Pledge of Allegiance

The Pledge of Allegiance of the United States is a patriotic recited verse that promises allegiance to the flag of the United States and the republic of the United States of America. The first version, with a text different from the one used at present, was written in 1885 by Captain George Thatcher Balch, a Union Army officer in the Civil War who later authored a book on how to teach patriotism to children in public schools. In 1892, Francis Bellamy revised Balch's verse as part of a magazine promotion surrounding the World's Columbian Exposition, which celebrated the 400th anniversary of Christopher Columbus' arrival in the Americas. Bellamy, the circulation manager for '' The Youth's Companion'' magazine, helped persuade President Benjamin Harrison to institute Columbus Day as a national holiday and lobbied Congress for a national school celebration of the day. The magazine sent leaflets containing part of Bellamy's Pledge of Allegiance to schools across the country and on October 21, 1892, over 10,000 children recited the verse together.

Bellamy's version of the pledge is largely the same as the one formally adopted by Congress 50 years later, in 1942. The official name of ''The Pledge of Allegiance'' was adopted in 1945. The most recent alteration of its wording came on Flag Day (June 14) in 1954, when the words "under God" were added.

Recital

Congressional sessions open with the recital of the Pledge, as do many government meetings at local levels, and meetings held by many private organizations. All states except Nebraska, Hawaii, Vermont, and Wyoming require a regularly scheduled recitation of the pledge in public schools. However, many states have a variety of exemptions for reciting the pledge, such as California which requires a "patriotic exercise" every day, which would be satisfied by the Pledge, but it is not enforced. The Supreme Court has ruled in '' West Virginia State Board of Education v. Barnette'' that students cannot be compelled to recite the Pledge, nor can they be punished for not doing so. In several states, state flag pledges of allegiance are required to be recited after the pledge to the American flag.

The current United States Flag Code says:

Origins

Historians point to surges in American patriotic oaths and pledges to the flag after the Civil War, when tensions surrounding political loyalties persisted, and in the 1880s, as rates of immigration increased dramatically.

Balch pledge

An early pledge was created in 1887 by Captain George T. Balch, a veteran of the Civil War, who later became auditor of the New York Board of Education. Balch's pledge, which was recited contemporaneously with Bellamy's until the 1923 National Flag Conference, read:

Balch was a proponent of teaching children, especially those of immigrants, loyalty to the United States, even going so far as to write a book on the subject and work with both the government and private organizations to distribute flags to every classroom and school. Balch's pledge, which predates Francis Bellamy's by five years and was embraced by many schools, by the Daughters of the American Revolution until the 1910s, and by the Grand Army of the Republic until the 1923 National Flag Conference, is often overlooked when discussing the history of the Pledge.

Bellamy pledge

The pledge that later evolved into the form used today is believed to have been composed in August 1892 by Francis Bellamy (1855–1931) for the popular children's magazine '' The Youth's Companion''. However, in February 2022, Barry Popik tweeted a May 1892 newspaper report from Hays, Kansas, of a school flag-raising on 30 April accompanied by an almost identical pledge. An alternative theory is that the pledge was submitted to an 1890 patriotic competition in ''The Youth's Companion'' by a 13-year-old Kansas schoolboy, coincidentally named Frank E. Bellamy. Fred R. Shapiro regards Popik's discovery as favouring Frank E. Bellamy rather than Francis Bellamy as the originator. Francis Bellamy, who was a Baptist minister, a Christian socialist, and the cousin of Edward Bellamy (1850–1898), described the text of Balch's pledge as "too juvenile and lacking in dignity." The Bellamy "Pledge of Allegiance" was first published in the September 8, 1892 issue of ''The Youth's Companion'' as part of the National Public-School Celebration of Columbus Day, a celebration of the 400th anniversary of Christopher Columbus's arrival in the Americas. The event was conceived and promoted by James B. Upham, a marketer for the magazine, as a campaign to instill the idea of American nationalism in students and to encourage children to raise flags above their schools.Bellamy, Francis,
The Story of the Pledge of Allegiance to the Flag
" ''University of Rochester Library Bulletin'', Vol. VIII, Winter 1953. According to author Margarette S. Miller, this campaign was in line both with Upham's patriotic vision as well as with his commercial interest. According to Miller, Upham "would often say to his wife: 'Mary, if I can instill into the minds of our American youth a love for their country and the principles on which it was founded, and create in them an ambition to carry on with the ideals which the early founders wrote into The Constitution, I shall not have lived in vain. In 1957, Kenneth Keating instigated a report by Congress' Legislative Research Service that it was Francis Bellamy, and not James B. Upham, who authored the September 8, 1892 article; Keating represented New York's 38th congressional district, which included Bellamy's birthplace, Mount Morris.

