Thou shalt not bear false witness against thy neighbour
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"Thou shalt not bear false witness against thy neighbour" (Exodus 20:16) is one of the Ten Commandments, widely understood as moral imperatives by Jewish, Catholic, and Protestant scholars. The Book of Exodus describes the Ten Commandments as being spoken by God, inscribed on two
stone tablets According to the Hebrew Bible, the Tablets of the Law (also Tablets of Stone, Stone Tablets, or Tablets of Testimony; Biblical Hebrew: לוּחֹת הַבְּרִית ''lûḥōt habbǝrît'' "tablets of the covenant", לֻחֹת הָאֶבֶן ' ...
by the
finger of God The "finger of God" ( ''’etsba‘ ’Ĕlōhîm'') is a phrase used in the Bible. In Exodus 8:16–20 it is used during the plagues of Egypt by the Egyptian magicians. In Exodus 31:18 and Deuteronomy 9:10 it refers to the method by which the T ...
, broken by
Moses Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pro ...
, and rewritten by Yahweh on a replacement set of stones hewn by Moses. The command against false testimony is seen as a natural consequence of the command to “love your neighbour as yourself”. This moral prescription flows from the command for holy people to bear witness to their deity. Offenses against the truth express by word or deed a refusal to commit oneself to moral uprightness: they are fundamental infidelities to God and, in this sense, they undermine the foundations of covenant with God.


Ancient understanding

The Hebrew Bible contains a number of prohibitions against false witness, lying, spreading false reports, etc. For a person who had a charge brought against them and were brought before a religious prosecution, the charge was considered as established only on the evidence of two or three sworn witnesses. In cases where false testimony was suspected, the religious judges were to make a thorough investigation, and if false testimony were proven, the false witness was to receive the punishment he had intended to bring on the person falsely accused. For example, since murder was a capital crime, giving false testimony in a murder case was subject to the death penalty. Those eager to receive or listen to false testimony were also subject to punishment. False witness is among the six things God hates, king
Solomon Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah (Hebrew language, Hebrew: , Modern Hebrew, Modern: , Tiberian Hebrew, Tiberian: ''Yăḏīḏăyāh'', "beloved of Yahweh, Yah"), ...
says. False testimony is among the things that defile a person, Jesus says. The witness who hid what he had seen or what he knew bore his iniquity; if he realized his guilt, he had to confess his sin, brought to the Lord a female lamb or goat from the flock (or two turtledoves or two pigeons, or a tenth of an ephah of fine
flour Flour is a powder made by grinding raw grains, roots, beans, nuts, or seeds. Flours are used to make many different foods. Cereal flour, particularly wheat flour, is the main ingredient of bread, which is a staple food for many culture ...
) for a sin offering as his compensation for the sin he committed. The lying witness is a
deceitful Deception or falsehood is an act or statement that misleads, hides the truth, or promotes a belief, concept, or idea that is not true. It is often done for personal gain or advantage. Deception can involve dissimulation, propaganda and sleight o ...
man, who mocks at justice. He is like a war club, or a
sword A sword is an edged, bladed weapon intended for manual cutting or thrusting. Its blade, longer than a knife or dagger, is attached to a hilt and can be straight or curved. A thrusting sword tends to have a straighter blade with a pointed ti ...
, or a sharp
arrow An arrow is a fin-stabilized projectile launched by a bow. A typical arrow usually consists of a long, stiff, straight shaft with a weighty (and usually sharp and pointed) arrowhead attached to the front end, multiple fin-like stabilizers c ...
. ″A false witness will not go unpunished.″ king Solomon says. ″A false witness will perish″ if he does not repent. Some of those who belonged to the synagogue of the Freedmen and of the Cyrenians, and of the Alexandrians, and of those from
Cilicia Cilicia (); el, Κιλικία, ''Kilikía''; Middle Persian: ''klkyʾy'' (''Klikiyā''); Parthian: ''kylkyʾ'' (''Kilikiyā''); tr, Kilikya). is a geographical region in southern Anatolia in Turkey, extending inland from the northeastern coas ...
and Asia came upon Stephen and seized him and brought him before the council and set up false witnesses against him. These false witnesses said: "This man never ceases to speak words against this holy place ( Temple of Jerusalem) and the law, for we have heard him say that this Jesus of Nazareth will destroy this place (Stephen said that the temple of Jesus′ body had been destroyed by others but raise it up by Him in three days, according with what Jesus had said ) and the customs that Moses delivered to us."(Stephen said what Jesus had said namely He had come to fulfil the Law of
Moses Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pro ...
and the Prophets) And gazing at him, all who sat in the council saw Stephen′ s face was like the face of an angel. Many testified falsely against Jesus, but their statements did not agree. At last two witnesses said they had heard Him saying He would destroy that temple and in three days built another, not made with hands, (He really had meant the resurrection of His body, as a temple of the Holy Spirit, destroyed by others but raise it up by Him). Yet even about this their testimony did not agree. The narrative in 1 Kings 21 describes a case of false testimony. King Ahab of Israel tried to convince Naboth the Jezreelite to sell him the vineyard Naboth owned adjacent to the king's palace. Ahab wanted the land to use as a vegetable garden, but Naboth refused to sell or trade the property to Ahab saying, “The forbid that I should give up to you what I have inherited from my fathers!” Ahab's wife Jezebel then conspired to obtain the vineyard by writing letters in Ahab's name to the elders and nobles in Naboth's town instructing them to have two scoundrels bear false witness claiming that Naboth has cursed both God and the king. After Naboth was subsequently stoned to death, Ahab seized possession of Naboth's vineyard. The text describes the as very angry with Ahab, and the prophet Elijah pronounces judgment on both Ahab and Jezebel. The narrative in 2 Samuel 1 also contains a narrative which is often interpreted as false testimony. The 1 Samuel narrative had described Saul as killing himself by falling on his own sword after having been wounded by the Philistines on Mount Gilboa and being in a situation with no hope of victory or escape. However, 2 Samuel tells of an Amalekite, who was probably on Mount Gilboa to strip the dead of their possessions, appearing to David with Saul's crown and royal arm band and giving testimony that he had himself killed king Saul. David immediately ordered that the Amalekite be put to death, saying, "Your blood be on your head, for your own mouth has testified against you, saying, 'I have killed the ’s anointed.'" The truth of the Amalekite's testimony did not need to be determined for the sentence to be carried out: either the Amalekite had killed King Saul, or he had given false testimony to David regarding Saul's death. Both crimes were seen as equally deserving of the death penalty. The ancient understanding of false testimony not only includes testifying with false words, but also failing to come forward with relevant testimony in response to a public charge. “If a person sins because he does not speak up when he hears a public charge to testify regarding something he has seen or learned about, he will be held responsible.”


