Saint-Bruno des Chartreux
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The Church of Saint-Bruno des Chartreux (french: Église Saint-Bruno des Chartreux, or the ''Church of Saint Bruno of the Carthusians'') is a
Roman Catholic Roman or Romans most often refers to: *Rome, the capital city of Italy * Ancient Rome, Roman civilization from 8th century BC to 5th century AD * Roman people, the people of ancient Rome *'' Epistle to the Romans'', shortened to ''Romans'', a let ...
church Church may refer to: Religion * Church (building), a building for Christian religious activities * Church (congregation), a local congregation of a Christian denomination * Church service, a formalized period of Christian communal worship * C ...
located in
Lyon Lyon,, ; Occitan language, Occitan: ''Lion'', hist. ''Lionés'' also spelled in English as Lyons, is the List of communes in France with over 20,000 inhabitants, third-largest city and Urban area (France), second-largest metropolitan area of F ...
,
France France (), officially the French Republic ( ), is a country primarily located in Western Europe. It also comprises of overseas regions and territories in the Americas and the Atlantic, Pacific and Indian Oceans. Its metropolitan area ...
. Until the
French Revolution The French Revolution ( ) was a period of radical political and societal change in France that began with the Estates General of 1789 and ended with the formation of the French Consulate in coup of 18 Brumaire, November 1799. Many of its ...
, it was the church of Lyon Charterhouse (''chartreuse de Lyon''). The cathedral is dedicated to Saint
Bruno of Cologne Bruno of Cologne, O.Cart. (german: Bruno von Köln, it, Bruno di Colonia;c. 1030 – 6 October 1101), venerated as Saint Bruno, was the founder of the Carthusian Order. He personally founded the order's first two communities. He was a celebrate ...
, also known as Saint Bruno of the Carthusians, and is the city's only Baroque church.


History


Lyon and the Carthusians

At the end of the 16th century, the royalty and clergy of France, inspired by the Counter-Reformation, set out on the revival of Roman Catholicism by creating new monasteries and enlarging existing ones. In consequence, the hill of
La Croix-Rousse La Croix-Rousse is a hill high in the city of Lyon, France, as well as the name of a neighborhood located on this hill. The neighborhood is divided into les pentes (slopes, belonging to the city's 1st arrondissement) and le plateau (atop the hil ...
regained the religious use it had in antiquity: from 1584 and over the following century, thirteen religious communities were established on it, giving it the nickname of the "hill that prays" (''la colline qui prie''), which was later transferred to the other major hill in Lyon, la
Fourvière Fourvière () is a district of Lyon, France, a hill immediately west of the old part of the town, rising from the river Saône. It is the site of the original Roman settlement of Lugdunum in 43 BC. The district contains many religious buildings i ...
. The first monastic communities here were established by
Carthusian The Carthusians, also known as the Order of Carthusians ( la, Ordo Cartusiensis), are a Latin enclosed religious order of the Catholic Church. The order was founded by Bruno of Cologne in 1084 and includes both monks and nuns. The order has i ...
monks from
Grenoble lat, Gratianopolis , commune status = Prefecture and commune , image = Panorama grenoble.png , image size = , caption = From upper left: Panorama of the city, Grenoble’s cable cars, place Saint- ...
, thanks to their good relations with the church in Lyon. They initially came to help the clergy of Lyon when the city was pillaged by Forez Guy in the 12th century and later obtained privileges such as an exemption from tolls on their journeys to Lyon. On a visit by King
Henri III Henry III (french: Henri III, né Alexandre Édouard; pl, Henryk Walezy; lt, Henrikas Valua; 19 September 1551 – 2 August 1589) was King of France from 1574 until his assassination in 1589, as well as King of Poland and Grand Duke of L ...
in August 1584, however, two Carthusian monks were presented to request him to grant his consent to the foundation of a Carthusian monastery in Lyon. They were successful, and the king also pledged 30,000
livres The (; ; abbreviation: ₶.) was one of numerous currencies used in medieval France, and a unit of account (i.e., a monetary unit used in accounting) used in Early Modern France. The 1262 monetary reform established the as 20 , or 80.88 gr ...
for its construction (though he never paid them) and chose its name: ''Chartreuse du Lys St Esprit''. In 1589, Henri III died and was succeeded by
Henri IV Henry IV (french: Henri IV; 13 December 1553 – 14 May 1610), also known by the epithets Good King Henry or Henry the Great, was King of Navarre (as Henry III) from 1572 and King of France from 1589 to 1610. He was the first monarc ...
, who declared himself the founder of the Carthusian monastery and confirmed its exemptions and privileges, which were reconfirmed by
Louis XIII Louis XIII (; sometimes called the Just; 27 September 1601 – 14 May 1643) was King of France from 1610 until his death in 1643 and King of Navarre (as Louis II) from 1610 to 1620, when the crown of Navarre was merged with the French crown ...
and
Louis XIV , house = Bourbon , father = Louis XIII , mother = Anne of Austria , birth_date = , birth_place = Château de Saint-Germain-en-Laye, Saint-Germain-en-Laye, France , death_date = , death_place = Palace of Ver ...
. The Carthusians began by acquiring the Giroflée estate on the banks of the
Saône The Saône ( , ; frp, Sona; lat, Arar) is a river in eastern France. It is a right tributary of the Rhône, rising at Vioménil in the Vosges department and joining the Rhône in Lyon, at the southern end of the Presqu'île. The name ...
, then extended their lands by purchasing those of their neighbours little by little, until they had a total property of 24 hectares. Contrary to what might be supposed, their extension of their property bore no relation to an expansion in their numbers (they remained at only 28 monks). Instead they related the expansion of their estate to their
monastic rule A religious order is a lineage of communities and organizations of people who live in some way set apart from society in accordance with their specific religious devotion, usually characterized by the principles of its founder's religious practic ...
: they were eliminating all their neighbours so as better to live their life of solitary contemplation.


