Jordan River The Jordan River or River Jordan ( ar, نَهْر الْأُرْدُنّ, ''Nahr al-ʾUrdunn'', he, נְהַר הַיַּרְדֵּן, ''Nəhar hayYardēn''; syc, ܢܗܪܐ ܕܝܘܪܕܢܢ ''Nahrāʾ Yurdnan''), also known as ''Nahr Al-Shariea ...

Gilead Gilead or Gilad (; he, גִּלְעָד ''Gīləʿāḏ'', ar, جلعاد, Ǧalʻād, Jalaad) is the ancient, historic, biblical name of the mountainous northern part of the region of Transjordan.''Easton's Bible Dictionary'Galeed''/ref> ...

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Transjordan is he, עבר הירדן (), "beyond the Jordan". This term occurs, for example, in the

Book of Joshua The Book of Joshua ( he, סֵפֶר יְהוֹשֻׁעַ‎ ', Tiberian: ''Sēp̄er Yŏhōšūaʿ'') is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Isra ...

(). It was used by people on the west side of the Jordan, including the biblical writers, to refer to the other side of the Jordan River. In the

Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond t ...

, the he, בעבר הירדן מזרח השמש (מזרחית לנהר הירדן), hay·yar·dên miz·raḥ, lit=beyond the Jordan towards the sunrise is translated to grc, πέραν τοῦ Ιορδάνου,, translit. péran toú Jordánou,, beyond the Jordan. The term was translated to la, trans Iordanen, lit=beyond the Jordan in the Vulgate Bible. However some authors give the he, עבר הירדן, Ever HaYarden, lit=beyond the Jordan, as the basis for Transjordan, which is also the modern Hebrew usage. The prefix ''

trans- Trans- is a Latin prefix meaning "across", "beyond", or "on the other side of". Used alone, trans may refer to: Arts, entertainment, and media * Trans (festival), a former festival in Belfast, Northern Ireland, United Kingdom * ''Trans'' (fil ...

'' is

Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through ...

and means "across" or beyond, so "Transjordan" refers to the land ''on the other side of'' the

Jordan River The Jordan River or River Jordan ( ar, نَهْر الْأُرْدُنّ, ''Nahr al-ʾUrdunn'', he, נְהַר הַיַּרְדֵּן, ''Nəhar hayYardēn''; syc, ܢܗܪܐ ܕܝܘܪܕܢܢ ''Nahrāʾ Yurdnan''), also known as ''Nahr Al-Shariea ...

. The equivalent Latin term for the west side is the ''

Cisjordan The West Bank ( ar, الضفة الغربية, translit=aḍ-Ḍiffah al-Ġarbiyyah; he, הגדה המערבית, translit=HaGadah HaMaʽaravit, also referred to by some Israelis as ) is a landlocked territory near the coast of the Mediter ...

'' - literally, "on this side of the iverJordan". The term "East", as in "towards the sunrise", is also used in ar, شرق الأردن, translit=Sharq al ʾUrdun, lit=East of the Jordan.

Transjordanian tribes

The

Book of Numbers The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and ...

(chapter ) tells how the tribes of

Reuben Reuben or Reuven is a Biblical male first name from Hebrew רְאוּבֵן (Re'uven), meaning "behold, a son". In the Bible, Reuben was the firstborn son of Jacob. Variants include Rúben in European Portuguese; Rubens in Brazilian Portugu ...

and Gad came to

Moses Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu ( Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pr ...

to ask if they could settle “beyond the Jordan”. Moses was dubious, but the two tribes promise to join in the conquest of the land, and so Moses grants them this region to live in. The half tribe of Manasseh are not mentioned until verse 33. David Jobling suggests that this is because Manasseh settled in land which previously belonged to Og, north of the Jabbok, while Reuben and Gad settled Sihon's land, which lay south of the Jabbok. Since Og's territory was not on the route to Canaan, it was "more naturally part of the Promised Land", and so the Manassites' status is less problematic than that of the Reubenites or Gadites. In the

Book of Joshua The Book of Joshua ( he, סֵפֶר יְהוֹשֻׁעַ‎ ', Tiberian: ''Sēp̄er Yŏhōšūaʿ'') is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Isra ...

