Pope Honorius I
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Pope Honorius I (died 12 October 638) was the bishop of Rome from 27 October 625 to his death. He was active in spreading
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among
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and attempted to convince the
Celts The Celts (, see pronunciation for different usages) or Celtic peoples () are. "CELTS location: Greater Europe time period: Second millennium B.C.E. to present ancestry: Celtic a collection of Indo-European peoples. "The Celts, an ancien ...
to calculate Easter in the Roman fashion. He is chiefly remembered for his correspondence with Patriarch
Sergius I of Constantinople Sergius I ( el, Σέργιος Α΄, ''Sergios I'' ; d. 9 December 638 in Constantinople) was the Ecumenical Patriarch of Constantinople from 610 to 638. He is most famous for promoting Monothelite Christianity, especially through the ''Ecthesi ...
over the latter's monothelite teachings. Honorius was posthumously
anathema Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a cr ...
tized, initially for subscribing to monothelitism, and later only for failing to end it. The anathema against Honorius I became one of the central arguments against the doctrine of
papal infallibility Papal infallibility is a dogma of the Catholic Church which states that, in virtue of the promise of Jesus to Peter, the Pope when he speaks '' ex cathedra'' is preserved from the possibility of error on doctrine "initially given to the apos ...
.


Early life

Honorius was a rich aristocrat who came from
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. His father was the consul Petronius. Nothing is known about Honorius I's career before he became pope on 27 October 625. He was consecrated only two days after the death of his predecessor,
Boniface V Pope Boniface V ( la, Bonifatius V; died 25 October 625) was the bishop of Rome from 23 December 619 to his death. He did much for the Christianisation of Anglo-Saxon England, and enacted the decree by which churches became places of sanctuary. ...
. The vacancy was short probably because of the presence in Rome of
Isaac the Armenian Isaac the Armenian ( la, Isachius Armenus; grc-gre, Ισαάκ, Isaák) was an exarch of Ravenna hailing from the Kamsarakan clan. The chronology of the Exarchate in this period is uncertain: either he succeeded Euselnus and served c. 625 – 6 ...
, who was empowered to confirm the election as the imperial
exarch in Italy The Exarchate of Ravenna ( la, Exarchatus Ravennatis; el, Εξαρχάτο της Ραβέννας) or of Italy was a lordship of the Eastern Roman Empire (Byzantine Empire) in Italy, from 584 to 751, when the last exarch was put to death by the ...
.


Papacy

As pope, Honorius I looked up to Gregory I and employed monks rather than secular clergy as staff at the Lateran Palace. He initially supported
Adaloald Adaloald (602–628) was the Lombard king of Italy from 616 to 626. He was son and heir of King Agilulf and his Catholic queen Theodelinda. He was baptised shortly after his birth in 602; the abbot Secundus of Non (later historian) was his g ...
, the deposed Catholic king of the Lombards, but established cordial relations with Adoald's Arian rival Arioald. He did not succeed in resolving the schism of Venetia-Istria, but took steps to appease the
archbishops of Ravenna This page is a list of Roman Catholic bishops and archbishops of Ravenna and, from 1985, of the Archdiocese of Ravenna-Cervia.Christianisation of Anglo-Saxon England and sent
Birinus Birinus (also ''Berin'', ''Birin'';  – 3 December 649 or 650) was the first Bishop of Dorchester and was known as the " Apostle to the West Saxons" for his conversion of the Kingdom of Wessex to Christianity. He is venerated as a saint ...
to convert the
West Saxons la, Regnum Occidentalium Saxonum , conventional_long_name = Kingdom of the West Saxons , common_name = Wessex , image_map = Southern British Isles 9th century.svg , map_caption = S ...
, but less successful in convincing the
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to abandon their system of computing the date of Easter. At the Sixth Council of Toledo, Honorius urged the Visigothic bishops to continue baptizing Jews, a policy instituted by Gregory I. Honorius became involved in early discussions regarding the doctrine of Monothelitism, which is the teaching that Christ has only one energy and one will, in contrast with the teaching that he has two energies and two wills, both human and divine. Patriarch
Sergius I of Constantinople Sergius I ( el, Σέργιος Α΄, ''Sergios I'' ; d. 9 December 638 in Constantinople) was the Ecumenical Patriarch of Constantinople from 610 to 638. He is most famous for promoting Monothelite Christianity, especially through the ''Ecthesi ...
wrote an initial letter informing Honorius of the Monoenergism controversy, asking Honorius to endorse a position that Church unity should not be endangered by having any discussions or disputes over Christ’s possessing one energy or two. Sergius added that the doctrine of two energies could lead to the erroneous belief that Jesus has two conflicting wills.Hefele, pg 25 Pope Honorius’ reply in 635 endorsed this view that all discussions over energies should cease, and agreed that Jesus does not have two conflicting wills, but one will, since Jesus did not assume the vitiated human nature tainted by Adam's fall, but human nature as it existed prior to Adam's fall.Hefele, pg 29-30 Honorius was apparently aware of the rise of Islam and viewed this religion's tenets as closely resembling those of Arius.


