Rainbow body
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Dzogchen Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence. ...
, rainbow body (, Jalü or Jalus) is a level of realization. This may or may not be accompanied by the 'rainbow body phenomenon'. The rainbow body phenomenon is pre-Buddhist in origin, and is a topic which has been treated fairly seriously in Tibet for centuries past and into the modern era. Other
Vajrayana Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring t ...
teachings also mention rainbow body phenomena.


Rigpa

The rainbow body phenomenon is a third person perspective of someone else attaining complete knowledge (). Knowledge is the absence of delusion regarding the display of the basis. Rigpa has three wisdoms, which are ''kadag'', ''lhun grub'' and ''thugs rje''. Kadag deals with ''
trekchö In Dzogchen, ''trekchö'' (''khregs chod'') means "(spontaneous) cutting of tension" or "cutting through solidity." The practice of ''trekchö'' reflects the earliest developments of Dzogchen, with its admonition against practice. In this practice ...
''. The ''lhun grub'' aspect has to do with esoteric practices, such as (but not limited to)
tögal In Dzogchen, ''tögal'' () literally means "crossing the peak." It is sometimes translated as 'leapover,' 'direct crossing,' or 'direct transcendence.' ''Tögal'' is also called "the practice of vision," or "the practice of the Clear Light" ('' od ...
, that self-liberate the human body into a Sambhogakāya (rainbow body phenomenon). The symbol of Dzogchen is a Tibetan "A" wrapped in a ''thigle''. The "A" represents ''kadag'' while the ''thigle'' represents ''lhun grub''. The third wisdom, ''thugs rje'' (compassion), is the inseparability of the previous two wisdoms. In Dzogchen, a fundamental point of practice is to distinguish ''rigpa'' from ''sems'' (mind). The ultimate fruition of the tögal practices is a body of pure light and the dissolution of the physical body at death, this is called a rainbow body ( Wylie '' 'ja' lus'', pronounced ja lü.) If the four visions of tögal are not completed before death, then during death, from the point of view of an external observer, the dying person starts to shrink until he or she disappears. Usually fingernails, toenails and hair are left behind (see e.g. Togden Ugyen Tendzin,
Ayu Khandro Ayu Khandro (Long Life Dakini), also known as Dorje Paldrön, lived from 1839 to 1953. She was a practitioner, yogini, and terton of Tibetan Buddhism in Eastern Tibet. An accomplished Dzogchen meditator, she is renowned for her extensive pilgr ...
, Changchub Dorje). The attainment of the rainbow body is typically accompanied by the appearance of lights and rainbows. Exceptional practitioners are held to realize a higher type of rainbow body without dying. Having completed the four visions before death, the individual focuses on the lights that surround the fingers. His or her physical body self-liberates into a non-material
body of light The body of light, sometimes called the 'astral body' or the 'subtle body,' is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, posited by a number of philosophers, and elaborated on according to ...
(a '' Sambhogakāya'') with the ability to exist and abide wherever and whenever as pointed by one's compassion.


Eyewitness account

Shardza Tashi Gyaltsen's ''Heart Drops of Dharmakaya'', a Kunzang Nyingtik Dzogchen meditation manual commentated on by Lopon Tenzin Namdak, contains an eyewitness account of his main students' bodies shrinking and rainbows appearing in the sky at death.


Reported accomplishments

* Shardza Tashi Gyaltsen (1935) * Sodnam Namgyal (1952) *
Ayu Khandro Ayu Khandro (Long Life Dakini), also known as Dorje Paldrön, lived from 1839 to 1953. She was a practitioner, yogini, and terton of Tibetan Buddhism in Eastern Tibet. An accomplished Dzogchen meditator, she is renowned for her extensive pilgr ...
(1953) * Togden Ugyen Tendzin (1962) * Khenpo A-chos (1998)


Notes


References

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Further reading

* * * * *{{cite book , authorlink=Tenzin Wangyal Rinpoche , last=Wangyal Rinpoche , first=Tenzin , year=2002 , title=Healing with Form, Energy, and Light , location=Ithaca, New York , publisher=Snow Lion Publications , isbn=1-55939-176-6


External links


Account of Khenpo A-Cho's Rainbow body attainment
archived Dzogchen Dzogchen practices Tantric practices Tibetan Buddhist practices Tibetan mythology