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Western Ganga kings (350–999)

Konganivarman Madhava (350–370)

Madhava (370–390)

Harivarman (390–410)

Vishnugopa (410–430)

Madhava III Tandangala (430–469)

Avinita (469–529)

Durvinita (529–579)

Mushkara (579–604)

Polavira (604–629)

Srivikrama (629–654)

Bhuvikarma (654–679)

Shivamara I (679–726)

Sripurusha (726–788)

Shivamara II (788–816)

Rachamalla I (816–843)

Ereganga Neetimarga (843–870)

Rachamalla II (870–907)

Ereganga Neetimarga II (907–921)

Narasimha (921–933)

Rachamalla III (933–938)

Butuga II (938–961)

Marulaganga Neetimarga (961–963)

Marasimha II Satyavakya (963–975)

Rachamalla IV Satyavakya (975–986)

Rachamalla V (Rakkasaganga) (986–999)

Neetimarga Permanadi (999)

v t e

Old Kannada
Kannada
inscription of c. 726 CE, discovered in Talakad, from the rule of King Shivamara I or Sripurusha

Ganga Dynasty emblem on a 10th-century copper plate

Western Ganga was an important ruling dynasty of ancient Karnataka
Karnataka
in India
India
which lasted from about 350 to 1000 CE. They are known as 'Western Gangas' to distinguish them from the Eastern Gangas who in later centuries ruled over Kalinga (modern Odisha). The general belief is that the Western Gangas
Western Gangas
began their rule during a time when multiple native clans asserted their freedom due to the weakening of the Pallava
Pallava
empire in South India, a geo-political event sometimes attributed to the southern conquests of Samudra Gupta. The Western Ganga sovereignty lasted from about 350 to 550 CE, initially ruling from Kolar
Kolar
and later, moving their capital to Talakadu
Talakadu
on the banks of the Kaveri River
Kaveri River
in modern Mysore district. After the rise of the imperial Chalukyas
Chalukyas
of Badami, the Gangas accepted Chalukya
Chalukya
overlordship and fought for the cause of their overlords against the Pallavas
Pallavas
of Kanchi. The Chalukyas
Chalukyas
were replaced by the Rashtrakutas of Manyakheta
Manyakheta
in 753 CE as the dominant power in the Deccan. After a century of struggle for autonomy, the Western Gangas finally accepted Rashtrakuta overlordship and successfully fought alongside them against their foes, the Chola Dynasty
Chola Dynasty
of Tanjavur. In the late 10th century, north of Tungabhadra
Tungabhadra
river, the Rashtrakutas were replaced by the emerging Western Chalukya Empire
Western Chalukya Empire
and the Chola Dynasty
Chola Dynasty
saw renewed power south of the Kaveri
Kaveri
river. The defeat of the Western Gangas
Western Gangas
by Cholas around 1000 resulted in the end of the Ganga influence over the region. Though territorially a small kingdom, the Western Ganga contribution to polity, culture and literature of the modern south Karnataka
Karnataka
region is considered important. The Western Ganga kings showed benevolent tolerance to all faiths but are most famous for their patronage toward Jainism
Jainism
resulting in the construction of monuments in places such as Shravanabelagola
Shravanabelagola
and Kambadahalli. The kings of this dynasty encouraged the fine arts due to which literature in Kannada
Kannada
and Sanskrit
Sanskrit
flourished. Chavundaraya's writing, Chavundaraya
Chavundaraya
Purana
Purana
of 978 CE, is an important work in Kannada
Kannada
prose. Many classics were written on various subjects ranging from religion to elephant management.

Contents

1 History 2 Administration 3 Economy 4 Culture

4.1 Religion 4.2 Society 4.3 Literature 4.4 Architecture 4.5 Language

5 Timeline 6 See also 7 Notes 8 Bibliography

History[edit] See also: Origin of the Western Ganga Dynasty Multiple theories have been proposed regarding the ancestry of the founders of the Western Ganga dynasty
Western Ganga dynasty
(prior to the 4th century). Some mythical accounts point to a northern origin,[1][2] while theories based on epigraphy suggest a southern origin. Historians who propose the southern origin have further debated whether the early petty chieftains of the clan (prior to their rise to power) were natives of the southern districts of modern Karnataka,[3][4][5][6] the Kongu region in modern Tamil Nadu[7][8] or of the southern districts of modern Andhra Pradesh.[9][10] These regions encompass an area of the southern Deccan where the three modern states merge geographically. It is theorised that the Gangas may have taken advantage of the confusion caused by the invasion of southern India
India
by the northern king Samudra Gupta prior to 350, and carved out a kingdom for themselves. The area they controlled was called Gangavadi and included regions of the modern districts of Mysore, Hassan Chamarajanagar, Tumkur, Kolar, Mandya and Bangalore
Bangalore
in Karnataka
Karnataka
state.[11] At times, they also controlled some areas in modern Tamil Nadu
Tamil Nadu
(Kongu region starting from the 6th century rule of King Avinita) and Andhra Pradesh
Andhra Pradesh
(Ananthpur region starting from the middle of the 5th century).[12] The founding king of the dynasty was Konganivarma Madhava who made Kolar
Kolar
his capital around 350 and ruled for about twenty years. By the time of Harivarma in 390, the Gangas had consolidated their kingdom with Talakad
Talakad
as their capital. Their move from the early capital Kolar
Kolar
may have been a strategic one with the intention of containing the growing Kadamba power.[12] By 430 they had consolidated their eastern territories comprising modern Bangalore, Kolar
Kolar
and Tumkur districts and by 470 they had gained control over Kongu region in modern Tamil Nadu, Sendraka (modern Chikkamagaluru
Chikkamagaluru
and Belur), Punnata and Pannada regions (comprising modern Heggadadevanakote
Heggadadevanakote
and Nanjangud) in modern Karnataka.[13][14] In 529, King Durvinita ascended the throne after waging a war with his younger brother who was favoured by his father, King Avinita.[15] Some accounts suggest that in this power struggle, the Pallavas
Pallavas
of Kanchi
Kanchi
supported Avinita's choice of heir and the Badami
Badami
Chalukya
Chalukya
King Vijayaditya supported his father-in-law, Durvinita.[16] From the inscriptions it is known that these battles were fought in Tondaimandalam and Kongu regions (northern Tamil Nadu) prompting historians to suggest that Durvinita fought the Pallavas
Pallavas
successfully.[17] Considered the most successful of the Ganga kings, Durvinita was well versed in arts such as music, dance, ayurveda and taming wild elephants. Some inscriptions sing paeans to him by comparing him to Yudhishthira
Yudhishthira
and Manu – figures from Hindu
Hindu
mythology known for their wisdom and fairness.[18][19] Politically, the Gangas were feudatories and close allies who also shared matrimonial relations with the Chalukyas. This is attested by inscriptions which describe their joint campaigns against their arch enemy, the Pallavas
Pallavas
of Kanchi.[20] From the year 725 onwards, the Gangavadi territories came to be called as the "Gangavadi-96000" (Shannavati Sahasra Vishaya) comprising the eastern and western provinces of modern south Karnataka.[21] King Sripurusha fought the Pallava
Pallava
King Nandivarman Pallavamalla successfully, bringing Penkulikottai in north Arcot
Arcot
under his control temporarily for which he earned the title Permanadi.[22][23] A contest with the Pandyas of Madurai
Madurai
over control of Kongu region ended in a Ganga defeat, but a matrimony between a Ganga princess and Rajasimha Pandya's son brought peace helping the Gangas retain control over the contested region.[24][25] In 753, when the Rashtrakutas replaced the Badami
Badami
Chalukyas
Chalukyas
as the dominant force in the Deccan, the Gangas offered stiff resistance for about a century.[26][27] King Shivamara II is mostly known for his wars with the Rashtrakuta Dhruva Dharavarsha, his subsequent defeat and imprisonment, his release from prison and eventually his death on the battle field. The Ganga resistance continued through the reign of Rashtrakuta Govinda III
Govinda III
and by 819, a Ganga resurgence gained them partial control over Gangavadi under King Rachamalla.[28] Seeing the futility of waging war with the Western Ganga, Rashtrakuta Amoghavarsha I
Amoghavarsha I
gave his daughter Chandrabbalabbe in marriage to Ganga prince Butuga I, son of King Ereganga Neetimarga. The Gangas thereafter became staunch allies of the Rashtrakutas, a position they maintained till the end of the Rashtrakuta dynasty
Rashtrakuta dynasty
of Manyakheta.[29][30][31] After an uneventful period, Butuga II ascended the throne in 938 with the help of Rashtrakuta Amoghavarsha III (whose daughter he married).[32] He helped the Rashtrakutas win decisive victories in Tamilakam in the battle of Takkolam against the Chola Dynasty. With this victory, the Rashtrakutas took control of modern northern Tamil Nadu.[33][34][35] In return for their valour, the Gangas were awarded extensive territories in the Tungabhadra
Tungabhadra
river valley.[32][36] King Marasimha II who came to power in 963 aided the Rashtrakutas in victories against the Gurjara Pratihara
Pratihara
King Lalla and the Paramara kings of Malwa
Malwa
in Central India.[37][38] Chavundaraya, a minister in the Western Ganga court was a valiant commander, able administrator and an accomplished poet in Kannada
Kannada
and Sanskrit.[39][40] He served King Marasimha II and his successors ably and helped King Rachamalla IV suppress a civil war in 975. Towards the end of the 10th century, the Rashtrakutas had been supplanted by the Western Chalukya Empire
Western Chalukya Empire
in Manyakheta. In the south, the Chola Dynasty
Chola Dynasty
who were seeing a resurgence of power under Rajaraja Chola I
Rajaraja Chola I
conquered Gangavadi around the year 1000, bringing the Western Ganga dynasty
Western Ganga dynasty
to an end. Thereafter, large areas of south Karnataka
Karnataka
region came under Chola control for about a century.[41] Administration[edit] See also: Western Ganga administration