Construction of the church

It took six years after the king's gift for the first stone of the church to be laid. Its construction was carried out in two phases: the first (1590-1690) included the
choir A choir ( ; also known as a chorale or chorus) is a musical ensemble of singers. Choral music, in turn, is the music written specifically for such an ensemble to perform. Choirs may perform music from the classical music repertoire, which sp ...
, the small
cloister A cloister (from Latin ''claustrum'', "enclosure") is a covered walk, open gallery, or open arcade running along the walls of buildings and forming a quadrangle or garth. The attachment of a cloister to a cathedral or church, commonly against a ...
, the sacristy and a few of the monks' cells; the second (in the 18th century) involved the completion of the
nave The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type ...
, the
transept A transept (with two semitransepts) is a transverse part of any building, which lies across the main body of the building. In cruciform churches, a transept is an area set crosswise to the nave in a cruciform ("cross-shaped") building wi ...
and the side chapels. Finally, renovations and extensions occurred during the 19th century, mainly affecting the chapels and façade.


Description


Choir

The choir now has only 5 windows, after several were blocked up during the second phase of works by the architect Ferdinand-Sigismond Delamonce in 1733-37. The
Rococo Rococo (, also ), less commonly Roccoco or Late Baroque, is an exceptionally ornamental and theatrical style of architecture, art and decoration which combines asymmetry, scrolling curves, gilding, white and pastel colours, sculpted moulding, ...
stalls found here show reversed volutes and garlands of foliage as well as asymmetrical shells and garlands of flowers. Typical of the 17th century Baroque style, the 1628 statues now located on the pilasters of the Munet arch were originally in the choir. They are by Sarazin and represent Saint Bruno of Cologne and
Saint John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...
. The drapery of these figures is dynamically carved, and their thin faces and tense eyes add to their pathetic expressions. Today the
church organ Carol Williams performing at the United States Military Academy West Point Cadet Chapel.">West_Point_Cadet_Chapel.html" ;"title="United States Military Academy West Point Cadet Chapel">United States Military Academy West Point Cadet Chapel. ...
is also located in the choir, but the church has only had one since 1890, when it became a parish church. It is now known as the best of the double keyboards in Lyon. Before 1890 the austerity of the Carthusian Rule made for an austere liturgy unadorned by organ music. The offices were celebrated in the choir until 1737, when it was separated from the rest of the church for building works by a partition. In the initial plan by the architect Delamonce for his second phase of works, the choir remained separated from the rest of the church but the abbot refused to authorise this plan, and so a second was drawn up and accepted that kept the choir as part of the church.


Pulpit

Built to hold the book of liturgical chants, the pulpit is in the shape of a spread-eagle (symbol of the Word of God) supported by a column carved with the
Eucharist The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instit ...
ic symbols of grapes and vines, and rooted in a base with the figure of a dove (symbol of the Holy Spirit). It thus unites the three persons of the Holy Trinity.


Transept and crossing


Munet arch

The transition between the choir and the crossing is formed by the Munet arch, built by the architect Melchior Munet in the 18th century. It is supported by powerful deflecting pillars in the Baroque style. Here there are also two nested pilasters of the
Doric Order The Doric order was one of the three orders of ancient Greek and later Roman architecture; the other two canonical orders were the Ionic and the Corinthian. The Doric is most easily recognized by the simple circular capitals at the top of c ...
, whose niches are now occupied by the Sarazin statues.