Jewish doctrine

Jewish law enumerates
613 Mitzvot The Jewish tradition that there are 613 commandments ( he, תרי״ג מצוות, taryag mitzvot) or mitzvot in the Torah (also known as the Law of Moses) is first recorded in the 3rd century AD, when Rabbi Simlai mentioned it in a sermon that is ...
or commandments, including several commandments related to honest testimony as related to judicial procedure. Maimonides (the Rambam) further explained that if false testimony was calculated to occasion a monetary loss, the court should inflict a monetary loss of equal value on the false witness. Likewise, if the false testimony was calculated to result in death, the false witness is to suffer the same kind of death. In Sefer Hachinuch, one who fails to testify when one is aware of evidence is compared to one who stands idly by the blood of one's neighbor. The severity of breaking the ninth commandment is reflected in a midrash:


New Testament doctrine

According to the New Testament, Jesus explains that obedience to the prohibition against false testimony from the ten commandments is a requirement for eternal life. According to Jesus, false testimony comes from the sinful desires of the heart and makes people unclean. The New Testament narrative also describes several occasions where people testify falsely against Jesus and his disciples. When Jesus was on trial before the Sanhedrin, the chief priests were looking for evidence to justify putting Jesus to death, and the narrative in
Matthew's Gospel The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and form ...
states that many false witnesses ( gr, πολλων ψευδομαρτυρων) came forward. Jesus remained silent until the high priest charged him under oath to answer whether Jesus is “the Christ, the Son of God”. Jesus answered affirmatively. The
Acts of the Apostles The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its messag ...
describes the disciple Stephen being seized and brought before the Sanhedrin. Those who opposed Stephen persuaded false witnesses to testify that Stephen was guilty of blasphemy against
Moses Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important pro ...
and against God. Stephen used the occasion of his trial to remind the Sanhedrin of the Old Testament testimony of rebellion, idolatry, and persecution of the prophets that culminated in the murder of Jesus. The crowd was so angry that Stephen was stoned to death. The New Testament depicts the Apostles as being appointed as true witnesses to the ministry and resurrection of Jesus Christ. The Apostle Paul uses the Old Testament prohibition of false testimony to describe his fear of God if found to be a false witness about God regarding the resurrection. In , Paul lists a number of the ten commandments which can be summed up in the saying "You shall love your neighbor as yourself". The Textus Receptus and the
King James Bible The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Bible translations into English, English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and publis ...
include "You shall not bear false witness", but this commandment is missing from some early manuscripts containing
Romans 13 Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid 50s AD, with the help of an amanuensis (secretary), Tertius ...
and the Cambridge Bible for Schools and Colleges suggests that it is "perhaps to be omitted, on documentary evidence".