Legacy

In the Third Council of Constantinople, the monothelites were
anathema Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a cr ...
tized by name "and with them Honorius, who was Prelate of Rome, as having followed them in all things" in the XIII session. Citing his written correspondence with Sergius, Honorius was subsequently accused of having confirmed his impious doctrines; the XVI session reaffirmed the condemnation of the heretics explicitly stating "to Honorius, the heretic, anathema!",, quote: " ..Sergio hæretico anathema, Cyro hæretico anathema, ''Honorio hæretico anathema'', Pyrro hæretico anathema .. and concluding with the decree of the XVII session that Honorius had not stopped provoking scandal and error in the Body of the Church; for he had "with unheard of expressions disseminated amidst the faithful people the heresy of the one will", doing so "in agreement with the insane false doctrine of the impious Apollinaire, Severus and Themistius".Mansi, XI, col. 733 The Roman legates made no objection to his condemnation.
Pope Leo II Pope Leo II ( – 28 June 683) was the bishop of Rome from 17 August 682 to his death. He is one of the popes of the Byzantine Papacy. Described by a contemporary biographer as both just and learned, he is commemorated as a saint in the Roman Ma ...
's letter of confirmation of the Council commended it for it had "perfectly preached the definition of the true faith" and made reference to the condemnation of his predecessor: Within the year a Latin translation of the Acts of the council had been disseminated and signed by the Bishops throughout the West. The condemnation of Pope Honorius was reiterated by Pope Leo's successors, subsequent councils and included in Breviary lessons up until the eighteenth century. As a result, Honorius would later be the subject of vigorous attacks by opponents of
papal infallibility Papal infallibility is a dogma of the Catholic Church which states that, in virtue of the promise of Jesus to Peter, the Pope when he speaks '' ex cathedra'' is preserved from the possibility of error on doctrine "initially given to the apos ...
in the discussions surrounding the First Vatican Council of 1870. In contemporary times, that Honorius actually agreed with Sergius on the doctrine of monothelitism has given rise to much discussion, and John B. Bury argues that the most reasonable conclusion is that Honorius did not really apprehend the point at issue, considering it more a question of grammar than theology, for he placed "one energy" and "two energies" on exactly the same footing; in Bury's words, "it was for the 'imprudent economy of silence' that he was condemned".Bury, pg 252


References


Bibliography

* Bury, John B., A history of the later Roman empire from Arcadius to Irene, Volume 2 (2005) * * Hefele, Charles J., A History of the Councils of the Church, From the Original Documents, Volume 5 (1896) * *


External links


Guilty Only of Failure To Teach
{{DEFAULTSORT:Honorius 01 638 deaths Popes of the Byzantine Papacy 7th-century popes Italian popes People declared heretics by the first seven ecumenical councils Popes Year of birth unknown 7th-century Italian writers 7th-century Latin writers Burials at St. Peter's Basilica