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Abraham Ben Isaac Of Granada
Abraham ben Isaac of Granada (הר"ר אברהם ב"ר יצחק מרמון), also known as Abraham Merimon, was a Kabbalist of the thirteenth century. Works Abraham wrote: *''Sefer ha-Berit:'' A work on the Kabbala. Moses Botarel quotes this work in the introduction to his commentary on the ''Sefer Yeẓirah.'' *'' Berit Menuḥah (Covenant of Rest):'' Another work on the Kabbala valued highly by Isaac Luria for its profound comments. Its language, as well as how Simon ben Yohai is introduced as speaker, shows a striking resemblance to the Zohar, and it may be that the author had a larger version of the Zohar before him than is now extant. Unlike the Zohar, however, Berit Menuḥah is primarily focused on practical Kabbalah and the powers of divine names and angels. *''Megalle ha-Ta'alumot:'' quoted by the author in the work previously mentioned. Jewish Encyclopedia bibliography *Adolf Jellinek, ''Auswahl Kabbalistischer Mystik,'' i.9 (German part); * Michael, Heimann Joseph ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of Mysticism, mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (). List of Jewish Kabbalists, Jewish Kabbalists originally developed transmissions of the primary texts of Kabbalah within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. Kabbalists hold these teachings to define the inner meaning of both the Hebrew Bible and traditional rabbinic literature and their formerly concealed transmitted dimension, as well as to explain the significance of Jewish religious observances. Historically, Kabbalah emerged from earlier forms of Jewish mysticism, in 12th- to 13th-century Golden age of Jewish culture in Spain, al-Andalus (Spain) and in Hakhmei Provence, and was reinterpreted during the Jewish mystical renaissance in 16th-century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Botarel
Moses Botarel was a Spanish scholar who lived in the fourteenth and fifteenth centuries. He was a pupil of Jacob Sefardi (the Spaniard), who instructed him in the Kabbala. Moses studied medicine and philosophy; the latter, he regarded as a divine science which teaches the same doctrines as the Cabala, using a different language and different terms to designate the same objects. He extolled Aristotle as a sage, applying to him the Talmudic sentence, "A wise man is better than a prophet," and he censured his contemporaries for keeping aloof from the divine teachings of philosophy. He believed in the efficacy of amulets and cameos, and declared that he was able to combine the names of God for magical purposes, so that he was generally considered a sorcerer. He stated that by means of fasting, ablution, and invocation of the names of God and of the angels prophetic dreams could be induced. He also stated that the prophet Elijah had appeared to him and appointed him as Messiah. In t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berit Menuchah
''Berit Menuchah'' (; also ''Berit Menuḥa'', ''Berith Menuḥa'', or ''Brit Menucha'') is a practical Kabbalah work written in the 14th century by Abraham ben Isaac of Granada. It consists of a system of theurgy which uses the names of God in Judaism and his emanations for spiritual and magical purposes. An English translation thereof was published in 2007. Contents The ''Berit Menuḥa'' focuses on a complex system describing the various hypostases of the divine world and God, and associating them with the niqqudot or vowel markings of the Hebrew script. Especially central is the role of the divine, angelic, and magical names associated with the various sefirot or divine emanations described. They are often given magical uses, and the text usually specifies whether the practitioner needs to be pure or not to use them. Some of the names are typical Kabbalistic names of God, but the majority are derived by Notarikon from biblical verses: Angel An angel is a spiritual (wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Luria
Isaac ben Solomon Ashkenazi Luria (; #FINE_2003, Fine 2003, p24/ref>July 25, 1572), commonly known in Jewish religious circles as Ha'ari, Ha'ari Hakadosh or Arizal, was a leading rabbi and Jewish mysticism, Jewish mystic in the community of Safed in the Galilee region of Ottoman Syria, now Israel. He is considered the father of contemporary Kabbalah, his teachings being referred to as Lurianic Kabbalah. While his direct literary contribution to the Kabbalistic school of Safed was extremely minute (he wrote only a few poems), his spiritual fame led to their veneration and the acceptance of his authority. The works of his disciples compiled his oral teachings into writing. Every custom of Luria was scrutinized, and many were accepted, even against previous practice. Luria died at Safed on July 25, 1572, and is buried at the Safed Old Jewish Cemetery. The Ari Ashkenazi Synagogue, also located in Safed, was built in memory of Luria during the late 16th century. Early life Luri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simon Ben Yohai