Saint Bharatha at Shravanabelagola
Shravanabelagola
temple complex

The Western Ganga administration
Western Ganga administration
was influenced by principles stated in the ancient text arthashastra. The praje gavundas mentioned in the Ganga records held responsibilities similar to those of the village elders (gramavriddhas) mentioned by Kautilya. Succession to the throne was hereditary but there were instances when this was overlooked.[42] The kingdom was divided into Rashtra (district) and further into Visaya (consisting of possibly 1000 villages) and Desa. From the 8th century, the Sanskrit
Sanskrit
term Visaya was replaced by the Kannada
Kannada
term Nadu. Examples of this change are Sindanadu-8000 and Punnadu-6000,[43] with scholars differing about the significance of the numerical suffix. They opine that it was either the revenue yield of the division computed in cash terms[44] or the number of fighting men in that division or the number of revenue paying hamlets in that division[45] or the number of villages included in that territory.[44] Inscriptions have revealed several important administrative designations such as prime minister (sarvadhikari), treasurer (shribhandari), foreign minister (sandhivirgrahi) and chief minister (mahapradhana). All of these positions came with an additional title of commander (dandanayaka). Other designations were royal steward (manevergade), master of robes (mahapasayita), commander of elephant corps (gajasahani), commander of cavalry (thuragasahani) etc.[46] In the royal house, Niyogis oversaw palace administration, royal clothing and jewellery etc. and the Padiyara were responsible for court ceremonies including door keeping and protocol.[47] Officials at the local level were the pergade, nadabova, nalagamiga, prabhu and gavunda.[48] The pergades were superintendents from all social classes such as artisans, gold smiths, black smiths etc. The pergades dealing with the royal household were called manepergade (house superintendent) and those who collected tolls were called Sunka vergades.[49] The nadabovas were accountants and tax collectors at the Nadu level and sometimes functioned as scribes.[50] The nalagamigas were officers who organized and maintained defence at the Nadu level.[51] The prabhu constituted a group of elite people drawn together to witness land grants and demarcation of land boundaries.[52] The gavundas who appear most often in inscriptions were the backbone of medieval polity of the southern Karnataka
Karnataka
region. They were landlords and local elite whom the state utilized their services to collect taxes, maintain records of landownership, bear witness to grants and transactions and even raise militia when required.[53] Inscriptions that specify land grants, rights and ownership were descriptive of the boundaries of demarcation using natural features such as rivers, streams, water channels, hillocks, large boulders, layout of the village, location of forts (kote) if any in the proximity, irrigation canals, temples, tanks and even shrubs and large trees. Also included was the type of soil, the crops meant to be grown and tanks or wells to be excavated for irrigation.[54][55] Inscriptions mention wet land, cultivable land, forest and waste land.[56] There are numerous references to hamlets (palli) belonging to the hunter communities who resided in them (bedapalli).[57] From the 6th century onwards, the inscriptions refer to feudal lords by the title arasa. The arasas were either brahmins or from tribal background who controlled hereditary territories paying periodic tribute to the king.[58] The velavali who were loyal bodyguards of the royalty were fierce warriors under oath (vele). They moved with the royal family and were expected to fight for the master and be willing to lay down their lives in the process. If the king died, the velavali were required to self immolate on the funeral pyre of the master.[59] Economy[edit] See also: Economy of Western Ganga kingdom

The Panchakuta Basadi
Basadi
in Kambadahalli
Kambadahalli
was an important center of Jainism
Jainism
during the Ganga period.

The famous Begur inscription in old Kannada, dated to c. 908–938 CE, from the rule of Western Ganga dynasty
Western Ganga dynasty
King Ereyappa.

