Antoni Gaudí

Antoni Gaudí i Cornet (; ; 25 June 1852 – 10 June 1926) was a Catalan architect from Spain known as the greatest exponent of Catalan Modernism. Gaudí's works have a highly individualized, ''sui generis'' style. Most are located in Barcelona, including his main work, the church of the Sagrada Família.

Gaudí's work was influenced by his passions in life: architecture, nature, and religion. He considered every detail of his creations and integrated into his architecture such crafts as ceramics, stained glass, wrought ironwork forging and carpentry. He also introduced new techniques in the treatment of materials, such as '' trencadís'' which used waste ceramic pieces.

Under the influence of neo-Gothic art and Oriental techniques, Gaudí became part of the ''Modernista'' movement which was reaching its peak in the late 19th and early 20th centuries. His work transcended mainstream ''Modernisme'', culminating in an organic style inspired by natural forms. Gaudí rarely drew detailed plans of his works, instead preferring to create them as three-dimensional scale models and moulding the details as he conceived them.

Gaudí's work enjoys global popularity and continuing admiration and study by architects. His masterpiece, the still-incomplete Sagrada Família, is the most-visited monument in Spain. Between 1984 and 2005, seven of his works were declared World Heritage Sites by UNESCO. Gaudí's Roman Catholic faith intensified during his life and religious images appear in many of his works. This earned him the nickname "God's Architect" and led to calls for his beatification.

Biography

Birth, childhood, and studies

Gaudí was born on 25 June 1852 in Riudoms or Reus to the coppersmith Francesc Gaudí i Serra (1813–1906) and Antònia Cornet i Bertran (1819–1876). He was the youngest of five children, of whom three survived to adulthood: Rosa (1844–1879), Francesc (1851–1876) and Antoni. Gaudí's family originated in the Auvergne region in southern France. One of his ancestors, Joan Gaudí, a hawker, moved to Catalonia in the 17th century; possible origins of Gaudí's family name include Gaudy or Gaudin.

Gaudí's exact birthplace is unknown because no supporting documents have been found, leading to a controversy about whether he was born in Reus or Riudoms, two neighbouring municipalities of the Baix Camp district. Most of Gaudí's identification documents from both his student and professional years gave Reus as his birthplace. Gaudí stated on various occasions that he was born in Riudoms, his paternal family's village. Gaudí was baptised in the church of Sant Pere Apòstol in Reus the day after his birth under the name "Antoni Plàcid Guillem Gaudí i Cornet".

Gaudí had a deep appreciation for his native land and great pride in his Mediterranean heritage for his art. He believed Mediterranean people to be endowed with creativity, originality and an innate sense for art and design. Gaudí reportedly described this distinction by stating, "We own the image. Fantasy comes from the ghosts. Fantasy is what people in the North own. We are concrete. The image comes from the Mediterranean. Orestes knows his way, where Hamlet is torn apart by his doubts." Time spent outdoors, particularly during summer stays in the Gaudí family home Mas de la Calderera, afforded Gaudí the opportunity to study nature. Gaudí's enjoyment of the natural world led him to join the Centre Excursionista de Catalunya in 1879 at the age of 27. The organisation arranged expeditions to explore Catalonia and southern France, often riding on horseback or walking ten kilometres a day.

Young Gaudí suffered from poor health, including rheumatism, which may have contributed to his reticent and reserved character. These health concerns and the hygienist theories of Dr. Kneipp contributed to Gaudí's decision to adopt vegetarianism early in his life. His religious faith and strict vegetarianism led him to undertake several lengthy and severe fasts. These fasts were often unhealthy and occasionally, as in 1894, led to life-threatening illness.

Gaudí attended a nursery school run by Francesc Berenguer, whose son, also called Francesc, was later one of Gaudí's main assistants. He enrolled in the Piarists school in Reus where he displayed his artistic talents via drawings for a seminar called ''El Arlequín'' (the Harlequin). During this time, he worked as an apprentice in the "Vapor Nou" textile mill in Reus. In 1868, he moved to Barcelona to study teaching in the Convent del Carme. In his adolescent years, Gaudí became interested in utopian socialism and, together with his fellow students Eduard Toda i Güell and Josep Ribera i Sans, planned a restoration of the Poblet Monastery that would have transformed it into a Utopian phalanstère.

