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Sufi literature consists of works in various languages that express and advocate the ideas of
Sufism Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality ...
. Sufism had an important influence on medieval literature, especially poetry, that was written in
Arabic Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter ...
, Persian, Turkic and
Urdu Urdu (;"Urdu"
'' Nizami, Nava'i,
Hafez Khwāje Shams-od-Dīn Moḥammad Ḥāfeẓ-e Shīrāzī ( fa, خواجه شمس‌‌الدین محمّد حافظ شیرازی), known by his pen name Hafez (, ''Ḥāfeẓ'', 'the memorizer; the (safe) keeper'; 1325–1390) and as "Hafiz", ...
, Sam'ani and
Jami Nūr ad-Dīn 'Abd ar-Rahmān Jāmī ( fa, نورالدین عبدالرحمن جامی; 7 November 1414 – 9 November 1492), also known as Mawlanā Nūr al-Dīn 'Abd al-Rahmān or Abd-Al-Rahmān Nur-Al-Din Muhammad Dashti, or simply as J ...
were more or less related to Sufism. The verse of such Sufi poets as
Sanai Hakim Abul-Majd Majdūd ibn Ādam Sanā'ī Ghaznavi ( fa, ), more commonly known as Sanai, was a Persian poet from Ghazni who lived his life in the Ghaznavid Empire which is now located in Afghanistan. He was born in 1080 and died between 113 ...
(died c. 1140), Attar (born c. 1119), and
Rumi Jalāl al-Dīn Muḥammad Rūmī ( fa, جلال‌الدین محمد رومی), also known as Jalāl al-Dīn Muḥammad Balkhī (), Mevlânâ/Mawlānā ( fa, مولانا, lit= our master) and Mevlevî/Mawlawī ( fa, مولوی, lit= my ma ...
(died 1273) protested against oppression with an emphasis on divine justice and criticized evil rulers, religious fanaticism and the greed and hypocrisy of the orthodox Muslim clergy. The poetic forms used by these writers were similar to the folk song, parable and fairy tale.