Bellamy's original Pledge read:
The Pledge was supposed to be quick and to the point. Bellamy designed it to be recited in 15 seconds. As a socialist, he had initially also considered using the words ''equality'' and ''fraternity'' but decided against it.

Francis Bellamy and Upham had lined up the National Education Association to support the ''Youth's Companion'' as a sponsor of the Columbus Day observance and the use in that observance of the American flag. By June 29, 1892, Bellamy and Upham had arranged for Congress and President Benjamin Harrison to announce a proclamation making the public school flag ceremony the center of the Columbus Day celebrations. This arrangement was formalized when Harrison issued Presidential Proclamation 335. Subsequently, the Pledge was first used in public schools on October 12, 1892, during Columbus Day observances organized to coincide with the opening of the World's Columbian Exposition (the Chicago World's Fair), Illinois.

Francis Bellamy's account

In his recollection of the creation of the Pledge, Francis Bellamy said, "At the beginning of the nineties patriotism and national feeling was (sic) at a low ebb. The patriotic ardor of the Civil War was an old story ... The time was ripe for a reawakening of simple Americanism and the leaders in the new movement rightly felt that patriotic education should begin in the public schools." James Upham "felt that a flag should be on every schoolhouse," so his publication "fostered a plan of selling flags to schools through the children themselves at cost, which was so successful that 25,000 schools acquired flags in the first year (1892–93).

As the World's Columbian Exposition was set to celebrate the 400th anniversary of the arrival of Christopher Columbus in the Americas, Upham sought to link the publication's flag drive to the event, "so that every school in the land ... would have a flag raising, under the most impressive conditions." Bellamy was placed in charge of this operation and was soon lobbying "not only the superintendents of education in all the States, but ealso worked with governors, Congressmen, and even the President of the United States." The publication's efforts paid off when Benjamin Harrison declared Wednesday October 12, 1892, to be Columbus Day for which '' The Youth's Companion'' made "an official program for universal use in all the schools." Bellamy recalled that the event "had to be more than a list of exercises. The ritual must be prepared with simplicity and dignity."

Edna Dean Proctor wrote an ode for the event, and "There was also an oration suitable for declamation." Bellamy held that "Of course, the nub of the program was to be the raising of the flag, with a salute to the flag recited by the pupils in unison." He found "There was not a satisfactory enough form for this salute. The Balch salute, which ran, "I give my heart and my hand to my country, one country, one language, one flag," seemed to him too juvenile and lacking in dignity." After working on the idea with Upham, Bellamy concluded, "It was my thought that a vow of loyalty or allegiance to the flag should be the dominant idea. I especially stressed the word 'allegiance'. ... Beginning with the new word allegiance, I first decided that 'pledge' was a better school word than 'vow' or 'swear'; and that the first person singular should be used, and that 'my' flag was preferable to 'the.'" Bellamy considered the words "country, nation, or Republic," choosing the last as "it distinguished the form of government chosen by the founding fathers and established by the Revolution. The true reason for allegiance to the flag is the Republic for which it stands." Bellamy then reflected on the sayings of Revolutionary and Civil War figures, and concluded "all that pictured struggle reduced itself to three words, one Nation indivisible."