The Gangavadi region consisted of the malnad region, the plains (Bayaluseemae) and the semi-malnad with lower elevation and rolling hills. The main crops of the malnad region were paddy, betel leaves, cardamom and pepper and the semi-malnad region with its lower altitude produced rice, millets such as ragi and corn, pulses, oilseeds and it was also the base for cattle farming.[60] The plains to the east were the flat lands fed by Kaveri, Tungabhadra
Tungabhadra
and Vedavati
Vedavati
rivers where cultivations of sugarcane, paddy, coconut, areca nut (adeka totta), betel leaves, plantain and flowers (vara vana) were common.[43][61] Sources of irrigation were excavated tanks, wells, natural ponds and water bodies in the catchment area of dams (Katta).[62] Inscriptions attesting to irrigation of previously uncultivated lands seem to indicate an expanding agrarian community.[63] Soil types mentioned in records are black soil (Karimaniya) in the Sinda-8000 territory and to red soil (Kebbayya mannu)[64][65] Cultivated land was of three types; wet land, dry land and to a lesser extent garden land with paddy being the dominant crop of the region. Wet lands were called kalani, galde, nir mannu or nir panya and was specifically used to denote paddy land requiring standing water.[66] The fact that pastoral economies were spread throughout Gangavadi region comes from references to cowherds in many inscriptions. The terms gosahasra (a thousand cows), gasara (owner of cows), gosasi (donor of cows), goyiti (cowherdess), gosasa (protector of cows) attest to this.[67] Inscriptions indicate ownership of cows may have been as important as cultivable land and that there may have existed a social hierarchy based on this.[68] Inscriptions mention cattle raids attesting to the importance of the pastoral economy, destructive raids, assaults on women (pendir-udeyulcal), abduction of women by bedas (hunter tribes); all of which indicate the existing militarism of the age.[69] Lands that were exempt from taxes were called manya and sometimes consisted of several villages. They were granted by local chieftains without any reference to the overlord, indicating a de-centralised economy. These lands, often given to heroes who perished in the line of duty were called bilavritti or kalnad.[70] When such a grant was made for the maintenance of temples at the time of consecration, it was called Talavritti.[71] Some types of taxes on income were kara or anthakara (internal taxes), utkota (gifts due to the king), hiranya (cash payments) and sulika (tolls and duties on imported items). Taxes were collected from those who held the right to cultivate land; even if the land was not actually cultivated.[72][73] Siddhaya was a local tax levied on agriculture and pottondi was a tax levied on merchandise by the local feudal ruler. Based on context, pottondi also meant 1/10, aydalavi meant 1/5 and elalavi meant 1/7.[74] Mannadare literally meant land tax and was levied together with shepherds tax (Kurimbadere) payable to the chief of shepherds. Bhaga meant a portion or share of the produce from land or the land area itself. Minor taxes such as Kirudere (due to the landlords) and samathadere (raised by the army officers or samantha) are mentioned. In addition to taxes for maintenance of the local officer's retinue, villages were obligated to feed armies on the march to and from battles.[75] Bittuvatta or niravari taxes comprised usually of a percentage of the produce and was collected for constructing irrigation tanks.[76] Culture[edit] Religion[edit] See also: Religion
Religion
in Western Ganga kingdom

Footprint worship at Shravanabelagola

The Western Gangas
Western Gangas
gave patronage to all the major religions of the time; Jainism
Jainism
and the Hindu
Hindu
sects of Shaivism, Vedic Brahminism and Vaishnavism. However scholars have argued that not all Gangas kings may have given equal priority to all the faiths. Some historians believe that the Gangas were ardent Jains.[77] However, inscriptions contradict this by providing references to kalamukhas (staunch Shaiva ascetics), pasupatas and lokayatas (followers of Pasupatha doctrine) who flourished in Gangavadi, indicating that Shaivism
Shaivism
was also popular. King Madhava and Harivarma were devoted to cows and brahmins, King Vishnugopa was a devout Vaishnava,[78] Madhava III's and Avinita's inscriptions describe lavish endowments to Jain orders and temples[79] and King Durvinita performed Vedic sacrifices prompting historians to claim he was a Hindu.[80]

A mantapa (hall) at the Jain Panchakuta basadi of 9th–10th century at Kambadahalli

Jainism
Jainism
became popular in the dynasty in the 8th century when the ruler King Shivamara I constructed numerous Jain basadis.[81] King Butuga II and minister Chavundaraya
Chavundaraya
were staunch Jains which is evident from the construction of the Gommateshwara
Gommateshwara
monolith.[82] Jains worshipped the twenty four tirthankars (Jinas) whose images were consecrated in their temples. The worship of the footprint of spiritual leaders such as those of Bhadrabahu
Bhadrabahu
in Shravanabelagola
Shravanabelagola
from the 10th century is considered a parallel to Buddhism.[83] Some brahminical influences are seen in the consecration of the Gomateshwara
Gomateshwara
monolith which is the statue of Bahubali, the son of Tirthankar
Tirthankar
Adinatha (just as Hindus worshipped the sons of Shiva).[84] The worship of subordinate deities such as yaksa and yaksi, earlier considered as mere attendants of the tirthankars was seen from the 7th century to the 12th century.[85]

Gommateshwara
Gommateshwara
at Shravanabelagola
Shravanabelagola
(982–983) C.E.

Vedic Brahminism was popular in the 6th and 7th centuries when inscriptions refer to grants made to Srotriya Brahmins.[86] These inscriptions also describe the gotra (lineage) affiliation to royal families and their adherence of such Vedic rituals as asvamedha (horse sacrifice) and hiranyagarbha.[87] Brahmins and kings enjoyed a mutually beneficial relationship; rituals performed by the brahmins gave legitimacy to kings and the land grants made by kings to brahmins elevated them in society to the level of wealthy landowners.[88] Vaishnavism
Vaishnavism
however maintained a low profile and not many inscriptions describe grants towards its cause.[89] Some Vaishnava
Vaishnava
temples were built by the Gangas such as the Narayanaswami temples at Nanjangud, Sattur and Hangala in modern Mysore district.[90] The deity Vishnu
Vishnu
was depicted with four arms holding a conch (sanka), discus (cakra), mace (gada) and lotus (padma).[91] From the beginning of the 8th century, patronage to Shaivism
Shaivism
increased in every section of the society; the landed elite, landlords, assemblies (samaya), schools of learning (aghraharas)[92] and minor ruling families such as the Bana, Nolamba and Chalukya
Chalukya
clans.[93][94] The Shaiva temples contained a Shiva linga (phallus) in the sanctum sanctorum along with images of the mother goddess, Surya
Surya
(Sun god)[95] and Nandi (a bull and attendant of Shiva) which was normally enshrined in a separate pavilion facing the sanctum.[96][97] The linga was man made and in some cases had etchings of Ganapati
Ganapati
(son of Shiva) and Parvati
Parvati
(consort and wife of Shiva) on it.[96] Due to the vigorous efforts of priests and ascetics, Shaiva monastic orders flourished in many places such as Nandi Hills, Avani
Avani
and Hebbata in modern Kolar district.[98] Society[edit] See also: Western Ganga society

Kalleshwara Temple Complex, built in the 10th century by the Nolambas, a Western Ganga feudatory, at Aralaguppe in the Tumkur district

Hero stone
Hero stone
(870–906 A.D.) with old Kannada
Kannada
inscription at Kalleshvara temple in Aralaguppe

