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Abu'l-Fath An-Nasir Ad-Dailami
Abu'l-Fath an-Nasir ad-Dailami (died 1053) was an imam of the Zaidi state in Yemen who ruled from c. 1038 to 1053. Genealogy # Imam Ali al-Murtada # Imam Hasan al-Mujtaba # Zayd # al-Hasan # Ali # Abdullah # Ahmad # Abdullah # Muhammad # Isa # Muhammad # al-Husayn # Abu'l-Fath al-Nasir al-Dailimi From Deylaman to Yemen Abu'l-Fath was a Sayyid but not a member of the dynasty of the Rassids. He traced his descent from Zaid bin al-Hasan bin Ali, grandson of the caliph Ali. He was born and raised in Deylaman south of the Caspian Sea where there was also a Zaydiyyah congregation, hence his cognomen ad-Dailami. Abu'l-Fath arrived to Yemen in 1038 or later, and claimed the Zaidi imamate. In 1046 the tribesmen of Hamdan accepted him, and he was able to seize Sa'dah and San'a in the same year. The new ruler set out to organize the Yemeni highland, appointing officials and collecting land taxes and zakat. As his permanent residence, he used a fortified mountain near Dhibin. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; , '; : , ') is an Islamic leadership position. For Sunni Islam, Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Salah, Islamic prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic teachings and become an imam. For most Shia Islam, Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the ''Ahl al-Bayt'', the family of the Islamic prophet Muhammad in Islam, Muhammad. In Twelver Shia, Twelver Shi'ism there are 14 The Fourteen Infallible, infallibles, 12 of which are Imams, the final being Muhammad al-Mahdi, Imam Mahdi who will return at the end of times. The title was also used by the Zaydism, Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sulaihid State
The Sulayhid dynasty () was an Ismaili Shi'ite Arab dynasty established in 1047 by Ali ibn Muhammad al-Sulayhi that ruled most of historical Yemen at its peak. The Sulayhids brought to Yemen peace and a prosperity unknown since Himyaritic times. The regime was confederate with the Cairo-based Fatimid Caliphate, and was a constant enemy of the Rassids - the Zaidi Shi'ite rulers of Yemen throughout its existence. The dynasty ended with Arwa al-Sulayhi affiliating to the Taiyabi Ismaili sect, as opposed to the Hafizi Ismaili sect that the other Ismaili dynasties such as the Zurayids and the Hamdanids adhered to. Origins The Sulayhids are from the Arab Yemeni clan of Banu Salouh, descended from the al-Hajour tribe, descended from the Hashid tribe, descended from the Hamdanids. Rise The first Isma'ili missionaries, Ibn Hawshab and Ali ibn al-Fadl al-Jayshani, already appeared in Yemen in 881, thirty years before the establishment of the Fatimid Caliphate. Their creed was subs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th Century In Yemen
In music theory, an eleventh is a compound interval consisting of an octave plus a fourth. A perfect eleventh spans 17 and the augmented eleventh 18 semitones, or 10 steps in a diatonic scale. Since there are only seven degrees in a diatonic scale, the eleventh degree is the same as the subdominant (IV). The eleventh is considered highly dissonant with the major third. An eleventh chord is the stacking of five thirds in the span of an eleventh. In common practice tonality, it usually had subdominant function as minor eleventh chord on the second degree (supertonic) of the major scale. See also *Eleventh chord *Extended chord In music, extended chords are certain Chord (music), chords (built from third (chord), thirds) or triad (music), triads with notes ''extended'', or added, beyond the seventh (chord), seventh. Ninth chord, Ninth, Eleventh chord, eleventh, and T ... References Chord factors Fourths (music) Compound intervals {{music-theory-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1053 Deaths
