Tzotzil language

Tzotzil (; ''Batsʼi kʼop'' ) is a Maya language spoken by the indigenous Tzotzil Maya people in the Mexican state of Chiapas. Most speakers are bilingual in Spanish as a second language. In Central Chiapas, some primary schools and a secondary school are taught in Tzotzil. Tzeltal is the most closely related language to Tzotzil and together they form a Tzeltalan sub-branch of the Mayan language family. Tzeltal, Tzotzil and Chʼol are the most widely spoken languages in Chiapas besides Spanish.

There are six dialects of Tzotzil with varying degrees of mutual intelligibility, named after the different regions of Chiapas where they are spoken: Chamula, Zinacantán, San Andrés Larráinzar, Huixtán, Chenalhó, and Venustiano Carranza. ''Centro de Lengua, Arte y Literatura Indígena'' (CELALI) suggested in 2002 that the name of the language (and the ethnicity) should be spelled Tsotsil, rather than Tzotzil. Native speakers and writers of the language are picking up the habit of using ''s'' instead of ''z''.

Phonology

Vowels

Tzotzil has five vowels.

Before a glottalized consonant, a vowel appears to lengthen and tense, such as ''a'' in ''takʼin'' "money".

Consonants

is frequently implosive , especially in intervocalic or in initial position. It is also weakly glottalized in initial position.

are more strongly aspirated in final position.

occur but only in loanwords.

Aspirated and ejective consonants form phonemic contrasts: kok, kokʼ and kʼokʼ all have different meanings: ('my leg', 'my tongue' and 'fire', respectively).

Syllable structure

All words in Tzotzil begin with a consonant, which may be a glottal stop. Consonant clusters are almost always at the beginning of a word, with a prefix and a root. Roots in Tzotzil occur in the forms CVC (''tʼul'' "rabbit"), CV (''to'' "still"), CVCVC (''bikʼit'' "small"), CV(C)VC (''xu(v)it'' "worm", the second consonant disappears in some dialects), CVC-CVC (''ʼajnil'' "wife"), CVCV (''ʼama'' "flute") or CVC-CV (''voʼne'' "long ago"). The most common root is CVC.

Almost all Tzotzil words can be analyzed as a CVC root together with certain affixes.

Stress and intonation

In normal speech, stress falls on the first syllable of the root in each word, and the last word in a phrase is heavily stressed. For words in isolation, primary stress falls on the final syllable except in affective verbs with ''-luh'', first person plural exclusive suffixes, and reduplicated stems of two syllables. Then, the stress is unpredictable and so is indicated with an acute accent. The Tzotzil variant of San Bartolomé de Los Llanos, in the Venustiano Carranza region, was analyzed as having two phonemic tones by Sarles 1966. Research by Heriberto Avelino in 2009 was not able to confirm more than an unstable and incipient tone contrast.

Phonological processes

* When intervocalic, /b/ is pre-glottalized and when it is followed by a consonant, b becomes a voiced m preceded by a glottal stop. In final position, b becomes a voiceless m preceded by a glottal stop so ''tzeb'' "girl" is pronounced .
* When adding an affix results in double fricative consonants, only one is pronounced so xx, ss, nn, or jj should be pronounced as x �'', s. '', n '', or j ''. For example, ''ta ssut'' "He is returning" is pronounced a sut. Other double consonants are pronounced twice, like tztz or chch, in verbal construction or in words with the same two consonants appearing in conjoining syllables: ''chchan'' "He learns it" is pronounced ʃ-tʃan
* s changes to x when prefixed to a stem beginning with ch, chʼ, or x.
* x changes to s when prefixed to a stem with an initial or final tz or s.

Morphology

In Tzotzil, only nouns, verbs, and attributives can be inflected.

Nouns

Nouns can take affixes of possession, reflexive relation, independent state (absolutive suffix), number, and exclusion, as well as agentives and nominalizing formatives. Compounds can be formed in three ways:
*nominal root+nominal root ''jol-vitz'' "summit" (head-hill)
*verbal root+nominal root ''kʼat-in-bak'' "inferno" (to burn-bone)
*attributive root/particle+nominal root ''unen-vinik'' "dwarf" (small-man)

An example of a prefix for nouns is ''x-'', an indicator of a non-domesticated animal: ''x-tʼel'' "large lizard"

The plural suffixes for a noun change based on whether or not the noun is possessed:
*''-t-ik, -ik''. Plural suffix for possessed nouns, linked with possessive prefixes: ''s-chikin-ik'' "his/her/their ears", ''k-ichʼak-t-ik'' "our fingernails"
*''-et-ik''. Plural suffix for non-possessed nouns: ''vitz-et-ik'' "hills", ''mut-et-ik'' "birds"
*''-t-ak''. Plural suffix for objects that come in pairs, or when it is necessary to indicate the plural of both the noun and the possessor: ''j-chikin-t-ak'' "my (two) ears", ''s-bi-t-ak'' "their names"

Some nouns, such as words for body parts and kinship terms, must always be possessed. They cannot be used without a possessive prefix, or otherwise must be used with an absolute suffix to express an indefinite possessor. The possessive prefixes are:

The prefix listed first is the one used before a root starting with a vowel, the prefix listed second is the one used before a root starting with a consonant. For example, k+ok ''kok'' "my foot", j+ba ''jba'' "my face"

The absolute suffix is usually ''il'' but can also have the form ''el'', ''al'', or ''ol'': ''kʼob-ol'' "hand (of some unspecified person)"

