Resurrection of Jesus Christ (by Bartholomew)
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The ''Book of the Resurrection of Jesus Christ, by Bartholomew the Apostle'' is a pseudonymous work of the
New Testament apocrypha The New Testament apocrypha (singular apocryphon) are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings were cite ...
. It is not to be confused with the book called ''
Questions of Bartholomew The ''Questions of Bartholomew'' is not to be confused with the book called Resurrection of Jesus Christ, although either text may be the missing Gospel of Bartholomew (or neither may be), a lost work from the New Testament apocrypha. History T ...
'' and either text may be identical with the lost '' Gospel of Bartholomew''. It is considered to have been written in the 8th or 9th century, although the exact date is uncertain.


Sources

The text is known from three partial manuscripts, and additional fragments, all of which are in Coptic. The text contains visions by
Bartholomew Bartholomew (Aramaic: ; grc, Βαρθολομαῖος, translit=Bartholomaîos; la, Bartholomaeus; arm, Բարթողիմէոս; cop, ⲃⲁⲣⲑⲟⲗⲟⲙⲉⲟⲥ; he, בר-תולמי, translit=bar-Tôlmay; ar, بَرثُولَماو ...
, and acts of
Thomas Thomas may refer to: People * List of people with given name Thomas * Thomas (name) * Thomas (surname) * Saint Thomas (disambiguation) * Thomas Aquinas (1225–1274) Italian Dominican friar, philosopher, and Doctor of the Church * Thomas the A ...
, but is predominantly about The Passion, and the
Eucharist The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instit ...
. The text seems to have no semblance of
gnostic Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized pe ...
interpretations, and instead appears to be a text aiming to fill in the supernatural details of the Passion, and to emphasise the value and meaning of church liturgy.


Contents

The text starts with a description of Jesus' own comprehension of his own fate, i.e. the
crucifixion Crucifixion is a method of capital punishment in which the victim is tied or nailed to a large wooden cross or beam and left to hang until eventual death from exhaustion and asphyxiation. It was used as a punishment by the Persians, Carthagi ...
. It is followed by a tale in which someone attempts to stand in for Jesus (i.e. die in his place), but the priests are initially unable to kill him, even though they try stoning and putting him in an oven. Subsequently, the text describes Jesus descending into hell, finding
Judas Iscariot Judas Iscariot (; grc-x-biblical, Ἰούδας Ἰσκαριώτης; syc, ܝܗܘܕܐ ܣܟܪܝܘܛܐ; died AD) was a disciple and one of the original Twelve Apostles of Jesus Christ. According to all four canonical gospels, Judas betraye ...
there, and preaching to him. Jesus then rescues everyone from hell, except for Judas, Cain, and
Herod the Great Herod I (; ; grc-gre, ; c. 72 – 4 or 1 BCE), also known as Herod the Great, was a Roman Jewish client king of Judea, referred to as the Herodian kingdom. He is known for his colossal building projects throughout Judea, including his renova ...
. This is followed by a flashback described by a gardener to the night when angels, fiery chariots, and God, descended to earth, and resurrected Jesus. Bartholomew is present at the scene, and is shown the highest level of heaven so that he can see the liturgy going on there to celebrate the resurrection. Bartholomew then has a flashback about a divine visitation at the Mount of Olives. Meanwhile, Thomas is busy resurrecting ''Siophanes'' (possibly a transcription error and meant to read ''Theophanes''), his son. On returning to life, Siophanes describes what the afterlife was like, while Thomas proceeds to baptise all of the amazed townsfolk, who number some 12,000. Finally, in order to witness the ascension of Jesus, Thomas is brought to the others via a cloud. At this point Thomas is surprised to see Jesus resurrected (despite having just brought his own son back to life), and celebrates the eucharist with the other apostles. Then they disperse to evangelise.


External links


Coptic Apocrypha in the dialect of Upper Egypt
- pp. 14 ff.
Book of Bartholomew
at NASSCAL Passion Gospels 8th-century Christian texts {{NewTestament-apocrypha-stub pt:Evangelho de Bartolomeu