Eastern Orthodox view

The
Eastern Orthodox Christian Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") ...
is expected to uphold truth, at all times and in all places, without exception. Slander and gossip are equally evil, and the initial speaker is responsible for any further damage caused as the report is spread. Unless there is a compelling reason to speak ill of someone, as is the case of protect oneself or others against harm, it is not permissible even if the account be true. Saint Dorotheus of Gaza said, "You may well know about the sin, but you do not know about the repentance."


Roman Catholic doctrine

The Roman Catholic Church interprets the command against "false witness" more broadly than the Jewish historical context of perjury, and considers it as a broad prohibition against misrepresenting the truth in one's relation with others. This commandment enjoins truthfulness and respect for other's good name, even the dead. It prohibits detraction (true faults), calumny (false faults), gossip, rash judgment, lying, and the violation of secrets. The ''
Catechism of the Catholic Church The ''Catechism of the Catholic Church'' ( la, Catechismus Catholicae Ecclesiae; commonly called the ''Catechism'' or the ''CCC'') is a catechism promulgated for the Catholic Church by Pope John Paul II in 1992. It aims to summarize, in book for ...
'' (§2469) states, "...The virtue of truth gives another his just due. Truthfulness keeps to the just mean between what ought to be expressed and what ought to be kept secret: it entails honesty and discretion. In justice, "as a matter of honor, one man owes it to another to manifest the truth." Catholic teaching describes truth as uprightness in human action and speech and is the virtue which consists of showing oneself true in deeds and truthful in words, and in guarding against duplicity, dissimulation, and hypocrisy. The person of truth gives another his just due. Truthfulness balances what ought to be expressed and what ought to be kept secret: it entails both honesty and discretion. In justice, one man owes it to another to manifest the truth. The disciple of Christ consents to "live in the truth," that is, in the simplicity of a life in conformity with the Lord's example, abiding in his truth. "If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth."(1 John 1:6) To keep “a clear conscience toward God and toward men”(Acts 24:16), Christians must follow Christ's example “to bear witness to the truth.”(John 18:37) The Christian is not to “be ashamed then of testifying to our Lord.”(2 Timothy 1:8) In situations that require witness to the faith, the Christian must profess it without equivocation. Christian witness to the Gospel and the obligations that flow from it are an act of justice that establishes the truth or makes it known. Catholic teaching regards martyrdom as the supreme witness given to the truth of the faith: it means bearing witness even unto death. Christ's disciples have "put on the new man, created after the likeness of God in true righteousness and holiness."(Ephesians 4:24) By "putting away falsehood," they are to "put away all malice and all guile and insincerity and envy and all slander." (Ephesians 4:25, 1 Peter 2:1) Public statements contrary to the truth take on a particular gravity. In court it becomes false witness. (Proverbs 19:9) False statements under oath are perjury. Acts such as these contribute to condemnation of the innocent, exoneration of the guilty, or the increased punishment of the accused. (Proverbs 18:5) These are great sins, because they gravely compromise the exercise of justice and the fairness of judicial decisions. Respect for the reputation of persons forbids every attitude and word likely to cause unjust injury. One is guilty of rash judgment who assumes the moral fault of a neighbor without sufficient foundation. One is guilty of detraction who discloses another's faults and failings to persons who did not know them without objectively valid reason. One is guilty of calumny (a misrepresentation intended to harm another's reputation) who harms the reputation of others and gives occasion for false judgments concerning them by remarks contrary to the truth. These sins violate both the commandment against false witness, as well as the command to love one's neighbor as oneself. Not only are gossip and slander held to be covered by the commandment against false witness, Catholic teaching also holds that “every word or attitude is forbidden which by flattery, adulation, or complaisance encourages and confirms another in malicious acts and perverse conduct. Adulation is a grave fault if it makes one an accomplice in another's vices or grave sins. Neither the desire to be of service nor friendship justifies duplicitous speech.” Furthermore, boasting and bragging are viewed as offenses against truth. So is irony aimed at disparaging someone by maliciously caricaturing (mocking) some aspect of his behavior. The Catholic Church teaches that "A lie consists in speaking a falsehood with the intention of deceiving." According to the Bible, the Lord denounces lying as the work of the devil: "You are of your father the devil, . . . there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies." (John 8:44) Lying is the most direct offense against the truth. To lie is to speak or act against the truth in order to lead someone into error. By injuring man's relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord. Lying is a mortal sin when it does grave injury to the virtues of justice and charity. Lying is a profanation of speech, whereas the purpose of speech is to communicate known truth to others. The deliberate intention of leading a neighbor into error by saying things contrary to the truth constitutes a failure in justice and charity. The culpability is greater when the intention of deceiving entails the risk of deadly consequences for those who are led astray. By violating the virtue of truthfulness, a lie does real violence to another. It affects his ability to know, which is a condition of every judgment and decision. It contains the seed of discord and all consequent evils. Lying is destructive of society; it undermines trust among men and tears apart the fabric of social relationships. However, the right to the communication of the truth is not unconditional in Catholic teaching. Everyone must conform his life to the Gospel precept of fraternal love. In concrete situations one should judge whether it is appropriate to reveal the truth to someone who asks for it. Charity and respect for the truth should dictate the response to every request for information or communication. The good and safety of others, respect for privacy, and the common good are sufficient reasons for being silent about what ought not be known or for making use of a discreet language. The duty to avoid scandal often commands strict discretion. No one is bound to reveal the truth to someone who does not have the right to know it. The golden rule helps one discern, in concrete situations, whether it would be appropriate to reveal the truth to someone who asks for it. The sacrament of confession is inviolable.


