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The Temple of the Sacred Tooth Relic or Sri Dalada Maligawa, ( si, ශ්රී දළදා මාළිගාව) is a Theravada Buddhism, Buddhist temple in Kandy, Sri Lanka. It is located in the royal palace complex of the former Kingdom of Kandy, which houses the relic of the tooth of the Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country. The relic was historically held by Sinhalese monarchy, Sinhalese kings. The temple of the tooth is a World Heritage Site mainly due to the temple and the relic.
Bhikkhus of the two particular chapters, the Malwathu Maha Viharaya, Malwathu chapters and Asgiri Maha Viharaya, Asgiri chapters, conduct daily worship in the inner chamber of the temple. Rituals are performed three times daily: at dawn, at noon and in the evenings. On Wednesdays, there is a symbolic bathing of the relic with a herbal preparation made from scented water and fragrant flowers called ''Nanumura Mangallaya''; this holy water is believed to contain healing powers and is distributed to those present.
The temple sustained damage from bombings by Janatha Vimukthi Peramuna in 1989, and by the Liberation Tigers of Tamil Eelam in 1998. However, it was fully restored each time.
After the ''Maha parinirvana'' of Gautama Buddha, according to the legend, the Relic of the tooth of the Buddha, tooth relic was preserved in Kalinga (historical kingdom), Kalinga and smuggled to the island by Princess Hemamali and her husband, Prince Dantha on the instructions of her father King Guhasiva. Hemmamali hid the relic in her hair on the way to the island. They landed on the island in Lankapattana during the reign of Sirimeghavanna of Anuradhapura (301-328) and handed over the tooth relic. The king enshrined it in ''Meghagiri Vihara'' (present day Isurumuniya) in Anuradhapura. Safeguarding the relic was the responsibility of the monarch from then, therefore over the years, the custodianship of relic came to symbolize the right to rule the island. Therefore, reigning monarchs built the tooth relic temples quite close to their royal residences, as was the case during the times of the Anuradhapura Kingdom, Kingdom of Polonnaruwa, and Kingdom of Dambadeniya. During the era of the Kingdom of Gampola, the relic was housed in ''Niyamgampaya Vihara''. It is reported in the messenger poems such as ''Hamsa-Sandesha, Hamsa'', ''Gira'', and ''Selalihini'' that the temple of tooth relic was situated within the city of Sri Jayawardenepura Kotte when the Kingdom of Kotte was established there.
During the reign of Dharmapala of Kotte, the relic was moved and was hidden in Delgamuwa Vihara, Ratnapura, in a grinding stone. It was brought to Kandy by Hiripitiye Diyawadana Rala and Devanagala Rathnalankara Thera. King Vimaladharmasuriya I of Kandy, Vimaladharmasuriya I built a two-storey building to deposit the tooth relic and the building is now gone. In 1603 when the Portuguese kingdom invaded Kandy, it was carried to Meda Mahanuwara in Dumbara. It was recovered in the time of Rajasinha II of Kandy, Rajasinha II and it has been reported that he reinstated the original building or built a new temple. The present-day temple of the tooth was built by Vira Narendra Sinha of Kandy, Vira Narendra Sinha. The octagonal ''Paththirippuwa'' and moat were added during the reign of Sri Vikrama Rajasinha of Kandy, Sri Vikrama Rajasinha. The royal architect Devendra Moolacharya is credited with building the ''Paththirippuwa''. Originally it was used by the king for recreational activities and later it was offered to the tooth relic, it now houses the temple's library.
The brick wall which runs along the moat and the Bogambara lake is known as the water waves wall. Holes in this wall are built to light coconut oil lamps. The main entrance gate which lies over the moat is called ''Mahawahalkada''. At the foot of ''Mahawahalkada'' steps, there is a ''Sandakada pahana'' (moonstone) which is carved in Kandyan architectural style. ''Mahawahalkada'' was totally destroyed in a 1998 bomb blast and rebuilt afterwards along with ''Sandakada pahana'' other stone carvings.#Abey04, Abeywardena 2004: p. 28 Elephants are depicted in stone on either side of the entrance. A ''Makara (Hindu mythology), Makara'' ''Torana'' and two guardian stones are placed on top of the staircase. The''Hewisi'' drummers' chamber is situated in front of the main shrine. The two storeys of the main shrine are known as "Palle malaya" (lower floor) and "Udu malaya" (upper floor) or "Weda hitina maligawa". The doors of the ''Weda Hitana Maligawa'' are Ivory carvings. The actual chamber in which the tooth relic is kept is known as the "Handun kunama".
The Golden Canopy of the Temple of the Tooth, golden canopy over the main shrine and the golden fence which encircles the temple complex, was built in 1987 by then Prime Minister of Sri Lanka, Prime Minister, Ranasinghe Premadasa. The tooth relic is encased in seven golden caskets which are engraved with precious gemstones. The casket represent a stupa; the procession casket which is used during the ''Kandy Esala Perahera'' is also displayed in the same chamber.