Bellamy considered the slogan of the French Revolution, ''Liberté, égalité, fraternité'' ("liberty, equality, fraternity"), but held that "fraternity was too remote of realization, and … hatequality was a dubious word." Concluding "Liberty and justice were surely basic, were undebatable, and were all that any one Nation could handle. If they were exercised for all. They involved the spirit of equality and fraternity."

After being reviewed by Upham and other members of ''The Youth's Companion'', the Pledge was approved and put in the official Columbus Day program. Bellamy noted that "in later years the words 'to my flag' were changed to 'to the flag of the United States of America' because of the large number of foreign children in the schools." Bellamy disliked the change, as "it did injure the rhythmic balance of the original composition."

Changes

In 1906, The Daughters of the American Revolution's magazine, ''The American Monthly'', used the following wording for the pledge of allegiance, based on Balch's Pledge:

In subsequent publications of the Daughters of the American Revolution, such as in 1915's "Proceedings of the Twenty-Fourth Continental Congress of the Daughters of the American Revolution" and 1916's annual "National Report," the previous pledge (adjusted to read "I pledge my head, my hand, my heart..."), listed as official in 1906, is now categorized as "Old Pledge" with Bellamy's version under the heading "New Pledge." However, the "Old Pledge" continued to be used by other organizations until the National Flag Conference established uniform flag procedures in 1923.

In 1923, the National Flag Conference called for the words "my Flag" to be changed to "the Flag of the United States," so that new immigrants would not confuse loyalties between their birth countries and the US. The words "of America" were added a year later. Congress officially recognized the Pledge for the first time, in the following form, on June 22, 1942: Pub.L. 77-623, Chap. 435, 56 Stat. 377, H.J.Res. 303, enacted June 22, 1942.

Addition of "under God"

Louis Albert Bowman, an attorney from Illinois, was the first to suggest the addition of "under God" to the pledge. The National Society of the Daughters of the American Revolution gave him an Award of Merit as the originator of this idea. He spent his adult life in the Chicago area and was chaplain of the Illinois Society of the Sons of the American Revolution. At a meeting on February 12, 1948, he led the society in reciting the pledge with the two words "under God" added. He said that the words came from Lincoln's Gettysburg Address. Although not all manuscript versions of the Gettysburg Address contain the words "under God", all the reporters' transcripts of the speech as delivered do, as perhaps Lincoln may have deviated from his prepared text and inserted the phrase when he said "that the nation shall, under God, have a new birth of freedom." Bowman repeated his revised version of the Pledge at other meetings.

During the Cold War era, many Americans wanted to distinguish the United States from the state atheism promoted by Marxist-Leninist countries, a view that led to support for the words "under God" to be added to the Pledge of Allegiance.

In 1951, the Knights of Columbus, the world's largest Catholic fraternal service organization, also began including the words "under God" in the Pledge of Allegiance. In New York City, on April 30, 1951, the board of directors of the Knights of Columbus adopted a resolution to amend the text of their Pledge of Allegiance at the opening of each of the meetings of the 800 Fourth Degree Assemblies of the Knights of Columbus by addition of the words "under God" after the words "one nation." Over the next two years, the idea spread throughout Knights of Columbus organizations nationwide. On August 21, 1952, the Supreme Council of the Knights of Columbus at its annual meeting adopted a resolution urging that the change be made universal, and copies of this resolution were sent to the President, the Vice President (as Presiding Officer of the Senate), and the Speaker of the House of Representatives. The National Fraternal Congress meeting in Boston on September 24, 1952, adopted a similar resolution upon the recommendation of its president, Supreme Knight Luke E. Hart. Several State Fraternal Congresses acted likewise almost immediately thereafter. This campaign led to several official attempts to prompt Congress to adopt the Knights of Columbus policy for the entire nation. These attempts were eventually a success.

At the suggestion of a correspondent, Representative Louis C. Rabaut ( D- Mich.), of Michigan sponsored a resolution to add the words "under God" to the Pledge in 1953.

