Yad soledet bo
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The Hebrew phrase ''yad soledet bo'' (, the degree of heat "from which the hand recoils") is a principle in
Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
law Law is a set of rules that are created and are enforceable by social or governmental institutions to regulate behavior,Robertson, ''Crimes against humanity'', 90. with its precise definition a matter of longstanding debate. It has been vario ...
that governs those laws that deal with cooking. It can be referred to as "burning" and is the temperature at which someone would reflexively withdraw one's hand from the source of heat. The
Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...
additionally refers to this degree of heat as that which would scald a baby's abdomen. The temperature that constitutes ''yad soledet bo'' is under dispute. While
Rabbi Moshe Feinstein Moshe Feinstein ( he, משה פײַנשטיין; Lithuanian pronunciation: ''Moshe Faynshteyn''; en, Moses Feinstein; March 3, 1895 – March 23, 1986) was an American Orthodox rabbi, scholar, and ''posek'' (authority on ''halakha''—J ...
ruled that a temperature of 110 °F (43 °C) must be considered ''yad soledet bo'' as a matter of practice, he noted that definitive ''yad soledet bo'' might be as high as 160 °F (71 °C). In practice, the more stringent of the two should be applied. In following with the principle of Legal doubt in Jewish law (), a doubt in a case of
biblical law Biblical law refers to the legal aspects of the Bible, the holy scriptures of Judaism and Christianity. Judaism * Law of Moses * Mitzvah, divine commandment ** The Ten Commandments ** 613 commandments * Seven Laws of Noah, laws applicable to all of ...
must be ruled upon stringently. If there is a question as to whether or not a violation of ''Sabbath'' would be transgressed by heating liquids to 120 °F, the response would be in the affirmative, because this temperature exceeds 110 °F; this would be an example of ruling stringently based on the lower temperature. As explained in greater detail further on, liquids that have already been fully cooked are no longer subject to the same restrictions as raw liquids in terms of ''bishul'' if they remain warm, and in cases of biblical laws of ''bishul'', pre-cooked liquids should have reached a temperature of 160 °F to be properly considered as pre-cooked; this would be an example of ruling stringently based on the higher temperature. A common practice when producing kosher wine is to render it ''yayin mevushal'' (יין מבושל, "cooked wine"); this is done in order to permit it to be handled by a non-'' Shabbat'' observer, whether
Jew Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""T ...
or
gentile Gentile () is a word that usually means "someone who is not a Jew". Other groups that claim Israelite heritage, notably Mormons, sometimes use the term ''gentile'' to describe outsiders. More rarely, the term is generally used as a synonym fo ...
. While this cooking process used to be accomplished by bringing the wine or grape juice to a boil, recent technological advances have allowed for
flash pasteurization Flash pasteurization, also called "high-temperature short-time" (HTST) processing, is a method of heat pasteurization of perishable beverages like fruit and vegetable juices, beer, wine, and some dairy products such as milk. Compared with other ...
to substitute for this procedure. According to one kosher wine maker, all of its ''mevushal'' wine is flash pasteurized to at least 185 °F, well above the stringent 160 °F of Rabbi Feinstein. However, there are more stringent authorities than Rabbi Feinstein in this matter, with some requiring 190 °F. It is debated whether this is a subjective temperature for which different individuals may determine their own personal ''yad soledet bo''. Rabbi Joshua Falk doubts that ''yad soledet bo'' can be anything but that which would objectively scald an infant's abdomen because the temperature at which people will instinctively withdraw their hand from a heat source is not universal. This deduction is further supported by more objective criteria such as the Weber-Fechner law which describes how humans (and other animals) respond to physical stimuli. Other authorities, including the ''
Rosh Rosh ( he, ראש, , link=no, "head" or "leader") may refer to: *Rosh (biblical figure), a minor Biblical figure, mentioned in the Book of Genesis and possibly a nation listed in Ezekiel *"The Rosh", Rabbi Asher ben Jehiel (1250–1328) a prominent ...
'', have no qualms about equating the two temperatures. Rabbi Yaakov Chaim Sofer quotes Rabbi Yosef Chaim's work ''
Ben Ish Chai Yosef Hayim (1 September 1835 – 30 August 1909) ( Iraqi Hebrew: Yoseph Ḥayyim; he, יוסף חיים מבגדאד) was a leading Baghdadi ''hakham'' (Sephardi rabbi), authority on ''halakha'' (Jewish law), and Master Kabbalist. He is best ...
'''' Parshat Bo'' 5 as stating that one can know if something is not ''yad soledet bo'' if one can put it in one's mouth without exceeding the normal limitations of the food being too hot for one to eat or drink.


References

{{Halakha Jewish law principles Laws of Shabbat Hebrew words and phrases in Jewish law