Sumerian language

Sumerian (Cuneiform: " native tongue") is the language of ancient Sumer. It is one of the oldest attested languages, dating back to at least 3000 BC. It is accepted to be a local language isolate and to have been spoken in ancient Mesopotamia, in the area that is modern-day Iraq.

Akkadian, a Semitic language, gradually replaced Sumerian as a spoken language in the area around 2000 BC (the exact date is debated), but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Akkadian-speaking Mesopotamian states such as Assyria and Babylonia until the 1st century AD. Thereafter it seems to have fallen into obscurity until the 19th century, when Assyriologists began deciphering the cuneiform inscriptions and excavated tablets that had been left by its speakers.

Stages

The history of written Sumerian can be divided into several periods:
*Archaic Sumerian – 31st–26th century BC
*Old or Classical Sumerian – 26th–23rd century BC
*Neo-Sumerian – 23rd–21st century BC
*Late Sumerian – 20th–18th century BC
*Post-Sumerian – after 1700 BC.

Archaic Sumerian is the earliest stage of inscriptions with linguistic content, beginning with the Jemdet Nasr (Uruk III) period from about the 31st to 30th centuries BC. It succeeds the proto-literate period, which spans roughly the 35th to 30th centuries.

Some versions of the chronology may omit the Late Sumerian phase and regard all texts written after 2000 BC as Post-Sumerian. The term "Post-Sumerian" is meant to refer to the time when the language was already extinct and preserved by Babylonians and Assyrians only as a liturgical and classical language for religious, artistic and scholarly purposes. The extinction has traditionally been dated approximately to the end of the Third Dynasty of Ur, the last predominantly Sumerian state in Mesopotamia, about 2000 BC. However, that date is very approximate, as many scholars have contended that Sumerian was already dead or dying as early as around 2100 BC, by the beginning of the Ur III period, and others believe that Sumerian persisted, as a spoken language, in a small part of Southern Mesopotamia ( Nippur and its surroundings) until as late as 1700 BC. Whatever the status of spoken Sumerian between 2000 and 1700 BC, it is from then that a particularly large quantity of literary texts and bilingual Sumerian-Akkadian lexical lists survive, especially from the scribal school of Nippur. They and the particularly intensive official and literary use of the language in Akkadian-speaking states during the same time call for a distinction between the Late Sumerian and the Post-Sumerian periods. Sumerian school documents from the Sealand Dynasty were found at Tell Khaiber, some of which contain year names from the reign of a king with the Sumerian throne name Aya-dara-galama.

Dialects

The standard variety of Sumerian was ''Emegir'' ( ). A notable variety or sociolect was ''Emesal'' ( eme-sal),
possibly to be interpreted as "fine tongue" or "high-pitched voice" . Other terms for dialects or registers were ''eme-galam'' "high tongue", ''eme-si-sa'' "straight tongue", ''eme-te-na'' "oblique tongue", etc.

''Emesal'' is used exclusively by female characters in some literary texts (that may be compared to the female languages or language varieties that exist or have existed in some cultures, such as among the Chukchis and the Garifuna). In addition, it is dominant in certain genres of cult songs such as the hymns sung by Gala priests. The special features of ''Emesal'' are mostly phonological (for example, ''m'' is often used instead of ''g̃'' .e. as in ''me'' instead of standard ''g̃e₂₆'' for "I"), but words different from the standard language are also used (''ga-ša-an'' rather than standard ''nin'', "lady").

Classification

Sumerian is a language isolate. Ever since decipherment, it has been the subject of much effort to relate it to a wide variety of languages. Because it has a peculiar prestige as one of the most ancient written languages, proposals for linguistic affinity sometimes have a nationalistic background. Such proposals enjoy virtually no support among linguists because of their unverifiability. Sumerian was at one time widely held to be an Indo-European language, but that view later came to be almost universally rejected.

Among its proposed linguistic affiliates are:
* Kartvelian languages ( Nicholas Marr)
* Austroasiatic languages, specifically Munda languages (Igor M. Diakonoff)
*Dravidian languages (A. Sathasivam)
*Uralic languages ( Simo Parpola (work in process)) or, more generally, Ural–Altaic languages (Simo Parpola, C. G. Gostony, András Zakar, Ida Bobula)
* Basque language
* Nostratic languages (Allan Bomhard)
*Sino-Tibetan languages, specifically Tibeto-Burman languages (Jan Braun,. following C. J. Ball, V. Christian, K. Bouda, and V. Emeliyanov)
* Dené–Caucasian languages ( John Bengtson)

It has also been suggested that the Sumerian language descended from a late prehistoric creole language (Høyrup 1992). However, no conclusive evidence, only some typological features, can be found to support Høyrup's view.