Lutheran doctrine

Martin Luther explained that this commandment is given “first of all that every one shall help his neighbor to secure his rights, and not allow them to be hindered or twisted, but shall promote and strictly maintain them, no matter whether he be judge or witness.” Luther also asserted that this command extends to the spiritual jurisdiction and prohibited slander against preachers and Christians by calling them heretics, apostates, seditious, wicked, etc. Thirdly, he described the commandment against false witness to prohibit the public judgment and reproof of his neighbor. One can indeed see and hear the neighbor sin, but one has no command to report it to others. If one judges and passes sentence, one falls into a sin which is greater than his (except for judges, parents, and preachers.) Slanderers are not content with knowing a thing, but “proceed to assume jurisdiction, and when they know a slight offense of another, carry it into every corner, and are delighted and tickled that they can stir up another's displeasure aseness as swine roll themselves in the dirt and root in it with the snout.” Luther describes this as meddling with the judgment and office of God, and pronouncing sentence and punishment with the most severe verdict. Without wielding the sword, the slanderer employs a poisonous tongue to the shame and hurt of your neighbor.


Reformed doctrine

John Calvin John Calvin (; frm, Jehan Cauvin; french: link=no, Jean Calvin ; 10 July 150927 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system ...
taught that the commandment against false witness prohibits all calumnies (gossip and slander) and false accusations which might injure our neighbor's good name, and any falsehood which might impair his fortune. Christians must assert only the truth with pure motives for the maintenance of our neighbor's good name and estate. Calvin asserted that God's intent in the prohibition of false witness extended “more generally to calumny and sinister insinuations by which our neighbors are unjustly aggrieved.” Since perjury in court is amply prohibited by the third commandment (against swearing falsely), the commandment against false witness must extend to protection of one's good name. “The equity of this is perfectly clear. For if a good name is more precious than riches, a man, in being robbed of his good name, is no less injured than if he were robbed of his goods; while, in the latter case, false testimony is sometimes not less injurious than rapine committed by the hand.”
Matthew Henry Matthew Henry (18 October 166222 June 1714) was a Nonconformist (Protestantism), Nonconformist minister and author, who was born in Wales but spent much of his life in England. He is best known for the six-volume biblical commentary ''Exposition ...
taught that the prohibition against false witness concerns our own and our neighbor's good name. “Thou shalt not bear false witness” forbids: “1. Speaking falsely in any matter, lying, equivocating, and any way devising and designing to deceive our neighbour. 2. Speaking unjustly against our neighbour, to the prejudice of his reputation; and (which involves the guilty of both). 3. Bearing false witness against him, laying to his charge things that he knows not, either judicially, upon oath (by which the third commandment, and the sixth and eighth, as well as this, are broken), or extrajudicially, in common converse, slandering, backbiting, tale-bearing, aggravating what is done amiss and making it worse than it is, and any way endeavouring to raise our own reputation upon the ruin of our neighbour’s."


Irvingian doctrine

The
New Apostolic Church The New Apostolic Church (NAC) is a Christian denomination, Christian church that split from the Catholic Apostolic Church during an 1863 schism in Hamburg, Germany. The church has existed since 1863 in Germany and since 1897 in the Ne ...
, the largest of the