Between 1875 and 1878, Gaudí completed his compulsory military service in the infantry regiment in Barcelona as a Military Administrator. Most of his service was spent on sick leave, enabling him to continue his studies. His poor health kept him from having to fight in the Third Carlist War, which lasted from 1872 to 1876. In 1876, Gaudí's mother died at the age of 57, as did his 25-year-old brother Francesc, who had just graduated as a physician. During this time Gaudí studied architecture at the Llotja School and the Barcelona Higher School of Architecture, graduating in 1878. To finance his studies, Gaudí worked as a draughtsman for various architects and constructors such as Leandre Serrallach, Joan Martorell, Emili Sala Cortés, Francisco de Paula del Villar y Lozano and Josep Fontserè. In addition to his architecture classes, he studied French, history, economics, philosophy, and aesthetics. His grades were average and he occasionally failed courses. When handing him his degree, Elies Rogent, director of Barcelona Architecture School, said: "We have given this academic title either to a fool or a genius. Time will show." Gaudí, when receiving his degree, reportedly told his friend, the sculptor Llorenç Matamala, with his ironical sense of humour, "Llorenç, they're saying I'm an architect now."

Adulthood and professional work

Gaudí's first projects were the lampposts he designed for the Plaça Reial in Barcelona, the unfinished Girossi newsstands, and the Cooperativa Obrera Mataronense (Workers' Cooperative of Mataró) building. He gained wider recognition for his first important commission, the Casa Vicens, and subsequently received more significant proposals. At the Paris World's Fair of 1878 Gaudí displayed a showcase he had produced for the glove manufacturer Comella. Its functional and aesthetic ''modernista'' design impressed Catalan industrialist Eusebi Güell, who then commissioned some of Gaudí's most outstanding work: the Güell wine cellars, the Güell pavilions, the Palau Güell (Güell palace), the Park Güell (Güell park) and the crypt of the church of the Colònia Güell. Gaudí also became a friend of the marquis of Comillas, the father-in-law of Count Güell, for whom he designed "El Capricho" in Comillas.

In 1883 Gaudí was put in charge of the recently initiated project to build a Barcelona church called Basílica i Temple Expiatori de la Sagrada Família (Basilica and Expiatory Church of the Holy Family, or Sagrada Família). Gaudí completely changed the initial design and imbued it with his own distinctive style. From 1915 until his death he devoted himself entirely to this project. Given the number of commissions he began receiving, he had to rely on his team to work on multiple projects simultaneously. His team consisted of professionals from all fields of construction. Several of the architects who worked under him became prominent in the field later on, such as Josep Maria Jujol, Joan Rubió, Cèsar Martinell, Francesc Folguera and Josep Francesc Ràfols. In 1885, Gaudí moved to rural Sant Feliu de Codines to escape the cholera epidemic that was ravaging Barcelona. He lived in Francesc Ullar's house, for whom he designed a dinner table as a sign of his gratitude.

The 1888 World Fair was one of the era's major events in Barcelona and represented a key point in the history of the ''Modernisme'' movement. Leading architects displayed their best works, including Gaudí, who showcased the building he had designed for the Compañía Trasatlántica (Transatlantic Company). Consequently, he received a commission to restructure the Saló de Cent of the Barcelona City Council, but this project was ultimately not carried out. In the early 1890s Gaudí received two commissions from outside of Catalonia, namely the Episcopal Palace, Astorga, and the Casa Botines in León. These works contributed to Gaudí's growing renown across Spain. In 1891, he travelled to Málaga and Tangiers to examine the site for a project for the Franciscan Catholic Missions that the 2nd marquis of Comillas had requested him to design.

In 1899 Gaudí joined the Cercle Artístic de Sant Lluc (Saint Luke artistic circle), a Catholic artistic society founded in 1893 by the bishop Josep Torras i Bages and the brothers Josep and Joan Llimona. He also joined the Lliga Espiritual de la Mare de Déu de Montserrat (spiritual league of Our lady of Montserrat), another Catholic Catalan organisation. The conservative and religious character of his political thought was closely linked to his defence of the cultural identity of the Catalan people.

At the beginning of the century, Gaudí was working on numerous projects simultaneously. They reflected his shift to a more personal style inspired by nature. In 1900, he received an award for the best building of the year from the Barcelona City Council for his Casa Calvet. During the first decade of the century Gaudí dedicated himself to projects like the Casa Figueras (Figueras house, better known as Bellesguard), the Park Güell, an unsuccessful urbanisation project, and the restoration of the Cathedral of Palma de Mallorca, for which he visited Majorca several times. Between 1904 and 1910 he constructed the Casa Batlló (Batlló house) and the Casa Milà (Milá house), two of his most emblematic works.

