Transjordan ( he, עבר הירדן, ) is an area of land in the

Southern Levant The Southern Levant is a geographical region encompassing the southern half of the Levant. It corresponds approximately to modern-day Israel, Palestine, and Jordan; some definitions also include southern Lebanon, southern Syria and/or the Sinai P ...

lying east of the Jordan River valley. It is also alternatively called

Gilead Gilead or Gilad (; he, גִּלְעָד ''Gīləʿāḏ'', ar, جلعاد, Ǧalʻād, Jalaad) is the ancient, historic, biblical name of the mountainous northern part of the region of Transjordan.''Easton's Bible Dictionary'Galeed''/ref> ...

Etymology

In the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Transjordan is he, עבר הירדן (), "beyond the Jordan". This term occurs, for example, in the Book of Joshua (). It was used by people on the west side of the Jordan, including the biblical writers, to refer to the other side of the Jordan River. In the

Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond ...

, the he, בעבר הירדן מזרח השמש (מזרחית לנהר הירדן), hay·yar·dên miz·raḥ, lit=beyond the Jordan towards the sunrise is translated to grc, πέραν τοῦ Ιορδάνου,, translit. péran toú Jordánou,, beyond the Jordan. The term was translated to la, trans Iordanen, lit=beyond the Jordan in the

Vulgate Bible The Vulgate (; also called (Bible in common tongue), ) is a late-4th-century Latin translation of the Bible. The Vulgate is largely the work of Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels us ...

. However some authors give the he, עבר הירדן, Ever HaYarden, lit=beyond the Jordan, as the basis for Transjordan, which is also the modern Hebrew usage. The prefix '' trans-'' is

Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...

and means "across" or beyond, so "Transjordan" refers to the land ''on the other side of'' the Jordan River. The equivalent Latin term for the west side is the '' Cisjordan'' - literally, "on this side of the

iver Iver is a large civil parish in Buckinghamshire, England. In addition to the central clustered village, the parish includes the residential neighbourhoods of Iver Heath and Richings Park. Geography, transport and economy Part of the 43-square- ...

Jordan". The term "East", as in "towards the sunrise", is also used in ar, شرق الأردن, translit=Sharq al ʾUrdun, lit=East of the Jordan.

Transjordanian tribes

The

Book of Numbers The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and c ...

(chapter ) tells how the tribes of Reuben and Gad came to Moses to ask if they could settle “beyond the Jordan”. Moses was dubious, but the two tribes promise to join in the conquest of the land, and so Moses grants them this region to live in. The half tribe of

Manasseh Manasseh () is both a given name and a surname. Its variants include Manasses and Manasse. Notable people with the name include: Surname * Ezekiel Saleh Manasseh (died 1944), Singaporean rice and opium merchant and hotelier * Jacob Manasseh (die ...

are not mentioned until verse 33. David Jobling suggests that this is because Manasseh settled in land which previously belonged to Og, north of the

Jabbok The Zarqa River ( ar, نهر الزرقاء, ''Nahr az-Zarqāʾ'', lit. "the River of the Blue ity) or Jabbok River (Hebrew: נַחַל יַבּוֹק ''Nahal Yabōq'') is the second largest tributary of the lower Jordan River, after the Yarmo ...

, while Reuben and Gad settled

Sihon Sihon was an Amorite king mentioned in the Hebrew Bible, who refused to let the Israelites pass through his country. Biblical accounts The Book of Numbers recounts that as the Israelites making their Exodus journey came to the country east of th ...

's land, which lay south of the Jabbok. Since Og's territory was not on the route to Canaan, it was "more naturally part of the Promised Land", and so the Manassites' status is less problematic than that of the Reubenites or Gadites. In the Book of Joshua (),

Joshua Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ...

affirms Moses' decision, and urges the men of the two and a half tribes to help in the conquest, which they are willing to do. In Joshua 22, the Transjordanian tribes return, and build a massive altar by the Jordan. This causes the "whole congregation of the Israelites" to prepare for war, but they first send a delegation to the Transjordanian tribes, accusing them of making God angry and suggesting that their land may be unclean. In response to this, the Transjordanian tribes say that the altar is not for offerings, but is only a "witness". The western tribes are satisfied, and return home. Assis argues that the unusual dimensions of the altar suggest that it "was not meant for sacrificial use," but was, in fact, "meant to attract the attention of the other tribes" and provoke a reaction. Per the settlement of the Israelite tribes east of the Jordan, Burton MacDonald notes;

There are various traditions behind the Books of Numbers, Deuteronomy, Joshua, Judges, and 1 Chronicles’ assignment of tribal territories and towns to Reuben, Gad, and the half-tribe of Manasseh. Some of these traditions provide only an idealized picture of Israelite possessions east of the Jordan; others are no more than vague generalizations. Num 21.21–35, for example, says only that the land the people occupied extended from Wadi Arnon to Wadi Jabbok, the boundary of the Amorites.

Status

There is some ambiguity about the status of the Transjordan in the mind of the biblical writers. Horst Seebass argues that in Numbers "one finds awareness of Transjordan as being holy to

YHWH The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', '' waw'', and ...