Before February 1954, no endeavor to get the pledge officially amended had succeeded. The final successful push came from George MacPherson Docherty. Some American presidents honored Lincoln's birthday by attending services at the church Lincoln attended, New York Avenue Presbyterian Church by sitting in Lincoln's pew on the Sunday nearest February 12. On February 7, 1954, with President Eisenhower sitting in Lincoln's pew, the church's pastor, George MacPherson Docherty, delivered a sermon based on the Gettysburg Address entitled "A New Birth of Freedom." He argued that the nation's might lay not in arms but rather in its spirit and higher purpose. He noted that the Pledge's sentiments could be those of any nation: "There was something missing in the pledge, and that which was missing was the characteristic and definitive factor in the American way of life." He cited Lincoln's words "under God" as defining words that set the US apart from other nations.

President Eisenhower had been baptized a Presbyterian very recently, just a year before. He responded enthusiastically to Docherty in a conversation following the service. Eisenhower acted on his suggestion the next day and on February 8, 1954, Rep. Charles Oakman ( R- Mich.), introduced a bill to that effect. Congress passed the necessary legislation and Eisenhower signed the bill into law on Flag Day, June 14, 1954. Eisenhower said:

The phrase "under God" was incorporated into the Pledge of Allegiance on June 14, 1954, by a Joint Resolution of Congress amending § 4 of the Flag Code enacted in 1942. Pub.L. 83-396, Chap. 297, 68 Stat. 249, H.J.Res. 243, enacted June 14, 1954.

On October 6, 1954, the National Executive Committee of the American Legion adopted a resolution, first approved by the Illinois American Legion Convention in August 1954, which formally recognized the Knights of Columbus for having initiated and brought forward the amendment to the Pledge of Allegiance.

Even though the movement behind inserting "under God" into the pledge might have been initiated by a private religious fraternity and even though references to God appear in previous versions of the pledge, historian Kevin M. Kruse asserts that this movement was an effort by corporate America to instill in the minds of the people that capitalism and free enterprise were heavenly blessed. Kruse acknowledges the insertion of the phrase was influenced by the push-back against Soviet and Chinese atheistic communism during the Cold War, but argues the longer arc of history shows the conflation of Christianity and capitalism as a challenge to the New Deal played the larger role.

Salute

Swearing of the Pledge is accompanied by a salute. An early version of the salute, adopted in 1887, was known as the Balch Salute. This salute accompanied the Balch pledge and instructed students to stand with their right hand outstretched toward the flag, the fingers of which are then brought to the forehead, followed by being placed flat over the heart, and finally falling to the side.

In 1892, Francis Bellamy created what was known as the Bellamy salute. It started with the hand outstretched toward the flag, palm down, and ended with the palm up. Because of the similarity between the Bellamy salute and the Nazi salute, which was adopted in Germany later, the US Congress stipulated that the hand-over-the-heart gesture as the salute to be rendered by civilians during the Pledge of Allegiance and the national anthem in the US would be the salute to replace the Bellamy salute. Removal of the Bellamy salute occurred on December 22, 1942, when Congress amended the Flag Code language first passed into law on June 22, 1942. Attached to bills passed in Congress in 2008 and then in 2009 (Section 301(b)(1) of title 36, United States Code), language was included which authorized all active duty military personnel and all veterans in civilian clothes to render a proper hand salute during the raising and lowering of the flag, when the colors are presented, and during the National Anthem.

Sarah Churchwell has argued that the term "salute", as it relates to the Bellamy and Balch salutes, historically referred to the words of the pledges themselves, not a physical gesture.

Music

A musical setting for "The Pledge of Allegiance to the Flag" was created by Irving Caesar, at the suggestion of Congressman Louis C. Rabaut whose House Resolution 243 to add the phrase "under God" was signed into law on Flag Day, June 14, 1954.

The composer Irving Caesar wrote and published over 700 songs in his lifetime. Dedicated to social issues, he donated all rights of the musical setting to the U.S. government, so that anyone can perform the piece without owing royalties.

