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1768 China Sorcery Panic
Chinese sorcery scares refer to a series of moral panics or mass hysteria events in Imperial China, occurring in 1768, 1810, 1876, and 1908. These scares were characterized by widespread fears of Witchcraft, sorcery practices, particularly "soul-stealing," a form of alleged Magic (supernatural), magic believed to cause illness or death. Accusations were often targeted at marginalized groups, including transient monks, beggars, and stonemasons, and resulted in interrogations, torture, and executions. The 1768 scare, under the reign of the Qianlong Emperor, centered on rumors of sorcery involving the cutting of men's queue (hairstyle), queues (a legally mandated braided hairstyle imposed by the Qing dynasty) to steal their souls. Another alleged practice involved attaching papers inscribed with names to concealed locations within the foundations or supports of construction projects, which was believed to enhance the sorcerer's or construction's strength at the cost of the persons nam ...
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Moral Panics
A moral panic is a widespread feeling of fear, often an irrational one, that some evil person or thing threatens the values, interests, or well-being of a community or society. It is "the process of arousing social concern over an issue", usually perpetuated by moral entrepreneurs and the mass media, and exacerbated by politicians and lawmakers. Stanley Cohen, who developed the term, states that moral panic happens when "a condition, episode, person or group of persons emerges to become defined as a threat to societal values and interests". While the issues identified may be real, the claims "exaggerate the seriousness, extent, typicality and/or inevitability of harm". Moral panics are now studied in sociology and criminology, media studies, and cultural studies. Examples of moral panic include the belief in widespread abduction of children by predatory pedophiles; belief in ritual abuse of women and children by Satanic cults; and concerns over the effects of music lyri ...
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Ee Ja Nai Ka
was a complex of carnivalesque religious celebrations and communal activities, often understood as social or political protests, which occurred in many parts of Japan from June 1867 to May 1868, at the end of the Edo period and the start of the Meiji Restoration. Particularly intense during the Boshin War and Bakumatsu, the movement originated in the Kansai region, near Kyoto. In West Japan, ''ee ja nai ka'' appeared at first in the form of dancing festivals, often related to public works, rain magic, or dances for the dead. When sacred amulets were said to have fallen from heaven, thanksgiving celebrations for these amulets were added that could last for several days and effectively took whole rural and urban communities away from everyday life. Gifts were exchanged, youth groups organized mass dances which included cross-dressing, elaborate costumes, or not wearing clothes at all. To express their gratitude towards the kami or buddhas who had given them the amulets, many p ...
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Five Punishments
The Five Punishments () was the collective name for a series of physical penalties meted out by the legal system of pre-modern dynastic China. Over time, the nature of the Five Punishments varied. Before the time of Western Han dynasty Emperor Han Wendi (r. 180–157 BC) they involved tattooing, cutting off the nose, amputation of one or both feet, castration and death. Following the Sui and Tang dynasties (581–907 AD) these were changed to penal servitude, banishment, death, or corporal punishment in the form of whipping with bamboo strips or flogging with a stick. Although the Five Punishments were an important part of Dynastic China's penal system they were not the only methods of punishment used. Origin The earliest users of the Five Punishments are believed by some to be the Sanmiao Clan (三苗氏). Other sources claim they originated with Chiyou, the legendary creator of metalwork and weapons and leader of the ancient Nine Li (九黎) ethnic group. During the s ...
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Zhejiang
Zhejiang ( or , ; , also romanized as Chekiang) is an eastern, coastal province of the People's Republic of China. Its capital and largest city is Hangzhou, and other notable cities include Ningbo and Wenzhou. Zhejiang is bordered by Jiangsu and Shanghai to the north, Anhui to the northwest, Jiangxi to the west and Fujian to the south. To the east is the East China Sea, beyond which lies the Ryukyu Islands. The population of Zhejiang stands at 64.6 million, the 8th highest among China. It has been called 'the backbone of China' due to being a major driving force in the Chinese economy and being the birthplace of several notable persons, including the Chinese Nationalist leader Chiang Kai-shek and entrepreneur Jack Ma. Zhejiang consists of 90 counties (incl. county-level cities and districts). The area of Zhejiang was controlled by the Kingdom of Yue during the Spring and Autumn period. The Qin Empire later annexed it in 222 BC. Under the late Ming dynasty and ...
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Philip A
Philip, also Phillip, is a male given name, derived from the Greek (''Philippos'', lit. "horse-loving" or "fond of horses"), from a compound of (''philos'', "dear", "loved", "loving") and (''hippos'', "horse"). Prominent Philips who popularized the name include kings of Macedonia and one of the apostles of early Christianity. ''Philip'' has many alternative spellings. One derivation often used as a surname is Phillips. It was also found during ancient Greek times with two Ps as Philippides and Philippos. It has many diminutive (or even hypocoristic) forms including Phil, Philly, Lip, Pip, Pep or Peps. There are also feminine forms such as Philippine and Philippa. Antiquity Kings of Macedon * Philip I of Macedon * Philip II of Macedon, father of Alexander the Great * Philip III of Macedon, half-brother of Alexander the Great * Philip IV of Macedon * Philip V of Macedon New Testament * Philip the Apostle * Philip the Evangelist Others * Philippus of Croton (c. 6 ...