The Western Ganga society
Western Ganga society
in many ways reflected the emerging religious, political and cultural developments of those times. Women became active in local administration because Ganga kings distributed territorial responsibility to their queens such as the feudal queen Parabbaya-arasi of Kundattur[99] and the queens of King Sripurusha, Butuga II and feudal king Permadi.[100] Inheritance of fiscal and administrative responsibility by the son-in-law, the wife or by the daughter is evident. The position of prime minister of King Ereganga II and position of nalgavunda (local landlord) bestowed upon Jakkiabbe, the wife of a fallen hero are examples. When Jakkiabbe took to asceticism, her daughter inherited the position.[101][102] The devadasi system (sule or courtesan) in temples was prevalent and was modelled after the structures in the royal palace.[103] Contemporaneous literature such a Vaddaradhane makes a mention of the chief queen (Dharani Mahadevi) accompanied by lower ranking queens (arasiyargal) and courtesans of the women's royal quarter (pendarasada suleyargal).[103] Some of the courtesans and concubines employed in the harem of the kings and chieftains were well respected, examples being Nandavva at whose instance a local chief made land grant to a Jain temple.[104] Education in the royal family was closely supervised and included such subjects as political science, elephant and horse riding, archery, medicine, poetry, grammar, drama, literature, dance, singing and use of musical instruments.[100] Brahmins enjoyed an influential position in society and were exempt from certain taxes and customs due on land. In turn they managed public affairs such as teaching, local judiciary, functioned as trustees and bankers, managed schools, temples, irrigation tanks, rest houses, collected taxes due from villages and raised money from public subscriptions.[105] By virtue of a Hindu
Hindu
belief that killing of a brahmin (Bramhatya) was a sin, capital punishment was not applicable to them.[106] Upper caste kshatriyas (satkshatriya) were also exempt from capital punishment due to their higher position in the caste system. Severe crimes committed were punishable by the severing of a foot or hand.[107] Contemporary literary sources reveal up to ten castes in the Hindu
Hindu
caste system; three among kshatriya, three among brahmin, two among vaishya and two among shudras.[108] Family laws permitted a wife or daughter or surviving relatives of a deceased person to claim properties such as his home, land, grain, money etc. if there were no male heirs. If no claimants to the property existed, the state took possession of these properties as Dharmadeya (charitable asset).[109] Intercaste marriage, child marriage, marriage of a boy to maternal uncles daughter, Svayamvara marriage (where the bride garlands her choice of a groom from among many aspirants) were all in vogue.[110] Memorials containing hero stones (virkal) were erected for fallen heroes and the concerned family received monetary aid for maintenance of the memorial.[111] The presence of numerous Mahasatikals (or Mastikal – hero stones for a woman who accepted ritual death upon the demise of her husband) indicates the popularity of Sati among royalty.[112] Ritual death by sallekhana and by jalasamadhi (drowning in water) were also practiced.[113] Popular clothing among men was the use of two unrestricted garments, a Dhoti
Dhoti
as a lower garment and a plain cloth as upper garment while women wore Saris with stitched petticoats. Turbans were popular with men of higher standing and people used umbrellas made with bamboo or reeds.[114] Ornaments were popular among men and women and even elephants and horses were decorated. Men wore finger rings, necklaces (honnasara and honnagala sara), bracelets (Kaduga) and wristlets (Kaftkina). Women wore a nose jewel (bottu), nose ring (mugutti), bangles (bale or kankana) and various types of necklaces (honna gante sara and kati sutra).[114] During leisure, men amused themselves with horse riding, watching wrestling bouts, cock fights and ram fights.[115] There existed a large and well organised network of schools for imparting higher education and these schools were known by various names such as agraharas, ghatikas, brahmapura or matha.[116] Inscriptions mention schools of higher education at Salotgi, Balligavi, Talagunda, Aihole, Arasikere
Arasikere
and other places. Literature[edit] See also: Western Ganga literature

The famous Atakur inscription
Atakur inscription
(949 C.E.), a classical Kannada composition pertaining to the Western Ganga-Rashtrakuta victory over the Chola dynasty
Chola dynasty
of Tanjore in the famous battle of Takkolam

The Western Ganga rule was a period of brisk literary activity in Sanskrit
Sanskrit
and Kannada, though many of the writings are now considered extinct and are known only from references made to them.[117][118] Chavundaraya's writing, Chavundaraya
Chavundaraya
Purana
Purana
(or Trishashtilakshana mahapurana) of 978 CE, is an early existing work in prose style in Kannada
Kannada
and contains a summary of the Sanskrit
Sanskrit
writings, Adipurana
Adipurana
and Uttarapurana which were written a century earlier by Jinasena
Jinasena
and Gunabhadra during the rule of Rashtrakuta Amoghavarsha
Amoghavarsha
I.[118] The prose, composed in lucid Kannada, was mainly meant for the common man and avoided any reference to complicated elements of Jain doctrines and philosophy. His writings seem to be influenced by the writings of his predecessor Adikavi Pampa and contemporary Ranna. The work narrates the legends of a total of 63 Jain proponents including twenty-four Jain Tirthankar, twelve Chakravartis, nine Balabhadras, nine Narayanas and nine Pratinarayanas.[119][120] The earliest postulated Kannada
Kannada
writer from this dynasty is King Durvinita of the 6th century. Kavirajamarga
Kavirajamarga
of 850 CE, refers to a Durvinita as an early writer of Kannada
Kannada
prose.[15][121][122] Around 900 CE, Gunavarma I authored the Kannada
Kannada
works, Shudraka and Harivamsha. His writings are considered extinct but references to these writings are found in later years. He is known to have been patronised by King Ereganga Neetimarga II. In Shudraka, he has favourably compared his patron to King Shudraka of ancient times.[123][124] The great Kannada
Kannada
poet Ranna
Ranna
was patronised by Chavundaraya
Chavundaraya
in his early literary days.[125] Ranna's classic Parashurama charite is considered a eulogy of his patron who held such titles as Samara Parashurama.[39]

Mahasthambha (pillar) and Chandragupta Basadi
Basadi
at Chandragiri Hill
Chandragiri Hill
in Shravanabelagola

Nagavarma I, a brahmin scholar who came from Vengi in modern Andhra Pradesh (late 10th century) was also patronised by Chavundaraya. He wrote Chandombudhi (ocean of prosody) addressed to his wife. This is considered the earliest available Kannada
Kannada
writing in prosody.[119][124] He also wrote one of the earliest available romance classics in Kannada
Kannada
called Karnataka
Karnataka
Kadambari in sweet and flowing champu (mixed verse and prose) style. It is based on an earlier romantic work in Sanskrit
Sanskrit
by poet Bana and is popular among critics.[119][124] Gajashtaka (hundred verses on elephants), a rare Kannada
Kannada
work on elephant management was written by King Shivamara II around 800 CE but this work is now considered extinct.[118][126] Other writers such as Manasiga and Chandrabhatta were known to be popular in the 10th century.[127] In an age of classical Sanskrit
Sanskrit
literature, Madhava II (brother of King Vishnugopa) wrote a treatise Dattaka Sutravritti which was based on an earlier work on erotics by a writer called Dattaka. A Sanskrit version of Vaddakatha, a commentary on Pāṇini's grammar called Sabdavathara and a commentary on the 15th chapter of a Sanskrit
Sanskrit
work called Kiratarjunneya by poet Bharavi (who was in Durvinita's court) are ascribed to Durvinita.[117] King Shivamara II is known to have written Gajamata Kalpana.[117] Hemasena, also known as Vidya Dhananjaya authored Raghavapandaviya, a narration of the stories of Rama
Rama
and the Pandavas simultaneously through puns.[128] Gayachintamani and Kshatrachudamini which were based on poet Bana's work Kadambari were written by Hemasena's pupil Vadeebhasimha in prose style.[126] and Chavundaraya
Chavundaraya
wrote Charitarasara.[39] Architecture[edit] See also: Shravanabelagola
Shravanabelagola
and Kambadahalli