It was sung for the first time on the floor of the House of Representatives on Flag Day, June 14, 1955 by the official Air Force choral group the "Singing Sergeants". A July 29, 1955 House and Senate resolution authorized the U.S. Government Printing Office to print and distribute the song sheet together with a history of the pledge.

Other musical versions of the Pledge have since been copyrighted, including by Beck (2003), Lovrekovich (2002 and 2001), Roton (1991), Fijol (1986), and Girardet (1983).

Controversy

In 1940, the Supreme Court, in '' Minersville School District v. Gobitis'', ruled that students in public schools, including the respondents in that case— Jehovah's Witnesses who considered the flag salute to be idolatry—could be compelled to swear the Pledge. In 1943, in '' West Virginia State Board of Education v. Barnette'', the Supreme Court reversed its decision. Justice Robert H. Jackson, writing for the 6 to 3 majority, went beyond simply ruling in the precise matter presented by the case to say that public school students are not required to say the Pledge on narrow grounds, and asserted that such ideological dogmata are antithetical to the principles of the country, concluding with:

In 2004, the 11th Circuit Court of Appeals held that students are also not required to stand for the Pledge.

Requiring or promoting of the Pledge on the part of the government has continued to draw criticism and legal challenges on several grounds.

One objection is that a constitutional republic built on freedom of dissent should not require its citizens to pledge allegiance to it, and that the First Amendment to the United States Constitution protects the right to refrain from speaking or standing, which itself is also a form of speech in the context of the ritual of pledging allegiance. Another objection is that the people who are most likely to recite the Pledge every day, small children in schools, cannot really give their consent or even completely understand the Pledge they are making. Another criticism is the belief that a government requiring or promoting the phrase "under God" violates protections against the establishment of religion guaranteed in the Establishment Clause of the First Amendment.

In 2004, linguist Geoffrey Nunberg said the original supporters of the addition thought that they were simply quoting Lincoln's Gettysburg Address, but to Lincoln and his contemporaries, "under God" meant "God willing", so they would have found its use in the Pledge of Allegiance grammatically incorrect and semantically odd.

Legal challenges

Prominent legal challenges were brought in the 1930s and 1940s by Jehovah's Witnesses, a denomination whose beliefs preclude swearing loyalty to any power other than God, and who objected to policies in public schools requiring students to swear an oath to the flag. They said requiring the pledge violated their freedom of religion guaranteed by the Free Exercise Clause of the First Amendment. The first case was in 1935, when two children, Lillian and William Gobitas, ages ten and twelve, were expelled from the Minersville, Pennsylvania, public schools that year for failing to salute the flag and recite the Pledge of Allegiance.

In a 2002 case brought by atheist Michael Newdow, whose daughter was being taught the Pledge in school, the Ninth Circuit Court of Appeals ruled the phrase "under God" an unconstitutional endorsement of monotheism when the Pledge was promoted in public school. In 2004, the Supreme Court heard '' Elk Grove Unified School District v. Newdow'', an appeal of the ruling, and rejected Newdow's claim on the grounds that he was not the custodial parent, and therefore lacked standing, thus avoiding ruling on the merits of whether the phrase was constitutional in a school-sponsored recitation. On January 3, 2005, a new suit was filed in the U.S. District Court for the Eastern District of California on behalf of three unnamed families. On September 14, 2005, District Court Judge Lawrence Karlton ruled in their favor. Citing the precedent of the 2002 ruling by the Ninth Circuit Court of Appeals, Judge Karlton issued an order stating that, upon proper motion, he would enjoin the school district defendants from continuing their practices of leading children in pledging allegiance to "one Nation under God."

In 2006, in the Florida case ''Frazier v. Alexandre'', a federal district court in Florida ruled that a 1942 state law requiring students to stand and recite the Pledge of Allegiance violates the First and Fourteenth Amendments of the U.S. Constitution. As a result of that decision, a Florida school district was ordered to pay $32,500 to a student who chose not to say the pledge and was ridiculed and called "unpatriotic" by a teacher.