As a result of Gaudí's increasing fame, in 1902 the painter Joan Llimona chose Gaudí's features to represent Saint Philip Neri in the paintings for the aisle of the Sant Felip Neri church in Barcelona. Together with Joan Santaló, son of his friend the physician Pere Santaló, he unsuccessfully founded a wrought iron manufacturing company the same year.

After moving to Barcelona, Gaudí frequently changed his address: as a student he lived in residences, generally in the area of the Gothic Quarter; when he started his career he moved around several rented flats in the Eixample area. Finally, in 1906, he settled in a house in the Güell Park that he owned and which had been constructed by his assistant Francesc Berenguer as a showcase property for the estate. It has since been transformed into the Gaudí Museum. There he lived with his father (who died in 1906 at the age of 93) and his niece Rosa Egea Gaudí (who died in 1912 at the age of 36). He lived in the house until 1925, several months before his death, when he began residing inside the workshop of the Sagrada Família.

An event that had a profound impact on Gaudí's personality was Tragic Week in 1909. Gaudí remained in his house in Güell Park during this turbulent period. The anticlerical atmosphere and attacks on churches and convents caused Gaudí to worry for the safety of the Sagrada Família, but the building escaped damage.

In 1910, an exhibition in the Grand Palais of Paris was devoted to his work, during the annual salon of the Société des Beaux-Arts (Fine Arts Society) of France. Gaudí participated on the invitation of count Güell, displaying a series of pictures, plans and plaster scale models of several of his works. Although he participated ''hors concours'', he received good reviews from the French press. A large part of this exposition could be seen the following year at the I Salón Nacional de Arquitectura that took place in the municipal exhibition hall of El Buen Retiro in Madrid.

During the Paris exposition in May 1910, Gaudí spent a holiday in Vic, where he designed two basalt lampposts and wrought iron for the Plaça Major of Vic in honor of Jaume Balmes's centenary. The following year he resided as a convalescent in Puigcerdà while suffering from tuberculosis. During this time he conceived the idea for the façade of the Passion of the Sagrada Família. Due to ill health he prepared a will at the office of the notary Ramon Cantó i Figueres on 9 June, but later completely recovered.

The decade from 1910 was a hard one for Gaudí. During this decade, the architect experienced the deaths of his niece Rosa in 1912 and his main collaborator Francesc Berenguer in 1914; a severe economic crisis which paralysed work on the Sagrada Família in 1915; the 1916 death of his friend Josep Torras i Bages, bishop of Vic; the 1917 disruption of work at the Colonia Güell; and the 1918 death of his friend and patron Eusebi Güell. Perhaps because of these tragedies he devoted himself entirely to the Sagrada Família from 1915, taking refuge in his work. Gaudí confessed to his collaborators:

Gaudí dedicated the last years of his life entirely to the "Cathedral of the Poor", as it was commonly known, for which he took alms in order to continue. Apart from his dedication to this cause, he participated in few other activities, the majority of which were related to his Catholic faith: in 1916 he participated in a course about Gregorian chant at the Palau de la Música Catalana taught by the Benedictine monk Gregori M. Sunyol.

In 1936, during the course of the Spanish Civil War, Gaudí's workshop in the Sagrada Familia was assaulted, destroying a large number of documents, plans and models of the modernist architect.

Personal life

Gaudí devoted his life entirely to his profession, remaining single. He is known to have been attracted to only one woman—Josefa Moreu, teacher at the Mataró Cooperative, in 1884—but this was not reciprocated. Thereafter Gaudí took refuge in the profound spiritual peace his Catholic faith offered him. Gaudí is often depicted as unsociable and unpleasant, a man of gruff reactions and arrogant gestures. However, those who were close to him described him as friendly and polite, pleasant to talk to and faithful to friends. Among these, his patrons Eusebi Güell and the bishop of Vic, Josep Torras i Bages, stand out, as well as the writers Joan Maragall and Jacint Verdaguer, the physician Pere Santaló and some of his most faithful collaborators, such as Francesc Berenguer and Llorenç Matamala.