Altar

Designed in the 18th century by Servandoni then modified very soon afterwards by
Soufflot Jacques-Germain Soufflot (, 22 July 1713 – 29 August 1780) was a French architect in the international circle that introduced neoclassicism. His most famous work is the Panthéon in Paris, built from 1755 onwards, originally as a church de ...
(known for his work at the
Hôtel-Dieu de Lyon Hôtel-Dieu de Lyon was a hospital of historical significance situated on the west bank of the Rhone river, on the Presqu'île (the Peninsula between the Saône and Rhone rivers which run through the city center). It has been out of use since 201 ...
and the Panthéon de Paris), the altar is notable for being two-sided, meaning that the office could equally well be celebrated from the monks' side or from the peoples' side. The tabernacle (i.e., the small cabinet holding the consecrated wafers) was originally decorated with semi-precious stones, but these disappeared during the Revolution.


Baldachino

The 18th century
baldachin A baldachin, or baldaquin (from it, baldacchino), is a canopy of state typically placed over an altar or throne. It had its beginnings as a cloth canopy, but in other cases it is a sturdy, permanent architectural feature, particularly over hi ...
o is also by Servandoni. One of the most beautiful examples in France, it aims to magnify the presence of Christ in the Eucharist and in effect to form a hyper-tabernacle around the Host. Its columns are of marble, whilst the capitals are wooden but stuccoed with powdered marble, limestone and powdered chalk to imitate marble. On top of the baldachino are a globe and a cross, both in copper gilded with gold leaf, and drapery made of cloth dipped in liquid plaster and painted gold before drying. The original decoration is unclear: it was long thought that it had been covered in fleurs de lys, which were turned into
trefoil A trefoil () is a graphic form composed of the outline of three overlapping rings, used in architecture and Christian symbolism, among other areas. The term is also applied to other symbols with a threefold shape. A similar shape with four ring ...
s, or clover leaves, during the 19th-century renovations. However, more recent renovations found that even before the 19th century the stemless trefoils were there.


Dome

The crossing dome is made up of 8 oval windows 5m high, separated by vaulting and crowned with polygonal decoration. It also has 4
pendentive In architecture, a pendentive is a constructional device permitting the placing of a circular dome over a square room or of an elliptical dome over a rectangular room. The pendentives, which are triangular segments of a sphere, taper to point ...
s whose decoration is inspired by the theme of the Four Evangelists.


Nave

The decoration of this area contrasts slightly with the rest of the church, being more sober and thus more in keeping with the Carthusian spirit. It was finished in the 18th century. Its ceiling is decorated with arched vaults and the transition between the walls and ceiling is via a dentellated cornice around the whole church (it was extended round the choir in the 18th century). Under this cornice is a frieze whose
metope In classical architecture, a metope (μετόπη) is a rectangular architectural element that fills the space between two triglyphs in a Doric frieze, which is a decorative band of alternating triglyphs and metopes above the architrave of a bu ...
s alternate between a rose and a dove (the latter symbolising the Holy Spirit and thus the Carthusians). On either side of the nave are 4 arcades opening onto side chapels, separated from each other by Doric columns.


Side chapels

Renovations in the 19th century modified (among other things) the interiors of the eight side chapels. Their altars were effectively reorientated to face the exterior walls rather than the east end, and the windows lighting each chapel were blocked (though traces of them can still be seen on the outside of the nave walls).


West front

Before 1870, the west front was very sober, and consisted of a flat wall pierced only by a window and a door. When the monastic church became a parish church, Louis-Jean Sainte-Marie Perrin was commissioned to make a new plan for the façade, which he designed to consist of three receding levels, centred symmetrically. The first of these is the church's entrance porch, bordered by Ionic columns and Doric pilasters. Below the entrance door is a Latin inscription from the
Gospel of St Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and form ...
, referring to the subscription among the '' canuts''the silk weavers of Lyon to finance the works on the façade: "Come to me, all you who are heavy laden, and I will give you rest". The second level is a curvilinear balcony with a small terrace, above which is the window (the only surviving element of the original west front) surrounded by four fluted columns and a triangular pediment with the symbol of the Holy Spirit. The third level contains a niche with a statue of Saint Bruno between the initials S. B.


Dome

On the dome are 8 bays, each with one of the 8 interior windows below it. The dome's exterior is made of stone and serves to hide the internal structure of the dome far below it. On top of it is a lantern surmounted by a cross on a globe in lead, symbol of the Carthusians. In all the dome measures 10m high and 39m in circumference.


Notes


External links


Baroque Saint-Bruno
{{DEFAULTSORT:Saint-Bruno Des Chartreux 1st arrondissement of Lyon Roman Catholic churches in Lyon Carthusian monasteries in France Baroque buildings in France Church buildings with domes