The royal palace is situated to the north of the temple.#Abey04, Abeywardena 2004: p. 36 John Pybus, who was on an embassy in 1762, gives a detailed description of the royal palace. Vikramabahu III of Gampola (r. 1356-1374) and Sena Sammatha Wickramabahu of Kandy (r. 1469-1511) built royal palaces on this site. Vimaladharmasuriya I of Kandy undertook various decorations to the palace. The Dutch orientalist Philippus Baldaeus visited the palace with General Gerard Pietersz Hulft in 1656. The royal residence was known as "Maha Wasala" in Sinhalese language, Sinhalese starting in the ''Polonnaruwa'' period. The royal palace is also known as "Maligawa" (Palace). There were three ''Wahalkadas'' and an high wall used as main entrances. The section of the palace facing the ''Natha Devale, Kandy, Natha Devale'' is said to be the oldest. During the beginning of the British period, it was used by the government agent Sir John D'Oyly, 1st Baronet, of Kandy. Successors of D'Oyly have continued to use it as their official residence. Today it is preserved as an archaeological museum. ''Ulpen Ge'' and Queens Palace are the associated buildings of the palace.
The audience hall or ''magul maduwa'' is where the Kandyan kings held their court. It was completed during the reign of Sri Vikrama Rajasinha. The carvings of the wooden pillars which support the wooden roof are an example of wood carving of the Kandyan period. Sri Rajadhi Rajasinha of Kandy built it in 1783. The hall was renovated for the reception of arrival of Edward VII, Albert Edward, Prince of Wales in 1872. Originally the hall was ; after renovation, its length was extended by an additional .#Senevi89, Seneviratna 1989: p. 87 Other nearby buildings to the halls believed to be demolished during the British Ceylon, British rule. The audience hall was the venue where the Kandyan Convention was drawn up, it was where the convention was read out to the people and where the conference, about the convention, was held on 2 March 1815. That space was later used to erect the Kandy ''Kachcheri'' and Kandy Supreme Court. Today it is used for state ceremonies and conserved under the department of archaeology.
Sri Dalada Maligawa Official website
*[https://lanka.com/events/kandy-esala-perahera/ The Kandy Esala Perahera]
The Kandy Esala Perahera Magnificent Pageant
{{Authority control Buddhist pilgrimage sites in Sri Lanka Buddhist temples in Kandy Kingdom of Kandy Archaeological protected monuments in Kandy District Buddhist relics
History
After the ''Maha parinirvana'' of Gautama Buddha, according to the legend, the Relic of the tooth of the Buddha, tooth relic was preserved in Kalinga (historical kingdom), Kalinga and smuggled to the island by Princess Hemamali and her husband, Prince Dantha on the instructions of her father King Guhasiva. Hemmamali hid the relic in her hair on the way to the island. They landed on the island in Lankapattana during the reign of Sirimeghavanna of Anuradhapura (301-328) and handed over the tooth relic. The king enshrined it in ''Meghagiri Vihara'' (present day Isurumuniya) in Anuradhapura. Safeguarding the relic was the responsibility of the monarch from then, therefore over the years, the custodianship of relic came to symbolize the right to rule the island. Therefore, reigning monarchs built the tooth relic temples quite close to their royal residences, as was the case during the times of the Anuradhapura Kingdom, Kingdom of Polonnaruwa, and Kingdom of Dambadeniya. During the era of the Kingdom of Gampola, the relic was housed in ''Niyamgampaya Vihara''. It is reported in the messenger poems such as ''Hamsa-Sandesha, Hamsa'', ''Gira'', and ''Selalihini'' that the temple of tooth relic was situated within the city of Sri Jayawardenepura Kotte when the Kingdom of Kotte was established there.
During the reign of Dharmapala of Kotte, the relic was moved and was hidden in Delgamuwa Vihara, Ratnapura, in a grinding stone. It was brought to Kandy by Hiripitiye Diyawadana Rala and Devanagala Rathnalankara Thera. King Vimaladharmasuriya I of Kandy, Vimaladharmasuriya I built a two-storey building to deposit the tooth relic and the building is now gone. In 1603 when the Portuguese kingdom invaded Kandy, it was carried to Meda Mahanuwara in Dumbara. It was recovered in the time of Rajasinha II of Kandy, Rajasinha II and it has been reported that he reinstated the original building or built a new temple. The present-day temple of the tooth was built by Vira Narendra Sinha of Kandy, Vira Narendra Sinha. The octagonal ''Paththirippuwa'' and moat were added during the reign of Sri Vikrama Rajasinha of Kandy, Sri Vikrama Rajasinha. The royal architect Devendra Moolacharya is credited with building the ''Paththirippuwa''. Originally it was used by the king for recreational activities and later it was offered to the tooth relic, it now houses the temple's library.
