Scribe of Waqidi'' (''Katib al-Waqidi''), was a scholar and Arabian biographer. Ibn Sa'd was born in 784/785 CE (168 AH) and died on 16 February 845 CE (230 AH). Ibn Sa'd was from Basra, but lived mostly in Baghdad, hence the ''nisba'' al-Basri and al-Baghdadi respectively. He is said to have died at the age of 62 in Baghdad and was buried in the cemetery of the Syrian gate. ''Kitāb aṭ-Tabaqāt al-Kabīr'' The ''Kitāb aṭ-Tabaqāt al-Kabīr'' in Arabic (), is a compendium of biographical information about famous Islamic personalities. This eight-volume work contains the lives of Muhammad, his Companions and Helpers, including those who fought at the Battle of Badr as a special class, and of the following generation, the Followers, who received their traditions from the Companions. Ibn Sa'd's authorship of this work is attested in a posts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enjoining Good And Forbidding Wrong
Enjoining (what is) right and forbidding (what is) evil ( ar, ٱلْأَمْرْ بِٱلْمَعْرُوفْ وَٱلنَّهْيْ عَنِ ٱلْمُنْكَرْ, al-amr bi-l-maʿrūf wa-n-nahy ʿani-l-munkar) are two important duties imposed by God in Islam, as revealed in the Quran and hadith. When these verses are etymologically and literally translated, they do not actually mean "commanding good and forbidding evil". Maruf means known, familiar and the purpose of use in 30 verses is to express custom. Munkar, on the other hand, is derived from the word nekre, meaning obscure, singular or strange and is probably the same as what is expressed today as bid'ah (non-tradition, strange, new inventions, religious practices not included in the sunnah). In the act of enjoining the good and forbidding the evil, the terms used in the discussions of theology, morality and jurisprudence regarding the nature of goodness and evil, what is considered good and what is bad, are "Husn and K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunnah
In Islam, , also spelled ( ar, سنة), are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed on to the next generations. According to classical Islamic theories, the sunnah are documented by hadith (the verbally transmitted record of the teachings, deeds and sayings, silent permissions or disapprovals of Muhammad), and along with the Quran (the book of Islam), are the divine revelation ('' Wahy'') delivered through Muhammad Brown, ''Rethinking tradition in modern Islamic thought'', 1996: p.7 that make up the primary sources of Islamic law and belief/theology. Differing from Sunni classical Islamic theories are those of Shia Muslims, who hold that the Twelve Imams interpret the sunnah, and Sufi who hold that Muhammad transmitted the values of sunnah "through a series of Sufi teachers." According to Muslim belief, Muhammad w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hajar Al-'Asqalani
Ibn Ḥajar al-ʿAsqalānī or ''Ibn Ḥajar'' ( ar, ابن حجر العسقلاني, full name: ''Shihābud-Dīn Abul-Faḍl Aḥmad ibn Nūrud-Dīn ʿAlī ibn Muḥammad ibn Ḥajar al-ʿAsqalānī al-Kināni'') (18 February 1372 – 2 February 1449 CE / 773 – 852 A.H.), was a classic Islamic scholar and polymath "whose life work constitutes the final summation of the science of Hadith." He authored some 150 works on hadith, history, biography, ''tafsir'', poetry, and Shafi'i jurisprudence, the most valued of which being his commentary of ''Sahih al-Bukhari'', titled '' Fath al-Bari''. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.136. Scarecrow Press. . Early life He was born in Cairo in 1372, the son of the Shafi'i scholar and poet Nur ad-Din 'Ali. His parents had moved from Alexandria, originally hailing from Ashkelon ( ar, عَسْقَلَان, '). Both of his parents died in his infancy, and he and his sister, Sitt ar-Rakb, became wards of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn `Asakir
Ibn Asakir ( ar-at, ابن عساكر, Ibn ‘Asākir; 1105–c. 1176) was a Syrian Sunni Islamic scholar, who was one of the most renowned experts on Hadith and Islamic history in the medieval era. and a disciple of the Sufi mystic Abu al-Najib Suhrawardi. Ibn Asakir is the pre-eminent figure of the Asakir dynasty, whose family members occupied the most prominent positions as judges and scholars of the Shafi'i school of the Sunni law in Damascus for almost two centuries. Name and Titles His full name was ‘Alī ibn al-Ḥasan ibn Hibat Allāh ibn `Abd Allāh, Thiqat al-Dīn, Abū al-Qasim, known as Ibn `Asakir al-Dimashqi al-Shafi`i al-Ash`ari (الحافظ المورخ علی بن الحسن بن ھبۃ اللہ بن عبداللہ بن الحسین الدمشقی الشافعی). Ibn Asakir is often given the honorary epithets such as Al-Imam, al-'Allamah, al-Hafidh al-Kabeer, Fakhruddin, al-Mujawwid, Muhaddith ash-Sham. Life Born in Damascus, during the reign of '' atabe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yusuf Ibn Abd Al-Rahman Al-Mizzi