A more widespread hypothesis posits a Proto-Euphratean language that preceded Sumerian in Southern Mesopotamia and exerted an areal influence on it, especially in the form of polysyllabic words that appear "un-Sumerian"—making them suspect of being loanwords—and are not traceable to any other known language. There is little speculation as to the affinities of this substratum language, or these languages, and it is thus best treated as unclassified. Researchers such as Gonzalo Rubio disagree with the assumption of a single substratum language and argue that several languages are involved. A related proposal by Gordon Whittaker is that the language of the proto-literary texts from the Late Uruk period ( 3350–3100 BC) is really an early Indo-European language which he terms "Euphratic".

Writing system

Development

The Sumerian language is one of the earliest known written languages. The "proto-literate" period of Sumerian writing spans c. 3300 to 3000 BC. In this period, records are purely logographic, with no phonological content. The oldest document of the proto-literate period is the Kish tablet. Falkenstein (1936) lists 939 signs used in the proto-literate period ( late Uruk, 34th to 31st centuries).

Records with unambiguously linguistic content, identifiably Sumerian, are those found at Jemdet Nasr, dating to the 31st or 30th century BC. From about 2600 BC, the logographic symbols were generalized using a wedge-shaped stylus to impress the shapes into wet clay. This ''cuneiform'' ("wedge-shaped") mode of writing co-existed with the pre-cuneiform archaic mode. Deimel (1922) lists 870 signs used in the Early Dynastic IIIa period (26th century). In the same period the large set of logographic signs had been simplified into a logosyllabic script comprising several hundred signs. Rosengarten (1967) lists 468 signs used in Sumerian (pre- Sargonian) Lagash. The pre-Sargonian period of the 26th to 24th centuries BC is the "Classical Sumerian" stage of the language.

The cuneiform script was adapted to Akkadian writing beginning in the mid-third millennium. Over the long period of bi-lingual overlap of active Sumerian and Akkadian usage the two languages influenced each other, as reflected in numerous loanwords and even word order changes.

Transcription

Depending on the context, a cuneiform sign can be read either as one of several possible logograms, each of which corresponds to a word in the Sumerian spoken language, as a phonetic syllable (V, VC, CV, or CVC), or as a determinative (a marker of semantic category, such as occupation or place). (See the article Transliterating cuneiform languages.) Some Sumerian logograms were written with multiple cuneiform signs. These logograms are called diri-spellings, after the logogram 'diri' which is written with the signs SI and A. The text transliteration of a tablet will show just the logogram, such as the word 'diri', not the separate component signs.

Not all epigraphists are equally reliable, and before publication of an important treatment of a text, scholars will often arrange to collate the published transcription against the actual tablet, to see if any signs, especially broken or damaged signs, should be represented differently.

Historiography

: '' ^DNa-ra-am ^D Sîn'', ''Sîn'' being written 𒂗𒍪 EN.ZU), appears vertically in the right column. British Museum.

The key to reading logosyllabic cuneiform came from the Behistun inscription, a trilingual cuneiform inscription written in Old Persian, Elamite and Akkadian. (In a similar manner, the key to understanding Egyptian hieroglyphs was the bilingual (Greek and Egyptian with the Egyptian text in two scripts) Rosetta stone and Jean-François Champollion's transcription in 1822.)

In 1838 Henry Rawlinson, building on the 1802 work of Georg Friedrich Grotefend, was able to decipher the Old Persian section of the Behistun inscriptions, using his knowledge of modern Persian. When he recovered the rest of the text in 1843, he and others were gradually able to translate the Elamite and Akkadian sections of it, starting with the 37 signs he had deciphered for the Old Persian. Meanwhile, many more cuneiform texts were coming to light from archaeological excavations, mostly in the Semitic Akkadian language, which were duly deciphered.

By 1850, however, Edward Hincks came to suspect a non-Semitic origin for cuneiform. Semitic languages are structured according to consonantal forms, whereas cuneiform, when functioning phonetically, was a syllabary, binding consonants to particular vowels. Furthermore, no Semitic words could be found to explain the syllabic values given to particular signs. Julius Oppert suggested that a non-Semitic language had preceded Akkadian in Mesopotamia, and that speakers of this language had developed the cuneiform script.

In 1855 Rawlinson announced the discovery of non-Semitic inscriptions at the southern Babylonian sites of Nippur, Larsa, and Uruk.