Gaudí's personal appearance—Nordic features, blond hair and blue eyes—changed radically over the course of time. As a young man, he dressed like a dandy in costly suits, sporting well-groomed hair and beard, indulging gourmet taste, making frequent visits to the theatre and the opera and visiting his project sites in a horse carriage. The older Gaudí ate frugally, dressed in old, worn-out suits, and neglected his appearance to the extent that sometimes he was taken for a beggar, such as after the accident that caused his death.

Gaudí left hardly any written documents, apart from technical reports of his works required by official authorities, some letters to friends (particularly to Joan Maragall) and a few journal articles. Some quotes collected by his assistants and disciples have been preserved, above all by Josep Francesc Ràfols, Joan Bergós, Cèsar Martinell and Isidre Puig i Boada. The only written document Gaudí left is known as the Manuscrito de Reus (Reus Manuscript) (1873–1878), a kind of student diary in which he collected diverse impressions of architecture and decorating, putting forward his ideas on the subject. Included are an analysis of the Christian church and of his ancestral home, as well as a text about ornamentation and comments on the design of a desk.

Catalan identity

Gaudí was a committed Catalan nationalist and proponent of Catalan culture but was reluctant to become politically active to campaign for its autonomy. Politicians, such as Francesc Cambó and Enric Prat de la Riba, suggested that he run for deputy but he refused. Compared to some of his colleagues and contemporaries, his Catalan nationalism was less political and more geared towards art, history, culture, and language.

Gaudí has a deep attachment to his native Catalan language. When King of Spain Alfonso XIII visited the Sagrada Familia, Gaudí declined to speak in Spanish and only spoke to him in Catalan. Gaudí also refused to speak Spanish with Prime Minister Antonio Maura, who, being a native of Mallorca and therefore Catalan-speaking, ended up responding to Gaudí in Catalan, thus breaking protocol in front of the King Alfonso XIII. Similarly, when philosopher Miguel de Unamuno visited the Sagrada Família, poet Joan Maragall had to translate Gaudí's Catalan tour into Spanish. Gaudí also spoke Catalan in public, despite it being declared illegal by the dictatorship of Primo de Rivera, which severely tried to suppress Catalan culture.

In 1920 he was beaten by police in a riot during the Floral Games celebrations, a Catalan culture celebration. On 11 September 1924, National Day of Catalonia, he was beaten at a demonstration against the banning of the Catalan language by the dictatorship of Primo de Rivera. Gaudí was arrested by the Civil Guard as he was headed to the church of Sant Just i Sant Pastor to attend a mass in memory of the Catalonian patriots. Gaudí refused to speak Castilian Spanish and kept responding in Catalan, stating that "My profession obliges me to pay my taxes, and I pay them, but not to stop speaking my own language." He was then taken to prison, from which he was freed after paying 50 pesetas bail.

Gaudí incorporated elements of Catalan culture and identity in his works. Gaudí was part of the Catalan Renaissance (''Renaixença'' in Catalan), romantic revivalist and cultural movement that aimed at restoring Catalan language and arts combined with an anti-Castilian political "Catalanism." Park Güell, which was commissioned by Catalan patriot Eusebi Güell, was envisioned by Gaudí as a focus of Catalan nationalism and cultural aspirations. Gaudí inserted numerous motifs from Catalan culture in the park, such as a large mosaic with the Catalan flag or the representations of dragons, which were seen as Catalan symbols during the ''Renaixença'' because of their connection to the Catalan patron saint George. The Park was also host to the ''First Congress of the Catalan Language'' while it was still under construction. Casa Batlló, which is considered among Gaudí's finest examples of Catalan Modernism, is known as "the House of the Dragon" due to its symbolism related to the legend of Saint George, the patron saint of Catalonia. The Sagrada Familia is decorated with many words and writings, such as on the towers and doors, and are mainly in Catalan, such as the Lord's Prayer in Catalan on the main doors. The Palau Güell's entrance is decorated with the Catalan coat of arms and a helmet with a winged dragon. His project for Barcelona's Muralla de Mar featured shields and names of battles and Catalan admirals. The Torre Bellesguard (1900–1909), former summer palace of King Martin I the Humane, was restored by Gaudí and its spire decorated the Catalan flag and the royal crown. He also designed a project (never terminated) to crown El Cavall Bernat (a mountain peak) with a viewpoint in the shape of a royal crown and a 20 meters (66 ft) high Catalan coat of arms. The Catalan flag was also present in a banner designed for Our Lady of Mercy of Reus and a monument (not completed) to Catalan politician Enric Prat de la Riba in Castellterçol. Even before he became an architect, he was very interested in the history of medieval Catalonia, when it was a big player in Mediterranean politics and history. He joined several Catalan associations, such as Cercle Artístic de Sant Lluc, ''Lliga Espiritual de la Mare de Déu de Montserrat'', ''Associació Catalanista d'Excursions Científiques''. The latter was a group dedicated to preserve and celebrate the art, landscape, culture, and language of Catalunya.