Chandragiri hill temple complex at Shravanabelagola

The Western Ganga style of architecture was influenced by the Pallava and Badami
Badami
Chalukya
Chalukya
architectural features, in addition to indigenous Jain features.[129] The Ganga pillars with a conventional lion at the base and a circular shaft of the pillar on its head, the stepped Vimana of the shrine with horizontal mouldings and square pillars were features inherited from the Pallavas. These features are also found in structures built by their subordinates, the Banas and Nolambas.[126] The monolith of Gomateshwara
Gomateshwara
commissioned by Chavundaraya
Chavundaraya
is considered the high point of the Ganga sculptural contribution in ancient Karnataka. Carved from fine-grained white granite, the image stands on a lotus. It has no support up to the thighs and is 60 feet (18 m) tall with the face measuring 6.5 feet (2.0 m). With the serene expression on the face of the image, its curled hair with graceful locks, its proportional anatomy, the monolith size, and the combination of its artistry and craftsmanship have led it to be called the mightiest achievement in sculptural art in medieval Karnataka.[130] It is the largest monolithic statue in the world.[131] Their free standing pillars called Mahasthambha or Bhrahmasthambha are also considered unique, examples of which are the Brahmadeva pillar and Tyagada Brahmadeva Pillar.[132][133] At the top of the pillar whose shaft (cylindrical or octagonal) is decorated with creepers and other floral motifs is the seated Brahma and the base of the pillar normally has engravings of important Jain personalities and inscriptions.[134]

Ceiling sculpture, Panchakuta Basadi, Kambadahalli

Other important contributions are the Jain basadis' whose towers have gradually receding stories (talas) ornamented with small models of temples. These tiny shrines have in them engravings of tirthankars (Jain saints). Semicircular windows connect the shrines and decorative Kirtimukha
Kirtimukha
(demon faces) are used at the top. The Chavundaraya
Chavundaraya
basadi built in the 10th or 11th century, Chandragupta basadi built in the 6th century and the monolithic of Gomateshwara
Gomateshwara
of 982 are the most important monuments at Shravanabelagola.[135] Some features were added to the Chandragupta basadi by famous Hoysala sculptor Dasoja in the 12th century. The decorative doorjambs and perforated screen windows which depict scenes from the life of King Chandragupta Maurya
Chandragupta Maurya
are known to be his creation.[136] The Panchakuta Basadi
Basadi
at Kambadahalli (five towered Jan temple) of about 900 with a Brahmadeva pillar is an excellent example of Dravidian art.[137][138] The wall niches here are surmounted by torana (lintel) with carvings of floral motifs, flying divine creatures (gandharva) and imaginary monsters (makara) ridden by Yaksas (attendants of saints) while the niches are occupied by images of tirthankars themselves.[139]

Chavundaraya
Chavundaraya
basadi on Chandragiri hill in Shravanabelagola
Shravanabelagola
temple complex

The Gangas built many Hindu
Hindu
temples with impressive Dravidian gopuras containing stucco figures from the Hindu
Hindu
pantheon, decorated pierced screen windows which are featured in the mantapa (hall) along with saptamatrika carvings (seven heavenly mothers).[140] Some well known examples are the Arakeshvara Temple at Hole Alur,[141] Kapileswara temple at Manne, Kolaramma temple at Kolar, Rameshvara temple at Narasamangala,[142] Nagareshvara temple at Begur[143] and the Kallesvara temple at Aralaguppe.[144] At Talakad
Talakad
they built the Maralesvara temple, the Arakesvara temple and the Patalesvara temple. Unlike the Jain temples where floral frieze decoration is common, Hindu
Hindu
temples were distinguished by friezes (slab of stone with decorative sculptures) illustrating episodes from the epics and puranas.[139] Another unique legacy of the Gangas are the number of virgal (hero stones) they have left behind; memorials containing sculptural details in relief of war scenes, Hindu
Hindu
deities, saptamatrikas, Jain tirthankars and ritual death (such as the Doddahundi hero stone).[134][145] Language[edit]

Old Kannada
Kannada
inscription at the base of Gomateshwara
Gomateshwara
monolith in Shravanabelagola
Shravanabelagola
(981 CE.)

Part of a series on the

History of Karnataka

Political history of medieval Karnataka Origin of Karnataka's name Kadambas and Gangas Chalukya
Chalukya
Empire Rashtrakuta Empire Western Chalukya
Chalukya
Empire Southern Kalachuri Hoysala Empire Vijayanagara
Vijayanagara
Empire Bahmani
Bahmani
Sultanate Bijapur Sultanate Kingdom of Mysore Nayakas of Keladi Nayakas of Chitradurga Haleri Kingdom Unification of Karnataka

Categories

Architecture Forts

Economies Societies

v t e

The Western Gangas
Western Gangas
used Kannada
Kannada
and Sanskrit
Sanskrit
extensively as their language of administration. Some of their inscriptions are also bilingual in these languages. In bilingual inscriptions the formulaic passages stating origin myths, genealogies, titles of Kings and benedictions tended to be in Sanskrit, while the actual terms of the grant such as information on the land or village granted, its boundaries, participation of local authorities, rights and obligations of the grantee, taxes and dues and other local concerns were in the local language.[146] The usage of these two languages showed important changes over the centuries. During the first phase (350–725), Sanskrit
Sanskrit
copper plates dominated, indicating the initial ascendancy of the local language as a language of administration and the fact that majority of the records from this phase were brahmadeya grants (grants to Brahmin
Brahmin
temples).[147] In the second phase (725–1000), lithic inscriptions in Kannada
Kannada
outnumbered Sanskrit
Sanskrit
copper plates, consistent with the patronage Kannada
Kannada
received from rich and literate Jains who used Kannada
Kannada
as their medium to spread the Jain faith.[43][148] Recent excavations at Tumbula near Mysore have revealed a set of early copper plate bilingual inscriptions dated 444. The genealogy of the kings of the dynasty is described in Sanskrit
Sanskrit
while Kannada
Kannada
was used to describe the boundary of the village.[149] An interesting inscription discovered at Beguru near modern Bangalore
Bangalore
that deserves mention is the epigraph dated 890 that refers to a Bengaluru war. This is in Hale Kannada
Kannada
(old Kannada) language and is the earliest mention of the name of Bangalore
Bangalore
city.[150] The Western Gangas
Western Gangas
minted coins with Kannada and Nagari legends,[151][152] the most common feature on their coins was the image of an elephant on the obverse and floral petal symbols on the reverse. The Kannada
Kannada
legend Bhadr, a royal umbrella or a conch shell appeared on top of the elephant image. The denominations are the pagoda (weighing 52 grains), the fanam weighting one tenth or one half of the pagoda and the quarter fanams. Timeline[edit] The template below shows the Timeline of Karnataka. Note the extent of time (around 700 years) the Ganga kingdom flourished.

See also[edit]

History of India History of South India

v t e

Middle kingdoms of India

Timeline and cultural period

Northwestern India (Punjab-Sapta Sindhu)

Indo-Gangetic Plain Central India Southern India

Upper Gangetic Plain (Kuru-Panchala)

Middle Gangetic Plain Lower Gangetic Plain

IRON AGE

Culture Late Vedic Period Late Vedic Period ( Brahmin
Brahmin
ideology)[a] Painted Grey Ware culture

Late Vedic Period (Kshatriya/Shramanic culture)[b] Northern Black Polished Ware

Pre-history

 6th century BC Gandhara Kuru-Panchala Magadha

Adivasi
Adivasi
(tribes)

Culture Persian-Greek influences "Second Urbanisation" Rise of Shramana
Shramana
movements Jainism
Jainism
- Buddhism
Buddhism
- Ājīvika
Ājīvika
- Yoga

Pre-history

 5th century BC (Persian rule)

Shishunaga dynasty

Adivasi
Adivasi
(tribes)

 4th century BC (Greek conquests) Nanda empire

HISTORICAL AGE

Culture Spread of Buddhism Pre-history Sangam period (300 BC – 200 AD)