1 (one, unit, unity) is a number, Numeral (linguistics), numeral, and glyph. It is the first and smallest Positive number, positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit (measurement), unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In Digital electronics, digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In math ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year is a unit of time based on how long it takes the Earth to orbit the Sun. In scientific use, the tropical year (approximately 365 solar days, 5 hours, 48 minutes, 45 seconds) and the sidereal year (about 20 minutes longer) are more exact. The modern calendar year, as reckoned according to the Gregorian calendar, approximates the tropical year by using a system of leap years. The term 'year' is also used to indicate other periods of roughly similar duration, such as the lunar year (a roughly 354-day cycle of twelve of the Moon's phasessee lunar calendar), as well as periods loosely associated with the calendar or astronomical year, such as the seasonal year, the fiscal year, the academic year, etc. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by changes in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi Imams Of Yemen
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muhtasib Al-Mujahid Hamzah
Al-Muhtasib al-Mujahid Hamzah (died 2 November 1067) was an imam of the Zaidi state in Yemen who ruled from 1060 to 1067. Hamzah was the son of the imam Abu Hashim al-Hasan, and assisted his father when he proclaimed his da'wa (call for the imamate) in 1031. After the death of imam Abu'l-Fath an-Nasir ad-Dailami in 1053 at the battle of Najd-al-Jah, no new imam appeared for some time. Much of Yemen was dominated by the powerful Sulayhid king Ali as-Sulayhi, who ruled San'a and the land south of it by 1063. In the northern highland, the Zaidis attempted to stall the Sulayhid advance. Hamzah became imam in 1060, being known by the title al-Muhtasib al-Mujahid Hamzah. The title muhtasib meant that he was only imam in the sense of protector of the community, but was not entitled to lead the public prayers or pass legal sentences. His chance seemed to come in 1067, when Ali as-Sulayhi was assaulted and killed by the Najahid ruler Sa'id bin Najah from Zabid. Al-Muhtasib al-Mujahid Ham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hashim Al-Hasan
Abu Hashim al-Hasan (died 1040) was an imam of the Zaidi state in Yemen who ruled part of the Yemeni highlands between 1031 and 1040. Abu Hashim al-Hasan was a fifth-generation descendant of al-Qasim al-Rassi (d. 860), one of the founders of the theological traditions of the Zaydi branch of Shi'a Islam. In 1031, the year after the violent death of the former imam al-Mu’id li-Din Illah, Abu Hashim claimed the imamate. He was able to seize San'a. One of the local grandees, Ibn Abi Hashid, fled, while another one, Nunsur bin Abi'l-Futuh, submitted. Abu Hashim's authority in San'a lasted until 1037, when he was expelled by the tribesmen of Hamdan. The Hamdanites later invited Ja'far, brother of the old imam al-Mahdi al-Husayn, to rule the city as emir. The following years were filled with contests over San'a, and Abu Hashim was able to regain control over the commercially important city for a brief term. After he had lost the city for good, he withdrew to Sa'dah in the north, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imams Of Yemen
The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders ( imams) belonging to the Zaidi branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen civil war in 1970, following the republican revolution in 1962. Zaidi theology differs from Isma'ilism and Twelver Shi'ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant. History Establishment The imams based their legitimacy on descent from the Islamic prophet Muhammad, mostly via al-Qasim ar-Rassi (d. 860). After him, the medieval imams are sometimes known as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Yemen
Yemen is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as ''Arabia Felix, Eudaimon Arabia'', meaning "''Fertile Arabia''" or "''Happy Arabia''". The South Arabian alphabet was developed at latest between the 12th century BC and the 6th century AD, when Yemen was successively dominated by six civilizations that controlled the lucrative spice trade: Minaeans, Ma'in, Qataban, Kingdom of Hadhramaut, Hadhramaut, Awsan, Sheba, Saba, and Himyarite Kingdom, Himyar. With the 630 AD Early Muslim conquests, arrival of Islam, Yemen became part of the wider Muslim world, where it has remained. Ancient history With its long sea border between early civilizations, Yemen has long existed at a crossroads of cultures with a strategic location in terms of trade on the west of the Arabian Peninsula ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