." He argues for this on the basis of the presence of the

cities of refuge The cities of refuge ( ''‘ārê ha-miqlāṭ'') were six Levitical towns in the Kingdom of Israel and the Kingdom of Judah in which the perpetrators of accidental manslaughter could claim the right of asylum. Maimonides, invoking talmudic lite ...

there, and because land taken in a

holy war A religious war or a war of religion, sometimes also known as a holy war ( la, sanctum bellum), is a war which is primarily caused or justified by differences in religion. In the modern period, there are frequent debates over the extent to wh ...

is always holy.

Richard Hess Richard Samuel Hess (born 1954) is an American Old Testament scholar. He is Earl S. Kalland Professor of Old Testament and Semitic Languages at Denver Seminary. Hess has degrees from Wheaton College, Trinity Evangelical Divinity School, and Hebr ...

, on the other hand, asserts that "the Transjordanian tribes were not in the land of promise." Moshe Weinfeld argues that in the Book of Joshua, the Jordan is portrayed as "a barrier to the

promised land The Promised Land ( he, הארץ המובטחת, translit.: ''ha'aretz hamuvtakhat''; ar, أرض الميعاد, translit.: ''ard al-mi'ad; also known as "The Land of Milk and Honey"'') is the land which, according to the Tanakh (the Hebrew ...

," Moshe Weinfeld, ''The Promise of the Land: The Inheritance of the Land of Canaan by the Israelites'' (Berkeley: University of California Press, 1993), 54. but in Deuteronomy and , the Transjordan is an "integral part of the promised land." Unlike the other tribal allotments, the Transjordanian territory was not divided by lot.

Jacob Milgrom Jacob Milgrom (February 1, 1923 – June 5, 2010) was a prominent American Jewish Bible scholar and Conservative rabbi. Milgrom's major contribution to biblical research was in the field of cult and worship. Although he accepted the documentar ...

suggests that it is assigned by Moses ''rather than'' by God. Lori Rowlett argues that in the Book of Joshua, the Transjordanian tribes function as the inverse of the Gibeonites (mentioned in ). Whereas the former have the right ethnicity, but wrong geographical location, the latter have the wrong ethnicity, but are "within the boundary of the 'pure' geographical location."

Other Transjordanian nations

According to the Hebrew Bible,

Ammon Ammon ( Ammonite: 𐤏𐤌𐤍 ''ʻAmān''; he, עַמּוֹן ''ʻAmmōn''; ar, عمّون, ʻAmmūn) was an ancient Semitic-speaking nation occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in ...

and Moab were nations that occupied parts of Transjordan in ancient times. According to Genesis, (), Ammon and Moab were descendants of Lot by Lot's two daughters, in the aftermath of the destruction of Sodom and Gomorrah. The Bible refers to both the Ammonites and Moabites as the "children of Lot", which may also translate as “descendants of Lot”. Throughout the Bible, the Ammonites and Israelites are portrayed as mutual antagonists. During the Exodus, the Israelites were prohibited by the Ammonites from passing through their lands (). In the

Book of Judges The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom ...

, the Ammonites work with Eglon, king of the Moabites against Israel. Attacks by the Ammonites on Israelite communities east of the Jordan were the impetus behind the unification of the tribes under

Saul Saul (; he, , ; , ; ) was, according to the Hebrew Bible, the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BCE, supposedly marked the transition of Israel and Judah from a scattered t ...

(). According to both Books of Kings () and

Books of Chronicles The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third sec ...

(), Naamah was an Ammonite. She was the only wife of King Solomon to be mentioned by name in the

Tanakh The Hebrew Bible or Tanakh (;"Tanach"
'' Rehoboam. The Ammonites presented a serious problem to the Pharisees because many marriages with Ammonite (and Moabite) wives had taken place in the days of

Nehemiah Nehemiah is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period. He was governor of Persian Judea under Artaxerxes I of Persia (465–424 BC). The name is pronounced o ...

(). The men had married women of the various nations without conversion, which made the children not Jewish. The legitimacy of

David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...

's claim to royalty was disputed on account of his descent from Ruth, the Moabite.The Babylonian

Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...

points out that

Doeg the Edomite Doeg ( ''Dō’ēg'') was an Edomite, chief herdsman to Saul, King of Israel. He is mentioned in the Hebrew Bible book of First Samuel, chapters 21 and 22, where he is depicted as an antagonist of David responsible for the deaths of a large num ...

was the source of this dispute. He claimed that since David was descended from someone who was not allowed to marry into the community, his male ancestors were no longer part of the tribe of Judah (which was the tribe the King had to belong to). As a result, he could neither be the king, nor could he marry any Jewish woman (since he descended from a Moabite convert). The Prophet Samuel wrote the Book of Ruth in order to remind the people of the original law that women from Moab and Ammon were allowed to convert and marry into the Jewish people immediately. King David spent time in the Transjordan after he had fled from the rebellion of his son Absalom ().

References

External links

Transjordan

Encyclopaedia Judaica The ''Encyclopaedia Judaica'' is a 22-volume English-language encyclopedia of the Jewish people, Judaism, and Israel. It covers diverse areas of the Jewish world and civilization, including Jewish history of all eras, culture, holidays, langu ...