In 2009, a Montgomery County, Maryland, teacher berated and had school police remove a 13-year-old girl who refused to say the Pledge of Allegiance in the classroom. The student's mother, assisted by the American Civil Liberties Union of Maryland, sought and received an apology from the teacher, as state law and the school's student handbook both prohibit students from being forced to recite the Pledge.

On March 11, 2010, the Ninth Circuit Court of Appeals upheld the words "under God" in the Pledge of Allegiance in the case of ''Newdow v. Rio Linda Union School District''. In a 2–1 decision, the appellate court ruled that the words were of a "ceremonial and patriotic nature" and did not constitute an establishment of religion. Judge Stephen Reinhardt dissented, writing that "the state-directed, teacher-led daily recitation in public schools of the amended 'under God' version of the Pledge of Allegiance... violates the Establishment Clause of the Constitution."

On November 12, 2010, in a unanimous decision, the United States Court of Appeals for the First Circuit in Boston affirmed a ruling by a New Hampshire lower federal court which found that the pledge's reference to God does not violate non-pledging students' rights if student participation in the pledge is voluntary. A United States Supreme Court appeal of this decision was denied on June 13, 2011.

In September 2013, a case was brought before the Massachusetts Supreme Judicial Court, arguing that the pledge violates the Equal Rights Amendment of the Constitution of Massachusetts. In May 2014, Massachusetts' highest court ruled that the pledge does not discriminate against atheists, saying that the words "under God" represent a patriotic, not a religious, exercise.

In February 2015 New Jersey Superior Court Judge David F. Bauman dismissed a lawsuit, ruling that "… the Pledge of Allegiance does not violate the rights of those who don't believe in God and does not have to be removed from the patriotic message." The case against the Matawan-Aberdeen Regional School District had been brought by a student of the district and the American Humanist Association that argued that the phrase "under God" in the pledge created a climate of discrimination because it promoted religion, making non-believers "second-class citizens." In a 21-page decision, Bauman wrote, "Under he association members'reasoning, the very constitution under which he membersseek redress for perceived atheistic marginalization could itself be deemed unconstitutional, an absurd proposition which ssociation membersdo not and cannot advance here." Bauman said the student could skip the pledge, but upheld a New Jersey law that says pupils must recite the pledge unless they have "conscientious scruples" that do not allow it. He noted, "As a matter of historical tradition, the words 'under God' can no more be expunged from the national consciousness than the words ' In God We Trust' from every coin in the land, than the words 'so help me God' from every presidential oath since 1789, or than the prayer that has opened every congressional session of legislative business since 1787."

See also

* Accommodationism and separation of church and state, which provide more information surrounding "under God" in the pledge
* Australian citizenship affirmation, a similar concept
* Ceremonial deism
* '' The Children's Story'', a fictional analysis of what the pledge and flag mean for children taught to recite
* Flag salute
* In God We Trust, national motto of the United States
* Loyalty oaths in the United States
** Oath of Allegiance (United States)
* Youth's Companion Building, where the Pledge of Allegiance was written and published

References

Further reading

*
* Baer, John W. (2007). ''The Pledge of Allegiance: A Revised History and Analysis, 1892–2007'' (Free State Press, Inc.)
Excerpt, Chapter Eight: "Under God" and Other Questions About the Pledge.
* Ellis, Richard J. (2005). ''To the Flag: The Unlikely History of the Pledge of Allegiance'' (Lawrence: University of Kansas Press)
* Leepson, Marc (2005).
Flag: An American Biography
' (Thomas Dunne Books/St. Martin's Press)
* Kruse, Kevin M. (2015). ''One Nation Under God: How Corporate America Invented Christian America'', Basic Books, .

External links

*

Docherty's Sermon Manuscript, Feb. 7, 1954

Minister Reprises "Under God" Sermon

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