Shimon bar Yochai ( Zoharic Aramaic: , ''Šimʿon bar Yoḥay'') or Shimon ben Yochai (Mishnaic Hebrew: ), also known by the acronym Rashbi, was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent disciples of Rabbi Akiva. The ''Zohar'', a 13th-century foundational work of Kabbalah, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars. In addition, the essential legal works called the ''Sifre'' and ''Mekhilta of Rabbi Shimon ben Yochai'' are attributed to him (not to be confused with the ''Mekhilta of Rabbi Ishmael'', of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" except in Hagigah 1:7. In baraitas, midrash, and gemara, his name occurs either as Shimon or as Shimon ben Yochai. An 8th-century pseudonymous attribution of divine revelations to Shimon by the angel Metatron ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' (, ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of ego to darkness and "true self" to "the light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval authors and/or contains a small amount of genuinely antique novel mate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Practical Kabbalah
Practical Kabbalah ( ''Kabbalah Ma'asit'') in historical Judaism, is a branch of Jewish mysticism that concerns the use of magic. It was considered permitted white magic by its practitioners, reserved for the elite, who could separate its spiritual source from '' qlippoth'' realms of evil if performed under circumstances that were holy (Q-D-Š) and pure, ''tumah and taharah'' (). The concern of overstepping Judaism's prohibitions against impure magic ensured it remained a minor tradition in Jewish history. Its teachings include the use of divine and angelic names for amulets and incantations.Elber, Mark. ''The Everything Kabbalah Book: Explore This Mystical Tradition--From Ancient Rituals to Modern Day Practices'', p. 137. Adams Media, 2006. Practical Kabbalah is mentioned in historical texts, but most Kabbalists have taught that its use is forbidden. It is contrasted with the mainstream tradition in Kabbalah of ''Kabbalah Iyunit'' (contemplative Kabbalah), which seeks to expl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adolf Jellinek
Adolf Jellinek ( ''Aharon Jelinek''; 26 June 1821 in Drslavice, Moravia – 28 December 1893 in Vienna) was an Austrian rabbi and scholar. After filling clerical posts in Leipzig (1845–1856), he became a preacher at the Leopoldstädter Tempel in Vienna in 1856. Footnotes: ''Jewish Encyclopedia,'' vii. 92-94. For a character sketch of Adolf Jellinek see S. Singer, ''Lectures and Addresses'' (1908), pp. 88–93; Kohut, ''Berühmte israelitische Männer und Frauen.'' Life and work He was associated with the promoters of the Wissenschaft des Judentums, and wrote on the history of the Kabbalah in the tradition of Western scholarship. Jellinek is also known for his work in German on Abraham ben Samuel Abulafia, one of the earliest students of Kabbalah who was born in Spain in 1240. Jellinek's bibliographies (each bearing the Hebrew title ''Qontres'') were useful compilations, but his most important work lay in three other directions: midrashic, psychological and homiletic. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heimann Joseph Michael
Heimann (Hayyim) Michael (April 12, 1792 – June 10, 1846) was a Hebrew bibliographer born at Hamburg. He showed great acuteness of mind in early childhood, had a phenomenal memory, and was an indefatigable student. He studied Talmudics and received private instruction in all the branches of a regular school education. He was a born bibliophile, and began to collect valuable works when still a boy of twelve. With his progress in Hebrew literature his love for books increased also, the result of which was his magnificent library of 862 manuscripts and 5,471 printed works, covering all branches of Hebrew literature. There were few books in his collection which he had not read, and he undertook the preparation of a full catalog of it. As far as he accomplished this task, it was the foundation of the ''Ozerot Hayyim, Katalog der Michael'schen Bibliothek'', Hamburg, 1848. Michael took an interest not only in Jewish literature, but in all the intellectual movements of the day, as is s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Ben Jacob Benjacob
Isaac ben Jacob Benjacob (10 January 1801, Ramygala – 2 July 1863, Vilnius) was a Lithuanian Jewish maskil, best known as a bibliographer, author, and publisher. His 17-volume Hebrew Bible included Rashi, Moses Mendelssohn, as well as his own ''Mikraei Kodesh'', which "emended" the biblical text and helped spread the Haskalah movement. Biography and works Before he learned Russian, his parents moved to Vilnius, "and there he received instruction in Hebrew grammar and rabbinical lore".Pending further edits, "Biography and works" is a rewrite of AND THE SINGLE SOURCE for the rest of this Wiki article. Benjacob began to write early and composed short poems and epigrams in pure Biblical Hebrew that are among the best of their kind in Neo-Hebraic literature. For several years he lived in Riga, where he was engaged in business, but always studying and writing in his leisure hours. Later he became a publisher and bookseller and went to Leipzig, where he published his first w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalists
Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (). Jewish Kabbalists originally developed transmissions of the primary texts of Kabbalah within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. Kabbalists hold these teachings to define the inner meaning of both the Hebrew Bible and traditional rabbinic literature and their formerly concealed transmitted dimension, as well as to explain the significance of Jewish religious observances. Historically, Kabbalah emerged from earlier forms of Jewish mysticism, in 12th- to 13th-century al-Andalus (Spain) and in Hakhmei Provence, and was reinterpreted during the Jewish mystical renaissance in 16th-century Ottoman Palestine. The , the foundational text of Kabbalah, was authore ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
