Pratima (Jainism)
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Jainism Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle bein ...
, ''Pratima'' ( sa, प्रतिमा) is a step or a stage marking the spiritual rise of a lay person (''shravak''). There are eleven such steps called ''pratima''. After passing the eleven steps, one is no longer a ''sravaka'', but a ''muni'' (
monk A monk (, from el, μοναχός, ''monachos'', "single, solitary" via Latin ) is a person who practices religious asceticism by monastic living, either alone or with any number of other monks. A monk may be a person who decides to dedica ...
). Rules prescribed for laymen are divided into twelve ''vrata'' (vows) and eleven ''pratimas'' (steps) and are described in several codes of conduct ( ''shravakacharas''). The ''pratimas'' are mentioned in several ancient texts like Ratnakaranda Shravakachara (2nd century A.D.).Upasakdashang aur uska Shravakachar, Subhash Kothari, Agam Ahimsa Samta Evam Prakrit Sansthan, Udaipur 1988


Twelve vows

The twelve vows are:


Eleven ''Pratima''

The eleven stages (''pratima'') are: #Darshan Pratima (Right perspective): The worship of the true God (i.e., tirthanhara,) guru (preceptor) and shastra (Scripture), and the avoidance of gambling, meat-eating, drinking (wine), adultery, hunting, thieving and debauchery. #Vrat Pratima: The keeping of the twelve vows and the vow to observe
sallekhana ''Sallekhana'' ( IAST: ), also known as ''samlehna'', ''santhara'', ''samadhi-marana'' or ''sanyasana-marana'', is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by ...
(at the end of one's life) #Samayak Pratima (Periodic meditation): Engaging in meditation or worship on a regular basis. #Proshadhopvas Pratima (periodic fasting): fasting four times in a month. #Sachitta Tyaga Pratima: not eating vegetables having the capacity to grow again. #Ratribhukti Tyaga Pratima (or Diva Maithun Tyaga Pratima): Giving up eating during the night or coitus during the day. #Brahmacharya Pratima (celibacy): abstaining from sex or related activity. #Arambha Tyaga Pratima (giving up occupations): refraining from any activity to earn a living. #Parigraha Tyaga Pratima (giving up possessions): detachment from most possessions. #Anurnati Tyaga Pratima (giving up right to give permissions): refraining from giving orders or expressing consents in the family. #Uddishta Tyaga Pratima: The complete renunciation of the householder’s life, retiring into a forest and adopting the rules laid down for the guidance of monks. Ashadhara in his Sagara-Dharmammrata (13th century) has groups the 11 steps into three ranks. *Grahin (jaghanya: first to sixth pratima) *Varnin (madhyama: seventh to ninth pratima): At this point the householder is termed a Varni. *Bhikshuka (uttama: tenth and eleventh pratima): At this point a person depends on others for daily survival. Those who have ascended to the eleventh pratima are termed Kshullaka (with two articles of clothing) and Ailaka (with only one piece of cloth) in the
Digambara ''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being '' Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing ...
tradition. The eleventh pratima is termed Shramanabhuta Pratima (being almost like a Shramana) in the Svetambara tradition. The next step is that of a full Jain Muni.


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* * {{Authority control Jain philosophical concepts