Background

Sufi literature written in Persian flourished from the 12th to 15th centuries. Later major poets linked with the Sufi tradition included Hatef Esfahani (17th century), Bedil (18th century), and Ahmad NikTalab (20th century). However, Sufi literature for the longest time in history had been scattered in different languages and geographic regions. From the 19th and 20th centuries onwards, the historiography of Sufism, especially in the west, has been the meticulous collection of diverse sources and facts regarding the subject. As compared to, say, broadly speaking,
English English usually refers to: * English language * English people English may also refer to: Peoples, culture, and language * ''English'', an adjective for something of, from, or related to England ** English national ...
or
German literature German literature () comprises those literary texts written in the German language. This includes literature written in Germany, Austria, the German parts of Switzerland and Belgium, Liechtenstein, Luxembourg, South Tyrol in Italy and to a less ...
, Sufi literature has been controversial because of the origin of
Sufism Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality ...
itself as a tradition. Some scholars argue Sufism is a tendency within
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or '' Allah'') as it was revealed to Muhammad, the ...
whereas others argue that Sufism, as in the way of thinking, predates Islam. Radical Islamic scholars of an older generation, some even in contemporary times, dismiss the Sufi tradition as something that is purely mystical and therefore deny Sufism's spiritual lineage to Islam. Their argument is Sufism comes in the way of recognising the true nature of Islam. Nevertheless, the process of accumulating data on Sufism by many European Orientalist scholars led to the birth of significant discourses within Sufi literature that dominated western thought on the subject for a long time. Even before the 19th century, as argued by
Carl Ernst Carl W. Ernst (born September 8, 1950, in Los Angeles, California) is the William R. Kenan, Jr., Distinguished Professor Emeritus of Islamic studies at the Department of Religious Studies at the University of North Carolina at Chapel Hill. He was ...
, some Orientalist scholars attempted to disassociate Sufi literature from Islam, based on positive and negative tendencies. In his work, Ernst challenges such interpretations and those made by the colonial Orientalists and native fundamentalists. Sufi literature entered Europe during the Middle Ages.Alexander D Knysh
a professor of Islamic studies at the University of Michigan, claims the first serious attempts to address Sufism in academic discourses can be traced back to the 17th century. The discussions by scholars in the west around this time were concerned with critically analysing and translating the Sufi literature. Notably, the literary output of renowned Persian poets such as
Sadi Saadi, Sadī, Sadi, or SADI may refer to: People * Sadi (name) * Saadi dynasty, a dynasty of Morocco Places * Sədi, village in Azerbaijan * Sadi, East Azerbaijan, a village in Iran * Sadi, Marand, a village in Iran * Sadi, Kerman, a village in ...
, Attar,
Rumi Jalāl al-Dīn Muḥammad Rūmī ( fa, جلال‌الدین محمد رومی), also known as Jalāl al-Dīn Muḥammad Balkhī (), Mevlânâ/Mawlānā ( fa, مولانا, lit= our master) and Mevlevî/Mawlawī ( fa, مولوی, lit= my ma ...
,
Jami Nūr ad-Dīn 'Abd ar-Rahmān Jāmī ( fa, نورالدین عبدالرحمن جامی; 7 November 1414 – 9 November 1492), also known as Mawlanā Nūr al-Dīn 'Abd al-Rahmān or Abd-Al-Rahmān Nur-Al-Din Muhammad Dashti, or simply as J ...
, and
Hafez Khwāje Shams-od-Dīn Moḥammad Ḥāfeẓ-e Shīrāzī ( fa, خواجه شمس‌‌الدین محمّد حافظ شیرازی), known by his pen name Hafez (, ''Ḥāfeẓ'', 'the memorizer; the (safe) keeper'; 1325–1390) and as "Hafiz", ...
. However, Knysch also points out a rather contrasting image of Sufism that appears within the personal memoirs and travelogues of western travellers in the Middle East and Central Asia in the 18th and 19th centuries. Mostly produced for the most part by western travellers, colonial administrators, and merchants, they perceived Sufi literature and the overall tradition as exotic, erratic behaviour, and strange practices by the
dervishes Dervish, Darvesh, or Darwīsh (from fa, درویش, ''Darvīsh'') in Islam can refer broadly to members of a Sufi fraternity (''tariqah''), or more narrowly to a religious mendicant, who chose or accepted material poverty. The latter usage i ...
. In such works, literary concerns were mixed with a larger goal to illustrate a systematic and accurate account of various Sufi communities, practices, and doctrines. Although such scholars were intrigued by the nature of Sufi literature and many of the individual Sufi dervishes, they were hesitant in considering the mystical elements of Sufism to be something inherent to the larger Islamic religion. This is because they did not consider Islam and Christianity in the same light and therefore considered Islam to be incapable of producing the kind of theological discussions present within Sufi literature. For instance, Joseph Garcin de Tassy (1794–1878), a French Orientalist, translated and produced a large number of works on Islamic, Persian, and Hindustani discourses. He admired the Persian language and literature yet showed a conventional anti-Islamic prejudice notable of his time. He perceived Sufi literature vis-à-vis Christian heretics but considered the former as a distorted version of the latter. He thought Islamic cultures restrict human autonomy and material pleasures. Such views on Sufi literature were commonly shared at the time by several European Orientalists who were originally trained as either philologists or Biblical studies scholars. Sufi poetry emerged as a form of mystical Islamic devotional literature that expresses themes such as divine love and the mystical union between man and God, often through the metaphors of secular love poetry. Over the centuries, non-mystical poetry has in turn made significant use of the Sufi vocabulary, producing a mystical-secular ambiguity in Persian, Turkish, and Urdu-language literatures.


Themes

The Sufi conception of love was introduced first by
Rabia of Basra Rābiʿa al-ʿAdawiyya al-Qaysiyya ( ar, رابعة العدوية القيسية) (714/717/718 — 801 CE) was an Arab Muslim saint and Sufi mystic and carried her life out as an influential religious figure. She is known in some parts of th ...
, a female mystic from the eighth century. Throughout
Rumi Jalāl al-Dīn Muḥammad Rūmī ( fa, جلال‌الدین محمد رومی), also known as Jalāl al-Dīn Muḥammad Balkhī (), Mevlânâ/Mawlānā ( fa, مولانا, lit= our master) and Mevlevî/Mawlawī ( fa, مولوی, lit= my ma ...
's work the "death" and "love" appear as the dual aspects of Rumi's conception of self-knowledge. Love is understood to be "all-consuming" in the sense that it encompasses the whole personality of the lover. The influence of this tradition in
Sufism Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality ...
was likely drawn from Persian or Hindu sources; no comparable idea is known from ninth century Christianity or Judaism. In a literary wordplay Fakhreddin Eraqi changed the words of the ''
shahada The ''Shahada'' ( Arabic: ٱلشَّهَادَةُ , "the testimony"), also transliterated as ''Shahadah'', is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that there i ...
'' (''la ilaha illa'llah'') to ''la ilaha illa'l-'ishq'' ("there is no deity save Love"). For his part, Rumi, in his writings, developed the concept of love as a direct manifestation of the will of God, in part as a calculated response to objections coming from the orthodox wing of Islam: "Not a single lover would seek union if the beloved were not seeking it". The concepts of unity and oneness of mankind also appear in Rumi's works. For example, the poem "Who Am I?"


