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1973 Constitution Of Sudan
The 1973 Constitution of Sudan, known at the time as the Permanent Constitution of Sudan, was the first permanent constitution in Sudan introduced under the leadership of President Gaafar Nimeiry. The constitution explicitly identified Sharia, Islamic law as a primary source of legislation, which was a pivotal shift from previous legal frameworks that had been more secular in nature. The constitution was enacted in May 1973. The constitution Gaafar Nimeiry came to power after 1969 Sudanese coup d'état, 1969 coup d'état which was in collaboration with the Sudanese Communist Party, which saw the end of the Sudan's second democratic era that came after the October 1964 Revolution, October 1964 revolution. At the beginning, Nimeiry's government would pursue a radical Arab nationalism, Arab nationalist and leftist program, bringing in a socialist program for social and economic development, including widespread nationalization of private property. His government would also push for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Sudanese Civil War
The Second Sudanese Civil War was a conflict from 1983 to 2005 between the central Sudanese government and the Sudan People's Liberation Army/Movement, Sudan People's Liberation Army. It was largely a continuation of the First Sudanese Civil War of 1955 to 1972. Although it originated in southern Sudan, the civil war spread to the Nuba mountains and the Blue Nile. It lasted for almost 22 years and is one of the longest civil wars on record. The war resulted in the independence of South Sudan 6 years after the war ended. Roughly two million people died as a result of war, famine and disease caused by the conflict. Four million people in southern Sudan were Refugees, displaced at least once, normally repeatedly during the war. The civilian death toll is one of the highest of any war since World War II and was marked by numerous Human rights, human rights violations, including Slavery in Sudan, slavery and mass killings. Background and causes Wars in Sudan are often characteriz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1985 Transitional Constitution Of Sudan
The year 1985 was designated as the International Youth Year by the United Nations. Events January * January 1 ** The Internet's Domain Name System is created. ** Greenland withdraws from the European Economic Community as a result of a new agreement on fishing rights. * January 7 – Japan Aerospace Exploration Agency launches ''Sakigake'', Japan's first interplanetary spacecraft and the first deep space probe to be launched by any country other than the United States or the Soviet Union. * January 15 – Tancredo Neves is elected president of Brazil by the Congress, ending the 21-year military rule. * January 27 – The Economic Cooperation Organization (ECO) is formed, in Tehran. * January 28 – The charity single record "We Are the World" is recorded by USA for Africa. February * February 4 – The border between Gibraltar and Spain reopens for the first time since Francisco Franco closed it in 1969. * February 5 – Australia cancels its involvemen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transitional Military Council (1985)
This article details the period of Transitional Military Council, April 1985 to April 1986, in the history of Sudan. The combination of the south's redivision, the introduction throughout the country of the sharia, the renewed civil war, and growing economic problems eventually contributed to Gaafar Nimeiry's downfall. On April 6, 1985, a group of military officers, led by Lieutenant General Abdel Rahman Swar al-Dahab, overthrew Nimeiry, who took refuge in Egypt. Introduction of the TMC Three days after Nimeiri's downfall, Dhahab authorized the creation of a fifteen-man Transitional Military Council (TMC) to rule Sudan. During its first few weeks in power, the TMC suspended the constitution; dissolved the Sudanese Socialist Union party (SSU), the secret police, and the parliament and regional assemblies; dismissed regional governors and their ministers; and released hundreds of political detainees from Kober Prison. Dhahab also promised to negotiate an end to the southern civ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Inheritance Jurisprudence
Islamic Inheritance jurisprudence is a field of Islamic jurisprudence () that deals with inheritance, a topic that is prominently dealt with in the Qur'an. It is often called ''Mīrāth'' (, literally "inheritance"), and its branch of Islamic law is technically known as ''ʿilm al-farāʾiḍ'' (, "the science of the ordained quotas"). Inheritance and the Qur'an The Qur'an introduced a number of different rights and restrictions on matters of inheritance, including what were at that time general improvements to the treatment of women and family life. The Qur'an also presented efforts to fix the laws of inheritance, and thus forming a complete legal system. This development was in contrast to pre-Islamic societies where rules of inheritance varied considerably. They do, however, also differ from ongoing secular changes since that time, up to, though principally in, the modern era. Furthermore, the Qur'an introduced additional heirs that were not entitled inheritance in pre-Is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marriage In Sudan
Marriage in Sudan is a fundamental social institution governed by Sharia, Islamic law and Sudanese culture. Three types of marriages are recognized: traditional, civil, and religious. Arranged marriages are common, with parents typically arranging unions. Child marriage in Sudan, Child marriage is an issue, with some exceptions to the legal age. Sudanese wedding traditions include the "Qulat al-Khair" where the bride's family is approached, dowry customs, the "Shai El Henna" ceremony, and the Henna night. The contract, the feast of the contract, and the wedding day are central events in the marriage process. Sudanese weddings are marked by customs like the "''zaffa''," a wedding procession, and traditional food. Traditional attire is significant, with brides wearing "Thawb, thoobs" and grooms wearing "Jalabiyah, jalabiyas." Various rituals and customs are observed, such as the ''Jirtig'' ritual and the cutting of a silk belt. Post-wedding rituals include the ''Zaffa'' procession ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women's Rights In Sudan