Verbs

Verbs receive affixes of aspect, tense, pronominal subject and object and formatives of state, voice, mood and number. They can also form compounds in three ways:
*verb+noun ''tzob-takʼin'' "to raise money"
*verb+verb ''mukul-milvan'' "to murder"
*attributive+verb ''chʼul-totin'' "to become a godfather"

Attributives

Attributives are words that can function as predicates, but are neither verbs nor nouns. Often they can be translated into English as adjectives. Unlike verbs, they do not inflect for aspect, and unlike nouns, they cannot head a noun phrase or combine with possessive affixes. The composition of attributives occurs in three ways:
*verbal root+noun ''maʼ-sat'' "blind" (negative-eye)

For colors:
*attributive of color+verbal root+formative ''-an'' "shadow, shade (of color)" ''kʼan-setʼ-an'' "shade of yellow"
*attributive of color reduplicated+t-ik "type of plural" ''tzoj-tzoj-t-ik'' < ''tzoj'' "red" This construction implies intensity in the color.

Syntax

The basic word order of Tzotzil is VOS (verb-object-subject). Subjects and direct objects are not marked for case. The predicate agrees in person, and sometimes in number, with its subject and direct object. Non-emphatic personal pronouns are always left out.

Verb agreement

Since the agreement system in Tzotzil is ergative-absolutive, the subject of an intransitive verb and the direct object of a transitive verb are marked by the same set of affixes, while the subject of a transitive is marked with a different set of affixes. For example, compare the affixes in the following sentences:
*l- i- ''tal'' -otik "We ( inclusive) came."
*ʼi j- ''pet'' -tik lokʼel ti vinik -e "We ( inclusive) carried away the man."

In the first sentence, the intransitive verb ''tal'' ("come") is affixed by -i-...-otik to show that the subject is the 1st person plural inclusive "we," but in the second sentence, since the verb ''pet'' ("carry") is transitive, it is affixed by j-...-tik to mark the subject as the 1st person plural inclusive "we."
*l- i- s- ''pet'' -otik "He carried us ( inclusive)"

From this sentence we can see that the 1st person plural inclusive object "us" is being marked the same as the 1st person plural inclusive intransitive subject "we" using -i-...-otik. Thus, -i-...-otik is the absolutive marker for 1st person plural inclusive and j-...-tik is the ergative marker for 1st person plural inclusive.

Also from the sentence l- i- s- ''pet'' -otik "He carried us ( inclusive)" it is possible to see the 3rd person ergative marking s-, which contrasts with the 3rd person absolutive marking Ø in the sentence ʼi- ''tal'' "He/she/it/they came."

Enumeration

With many nouns, numbers must be compounded to numeral classifiers that correspond to the physical nature of the object being counted. This precedes the noun being counted. For example, in ''vak-pʼej na'' "six houses" the classifier ''-pʼej'' "round things, houses, flowers, etc." is compounded to the number ''vak'' "six" and precedes the noun ''na'' "house(s)."

Sample lexicon

There are also many Spanish loanwords in Tzotzil, such as:
* rominko < ''domingo'' "Sunday"
* pero < ''pero'' "but"
* preserente < ''presidente'' "president"
* bino < ''vino'' "wine"

Dictionaries and grammars

In 1975, the Smithsonian Institution produced a dictionary of Tzotzil, containing some 30,000 Tzotzil-English entries, and half that number of English-Tzotzil entries, the most comprehensive resource on Tzotzil vocabulary to that date. Tzotzil word-lists and grammars date back to the late 19th century, most notably in Otto Stoll's ''Zur Ethnographie der Republik Guatemala'' (1884).

Liturgical use

In 2013, Pope Francis approved translations of the prayers for Mass and the celebration of sacraments into Tzotzil and Tzeltal. The translations include "the prayers used for Mass, marriage, baptisms, confirmations, confessions, ordinations and the anointing of the sick ... Bishop Arizmendi said Oct. 6 that the texts, which took approximately eight years to translate, would be used in his diocese and the neighboring Archdiocese of Tuxtla Gutiérrez. Mass has been celebrated in the diocese in recent years with the assistance of translators — except during homilies — Bishop Arizmendi said in an article in the newspaper ''La Jornada''.

Media

Tzotzil-language programming is carried by the CDI's radio stations XEVFS, broadcasting from Las Margaritas, Chiapas, and XECOPA, based in Copainalá, Chiapas.

Notes

References

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External links

Skʼop Sotzʼleb, an online grammar, with glossary and pronunciation examples for ZinacantánComparative Tzotzil Swadesh vocabulary list
(from Wiktionary)
Mayan Languages Collection
of Victoria Bricker at the Archive of the Indigenous Languages of Latin America. Contains recordings of Tzotzil made between 1964 and 1972. The recordings include those made of "(1) elicited humorous narratives, songs, and prayers; (2) 'live' recordings of ritual humor at the fiestas of Saint Lawrence, Christmas, New Year's Day, Epiphany, and Saint Sebastian; and (3) didactic materials (lessons, texts, and exercises)."
SAN MATEO 1, Achʼ Testamento: Jaʼ scʼoplal ti jaʼ Cajcoltavanejtic li Cajvaltic Jesucristoe (TZONT)
The New Testament in Tzotzil
* Díaz López, Óscar; et al. (2011)
Smelolal stsʼibael batsʼi kʼop tsotsil / Norma de escritura de la lengua tsotsil
(First ed.). México, D.F.: Instituto Nacional de Lenguas Indígenas (INALI). .

{{Mayan languages

Agglutinative languages
Mayan languages
Mesoamerican languages
Indigenous languages of Mexico
Verb–object–subject languages