In 1856, Hincks argued that the untranslated language was agglutinative in character. The language was called "Scythic" by some, and, confusingly, "Akkadian" by others. In 1869, Oppert proposed the name "Sumerian", based on the known title "King of Sumer and Akkad", reasoning that if Akkad signified the Semitic portion of the kingdom, Sumer might describe the non-Semitic annex.

Credit for being first to scientifically treat a bilingual Sumerian-Akkadian text belongs to Paul Haupt, who published ''Die sumerischen Familiengesetze'' (The Sumerian family laws) in 1879.

Ernest de Sarzec began excavating the Sumerian site of Tello (ancient Girsu, capital of the state of Lagash) in 1877, and published the first part of ''Découvertes en Chaldée'' with transcriptions of Sumerian tablets in 1884. The University of Pennsylvania began excavating Sumerian Nippur in 1888.

''A Classified List of Sumerian Ideographs'' by R. Brünnow appeared in 1889.

The bewildering number and variety of phonetic values that signs could have in Sumerian led to a detour in understanding the language – a Paris-based orientalist, Joseph Halévy, argued from 1874 onward that Sumerian was not a natural language, but rather a secret code (a cryptolect), and for over a decade the leading Assyriologists battled over this issue. For a dozen years, starting in 1885, Friedrich Delitzsch accepted Halévy's arguments, not renouncing Halévy until 1897.

François Thureau-Dangin working at the Louvre in Paris also made significant contributions to deciphering Sumerian with publications from 1898 to 1938, such as his 1905 publication of ''Les inscriptions de Sumer et d'Akkad''. Charles Fossey at the Collège de France in Paris was another prolific and reliable scholar. His pioneering ''Contribution au Dictionnaire sumérien–assyrien'', Paris 1905–1907, turns out to provide the foundation for P. Anton Deimel's 1934 ''Sumerisch-Akkadisches Glossar'' (vol. III of Deimel's 4-volume ''Sumerisches Lexikon'').

In 1908, Stephen Herbert Langdon summarized the rapid expansion in knowledge of Sumerian and Akkadian vocabulary in the pages of ''Babyloniaca'', a journal edited by Charles Virolleaud, in an article "Sumerian-Assyrian Vocabularies", which reviewed a valuable new book on rare logograms by Bruno Meissner. Subsequent scholars have found Langdon's work, including his tablet transcriptions, to be not entirely reliable.

In 1944, the Sumerologist Samuel Noah Kramer provided a detailed and readable summary of the decipherment of Sumerian in his ''Sumerian Mythology''.

Friedrich Delitzsch published a learned Sumerian dictionary and grammar in the form of his ''Sumerisches Glossar'' and ''Grundzüge der sumerischen Grammatik'', both appearing in 1914. Delitzsch's student, Arno Poebel, published a grammar with the same title, ''Grundzüge der sumerischen Grammatik'', in 1923, and for 50 years it would be the standard for students studying Sumerian. Poebel's grammar was finally superseded in 1984 on the publication of ''The Sumerian Language: An Introduction to its History and Grammatical Structure'', by Marie-Louise Thomsen. While much of Thomsen's understanding of Sumerian grammar would later be rejected by most or all Sumerologists, Thomsen's grammar (often with express mention of the critiques put forward by Pascal Attinger in his 1993 ''Eléments de linguistique sumérienne: La construction de du₁₁/e/di 'dire'') is the starting point of most recent academic discussions of Sumerian grammar.

More recent monograph-length grammars of Sumerian include Dietz-Otto Edzard's 2003 ''Sumerian Grammar'' and Bram Jagersma's 2010 ''A Descriptive Grammar of Sumerian'' (currently digital, but soon to be printed in revised form by Oxford University Press). Piotr Michalowski's essay (entitled, simply, "Sumerian") in the 2004 ''The Cambridge Encyclopedia of the World's Ancient Languages'' has also been recognized as a good modern grammatical sketch.

There is relatively little consensus, even among reasonable Sumerologists, in comparison to the state of most modern or classical languages. Verbal morphology, in particular, is hotly disputed. In addition to the general grammars, there are many monographs and articles about particular areas of Sumerian grammar, without which a survey of the field could not be considered complete.

The primary institutional lexical effort in Sumerian is the Pennsylvania Sumerian Dictionary project, begun in 1974. In 2004, the PSD was released on the Web as the ePSD. The project is currently supervised by Steve Tinney. It has not been updated online since 2006, but Tinney and colleagues are working on a new edition of the ePSD, a working draft of which is available online.

