Structure–organization–process
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In The Tree of Knowledge (1987:47),
Humberto Maturana Humberto Maturana Romesín (September 14, 1928 – May 6, 2021) was a Chilean biologist and philosopher. Many consider him a member of a group of second-order cybernetics theoreticians such as Heinz von Foerster, Gordon Pask, Herbert Brün ...
and
Francisco Varela Francisco Javier Varela García (September 7, 1946 – May 28, 2001) was a Chilean biologist, philosopher, cybernetician, and neuroscientist who, together with his mentor Humberto Maturana, is best known for introducing the concept of autopoiesi ...
set out a way of describing the nature of living things: “… norganization denotes those relations that must exist among components of a system for it to be a member of a specific class. Structure denotes the components and relations that actually constitute a particular unity r thing” While Maturana and Varela (1987:28) do not pursue a specific discussion about process, they set out to understand the role of cognition as “… the universal nature of doing”. Maturana and Varela are seeking to understand what they term autopoiesis, how living things self–produce. Maturana and Varela (1987:47) claim: “… by realizing what characterizes living beings in their autopoietic organization, we can unify a whole lot of empirical data about their biochemistry and cellular functioning”. In this description we find that structure refers to the component parts that comprise something and organizations refers to the way these parts are assembled (organized). In this way all real things can be described as having an organized structure. The term system can also be used for an organized structure. This idea forms the basis of Maturana and Varela’s idea of autopoiesis (self-production).


Capra

In The Web of Life,
Fritjof Capra Fritjof Capra (born February 1, 1939) is an Austrian-born American physicist, systems theorist and deep ecologist. In 1995, he became a founding director of the Center for Ecoliteracy in Berkeley, California. He is on the faculty of Schumacher ...
(1996:156) synthesized the systems theory literature and, in particular, Maturana and Varela’s contribution, by setting out three criteria for a living system — the pattern of organization, the structure and the life process: * Pattern of organization is the configuration of relationships that determines the systems essential characteristics (
Autopoiesis The term autopoiesis () refers to a system capable of producing and maintaining itself by creating its own parts. The term was introduced in the 1972 publication '' Autopoiesis and Cognition: The Realization of the Living'' by Chilean biologists ...
as defined by Maturana and Varela, 1987). * Structure is the physical embodiment of the system’s pattern of organization (Dissipative structures as defined by Prigogine and Stengers, 1987). * Life process is the activity involved in the continual embodiment of the system’s pattern of organization. (Cognition as defined by Gregory Bateson, 1979). While Capra concentrates his discussion on living things, the idea behind the concept of structure–organization–process is one in which a process
elf An elf () is a type of humanoid supernatural being in Germanic mythology and folklore. Elves appear especially in North Germanic mythology. They are subsequently mentioned in Snorri Sturluson's Icelandic Prose Edda. He distinguishes "ligh ...
organizes ts ownstructure (autopoieses as defined by Maturana and Varela, 1987). As we can see, the definitions for these three elements are a little confusing. This is why the idea of ''structure–organization–process'' (SOP) has been applied more generally by Linda Glassop (2007).


Levels

At the level of a real thing, SOP describes: * Structure refers to the attributes distinguishing something (trait, value, shape and efficacy). * Organization refers to parts that comprise something: the properties (evident by valued traits), and their relationship (evident by their shape and efficacy). * Process refers to the constitution of parts (the bundle of related properties) that produces a whole thing. In the ontological literature, SOP describes: * Structure refers closed systems (or the attributes of the universe that are independent). * Organization refers to open systems (or the parts of the universe that depend on closed systems). * Process refers to social systems (or the wholes that are inter–dependent on closed and open systems that make up eco–systems, e.g., the universe). In the metaphysics literature, SOP describes: * Structure refers to individual things. * Organization refers to categories of things (clusters of individuals, where a part is a category). * Process refers to universal things (all things, e.g., parts as the set).


SOP model

The SOP model described by Glassop (2007) opens up a way of looking at anything by considering: # what the thing is composed of (the ''structures'' that distinguish it), # how the thing is composed (the ''organization'' of the parts), and # that a whole thing is an organized structure (the ''process'' of comprising the parts). What we see in this description is that real things are multi–faceted and that each level needs to be considered separate and together. Glassop has utilized this framework to provide a theoretical description for the Periodic Table of Elements and the key features of DNA.


See also

*
Social structure In the social sciences, social structure is the aggregate of patterned social arrangements in society that are both emergent from and determinant of the actions of individuals. Likewise, society is believed to be grouped into structurally rel ...
*
Structure and agency In the social sciences there is a standing debate over the primacy of structure or agency in shaping human behaviour. ''Structure'' is the recurrent patterned arrangements which influence or limit the choices and opportunities available. ''Agency' ...
*
Complexity theory and organizations Complexity theory and organizations, also called complexity strategy or complex adaptive organizations, is the use of the study of complexity systems in the field of strategic management and organizational studies. It draws from research in th ...
*
Social change Social change is the alteration of the social order of a society which may include changes in social institutions, social behaviours or social relations. Definition Social change may not refer to the notion of social progress or socio ...
*
Generative actor A generative actor is an instigator of social change. They promote cultural change Culture change is a term used in public policy making that emphasizes the influence of cultural capital on individual and community behavior. It has been sometimes c ...
*
Negarchy Negarchy was a term coined by Daniel Deudney to mean a form of status quo maintained by the interrelations of the power structure and authority that modern states hold in relation to one another, which negate one another because of their respectiv ...
* Ideology *
Autopoiesis The term autopoiesis () refers to a system capable of producing and maintaining itself by creating its own parts. The term was introduced in the 1972 publication '' Autopoiesis and Cognition: The Realization of the Living'' by Chilean biologists ...


References

* Bateson, G. (1979) ''Mind and Nature: A necessary unity'', E.P. Dutton, New York. * Capra, F. (1996) ''The Web of Life: A new synthesis of mind and matter'', Harper Collins Publishers, New York. * Glassop, L.I. (2007) ''Rethinking Causality: pattern as the science of change'', Heidelberg Press, Melbourne. * Maturana, H.R. and Varela, F.J. (1987) ''The Tree of Knowledge: The biological roots of human understanding'', Shambala, Boston. * Prigogine, I. and Stengers, I. (1984) ''Order Out of Chaos: Man's new dialogue with nature'', Bantam Books, New York. {{DEFAULTSORT:Structure-organization-process * Systems theory