Death

On 7 June 1926, Gaudí was taking his daily walk to the Sant Felip Neri church for his habitual prayer and confession. While walking along the Gran Via de les Corts Catalanes between Girona and Bailén streets, he was struck by a passing number 30 tram and lost consciousness. Assumed to be a beggar, the unconscious Gaudí did not receive immediate aid. Eventually some passers-by transported him in a taxi to the Santa Creu Hospital, where he received rudimentary care.

By the time that the chaplain of the Sagrada Família, Mosén Gil Parés, recognised him on the following day, Gaudí's condition had deteriorated too severely to benefit from additional treatment. Gaudí died on 10 June 1926 at the age of 73 and was buried two days later. A large crowd gathered to bid farewell to him in the chapel of Our Lady of Mount Carmel in the crypt of the Sagrada Família. His gravestone bears this inscription:

Antonius Gaudí Cornet. Reusensis. Annos natus LXXIV, vitae exemplaris vir, eximiusque artifex, mirabilis operis hujus, templi auctor, pie obiit Barcinone die X Junii MCMXXVI, hinc cineres tanti hominis, resurrectionem mortuorum expectant. R.I.P.

(Antoni Gaudí Cornet. From Reus. At the age of 74, a man of exemplary life, and an extraordinary craftsman, the author of this marvelous work, the church, died piously in Barcelona on the tenth day of June 1926; henceforward the ashes of so great a man await the resurrection of the dead. May he rest in peace.)

Style

Gaudí and ''Modernisme''

Gaudí's professional life was distinctive in that he never ceased to investigate mechanical building structures. Early on, Gaudí was inspired by oriental arts (India, Persia, Japan) through the study of the historicist architectural theoreticians, such as Walter Pater, John Ruskin and William Morris. The influence of the Oriental movement can be seen in works like the Capricho, the Güell Palace, the Güell Pavilions and the Casa Vicens. Later on, he adhered to the neo-Gothic movement that was in fashion at the time, following the ideas of the French architect Eugène Viollet-le-Duc. This influence is reflected in the Teresian College, the Episcopal Palace in Astorga, the Casa Botines and the Bellesguard house as well as in the crypt and the apse of the Sagrada Família. Eventually, Gaudí embarked on a more personal phase, with the organic style inspired by nature in which he would build his major works.

During his time as a student, Gaudí was able to study a collection of photographs of Egyptian, Indian, Persian, Mayan, Chinese and Japanese art owned by the School of Architecture. The collection also included Moorish monuments in Spain, which left a deep mark on him and served as an inspiration in many of his works. He also studied the book ''Plans, elevations, sections and details of the Alhambra'' by Owen Jones, which he borrowed from the School's library. He took various structural and ornamental solutions from Nasrid and Mudéjar art, which he used with variations and stylistic freedom in his works. Notably, Gaudí observed of Islamic art its spatial uncertainty, its concept of structures with limitless space; its feeling of sequence, fragmented with holes and partitions, which create a divide without disrupting the feeling of open space by enclosing it with barriers.

Undoubtedly the style that most influenced him was the Gothic Revival, promoted in the latter half of the 19th century by the theoretical works of Eugène Viollet-le-Duc. The French architect called for studying the styles of the past and adapting them in a rational manner, taking into account both structure and design. Nonetheless, for Gaudí the Gothic style was "imperfect", because despite the effectiveness of some of its structural solutions it was an art that had yet to be "perfected". In his own words:

After these initial influences, Gaudí moved towards ''Modernisme'', then in its heyday. ''Modernisme'' in its earlier stages was inspired by historic architecture. Its practitioners saw its return to the past as a response to the industrial forms imposed by the Industrial Revolution's technological advances. The use of these older styles represented a moral regeneration that allowed the bourgeoisie to identify with values they regarded as their cultural roots. The ''Renaixença'' (rebirth), the revival of Catalan culture that began in the second half of the 19th century, brought more Gothic forms into the Catalan "national" style that aimed to combine nationalism and cosmopolitanism while at the same time integrating into the European modernizing movement.