 3rd century BC Maurya Empire Early Cholas Early Pandyan Kingdom Satavahana dynasty Cheras 46 other small kingdoms in Ancient Thamizhagam

Culture Preclassical Hinduism[c] - " Hindu
Hindu
Synthesis"[d] (ca. 200 BC - 300 AD)[e][f] Epics - Puranas
Puranas
- Ramayana
Ramayana
- Mahabharata
Mahabharata
- Bhagavad Gita
Bhagavad Gita
- Brahma Sutras - Smarta Tradition Mahayana Buddhism Sangam period (continued) (300 BC – 200 AD)

 2nd century BC Indo-Greek Kingdom Shunga Empire Maha-Meghavahana Dynasty

Early Cholas Early Pandyan Kingdom Satavahana dynasty Cheras 46 other small kingdoms in Ancient Thamizhagam

 1st century BC

 1st century AD

Indo-Scythians Indo-Parthians

Kuninda Kingdom

 2nd century Kushan Empire

 3rd century Kushano-Sasanian Kingdom Kushan Empire Western Satraps Kamarupa
Kamarupa
kingdom Kalabhra dynasty Pandyan Kingdom(Under Kalabhras)

Culture "Golden Age of Hinduism"(ca. AD 320-650)[g] Puranas Co-existence of Hinduism
Hinduism
and Buddhism

 4th century Kidarites Gupta Empire Varman dynasty

Kalabhra dynasty Pandyan Kingdom(Under Kalabhras) Kadamba Dynasty Western Ganga Dynasty

 5th century Hephthalite Empire Alchon Huns Kalabhra dynasty Pandyan Kingdom(Under Kalabhras) Vishnukundina

 6th century Nezak Huns Kabul Shahi

Maitraka

Adivasi
Adivasi
(tribes) Badami
Badami
Chalukyas Kalabhra dynasty Pandyan Kingdom(Under Kalabhras)

Culture Late-Classical Hinduism
Hinduism
(ca. AD 650-1100)[h] Advaita Vedanta
Advaita Vedanta
- Tantra Decline of Buddhism
Buddhism
in India

 7th century Indo-Sassanids

Vakataka dynasty Empire of Harsha Mlechchha dynasty Adivasi
Adivasi
(tribes) Pandyan Kingdom(Under Kalabhras) Pandyan Kingdom(Revival) Pallava

 8th century Kabul Shahi

Pala Empire Pandyan Kingdom Kalachuri

 9th century

Gurjara-Pratihara

Rashtrakuta dynasty Pandyan Kingdom Medieval Cholas Pandyan Kingdom(Under Cholas) Chera Perumals of Makkotai

10th century Ghaznavids

Pala dynasty Kamboja-Pala dynasty

Kalyani Chalukyas Medieval Cholas Pandyan Kingdom(Under Cholas) Chera Perumals of Makkotai Rashtrakuta

References and sources for table

References

^ Samuel ^ Samuel ^ Michaels (2004) p.39 ^ Hiltebeitel (2002) ^ Michaels (2004) p.39 ^ Hiltebeitel (2002) ^ Micheals (2004) p.40 ^ Michaels (2004) p.41

Sources

Flood, Gavin D. (1996), An Introduction to Hinduism, Cambridge University Press  Hiltebeitel, Alf (2002), Hinduism. In: Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture", Routledge  Michaels, Axel (2004), Hinduism. Past and present, Princeton, New Jersey: Princeton University Press  Samuel, Geoffrey (2010), The Origins of Yoga
Yoga
and Tantra. Indic Religions to the Thirteenth Century, Cambridge University Press 

Notes[edit]