(),

Joshua Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ...

affirms Moses' decision, and urges the men of the two and a half tribes to help in the conquest, which they are willing to do. In Joshua 22, the Transjordanian tribes return, and build a massive altar by the Jordan. This causes the "whole congregation of the Israelites" to prepare for war, but they first send a delegation to the Transjordanian tribes, accusing them of making God angry and suggesting that their land may be unclean. In response to this, the Transjordanian tribes say that the altar is not for offerings, but is only a "witness". The western tribes are satisfied, and return home. Assis argues that the unusual dimensions of the altar suggest that it "was not meant for sacrificial use," but was, in fact, "meant to attract the attention of the other tribes" and provoke a reaction. Per the settlement of the Israelite tribes east of the Jordan, Burton MacDonald notes;

There are various traditions behind the Books of Numbers, Deuteronomy, Joshua, Judges, and 1 Chronicles’ assignment of tribal territories and towns to Reuben, Gad, and the half-tribe of Manasseh. Some of these traditions provide only an idealized picture of Israelite possessions east of the Jordan; others are no more than vague generalizations. Num 21.21–35, for example, says only that the land the people occupied extended from Wadi Arnon to Wadi Jabbok, the boundary of the Amorites.

Status

There is some ambiguity about the status of the Transjordan in the mind of the biblical writers. Horst Seebass argues that in Numbers "one finds awareness of Transjordan as being holy to

YHWH The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', '' waw'', and ...

." He argues for this on the basis of the presence of the cities of refuge there, and because land taken in a holy war is always holy. Richard Hess, on the other hand, asserts that "the Transjordanian tribes were not in the land of promise."

Moshe Weinfeld Moshe Weinfeld (also ''Weinfield'', Hebrew: משה ויינפלד) (August 27, 1925 - April 29, 2009), was a professor of Bible at the Hebrew University of Jerusalem. In 1994, he won the Israel Prize for Bible. Biography Moshe Weinfeld was born ...

argues that in the Book of Joshua, the Jordan is portrayed as "a barrier to the

promised land The Promised Land ( he, הארץ המובטחת, translit.: ''ha'aretz hamuvtakhat''; ar, أرض الميعاد, translit.: ''ard al-mi'ad; also known as "The Land of Milk and Honey"'') is the land which, according to the Tanakh (the Hebrew ...

,"

Moshe Weinfeld Moshe Weinfeld (also ''Weinfield'', Hebrew: משה ויינפלד) (August 27, 1925 - April 29, 2009), was a professor of Bible at the Hebrew University of Jerusalem. In 1994, he won the Israel Prize for Bible. Biography Moshe Weinfeld was born ...

, ''The Promise of the Land: The Inheritance of the Land of Canaan by the Israelites'' (Berkeley: University of California Press, 1993), 54. but in

Deuteronomy Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_th ...

and , the Transjordan is an "integral part of the promised land." Unlike the other tribal allotments, the Transjordanian territory was not divided by lot. Jacob Milgrom suggests that it is assigned by Moses ''rather than'' by God. Lori Rowlett argues that in the Book of Joshua, the Transjordanian tribes function as the inverse of the Gibeonites (mentioned in ). Whereas the former have the right ethnicity, but wrong geographical location, the latter have the wrong ethnicity, but are "within the boundary of the 'pure' geographical location."

Other Transjordanian nations

According to the Hebrew Bible,

Ammon Ammon (Ammonite: 𐤏𐤌𐤍 ''ʻAmān''; he, עַמּוֹן ''ʻAmmōn''; ar, عمّون, ʻAmmūn) was an ancient Semitic-speaking nation occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in ...

and

Moab Moab ''Mōáb''; Assyrian: 𒈬𒀪𒁀𒀀𒀀 ''Mu'abâ'', 𒈠𒀪𒁀𒀀𒀀 ''Ma'bâ'', 𒈠𒀪𒀊 ''Ma'ab''; Egyptian: 𓈗𓇋𓃀𓅱𓈉 ''Mū'ībū'', name=, group= () is the name of an ancient Levantine kingdom whose territ ...

were nations that occupied parts of Transjordan in ancient times. According to

Genesis Genesis may refer to: Bible * Book of Genesis, the first book of the biblical scriptures of both Judaism and Christianity, describing the creation of the Earth and of mankind * Genesis creation narrative, the first several chapters of the Book of ...