Some essential features of ''Modernisme'' were: an anticlassical language inherited from Romanticism with a tendency to lyricism and subjectivity; the determined connection of architecture with the applied arts and artistic work that produced an overtly ornamental style; the use of new materials from which emerged a mixed constructional language, rich in contrasts, that sought a plastic effect for the whole; a strong sense of optimism and faith in progress that produced an emphatic art that reflected the atmosphere of prosperity of the time, above all of the esthetic of the bourgeoisie.

Quest for a new architectural language

Gaudí is usually considered the great master of Catalan Modernism, but his works go beyond any one style or classification. They are imaginative works that find their main inspiration in geometry and nature forms. Gaudí studied organic and anarchic geometric forms of nature thoroughly, searching for a way to give expression to these forms in architecture. Some of his greatest inspirations came from visits to the mountain of Montserrat, the caves of Mallorca, the saltpetre caves in Collbató, the crag of Fra Guerau in the Prades Mountains behind Reus, the Pareis mountain in the north of Mallorca and Sant Miquel del Fai in Bigues i Riells.

Geometrical forms

This study of nature translated into his use of ruled geometrical forms such as the hyperbolic paraboloid, the hyperboloid, the helicoid and the cone, which reflect the forms Gaudí found in nature. Ruled surfaces are forms generated by a straight line known as the generatrix, as it moves over one or several lines known as directrices. Gaudí found abundant examples of them in nature, for instance in rushes, reeds and bones; he used to say that there is no better structure than the trunk of a tree or a human skeleton. These forms are at the same time functional and aesthetic, and Gaudí discovered how to adapt the language of nature to the structural forms of architecture. He used to equate the helicoid form to movement and the hyperboloid to light. Concerning ruled surfaces, he said:

Another element widely used by Gaudí was the catenary arch. He had studied geometry thoroughly when he was young, studying numerous articles about engineering, a field that praised the virtues of the catenary curve as a mechanical element, one which at that time, however, was used only in the construction of suspension bridges. Gaudí was the first to use this element in common architecture. Catenary arches in works like the Casa Milà, the Teresian College, the crypt of the Colònia Güell and the Sagrada Família allowed Gaudí to add an element of great strength to his structures, given that the catenary distributes the weight it regularly carries evenly, being affected only by self-canceling tangential forces.

Gaudí evolved from plane to spatial geometry, to ruled geometry. These constructional forms are highly suited to the use of cheap materials such as brick. Gaudí frequently used brick laid with mortar in successive layers, as in the traditional Catalan vault, using the brick laid flat instead of on its side. This quest for new structural solutions culminated between 1910 and 1920, when he exploited his research and experience in his masterpiece, the Sagrada Família. Gaudí conceived the interior of the church as if it were a forest, with a set of tree-like columns divided into various branches to support a structure of intertwined hyperboloid vaults. He inclined the columns so they could better resist the perpendicular pressure on their section. He also gave them a double-turn helicoidal shape (right turn and left turn), as in the branches and trunks of trees. This created a structure that is now known as fractal. Together with a modulation of the space that divides it into small, independent and self-supporting modules, it creates a structure that perfectly supports the mechanical traction forces without need for buttresses, as required by the neo-Gothic style. Gaudí thus achieved a rational, structured and perfectly logical solution, creating at the same time a new architectural style that was original, simple, practical and aesthetic.

Surpassing the Gothic

This new constructional technique allowed Gaudí to achieve his greatest architectural goal; to perfect and go beyond Gothic style. The hyperboloid vaults have their center where Gothic vaults had their keystone, and the hyperboloid allows for a hole in this space to let natural light in. In the intersection between vaults, where Gothic vaults have ribs, the hyperboloid allows for holes as well, which Gaudí employed to give the impression of a starry sky.

Gaudí complemented this organic vision of architecture with a unique spatial vision that allowed him to conceive his designs in three dimensions, unlike the flat design of traditional architecture. He used to say that he had acquired this spatial sense as a boy by looking at the drawings his father made of the boilers and stills he produced. Because of this spatial conception, Gaudí always preferred to work with casts and scale models or even improvise on-site as a work progressed. Reluctant to draw plans, only on rare occasions did he sketch his works—in fact, only when required by authorities.

