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Abdallah Ibn Al-Zubayr Al-Humaydi
ʿAbdallāh ibn al-Zubayr al-Ḥumaydī (died 834) was a hafiz, faqih from Shafi'i jurisprudence scholar and Shaykh of the al-Haram. He studied under Imam Shafi'i himself in his majlis. He also studied and narrated hadith from Sufyan ibn Uyainah and Fudhail ibn Iyadh. His pupils included '' Al-Aimah'' such as Al-Bukhari, An-Nasa'i, At-Turmudhi, Abu Zur'a al-Razi and Abu Hatim al-Razi. He died in Mecca in 219 AH. His Writings Some of his writing are: * ''Al-Musnad'' (المسند) ; his major work. * ''Uṣūl al-Sunnah'' (أصول السنة), * ''Ar-Radd ‘Ala an-Nu’man'' (Refutation of Abu Hanifa) * ''At-Tafsir'' * ''Ad-Dala’il'' References ;Bibliography * Adh-Dhahabi, Siyar A’laam an-Nubalaa (10/616-621) * Adh-Dhahabi, Tadhkirat ul-Huffaadh (2/413-414), * Al-Mizzi Jamāl al-Dīn Abū al-Ḥajjāj Yūsuf ibn al-Zakī ʻAbd al-Raḥmān ibn Yūsuf ibn ʻAbd al-Malik ibn Yūsuf al-Kalbī al-Quḍā’ī al-Mizzī, ( ar, يوسف بن عبد الرحمن الم ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or ''Allah'') as it was revealed to Muhammad, the main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) " e Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the world's second-largest religion behind Christianity, with its followers ranging between 1-1.8 billion globally, or around a quarter of the world' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fudhail Ibn Iyadh
Al-Fuḍayl ibn ʻIyāḍ (died 803 / AH 187, , full name ', was also known as ''Abu Ali'' and as ''al-Talaqani'') was a great Islamic Sunni Scholar. It is not uncommon to find his story confused with that of Fuḍayl Ibn Yahya, a contemporary who was the official to the Caliph Harun al-Rashid. Early life A number of birthplaces have been attributed to Fuḍayl, including Samarkand, Merv, Mosul and Balkh. The nisbah of ''at-Tamīmī'' signifies Fuḍayl's belonging to the Arab tribe of Banu Tamim and the nisbah of ''al-Khurāsānī'' signifies that he was from Khurasan; meaning he is most likely identified as a Persian of Arab-descent or Arab. Prior to his conversion, Fuḍayl led a group of bandits, or highwayman, in Syria and Khorasan, raiding caravans and robbing travelers. Even during this time, he was a Muslim, keeping his five daily salat prayers, fasting as required and forbidding his men to uncover any women found among the victims. During this time, he was deeply i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Mecca
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Scholars
Hadith studies ( ar, علم الحديث ''ʻilm al-ḥadīth'' "science of hadith", also science of hadith, or science of hadith criticism or hadith criticism) consists of several religious scholarly disciplines used by Muslim scholars in the study and evaluation of the Islamic hadith—i.e. the record of the words, actions, and the silent approval of the Islamic prophet, Muhammad. Determining authenticity of hadith is enormously important in Islam because along with the Quran, the ''Sunnah'' of the Islamic prophet—his words, actions, and the silent approval—are considered the explanation of the divine revelation ('' wahy''), and the record of them (i.e. hadith) provides the basis of Islamic law ( Sharia). In addition, while the number of verses pertaining to law in the Quran is relatively few, hadith give direction on everything from details of religious obligations (such as '' Ghusl'' or '' Wudu'', ablutions An-Nawawi, ''Riyadh As-Salihin'', 1975: p.203 for '' salat' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Narrators
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atharis
Atharī theology or Atharism ( ar, الأثرية: / , " archeological"), otherwise referred to as Traditionalist theology or Scripturalist theology, is one of the main Sunni schools of Islamic theology. It emerged as an Islamic scholarly movement in the late 8th century CE, which rejects the formulation of Islamic doctrine derived from rationalistic Islamic theology ('' kalām'') in favor of strict textualism in interpreting the Quran and the ''ḥadīth''.. "The Atharis can thus be described as a school or movement led by a contingent of scholars (''ulama''), typically Hanbalite or even Shafi'ite, which retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of Hanbalite communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinct traditionalist, ant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'is
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mizzi