Phonology

Assumed phonological or morphological forms will be between slashes //, with plain text used for the standard Assyriological transcription of Sumerian. Most of the following examples are unattested.

Phonemic inventory

Modern knowledge of Sumerian phonology is flawed and incomplete because of the lack of speakers, the transmission through the filter of Akkadian phonology and the difficulties posed by the cuneiform script. As I. M. Diakonoff observes, "when we try to find out the morphophonological structure of the Sumerian language, we must constantly bear in mind that we are not dealing with a language directly but are reconstructing it from a very imperfect mnemonic writing system which had not been basically aimed at the rendering of morphophonemics".

Consonants

Sumerian is conjectured to have at least the following consonants:

* a simple distribution of six stop consonants, in three places of articulation distinguished by aspiration, though later stages may have featured voicing:
** p ( voiceless aspirated bilabial plosive),
** t ( voiceless aspirated alveolar plosive),
** k ( voiceless aspirated velar plosive),
*** As a rule, , and did not occur word-finally.
** b ( voiced unaspirated bilabial plosive),
** d ( voiced unaspirated alveolar plosive),
** g ( voiced unaspirated velar plosive).
* a phoneme usually represented by /ř/ (sometimes written ''dr'') that was probably a voiceless aspirated alveolar affricate. This phoneme later became or in northern and southern dialects, respectively.
* a simple distribution of three nasal consonants in similar distribution to the stops:
** m ( bilabial nasal),
** n (alveolar nasal),
** g̃ (frequently printed ĝ due to typesetting constraints, increasingly transcribed as ŋ) (likely a velar nasal, as in ''sing'', it has also been argued to be a labiovelar nasal or a nasalized labiovelar).
* a set of three sibilants:
** s, likely a voiceless alveolar fricative,
** z, likely a voiceless unaspirated alveolar affricate, , as shown by Akkadian loans from = to Sumerian . In early Sumerian, this would have been the unaspirated counterpart to /ř/.
** š (generally described as a voiceless postalveolar fricative, , as in ''ship'')
* ḫ (a velar fricative, , sometimes written h)
* two liquid consonants:
** l (a lateral consonant)
** r (a rhotic consonant)

The existence of various other consonants has been hypothesized based on graphic alternations and loans, though none have found wide acceptance. For example, Diakonoff lists evidence for two l-sounds, two r-sounds, two h-sounds, and two g-sounds (excluding the velar nasal), and assumes a phonemic difference between consonants that are dropped word-finally (such as the ''g'' in zag > ''za₃'') and consonants that remain (such as the ''g'' in ''lag''). Other "hidden" consonant phonemes that have been suggested include semivowels such as and , and a glottal fricative or a glottal stop that could explain the absence of vowel contraction in some words—though objections have been raised against that as well. A recent descriptive grammar by Bram Jagersma includes , , and as unwritten consonants, with the glottal stop even serving as the first-person pronominal prefix.

Very often, a word-final consonant was not expressed in writing—and was possibly omitted in pronunciation—so it surfaced only when followed by a vowel: for example the /k/ of the genitive case ending ''-ak'' does not appear in ''e₂ lugal-la'' "the king's house", but it becomes obvious in ''e₂ lugal-la-kam'' "(it) is the king's house" (compare liaison in French).

Vowels

The vowels that are clearly distinguished by the cuneiform script are , , , and . Various researchers have posited the existence of more vowel phonemes such as and even and , which would have been concealed by the transmission through Akkadian, as that language does not distinguish them. That would explain the seeming existence of numerous homophones in transliterated Sumerian, as well as some details of the phenomena mentioned in the next paragraph. These hypotheses are not yet generally accepted.

There is some evidence for vowel harmony according to vowel height or advanced tongue root in the prefix i₃/e- in inscriptions from pre- Sargonic Lagash,Smith, Eric J M. 2007. ATR"Harmony and the Vowel Inventory of Sumerian". ''Journal of Cuneiform Studies'', volume 57 and perhaps even more than one vowel harmony rule.Keetman, J. 2009.
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Assimilation_may_refer_to:_
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Assimilation_may_refer_to:_
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*_Cultural_assimilation,_the_process_whereby_a_minority_group_gradually_adapts_to_the_customs_and_attitudes_of_the_prevailing_culture_and_customs
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Hiatus_may_refer_to:

*_Hiatus_(anatomy),_a_natural_fissure_in_a_structure
*_Hiatus_(stratigraphy),_a_discontinuity_in_the_age_of_strata_in_stratigraphy
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