Jamāl al-Dīn Abū al-Ḥajjāj Yūsuf ibn al-Zakī ʻAbd al-Raḥmān ibn Yūsuf ibn ʻAbd al-Malik ibn Yūsuf al-Kalbī al-Quḍā’ī al-Mizzī, ( ar, يوسف بن عبد الرحمن المزي), also called Al-Ḥāfiẓ Abī al-Ḥajjāj, was a Syrian muhaddith and the foremost `Ilm al-rijāl Islamic scholar. Life Al-Mizzī was born near Aleppo in 1256 under the reign of the last Ayyubid emir An-Nasir Yusuf. From 1260 the region was ruled by the ''na'ib al-saltana'' (viceroys) of the Mamluk Sultanate. In childhood he moved with his family to the village of al-Mizza outside Damascus, where he was educated in Qur’ān and fiqh. In his twenties he began his studies to become a muḥaddith and learned from the masters. His fellow pupil and life-long friend was Taqī al-Dīn ibn Taymiyya. It was also Taymiyya’s ideological influence, which although contrary to his own Shāfi’ī legalist inclination, that led to a stint in jail. Despite his affiliation wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harun Al-Rashid
Abu Ja'far Harun ibn Muhammad al-Mahdi ( ar , أبو جعفر هارون ابن محمد المهدي) or Harun ibn al-Mahdi (; or 766 – 24 March 809), famously known as Harun al-Rashid ( ar, هَارُون الرَشِيد, translit=Hārūn al-Rashīd) was the fifth Abbasid caliph of the Abbasid Caliphate, reigning from September 786 until his death. His reign is traditionally regarded to be the beginning of the Islamic Golden Age. His epithet "al-Rashid" translates to "the Orthodox", "the Just", "the Upright", or "the Rightly-Guided". Harun established the legendary library Bayt al-Hikma ("House of Wisdom") in Baghdad in present-day Iraq, and during his rule Baghdad began to flourish as a world center of knowledge, culture and trade. During his rule, the family of Barmakids, which played a deciding role in establishing the Abbasid Caliphate, declined gradually. In 796, he moved his court and government to Raqqa in present-day Syria. A Frankish mission came to offer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siyar
The word “''siyar''” dates originally from the late Ummayyad period when the term had the connotation of “position of the school or sect” or “opinion” on a creedal or political question. This genre was well-known among the Islamic groups who rebelled against the Ummayyads such as the Muhakkimah, Zaydis, Murji’ites and Ibadis. Most of the ''siyar'' convey the viewpoint of the school and consist of homilies, epistles, addressed to the fellowship of the believers. These epistles are read out aloud by the preacher, setting out what ought or ought not to be believed, as well as those deeds that ought or ought not to be done. The exhortations at the beginning of the ''siyar'' are relatively long and reflect the social context of their time. The ''siyar'' that have so far been reviewed and edited are from what is referred to as the “Basra period”; most of them were written in Iraq, while some of the others were produced during the “regional period” – i.e. “ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ribat
A ribāṭ ( ar, رِبَـاط; hospice, hostel, base or retreat) is an Arabic term for a small fortification built along a frontier during the first years of the Muslim conquest of the Maghreb to house military volunteers, called ''murabitun'', and shortly after they also appeared along the Byzantine frontier, where they attracted converts from Greater Khorasan, an area that would become known as al-ʻAwāṣim in the ninth century CE. These fortifications later served to protect commercial routes, as caravanserais, and as centers for isolated Muslim communities as well as serving as places of piety. The word ''ribat'' in its abstract refers to voluntary defense of Islam, which is why ribats were originally used to house those who fought to defend Islam in jihad. They can also be referred to by other names such as ''khanqah'', most commonly used in Iran, and ''tekke'', most commonly used in Turkey. Classically, ribat referred to the guard duty at a frontier outpost in order ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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