Tome of Leo
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Leo's Tome refers to a letter sent by
Pope Leo I Pope Leo I ( 400 – 10 November 461), also known as Leo the Great, was bishop of Rome from 29 September 440 until his death. Pope Benedict XVI said that Leo's papacy "was undoubtedly one of the most important in the Church's history." Leo was ...
to
Flavian of Constantinople Flavian ( la, Flavianus; grc-gre, Φλαβιανος, ''Phlabianos'';  11 August 449), sometimes Flavian I, was Archbishop of Constantinople from 446 to 449. He is venerated as a saint by the Eastern Orthodox Church and the Catholic ...
, explaining the position of the Papacy in matters of
Christology In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Differ ...
. The text confesses that
Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
has two natures, both fully human and fully divine. The letter was a topic of debate at the
Council of Chalcedon The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bi ...
in 451 being eventually accepted as a doctrinal explanation of the nature of the Person of Christ. The letter was written in response to Flavian, Patriarch of Constantinople, who had
excommunicated Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose ...
Eutyches Eutyches ( grc, Εὐτυχής; c. 380c. 456) or Eutyches of ConstantinopleCreed. Leo states that those who recite the creed profess that they "believe in God the Father Almighty, and in Jesus Christ his only Son our Lord, who was born of the Holy Ghost and the Virgin Mary"; by these three clauses "the engines of almost all heretics are shattered." Leo recounts the Church's doctrine regarding the coeval nature of God the Father and God the Son. Bespeaking the necessity of the
Incarnation Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinit ...
, he next offers scriptural justification for the dogma and against the position of Eutyches, noting that the latter, for his own illumination on this matter, might have read relevant passages in Matthew,
St. Paul Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ...
's Epistle to the Romans, or
Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...
. Eutyches, the Pope says, believes Christ not to have been of our nature, but rather to have been the
Word A word is a basic element of language that carries an objective or practical meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no conse ...
''made'' flesh, i.e. to have taken a body that was created directly for the purpose, not a body truly derived from that of his
Mother ] A mother is the female parent of a child. A woman may be considered a mother by virtue of having given birth, by raising a child who may or may not be her biological offspring, or by supplying her ovum for fertilisation in the case of ges ...
; in this Eutyches errs, for the
Holy Ghost For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third person of the Trinity, a Triune God manifested as God the Father, God the Son, and God the Holy Spirit, each entity itself being God.Gru ...
made the Virgin fertile, and from her body a real body was derived. Leo insists that both natures of Christ were maintained, both met in one Person; this is the "appropriate remedy for our ills," and Christ is, from the human element, capable of death and, from the divine, incapable. By taking up our nature and, therefore, "a share in our infirmities," furthermore, Jesus did not become "a partaker in our transgressions...enriching what was human, not impairing what was divine." The form of God does not take away the form of a servant, nor does the servant's form impair God's form. God willed to be confined to the flesh, "to be subjected to the laws of death." The wondrousness of the Nativity does not imply that Christ lacks human nature; the natures co-exist in Christ, each performing the duties proper to it. Again invoking the text of the Creed, Pope Leo illustrates the coexistence of human and divine natures in Jesus, also drawing upon references to the New Testament, e.g. "The infancy of the Babe is exhibited by the humiliation of swaddling clothes: the greatness of the Highest is declared by the voices of angels." One Nature, such as that promulgated by Eutyches, does not claim, "I and the Father are one," while also stating, "the Father is greater than I"; two natures exist in one Person.
Saint Peter ) (Simeon, Simon) , birth_date = , birth_place = Bethsaida, Gaulanitis, Syria, Roman Empire , death_date = Between AD 64–68 , death_place = probably Vatican Hill, Rome, Italia, Roman Empire , parents = John (or Jonah; Jona) , occupat ...
is brought forward as the earliest example of a believer who rejects all other theories of the nature of Christ in order to declare Him the Son of the living God; for this declaration of faith, Peter is especially rewarded by Jesus. The
Resurrection of Jesus The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lo ...
and the interval between that event and the Ascension is that which makes the "faith entire and clear of all darkness": in that time, Jesus sought to demonstrate that the two natures existed in him without division. Turning now to
John John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Secon ...
, Leo reaffirms that to deny the human nature of Christ is to dissolve Jesus, and to deny the redemptive mystery of the resurrection and also of the
crucifixion Crucifixion is a method of capital punishment in which the victim is tied or nailed to a large wooden cross or beam and left to hang until eventual death from exhaustion and asphyxiation. It was used as a punishment by the Persians, Carthagi ...
, whose indignities only the human nature of Christ could have suffered. The Pope is astonished that the folly of Eutyches has not been more soundly rebuked, and he concludes by asking Flavian's "solicitude...to see that, if by God’s merciful inspiration the case is brought to a satisfactory issue, the inconsiderate and inexperienced man be cleansed also from this pestilent notion of his." Pleading Christlike mercy on the matter, Leo notes Eutyches's perceived occasional indifference to his heresy, and seems hopeful that the excommunicate will soon recant. He names the men who will bear his position to Eutyches before wishing Flavian health and noting the date.


References


External links


English text of Leo's Tome
{{Authority control Papal bulls 5th-century papal bulls 5th-century Christian texts Documents of Pope Leo I