^ ( Rice
Rice
in Adiga 2006, p88) ^ Jayaswal in Arthikaje, Mangalore. "Gangas of Talkad". 1998–2000 OurKarnataka.Com, Inc. Archived from the original on 15 December 2006. Retrieved 2007-01-18.  ^ Adiga and Sheik Ali in Adiga (2006), p89 ^ Sarma (1992), pp1–3 ^ Ramesh (1984), pp1–2 ^ R. S. Panchamukhi and Lakshminarayana Rao in Arthikaje, Mangalore. "Gangas of Talkad". 1998–2000 OurKarnataka.Com, Inc. Archived from the original on 15 December 2006. Retrieved 2007-01-18.  ^ Baji and Arokiaswamy in Adiga (2006), p89 ^ Robert Sewell & Vishwanatha in Arthikaje, Mangalore. "Gangas of Talkad". 1998–2000 OurKarnataka.Com, Inc. Archived from the original on 15 December 2006. Retrieved 2007-01-18.  ^ Kamath (2001), p39 ^ Krishna Rao in Adiga (2006), p88 ^ Kamath (2001), pp39–40 ^ a b Sarma (1992), p4 ^ Adiga 2006, p97, p100 ^ From the Cakra-Kedara grant, Kodunjeruvu grant (Adiga 2006, p99 ^ a b Kamath (2001), p40 ^ Sheik Ali and Ramesh in Adiga (2006), p100–101 ^ Adiga (2006), p101 ^ from the Nallala grant (Kamath 2001, p41) ^ Adiga (2006), p109 ^ From the Aihole
Aihole
inscriptions and the Jangamarahalli inscription (Adiga 2006, 102) ^ (Adiga 2006, p103) ^ From the Shimoga records (N.L. Rao in Kamath 2001, p41) ^ The title was given to a later Ganga King Rachamalla I (Ramesh in Adiga p115), the Agali grant and Devarahalli inscription calls Sripurusha Maharajadhiraja Paramamahesvara Bhatara (Adiga 2006, pp115–116) ^ Sastri in Adiga 2006, p115 ^ From Salem plates of Sripurusha dated 771 and the Koramangala grant (Ramesh in Adiga 2006, p116) ^ Kamath (2001), p42 ^ From several Tumkur inscriptions (Adiga 2006, p117) ^ Adiga 2006, p118 ^ from the Konnur inscriptions of 860 and Rajaramadu inscription (Adiga 2006, p119) ^ From the Keregodi Rangapura plates and Chikka Sarangi inscription of 903 (Adiga 2006, p119) ^ Kamath (2001), p43 ^ a b Kamath (2001), p44 ^ Tirukkalukkunram and Laksmeshwar inscriptions – Kanchi
Kanchi
and Tanjore were annexed by Krishna III
Krishna III
who was an incarnation of death for the Chola Dynasty
Chola Dynasty
(Reu 1933, p83) ^ Thapar 2003, p334 ^ Sastri 1955, p162 ^ From the Kudlur inscription of King Marasimha II (Adiga 2006, p120) ^ From the Kukkanur
Kukkanur
inscription (Adiga 2006, p122) ^ These victories were recorded in a Kannada
Kannada
inscription of 964 near Jabalpur
Jabalpur
(Kamath 2001, p83) ^ a b c Kamath (2001), p45 ^ Sastri (1955), pp356–357 ^ Kamath (2001), p118 ^ Kamath (2001), p46 ^ a b c Adiga (2006), p10 ^ a b Rice
Rice
in Adiga (2006), p15) ^ Sharma in Adiga (2006), p16 ^ Kamath (2001), p47 ^ Adiga (2006), p238 ^ Adiga (2006), pp161–177 ^ From the Kanatur inscription (Adiga 2006, p161) ^ From the Kanatur inscription (Adiga 2006, p164) ^ From the Mavali inscription of the 8th century and Indravalli inscription (Adiga 2006), p165 ^ Doddakunce inscription, the Karagada and Maruru inscription (Adiga 2006, p167–68) ^ Bedirur inscriptions of 635 (Adiga 2006, p168) ^ From the Kumsi inscription of 931 and Doddahomma inscription of 977 (Adiga 2006, pp21–22, p27, p29) ^ From the Mavali inscription and Indivalli inscription (Adiga 2006, p31) ^ From the Devarahalli and Hosur copper plates (Adiga 2006, p33) ^ From inscriptions and literary writings such as Vaddaradhane (920) and Pampa Bharata (940) (Adiga 2006, p36–37) ^ Adiga (2006), p208 ^ Adiga (2006), pp233–234 ^ Adiga (2006), p6 ^ from the Melkote copper plates and Mamballi inscriptions, Medutambihalli inscription of the 9th century (Adiga 2006, p53) ^ Adiga (2006), p42 ^ Adiga (2006), p45 ^ from the Narasimhapura plates (Adiga 2006), p46 ^ From the Doddahomma inscription of Rachaballa IV of 977 (Adiga 2006, p47) ^ Kittel in Adiga (2006), p48 ^ Belagi inscription of 964, Sasarvalli inscription of 1001 (Krishna and Adiga 2006, p55/56) ^ Adiga (2006), p57 ^ From the Kodagu inscription of the 11th century, Guduve inscription of 1032, Kambadahalli
Kambadahalli
inscription of 979 (Adiga 2006, p59, p60, p63) ^ From the Narasimhapura inscription of the 9th century (Sircar and Ramesh in Adiga 2006, pp210–211) ^ Indian epigraphical glossary, Hecca inscription pF 939 for SriKanteshvara temple (Adiga 2006, p213) ^ From Nonamangala copper plates of the 5th century of King Avinita (Adiga 2006, p216) ^ From the Kuppepalya inscription of the 8th century (Adiga 2006, p218) ^ Kotutu inscription of the 9th century, Rampura inscription of 905 (Adiga 2006, p219) ^ Varuna inscription, (Adiga 2006, p223–224) ^ Adiga (2006), p230 ^ Dr. Lewis Rice, S. R. Sharma and M. V. Krishna Rao Arthikaje, Mangalore. "History of Karnataka-Gangas of Talkad". 1998–2000 OurKarnataka.Com, Inc. Archived from the original on 2007-01-14. Retrieved 2007-01-18.  ^ Srikantha Shastri in Kamath (2001), p49 ^ Adiga (2006), p249 ^ Srikanta Sastri in Arthikaje, Mangalore. "History of Karnataka-Gangas of Talkad". 1998–2000 OurKarnataka.Com, Inc. Archived from the original on 2007-01-14. Retrieved 2007-01-18.  ^ From the Kulaganga and Narasimhapura copper plates (Adiga 2006, p255) ^ From the Kudlur plates of Butuga II (Adiga 2006, p256) ^ P.B. Desai and Jaiswal in Adiga (2006), pp263–264 ^ Adiga (2006), p264 ^ Adiga (2006), pp264–265 ^ Adiga (2006), p253 ^ From the Bendiganhalli and Bangalore
Bangalore
copper plates, the Chaluvanahalli plates, Kutalur grant, Kadagattur and Nallala grants of King Durvinita, Kondunjeruvu grant of King Avinita (Adiga 2006, pp281–282) ^ Adiga (2006), p282 ^ Adiga (2006), p313 ^ From the Kalkunda inscription (Adiga 2006, pp314–316) ^ Adiga (2006), p317 ^ Adiga (2006), p291 ^ From the Nandi copper plates of Rashtrakuta Govinda III
Govinda III
of 800, Koyattur-12000 grant of King Dodda Naradhipa Bana in 810, the Ganiganur inscription, Nolamba King Mahendradhirajas grant of his house towards a Shaiva temple in 878, Baragur inscription of 914 of King Ayappadeva Nolamba, the Ninneshvaradeva temple built by King Dilipayya Nolamba in 942. ^ Among minor Chalukya
Chalukya
kings, Narasinga Chalukya
Chalukya
of Mysore constructed the Narasingeshwara temple and Kings Goggi and Durga build the Buteshvara temple at Varuna in modern Mysore region – From the Kukkarahalli, Manalevadi, Aragodupalli and Torevalli inscriptions, (Adiga 2006, 294) ^ This was popularised by the kalamukha monks (Adiga 2006, p292) ^ a b Adiga (2006), p301 ^ H.V. Stietencron in Adiga 2006, p303 ^ From Nandi copper plates of 800, Avani
Avani
pillar inscription, Perbetta hero stones, 878 inscription of Nolamba Mahendradhiraja, Baragur inscription of 919, 942 Tumkur grant and Basavanahalli inscriptions (Adiga 2006, p304–305) ^ From the Kuntur inscription of the 10th century (Adiga 2006, p203) ^ a b Karmarkar (1947), p66 ^ from the Bandalike inscription of 919 (Adiga 2006, p203) ^ From the Shravanabelagola
Shravanabelagola
inscription (Adiga 2006, p204) ^ a b Adiga (2006), p398 ^ From the Perur plates (Adiga 2006, p398) ^ Karmarkar (1947), pp. 72, 74 ^ Altekar (1934), p329 ^ From the notes of Alberuni and Bouchet (Karmarkar 1947, p103) ^ From the notes of Yuan Chwang (Karmarkar 1947, p103) ^ From a modern Bijapur inscription of 1178 (Karmarkar, 1947, p104) ^ The Svayamvara marriage of Chalukya
Chalukya
King Vikramaditya VI
Vikramaditya VI
to Chandaladevi in the 11th century being an example (Karmarkar, 1947 p105) ^ Karmarkar (1947), p109 ^ From the writings of Marco Polo, Ibn Batuta, Bernier and Tavernier (Karmarkar 1947, p110) ^ Karmarkar (1947), p110 ^ a b Karmarkar (1947), p111 ^ Karmarkar (1947), p112 ^ Karmarkar (1947), p113 ^ a b c Kamath (2001), p49 ^ a b c Chopra, Ravindran, Subrahmanian 2003, p160 ^ a b c Sastri (1955), p357 ^ Kulkarni (1975) in Adiga (2006), p256 ^ Sastri (1955), p355 ^ Narasimhacharya (1988), p2 ^ kamath (2001), p50 ^ a b c Narasimhacharya (1988), p18 ^ One among the three gems of Kannada
Kannada
literature (Sastri 1955, p356) ^ a b c Kamath (2001), p50 ^ Narasimhacharya (1988), p19 ^ Venkatasubbiah in Kamath (2001), p50 ^ Reddy, Sharma and Krishna Rao in Kamath (2001), pp 50–52 ^ Seshadri in Kamath (2001), p51 ^ Keay, John (2000). India: A History. New York: Grove Press. p. 324 (across). ISBN 0-8021-3797-0.  ^ If there is one aspect of Indian architecture which has its perfection and weakness, it is these free standing pillars (Fergusson in Kamath 2001, p52) ^ Sarma (1992), p153, p206, p208 ^ a b In the whole of Indian art, nothing perhaps equals these pillars in good taste, Vincent Smith in Kamath (2001), p52 ^ Some historians claim the Chavundaraya
Chavundaraya
basadi was built by Chavundaraya
Chavundaraya
himself while others argue it was the work of his on Jinadevana (Gopal et al. in Adiga 2006, p256). Another view holds that the original shrine was consecrated in the 11th century and built in memory of Chavundaraya
Chavundaraya
(Settar in Adiga 2006, 256) ^ Adiga 2006, p269 ^ Sarma (1992), pp153–167 ^ Khajane, Muralidhara. "An ancient site connected with Jainism". The Hindu. Retrieved 2006-02-03.  ^ a b Adiga 2006, p268 ^ Kamath (2001), p51 ^ Sarma (1992), pp.105–111 ^ Sarma (1992), pp91–102 ^ Sarma (1992), pp78–83 ^ Sarma (1992), pp88–91 ^ Sarma (1992), p17, p202, p204 ^ Thapar 2003, pp393–394 ^ Adiga (2006), p110 ^ Thapar 2003, p396 ^ N. Havalaiah (2004-01-24). "Ancient inscriptions unearthed". The Hindu, Saturday, January 24, 2004. Chennai, India: The Hindu. Retrieved 2006-11-25.  ^ Staff Reporter (2004-08-20). "Inscription reveals Bangalore
Bangalore
is over 1,000 years old". The Hindu, Friday, August 20, 2004. Chennai, India: The Hindu. Retrieved 2007-01-17.  ^ "Southern India-Gangas". Govindraya Prabhu S, November 1, 2001. Archived from the original on 2011-06-04. Retrieved 2007-01-18.  ^ Kamath (2001), p12