Another of Gaudí's innovations in the technical realm was the use of a scale model to calculate structures: for the church of the Colònia Güell, he built a 1:10 scale model with a height of in a shed next to the building. There, he set up a model that had strings with small bags full of birdshot hanging from them. On a drawing board that was attached to the ceiling he drew the floor of the church, and he hung the strings (for the catenaries) with the birdshot (for the weight) from the supporting points of the building—columns, intersection of walls. These weights produced a catenary curve in both the arches and vaults. At that point, he took a picture that, when inverted, showed the structure for columns and arches that Gaudí was looking for. Gaudí then painted over these photographs with gouache or pastel. The outline of the church defined, he recorded every single detail of the building: architectural, stylistic and decorative.

Gaudí's position in the history of architecture is that of a creative genius who, inspired by nature, developed a style of his own that attained technical perfection as well as aesthetic value, and bore the mark of his character. Gaudí's structural innovations were to an extent the result of his journey through various styles, from Doric to Baroque via Gothic, his main inspiration. It could be said that these styles culminated in his work, which reinterpreted and perfected them. Gaudí passed through the historicism and eclecticism of his generation without connecting with other architectural movements of the 20th century that, with their rationalist postulates, derived from the Bauhaus school, and represented an antithetical evolution to that initiated by Gaudí, given that it later reflected the disdain and the initial lack of comprehension of the work of the ''modernista'' architect.

Among other factors that led to the initial neglect of the Catalan architect's work was that despite having numerous assistants and helpers, Gaudí created no school of his own and never taught, nor did he leave written documents. Some of his subordinates adopted his innovations, above all Francesc Berenguer and Josep Maria Jujol; others, like Cèsar Martinell, Francesc Folguera and Josep Francesc Ràfols graduated towards Noucentisme, leaving the master's trail. Despite this, a degree of influence can be discerned in some architects that either formed part of the ''Modernista'' movement or departed from it and who had had no direct contact with him, such as Josep Maria Pericas (Casa Alòs, Ripoll), Bernardí Martorell (Olius cemetery) and Lluís Muncunill ( Masia Freixa, Terrassa). Nonetheless, Gaudí left a deep mark on 20th-century architecture: masters like Le Corbusier declared themselves admirers, and the works of other architects like Pier Luigi Nervi, Friedensreich Hundertwasser, Oscar Niemeyer, Félix Candela, Eduardo Torroja and Santiago Calatrava were inspired by Gaudí. Frei Otto used Gaudí's forms in the construction of the Munich Olympic Stadium. In Japan, the work of Kenji Imai bears evidence of Gaudí's influence, as can be seen in the Memorial for the Twenty-six Martyrs of Japan in Nagasaki (Japanese National Architecture Award in 1962), where the use of Gaudí's famous "trencadís" stands out.

Design and craftsmanship

During his student days, Gaudí attended craft workshops, such as those taught by Eudald Puntí, Llorenç Matamala and Joan Oñós, where he learned the basic aspects of techniques relating to architecture, including sculpture, carpentry, wrought ironwork, stained glass, ceramics, plaster modelling, etc. He also absorbed new technological developments, integrating into his technique the use of iron and reinforced concrete in construction. Gaudí took a broad view of architecture as a multifunctional design, in which every single detail in an arrangement has to be harmoniously made and well-proportioned. This knowledge allowed him to design architectural projects, including all the elements of his works, from furnishings to illumination to wrought ironwork.

Gaudí was also an innovator in the realm of craftsmanship, conceiving new technical and decorative solutions with his materials, for example his way of designing ceramic mosaics made of waste pieces (" trencadís") in original and imaginative combinations. For the restoration of Mallorca Cathedral he invented a new technique to produce stained glass, which consisted of juxtaposing three glass panes of primary colours, and sometimes a neutral one, varying the thickness of the glass in order to graduate the light's intensity.

This was how he personally designed many of the Sagrada Família's sculptures. He would thoroughly study the anatomy of the figure, concentrating on gestures. For this purpose, he studied the human skeleton and sometimes used dummies made of wire to test the appropriate posture of the figure he was about to sculpt. In a second step, he photographed his models, using a mirror system that provided multiple perspectives. He then made plaster casts of the figures, both of people and animals (on one occasion he made a donkey stand up so it would not move). He modified the proportions of these casts to obtain the figure's desired appearance, depending on its place in the church (the higher up, the bigger it would be). Eventually, he sculpted the figures in stone.