Jamāl al-Dīn Abū al-Ḥajjāj Yūsuf ibn al-Zakī ʻAbd al-Raḥmān ibn Yūsuf ibn ʻAbd al-Malik ibn Yūsuf al-Kalbī al-Quḍā’ī al-Mizzī, ( ar, يوسف بن عبد الرحمن المزي), also called Al-Ḥāfiẓ Abī al-Ḥajjāj, was a Syrian muhaddith and the foremost `Ilm al-rijāl Islamic scholar. Life Al-Mizzī was born near Aleppo in 1256 under the reign of the last Ayyubid emir An-Nasir Yusuf. From 1260 the region was ruled by the ''na'ib al-saltana'' (viceroys) of the Mamluk Sultanate. In childhood he moved with his family to the village of al-Mizza outside Damascus, where he was educated in Qur’ān and fiqh. In his twenties he began his studies to become a muḥaddith and learned from the masters. His fellow pupil and life-long friend was Taqī al-Dīn ibn Taymiyya. It was also Taymiyya’s ideological influence, which although contrary to his own Shāfi’ī legalist inclination, that led to a stint in jail. Despite his affiliation wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adh-Dhahabi
Shams ad-Dīn adh-Dhahabī (), also known as Shams ad-Dīn Abū ʿAbdillāh Muḥammad ibn Aḥmad ibn ʿUthmān ibn Qāymāẓ ibn ʿAbdillāh at-Turkumānī al-Fāriqī ad-Dimashqī (5 October 1274 – 3 February 1348) was an Islamic historian and Hadith expert. Life Of Arab descent, Adh-Dhahabi was born in Damascus. His name, ibn adh-Dhahabi (son of the goldsmith), reveals his father's profession. He began his study of hadith at age eighteen, travelling from Damascus to Baalbek, Homs, Hama, Aleppo, Nabulus, Cairo, Alexandria, Jerusalem, Hijaz, and elsewhere, before returning to Damascus to teach and write. He authored many works and was widely renown as a perspicuous critic and expert examiner of the hadith. He wrote an encyclopaedic biographical history and was the foremost authority on the canonical readings of the Qur'an. Some of his teachers were women. At Baalbek, Zaynab bint ʿUmar b. al-Kindī was among his most influential teachers. Adh-Dhahabi lost his sight two y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hanifa
Nuʿmān ibn Thābit ibn Zūṭā ibn Marzubān ( ar, نعمان بن ثابت بن زوطا بن مرزبان; –767), commonly known by his '' kunya'' Abū Ḥanīfa ( ar, أبو حنيفة), or reverently as Imam Abū Ḥanīfa by Sunni Muslims, was a Persian Sunni Muslim theologian and juristPakatchi, Ahmad and Umar, Suheyl, "Abū Ḥanīfa", in: ''Encyclopaedia Islamica'', Editors-in-Chief: Wilferd Madelung and, Farhad Daftary. who became the eponymous founder of the Hanafi school of Sunni jurisprudence, which has remained the most widely practiced law school in the Sunni tradition, predominates in Central Asia, Afghanistan, Iran (until the 16th century), Balkans, Russia, Chechnya, Pakistan, Bangladesh, Muslims in India, Turkey, and some parts of the Arab world. Some followers call him ''al-Imām al-Aʿẓam'' ("The Greatest Imam") and ''Sirāj al-Aʾimma'' ("The Lamp of the Imams") in Sunni Islam. Born to a Muslim family in Kufa, Abu Hanifa is known to hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anno Hegirae
The Hijri year ( ar, سَنة هِجْريّة) or era ( ''at-taqwīm al-hijrī'') is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib (now Medina). This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (''ummah''). In the West, this era is most commonly denoted as AH ( la, Anno Hegirae , 'in the year of the Hijra') in parallel with the Christian (AD), Common (CE) and Jewish eras (AM) and can similarly be placed before or after the date. In predominantly Muslim countries, it is also commonly abbreviated H ("Hijra") from its Arabic abbreviation '' hāʾ'' (). Years prior to AH 1 are reckoned in English as BH ("Before the Hijrah"), which should follow the date. A year in the Islamic lunar calendar consists of twelve lunar months and has only 354 or 355 days in its year. Consequently its New Year's Day occu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hatim Muhammad Ibn Idris Al-Razi
Abu Hatim, Muhammad ibn Idris al-Razi (811–890) was a notable hadith scholar and Athari theologian born in Ray. He is the father of Ibn Abi Hatim. Life His full name is Abū Ḥātim Muḥammad ibn Idrīs ibn al-Mundhir ibn Dāwūd ibn Mihrān al-Rāzī al-Ḥanẓalī al-Ghaṭafānī. Some sources suggest that he was originally from Isfahan and was a mawla of the Ghatafan tribe. Other sources suggest that he acquired his nisbat from a street of Ray called "Darb Ḥanẓalah". He died on the month of Sha’bân in the year 277H/11-12.890 CE. His teachers of Hadith The better known arratorshe narrated from: *He narrated from many, such that al-Khalili said, “Abu Hatim al-Labban al-Ḥāfiẓ said to me, ‘I had gathered hosewho Abu Hatim ar-Razi narrated from; they reached close to 3,000.’” From the better known of them are: *Abū Nuʿaym al-Faḍl ibn Dukayn *Zuhayr ibn ʿAbbād *Yaḥyá ibn Bukayr *ʿUbayd Allāh ibn Mūsá *Ādam ibn Abī Iyās *`Abd Allāh i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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