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Pamela Kyle Crossley
Pamela K Crossley (born 18 November 1955) is a historian of modern China, northern Asia, and global history and is the Charles and Elfriede Collis Professor of History, Dartmouth College. She is a founding appointment of the Dartmouth Society of Fellows. She is author of ''The Wobbling Pivot: China since 1800: An Interpretive History'' (2010), as well as influential studies of the Qing dynasty (1644–1911) and leading textbooks in global history. Crossley is known for an interpretation of the source of twentieth-century identities. In her view overland conquest by the great empires of early modern Eurasia produced a special form of rulership which gave high priority to the institutionalization of cultural identity. Crossley suggests that these concepts were encoded in political practice and academic discourse on "nationalism," and prevailed till the end of the twentieth century. Biography Crossley was born in Lima, Ohio, and attended high school in Emmaus, Pennsylvania. After ...
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High Qing Era
The High Qing era () refers to the golden age between 1683 and 1799 during the Qing dynasty of China during which the empire's prosperity and power grew to new heights. Set after the rule of the Ming dynasty, the High Qing saw China transformed into a commercial state with nearly twice the population of its predecessor, due to high political stability. Improvements in literacy also took place during this period, and China's territory greatly expanded north and west compared to the previous Ming dynasty. The period is also sometimes called Kang Yong Qian Shengshi (康雍乾盛世) or the "Prosperous Age of Kangxi, Yongzheng, and Qianlong". It is abbreviated to Kang Qian as the Yongzheng Emperor had a much shorter reign than the Kangxi Emperor and the Qianlong Emperor. Characteristics of the High Qing Firstly, these emperors combined the strengths of their culture in addition to a level of sinicization of the conquered cultures in order to combine assimilation and the retain ...
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Great Qing Legal Code
The Great Qing Legal Code (or Great Ching Legal Code), also known as the Qing Code (Ching Code) or, in Hong Kong law, as the ''Ta Tsing Leu Lee'' (大清律例), was the legal code of the Qing empire (1644–1912). The code was based on the Ming legal code, the Great Ming Code, which was kept largely intact. Compared to the Ming code which had no more than several hundred statutes and sub-statutes, the Qing code contained 1,907 statutes from over 30 times of revisions between 1644 and 1912. One of the first of these revisions was in 1660, completed by Wei Zhouzuo and Bahana. The Qing code was the last legal code of imperial China. By the end of Qing dynasty, it had been the only legal code enforced in China for nearly 270 years. Even with the fall of imperial Qing in 1912, the Confucian philosophy of social control enshrined in the Qing code remain influential in the German-based system of the Republic of China, and later, the Soviet-based system of the People's Republic of Chi ...
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Supernatural
Supernatural refers to phenomena or entities that are beyond the laws of nature. The term is derived from Medieval Latin , from Latin (above, beyond, or outside of) + (nature) Though the corollary term "nature", has had multiple meanings since the ancient world, the term "supernatural" emerged in the Middle Ages and did not exist in the ancient world. The supernatural is featured in folklore and religious contexts, but can also feature as an explanation in more secular contexts, as in the cases of superstitions or belief in the paranormal. The term is attributed to non-physical entities, such as angels, demons, gods, and spirits. It also includes claimed abilities embodied in or provided by such beings, including magic, telekinesis, levitation, precognition, and extrasensory perception. The philosophy of naturalism contends that nothing exists beyond the natural world, and as such approaches supernatural claims with skepticism. Etymology and history of the con ...
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Orthodoxy
Orthodoxy (from Greek: ) is adherence to correct or accepted creeds, especially in religion. Orthodoxy within Christianity refers to acceptance of the doctrines defined by various creeds and ecumenical councils in Antiquity, but different Churches accept different creeds and councils. Such differences of opinion have developed for numerous reasons, including language and cultural barriers. In some English-speaking countries, Jews who adhere to all the traditions and commandments as legislated in the Talmud are often called Orthodox Jews. Eastern Orthodoxy and/or Oriental Orthodoxy are sometimes referred to simply as “Orthodoxy”. Sunni Islam is sometimes referred to as "orthodox Islam". Religions Buddhism The historical Buddha was known to denounce mere attachment to scriptures or dogmatic principles, as it was mentioned in the Kalama Sutta. Moreover, the Theravada school of Buddhism follows strict adherence to the Pāli Canon ('' tripiṭaka'') and the commentaries ...
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Religion In China
The People's Republic of China is officially an atheist state, but the government formally recognizes five religions: Buddhism, Taoism, Christianity (Catholicism and Protestantism are recognised separately), and Islam. In the early 21st century, there has been increasing official recognition of Confucianism and Chinese folk religion as part of China's cultural inheritance. Chinese civilization has historically long been a cradle and host to a variety of the most enduring religio- philosophical traditions of the world. Confucianism and Taoism (Daoism), later joined by Buddhism, constitute the " three teachings" that have shaped Chinese culture. There are no clear boundaries between these intertwined religious systems, which do not claim to be exclusive, and elements of each enrich popular or folk religion. The emperors of China claimed the Mandate of Heaven and participated in Chinese religious practices. In the early 20th century, reform-minded officials and intellectu ...
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Queue Order
A queue or cue is a hairstyle that was worn by the Jurchen and Manchu peoples of Manchuria, and was later required to be worn by male subjects of Qing China. Hair on top of the scalp is grown long and is often braided, while the front portion of the head is shaved. The distinctive hairstyle led to its wearers being targeted during anti-Chinese riots in Australia and the United States. The requirement that Han Chinese men and others under Manchu rule give up their traditional hairstyles and wear the queue was met with resistance, although opinions about the queue did change over time. Han women were never required to wear their hair in the traditional women's Manchu style, liangbatou, although that too was a symbol of Manchu identity. In the 18th century, both soldiers and sailors of western nations wore their hair pulled back into a queue, but the fashion was abandoned at the start of the next century. Predecessors and origin The Xianbei and Wuhuan were said to shave their ...
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