Urban spaces and landscaping

Gaudí also practiced landscaping, often in urban settings. He aimed to place his works in the most appropriate natural and architectural surroundings by studying the location of his constructions thoroughly and trying to naturally integrate them into those surroundings. For this purpose, he often used the material that was most common in the nearby environment, such as the slate of Bellesguard and the grey Bierzo granite in the Episcopal Palace, Astorga. Many of his projects were gardens, such as the Güell Park and the Can Artigas Gardens, or incorporated gardens, as in the Casa Vicens or the Güell Pavilions. Gaudí's harmonious approach to landscaping is exemplified at the First Mystery of the Glory of the Rosary at Montserrat, where the architectural framework is nature itself—here the Montserrat rock—nature encircles the group of sculptures that adorned the path to the Holy Cave.

Interiors

Equally, Gaudí stood out as interior decorator, decorating most of his buildings personally, from the furnishings to the smallest details. In each case he knew how to apply stylistic particularities, personalising the decoration according to the owner's taste, the predominant style of the arrangement or its place in the surroundings—whether urban or natural, secular or religious. Many of his works were related to liturgical furnishing. From the design of a desk for his office at the beginning of his career to the furnishings designed for the Sobrellano Palace of Comillas, he designed all furnishing of the Vicens, Calvet, Batlló and Milà houses, of the Güell Palace and the Bellesguard Tower, and the liturgical furnishing of the Sagrada Família. It is noteworthy that Gaudí studied some ergonomy in order to adapt his furnishings to human anatomy. Many of his furnishings are exhibited at Gaudí House Museum.

Another aspect is the intelligent distribution of space, always with the aim of creating a comfortable, intimate, interior atmosphere. For this purpose, Gaudí would divide the space into sections, adapted to their specific use, by means of low walls, dropped ceilings, sliding doors and wall closets. Apart from taking care of every detail of all structural and ornamental elements, he made sure his constructions had good lighting and ventilation. For this purpose, he studied each project's orientation with respect to the cardinal points, as well as the local climate and its place in its surroundings. At that time, there was an increasing demand for more domestic comfort, with piped water and gas and the use of electric light, all of which Gaudí expertly incorporated. For the Sagrada Família, for example, he carried out thorough studies on acoustics and illumination, in order to optimise them. With regard to light, he stated:

Lighting also served Gaudí for the organisation of space, which required a careful study of the gradient of light intensity to adequately adapt to each specific environment. He achieved this with different elements such as skylights, windows, shutters and blinds; a notable case is the gradation of colour used in the atrium of the Casa Batlló to achieve uniform distribution of light throughout the interior. He also tended to build south-facing houses to maximise sunlight.

Works

Gaudí's work is normally classed as '' modernista'', and it belongs to this movement because of its eagerness to renovate without breaking with tradition, its quest for modernity, the ornamental sense applied to works, and the multidisciplinary character of its undertakings, where craftsmanship plays a central role. To this, Gaudí adds a dose of the baroque, adopts technical advances and continues to use traditional architectural language. Together with his inspiration from nature and the original touch of his works, this amalgam gives his works their personal and unique character in the history of architecture.

Chronologically, it is difficult to establish guidelines that illustrate the evolution of Gaudí's style faithfully. Although he moved on from his initially historicist approach to immerse himself completely in the ''modernista'' movement which arose so vigorously in the last third of the 19th century in Catalonia, before finally attaining his personal, organic style, this process did not consist of clearly defined stages with obvious boundaries: rather, at every stage there are reflections of all the earlier ones, as he gradually assimilated and surpassed them. Among the best descriptions of Gaudí's work was made by his disciple and biographer Joan Bergós, according to plastic and structural criteria. Bergós establishes five periods in Gaudí's productions: preliminary period, mudéjar-morisco (Moorish/mudéjar art), emulated Gothic, naturalist and expressionist, and organic synthesis.

Early works

Gaudí's first works both from his student days and the time just after his graduation stand out for the precision of their details, the use of geometry and the prevalence of mechanical considerations in the structural calculations.

University years

During his studies, Gaudí designed various projects, among which the following stand out: a cemetery gate (1875), a Spanish pavilion for the Philadelphia World Fair of 1876, a quay-side building (1876), a courtyard for the Diputació de Barcelona

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