, (), Ammon and Moab were descendants of Lot by Lot's two daughters, in the aftermath of the destruction of

Sodom and Gomorrah Sodom and Gomorrah () were two legendary biblical cities destroyed by God for their wickedness. Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin (see Genesis 19:1–28). They are mentioned frequ ...

. The Bible refers to both the Ammonites and Moabites as the "children of Lot", which may also translate as “descendants of Lot”. Throughout the Bible, the Ammonites and Israelites are portrayed as mutual antagonists. During the

Exodus Exodus or the Exodus may refer to: Religion * Book of Exodus, second book of the Hebrew Torah and the Christian Bible * The Exodus, the biblical story of the migration of the ancient Israelites from Egypt into Canaan Historical events * E ...

, the Israelites were prohibited by the Ammonites from passing through their lands (). In the

Book of Judges The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdo ...

, the Ammonites work with Eglon, king of the Moabites against Israel. Attacks by the Ammonites on Israelite communities east of the Jordan were the impetus behind the unification of the tribes under

Saul Saul (; he, , ; , ; ) was, according to the Hebrew Bible, the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BCE, supposedly marked the transition of Israel and Judah from a scattered tri ...

(). According to both

Books of Kings The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the boo ...

() and

Books of Chronicles The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third sec ...

(), Naamah was an Ammonite. She was the only wife of King

Solomon Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah (Hebrew language, Hebrew: , Modern Hebrew, Modern: , Tiberian Hebrew, Tiberian: ''Yăḏīḏăyāh'', "beloved of Yahweh, Yah"), ...

to be mentioned by name in the

Tanakh The Hebrew Bible or Tanakh (;"Tanach"
'' Rehoboam Rehoboam (; , ; , ; la, Roboam, ) was, according to the Hebrew Bible, the last monarch of the United Kingdom of Israel and the first monarch of the Kingdom of Judah after the former's split. He was a son of and the successor to Solomon and a g ...

. The Ammonites presented a serious problem to the

Pharisees The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs b ...

because many marriages with Ammonite (and Moabite) wives had taken place in the days of Nehemiah (). The men had married women of the various nations without conversion, which made the children not Jewish. The legitimacy of

David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...

's claim to royalty was disputed on account of his descent from Ruth, the Moabite.The Babylonian

Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the ce ...

points out that Doeg the Edomite was the source of this dispute. He claimed that since David was descended from someone who was not allowed to marry into the community, his male ancestors were no longer part of the tribe of Judah (which was the tribe the King had to belong to). As a result, he could neither be the king, nor could he marry any Jewish woman (since he descended from a

Moab Moab ''Mōáb''; Assyrian: 𒈬𒀪𒁀𒀀𒀀 ''Mu'abâ'', 𒈠𒀪𒁀𒀀𒀀 ''Ma'bâ'', 𒈠𒀪𒀊 ''Ma'ab''; Egyptian: 𓈗𓇋𓃀𓅱𓈉 ''Mū'ībū'', name=, group= () is the name of an ancient Levantine kingdom whose territ ...

ite convert). The Prophet

Samuel Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the bib ...

wrote the Book of Ruth in order to remind the people of the original law that women from

Moab Moab ''Mōáb''; Assyrian: 𒈬𒀪𒁀𒀀𒀀 ''Mu'abâ'', 𒈠𒀪𒁀𒀀𒀀 ''Ma'bâ'', 𒈠𒀪𒀊 ''Ma'ab''; Egyptian: 𓈗𓇋𓃀𓅱𓈉 ''Mū'ībū'', name=, group= () is the name of an ancient Levantine kingdom whose territ ...

and Ammon were allowed to convert and marry into the Jewish people immediately. King David spent time in the Transjordan after he had fled from the rebellion of his son

Absalom Absalom ( he, ''ʾAḇšālōm'', "father of peace") was the third son of David, King of Israel with Maacah, daughter of Talmai, King of Geshur. 2 Samuel 14:25 describes him as the handsomest man in the kingdom. Absalom eventually rebelle ...

().

References

External links

Transjordan
Encyclopaedia Judaica, (c) 2008 The Gale Group, via Jewish Virtual Library, accessed 16 December 2019

Etymology

Transjordanian tribes

Status

Other Transjordanian nations

See also

References

External links

Further reading