Bibliography[edit]

Wikimedia Commons has media related to Western Ganga Dynasty.

Books

Adiga, Malini (2006) [2006]. The Making of Southern Karnataka: Society, Polity
Polity
and Culture in the early medieval period, AD 400–1030. Chennai: Orient Longman. ISBN 81-250-2912-5.  Altekar, Anant Sadashiv (1934) [1934]. The Rashtrakutas And Their Times; being a political, administrative, religious, social, economic and literary history of the Deccan during C. 750 A.D. to C. 1000 A.D. Poona: Oriental Book Agency. OCLC 3793499.  Chopra, Ravindran, Subrahmanian, P.N., T.K., N. (2003) [2003]. History of South India
India
(Ancient, Medieval and Modern) Part I. New Delhi: Chand publications. ISBN 81-219-0153-7. CS1 maint: Multiple names: authors list (link) Kamath, Suryanath U. (2001) [1980]. A concise history of Karnataka : from pre-historic times to the present. Bangalore: Jupiter books. LCCN 80905179. OCLC 7796041.  Karmarkar, A.P. (1947) [1947]. Cultural history of Karnataka : ancient and medieval. Dharwar: Karnataka
Karnataka
Vidyavardhaka Sangha. OCLC 8221605.  Keay, John (2000) [2000]. India: A History. New York: Grove Publications. ISBN 0-8021-3797-0.  Narasimhacharya, R (1988) [1988]. History of Kannada
Kannada
Literature. New Delhi, Madras: Asian Educational Services. ISBN 81-206-0303-6.  Prabhu, Govindaraya S (2009). The Nolambas Coinage and History. Govindraya Prabhu S. ISBN 81-8465-141-4.  Ramesh, K.V. (1984) [1984]. Chalukyas
Chalukyas
of Vatapi. Delhi: Agam Kala Prakashan. ASIN B0006EHSP0. LCCN 84900575. OCLC 13869730. OL 3007052M.  Sarma, I.K. (1992) [1992]. Temples of the Gangas of Karnataka. New Delhi: Archaeological Survey of India. ISBN 0-19-560686-8.  Sastri, Nilakanta K.A. (2002) [1955]. A history of South India
India
from prehistoric times to the fall of Vijayanagar. New Delhi: Indian Branch, Oxford University Press. ISBN 0-19-560686-8.  Thapar, Romila (2003) [2003]. Penguin History of Early India: From origins to AD 1300. New Delhi: Penguin. ISBN 0-14-302989-4. 

Web

"Gangas of Talakad" by S. Srikanta Sastri Arthikaje. "History of Karnataka: The Gangas of Talakad". OurKarnataka.Com. Archived from the original on 15 December 2006. Retrieved 2006-12-31.  Havalaiah, N (January 2004). "Ancient inscriptions". The Hindu. Chennai, India. Retrieved 2007-05-30.  Kamat, Jyotsna. "The Ganga Dynasty". Kamat's Potpourri. Retrieved 2007-05-30.  Khajane, Muralidhara (February 2006). "An ancient site connected with Jainism". The Hindu. Chennai, India. Retrieved 2007-06-30.  Prabhu, Govindaraya S. "Coins of Gangas". Indian Coins. Prabhu's web page on Indian coinage. Archived from the original on 2007-07-10. Retrieved 2007-06-30.  Staff Reporter (August 20, 2004). "Inscription reveals Bangalore
Bangalore
is over 1,000 years old". The Hindu. Chennai, India. Retrieved 2007-06-30. 

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Indian state of Karnataka

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History

Aihole Alupa dynasty Amoghavarsha Badami Banavasi Balligavi Belur Chalukya
Chalukya
dynasty Chitradurga Nayakas Deva Raya II Durvinita Halebidu Haleri Kingdom Halmidi Hampi Hoysala Empire Kadamba dynasty Kalyani Chalukyas Keladi Nayakas Shivappa Nayaka Kittur Chennamma Kingdom of Mysore Mayurasharma Pattadakal Pulakeshin II Rashtrakuta dynasty Sringeri Srirangapatna Tipu Sultan Unification of Karnataka Vijayanagara
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Empire Vijayanagara Vishnuvardhana Veera Ballala II Vikramaditya II Vikramaditya VI Western Ganga dynasty

Geography

Cities and towns Districts Rivers Dams and Reservoirs Taluks Villages Highest point Bayalu Seeme Malenadu Karavali Western Ghats

Culture

Bharata Natyam Bhuta Kola Bidriware Channapatna toys Chitrakala Parishat Gaarudi Gombe Ilkal saree Kamsale Kannada Karnatik music Kasuti Khedda Mysore Dasara Togalu Gombeyaata Udupi cuisine Veeragase Yakshagana Mysore musicians

Literature

Kannada

Milestones Epics Medieval Rashtrakuta Western Ganga Western Chalukya Hoysala Vijayanagara Vachana Haridasa Mysore Play Modern

Kannada
Kannada
Sahitya Parishat Kannada
Kannada
Sahitya Sammelana Karnataka

Noted poets

Asaga Gunavarma I Adikavi Pampa Sri Ponna Ranna Devar Dasimayya Basava Akka Mahadevi Allama Prabhu Siddharama Harihara Raghavanka Rudrabhatta Janna Kumara Vyasa Chamarasa Nijaguna Shivayogi Ratnakaravarni Purandara Dasa Kanaka Dasa Vijaya Dasa Gopala Dasa Jagannatha Dasa Lakshmisa Sarvajna Shishunala Sharif Krishnaraja Wadiyar III D. R. Bendre Gopalakrishna Adiga K. S. Narasimhaswamy M. Govinda Pai Kuvempu D. V. Gundappa G. S. Shivarudrappa

People and Society

Karnataka
Karnataka
ethnic groups List of people from Karnataka

Tourism

Beaches Dams Forts National Parks Hindu
Hindu
Temples Jain Temples Waterfalls

Awards

Karnataka
Karnataka
Ratna Pampa Award Nrupatunga Award Basava
Basava
Puraskara Rajyotsava Prashasti Jakanachari Award Varnashilp

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