Notable works

*The '' Mathnawī'' and '' Diwan-e Shams-e Tabriz-i'' of Rūmī * ''Dīwān of Hāfez'' by
Hafiz Shirazi Khwāje Shams-od-Dīn Moḥammad Ḥāfeẓ-e Shīrāzī ( fa, خواجه شمس‌‌الدین محمّد حافظ شیرازی), known by his pen name Hafez (, ''Ḥāfeẓ'', 'the memorizer; the (safe) keeper'; 1325–1390) and as "Hafiz", ...
*''Fuṣūṣ-ul-Ḥikam'' ("The Bezels of Wisdom") and '' Tarjumān al-Ashwāq'' ("The Interpreter of Desires") by
Ibn Arabi Ibn ʿArabī ( ar, ابن عربي, ; full name: , ; 1165–1240), nicknamed al-Qushayrī (, ) and Sulṭān al-ʿĀrifīn (, , ' Sultan of the Knowers'), was an Arab Andalusian Muslim scholar, mystic, poet, and philosopher, extremely influen ...
*''
Kimiya-yi sa'ādat ) , translator = Muhammad Mustafa an-Nawali, Claud Field, Jay Crook , image = Alchemy of Happiness.png , caption = Cover of a 1308 Persian copy held in the Bibliothèque nationale de France , author = Al- ...
'' ("The Alchemy of Happiness") by
Al-Ghazali Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian poly ...
*''
The Conference of the Birds ''The Conference of the Birds'' or ''Speech of the Birds'' ( fa, منطق الطیر, ''Manṭiq-uṭ-Ṭayr'', also known as ''Maqāmāt-uṭ-Ṭuyūr''; 1177) is a Persian poem by Sufi poet Farid ud-Din Attar, commonly known as Attar of Ni ...
'' by
Farid al-Din Attar Abū Ḥamīd bin Abū Bakr Ibrāhīm (c. 1145 – c. 1221; fa, ابو حامد بن ابوبکر ابراهیم), better known by his pen-names Farīd ud-Dīn () and ʿAṭṭār of Nishapur (, Attar means apothecary), was a PersianRitter, H. ...
*The '' Dīwān of Yūnūs'' by Yunus Emre *The '' Qaṣīdat-ul-Burda'' ("Poem of the Mantle") of al-Buṣīrī *'' Asrār-ut-Tawḥīd'' ("The Secrets of
Unity Unity may refer to: Buildings * Unity Building, Oregon, Illinois, US; a historic building * Unity Building (Chicago), Illinois, US; a skyscraper * Unity Buildings, Liverpool, UK; two buildings in England * Unity Chapel, Wyoming, Wisconsin, US; a ...
") by Shaikh Abū Sa`īd Abū-l-Khair *''al-Fatḥ al-mubīn fī madḥ al-amīn'' ("Clear Inspiration, on Praise of the Trusted One") by ʿĀ’ishah bint Yūsuf al-Bāʿūniyyah *''Diwan-e-Akhtar'' by Hazrat Hakim Akhtar *''Dala’il al-Barakat'' by
Muhammad Tahir ul-Qadri Muhammad Tahir-ul-Qadri ( ur, ‎; born 19 February 1951) is a Pakistani–Canadian Islamic scholar and former politician who founded Minhaj-ul-Quran International and Pakistan Awami Tehreek. He was also a professor of international cons ...
*''Kulliyyat-e-Hasrat'' by Muhammad Abdul Qadeer Siddiqi Qadri ' Hasrat' *''Lataife Ashrafi'' by
Ashraf Jahangir Semnani Sultan Makhdoom Ashraf Jahangir Semnani ( ur, ; (1285–1386) was an Iranian Sufi saint from Semnan, Iran. He was the founder of the Ashrafi Sufi order. He is India's third most influential Sufi Saint after Khwaja Moinuddin Chishti of Ajmer ...
*''Tassawwuff'' by
Syed Waheed Ashraf Syed Waheed Ashraf is an Indian Sufi scholar and poet in Persian and Urdu. Ashraf received his B.A., M.A. and PhD (1965) degrees from Aligarh Muslim University. The title of his doctoral dissertation was ''A Critical Edition of Lataife Ashraf ...
*The poems of Sultan Bahu *Some poems of Ahmad NikTalab


See also


References


Further reading

*Arin Salamah-Qudsi (2020), "A New Study Model for Arabic Sufi Prose", ''Middle Eastern Literatures'' 23(1–2): 79–96. * Chopra, R. M. (1999). ''Great Sufi Poets of The Punjab''. Iran Society, Calcutta. * Chopra, R. M. (2016). ''Sufism'' (Origin, growth, eclipse, resurgence). Anuradha Prakashan, New Delhi. .


External links

* {{Authority control Islamic poetry Sufi art .