Sudan is a developing nation that faces many challenges in regard to gender inequality. Freedom House gave Sudan the lowest possible ranking among repressive regimes during 2012. South Sudan received a slightly higher rating but it was also rated as "not free". In the 2013 report of 2012 data, Sudan ranks 171st out of 186 countries on the Human Development Index (HDI). Sudan also is one of very few countries that are not a signatory on the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). Despite this, there have been positive changes in regard to gender equality in Sudan. As of 2012, women embodied 24.1% of the National Assembly of Sudan. Sudanese women account for a larger percentage of the national parliament than in many Western nations. Still, gender inequalities in Sudan, particularly as they pertain to female genital mutilation and the disparity of women to men in the labor market, have been met with concern in the international commun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sudanese Society
Sudanese society was very much in flux in the 2000s. Various factors included: * rural to urban migration; * the large numbers of displaced persons—foreign and native—in so many parts of the country, many of whom were starting to return to their homes after the end of the Sudanese civil war; * economic pressures forcing more and more women into the labor force; * the increased availability of modern technology (e.g., cellular telephones, television stations, and the growing availability of the Internet to at least professional elites in urban settings),. The “old” Sudan, where religious, tribal, and village notables held sway in an unchallenged fashion, so prevalent for most of the twentieth century and before, still existed but no longer dominated the country's social order. Parallel to it were fragmented societies in large urban settings, smaller kinship communities in the poorer outskirts ringing the large centers, and the extensive dwelling areas of displaced person ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gender Roles In Islam
Gender roles in Islam are based on scriptures, cultural traditions, and jurisprudence. The Quran, the holy book of Islam, indicates that both men and women are spiritually equal. The Quran states: However, this notion of equality has not been reflected in several laws in Muslim-based institutions. The Quran does not specify gender roles for women, but Islamic practice does. This is partially because men and women are at times allotted different rights and cultural expectations. Hadith Sahih Bukhari (9:89:252) states that a man is expected to be the "guardian of isfamily," whereas a woman is expected to be the "guardian of her husband's home and his children." In some Muslim-based countries, women are legally restricted from practicing certain rights. Traditional gender roles Cultural traditions often impact gender roles, prevailing cultural norms, and the interpretation of the Quran and other Islamic texts.Sidani, Yusuf. "Women, work, and Islam in Arab societies." Women in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orders, Decorations, And Medals Of Sudan
List of the Orders, decorations and medals of Sudan. For the awards instituted after 1961 in Sudan, 1961 and it is amendment in 1976 in Sudan, 1976 and 1993 in Sudan, 1993, which stipulates it is not permissible to repeat awarding of decorations and medals, or to rise from one class to a higher one, except after the lapse of at least three years from the date of awarding them. This period is reduced to one year for employees if they are referred to retirement, and the Sports Medal is excluded from the period condition. Orders and medals remain the property of the awardee, and their heirs as a souvenir without any of them having the right to carry it. Without prejudice to any other punishment stipulated in the laws of Sudan, it is permissible, by order of the List of heads of state of Sudan, President of the Republic, to strip the bearer of a necklace, sash, medal, medallion, cloak of honour, or belt if they commit an act that is Law in Sudan, dishonourable or inconsistent with loya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Order Of The Constitution-removebg-preview
Order, ORDER or Orders may refer to: * A socio-political or established or existing order, e.g. World order, Ancien Regime, Pax Britannica * Categorization, the process in which ideas and objects are recognized, differentiated, and understood * Heterarchy, a system of organization wherein the elements have the potential to be ranked a number of different ways * Hierarchy, an arrangement of items that are represented as being "above", "below", or "at the same level as" one another * an action or inaction that must be obeyed, mandated by someone in authority People * Orders (surname) Arts, entertainment, and media * ''Order'' (film), a 2005 Russian film * ''Order'' (album), a 2009 album by Maroon * "Order", a 2016 song from ''Brand New Maid'' by Band-Maid * ''Orders'' (1974 film), a film by Michel Brault * "Orders" (''Star Wars: The Clone Wars'') Business * Blanket order, a purchase order to allow multiple delivery dates over a period of time * Money order or postal order, a f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1985 Sudanese Coup D'état
The 1985 Sudanese coup d'état was a military coup that occurred in Sudan on 6 April 1985. The coup was staged by a group of military officers and led by the Defense Minister and Armed Forces Commander-in-Chief, Field Marshal Abdel Rahman Swar al-Dahab, against the government of President Gaafar Nimeiry. Background In 1983, President Gaafar Nimeiry declared all Sudan an Islamic state under Sharia law, including the non-Islamic majority southern part of the country. The Southern Sudan Autonomous Region was abolished on 5 June 1983, terminating the Addis Ababa Agreement of 1972, which ended the First Sudanese Civil War. This move directly initiated the Second Sudanese Civil War in 1983. Political and economic discontent against Nimeiri grew over several years prior to 1985, according to Sudanese interviewed by ''The New York Times'', who said that Nimeiri had "begun to alienate almost every sector of Sudanese society". Major complaints included the obligatory use of Islamic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