Attacks on the building
The temple was attacked in 1989 Temple of the Tooth attack, 1989 by the militant organisation Janatha Vimukthi Peramuna (JVP); it had the intention of capturing the relic. And in 1998 Temple of the Tooth attack, 1998 by the militant organisation Liberation Tigers of Tamil Eelam (LTTE); this attack damaged the front side of the royal palace.Architecture
The brick wall which runs along the moat and the Bogambara lake is known as the water waves wall. Holes in this wall are built to light coconut oil lamps. The main entrance gate which lies over the moat is called ''Mahawahalkada''. At the foot of ''Mahawahalkada'' steps, there is a ''Sandakada pahana'' (moonstone) which is carved in Kandyan architectural style. ''Mahawahalkada'' was totally destroyed in a 1998 bomb blast and rebuilt afterwards along with ''Sandakada pahana'' other stone carvings.#Abey04, Abeywardena 2004: p. 28 Elephants are depicted in stone on either side of the entrance. A ''Makara (Hindu mythology), Makara'' ''Torana'' and two guardian stones are placed on top of the staircase. The''Hewisi'' drummers' chamber is situated in front of the main shrine. The two storeys of the main shrine are known as "Palle malaya" (lower floor) and "Udu malaya" (upper floor) or "Weda hitina maligawa". The doors of the ''Weda Hitana Maligawa'' are Ivory carvings. The actual chamber in which the tooth relic is kept is known as the "Handun kunama".
The Golden Canopy of the Temple of the Tooth, golden canopy over the main shrine and the golden fence which encircles the temple complex, was built in 1987 by then Prime Minister of Sri Lanka, Prime Minister, Ranasinghe Premadasa. The tooth relic is encased in seven golden caskets which are engraved with precious gemstones. The casket represent a stupa; the procession casket which is used during the ''Kandy Esala Perahera'' is also displayed in the same chamber.
Associated buildings and structures
Royal Palace
The royal palace is situated to the north of the temple.#Abey04, Abeywardena 2004: p. 36 John Pybus, who was on an embassy in 1762, gives a detailed description of the royal palace. Vikramabahu III of Gampola (r. 1356-1374) and Sena Sammatha Wickramabahu of Kandy (r. 1469-1511) built royal palaces on this site. Vimaladharmasuriya I of Kandy undertook various decorations to the palace. The Dutch orientalist Philippus Baldaeus visited the palace with General Gerard Pietersz Hulft in 1656. The royal residence was known as "Maha Wasala" in Sinhalese language, Sinhalese starting in the ''Polonnaruwa'' period. The royal palace is also known as "Maligawa" (Palace). There were three ''Wahalkadas'' and an high wall used as main entrances. The section of the palace facing the ''Natha Devale, Kandy, Natha Devale'' is said to be the oldest. During the beginning of the British period, it was used by the government agent Sir John D'Oyly, 1st Baronet, of Kandy. Successors of D'Oyly have continued to use it as their official residence. Today it is preserved as an archaeological museum. ''Ulpen Ge'' and Queens Palace are the associated buildings of the palace.
Audience hall
The audience hall or ''magul maduwa'' is where the Kandyan kings held their court. It was completed during the reign of Sri Vikrama Rajasinha. The carvings of the wooden pillars which support the wooden roof are an example of wood carving of the Kandyan period. Sri Rajadhi Rajasinha of Kandy built it in 1783. The hall was renovated for the reception of arrival of Edward VII, Albert Edward, Prince of Wales in 1872. Originally the hall was ; after renovation, its length was extended by an additional .#Senevi89, Seneviratna 1989: p. 87 Other nearby buildings to the halls believed to be demolished during the British Ceylon, British rule. The audience hall was the venue where the Kandyan Convention was drawn up, it was where the convention was read out to the people and where the conference, about the convention, was held on 2 March 1815. That space was later used to erect the Kandy ''Kachcheri'' and Kandy Supreme Court. Today it is used for state ceremonies and conserved under the department of archaeology.
''Mahamaluwa''
''Mahamaluwa'' is public who came to see the annual ''Esala perahera''. Today it contains a statue of Madduma Bandara. The memorial which contains the skull of Keppetipola Disawe is another attraction. The statue of Princess Hemamali and Prince Dantha are also located here.See also
*Buddha Tooth Relic Temple and Museum *Cetiya *Constantino of Braganza#Tooth relic, Constantino of Braganza *Dāṭhavaṃsa *Diyawadana Nilame, Diyawadana Nilame (chief lay custodian) *Esala Perahera *Gaspar Jorge de Leão Pereira *Relics associated with Buddha#Relics in Sri Lanka, Relics in Sri Lanka associated with Buddha *Relic of the tooth of the BuddhaNotes
Citations
Sources
* * * * * * *Journals
*External links
Sri Dalada Maligawa Official website
*[https://lanka.com/events/kandy-esala-perahera/ The Kandy Esala Perahera]
The Kandy Esala Perahera Magnificent Pageant
{{Authority control Buddhist pilgrimage sites in Sri Lanka Buddhist temples in Kandy Kingdom of Kandy Archaeological protected monuments in Kandy District Buddhist relics