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Opus Dei, formally known as The Prelature of the Holy Cross and Opus Dei (Latin: Praelatura Sanctae Crucis et Operis Dei), is an institution of the Roman Catholic Church
Catholic Church
which teaches that everyone is called to holiness and that ordinary life is a path to sanctity.[2][3] The majority of its membership are lay people, with secular priests under the governance of a prelate elected by specific members and appointed by the Pope.[4] Opus Dei
Opus Dei
is Latin for "Work of God"; hence the organization is often referred to by members and supporters as the Work.[5][6] Opus Dei
Opus Dei
was founded in Spain in 1928 by Catholic saint and priest Josemaría Escrivá
Josemaría Escrivá
and was given final Catholic Church
Catholic Church
approval in 1950 by Pope Pius XII.[7] St. John Paul II
St. John Paul II
made it a personal prelature in 1982 by the apostolic constitution Ut sit; that is, the jurisdiction of its own bishop covers the persons in Opus Dei
Opus Dei
wherever they are, rather than geographical dioceses.[7] As of 2016, there were 94,776 members of the Prelature: 92,667 lay persons and 2,109 priests.[1] These figures do not include the diocesan priest members of Opus Dei's Priestly Society of the Holy Cross, estimated to number 2,000 in the year 2005.[8] Members are in more than 90 countries.[9] About 70% of Opus Dei
Opus Dei
members live in their private homes, leading traditional Catholic family lives with secular careers,[10][11] while the other 30% are celibate, of whom the majority live in Opus Dei
Opus Dei
centers. Aside from their personal charity and social work, Opus Dei
Opus Dei
members organize training in Catholic spirituality applied to daily life; members are involved in running universities, university residences, schools, publishing houses, hospitals, and technical and agricultural training centers. In 2005 Opus Dei's estimated net worth was estimated to be worth US$2.8bn.[12][13]

Contents

1 History

1.1 Foundational period 1.2 Post-foundational years

2 Spirituality

2.1 Doctrine 2.2 Prayers 2.3 Mortification

3 Organization and activities

3.1 Governance 3.2 Membership 3.3 Activities

4 Relations with Catholic leaders 5 Controversy

5.1 Supporting views 5.2 Criticism 5.3 Other views

6 Members proposed for Beatification 7 Opus Dei
Opus Dei
in popular culture 8 See also 9 Footnotes 10 Further reading 11 External links

11.1 Opus Dei
Opus Dei
Official sites 11.2 Sites supporting Opus Dei 11.3 Sites critical of Opus Dei

History[edit]

Escrivá surrounded by working people, in a Filipino painting entitled, Magpakabanal sa Gawain or "Be holy through your work".

See also: Timeline of Opus Dei Foundational period[edit] Opus Dei
Opus Dei
was founded by a Catholic priest, Josemaría Escrivá
Josemaría Escrivá
de Balaguer, on 2 October 1928 in Madrid, Spain. According to Escrivá, on that day he experienced a vision in which he "saw Opus Dei".[14][15] He gave the organization the name "Opus Dei", which in Latin means "Work of God",[16] in order to underscore the belief that the organization was not his (Escrivá's) work, but was rather God's work.[17] Throughout his life, Escrivá held that the founding of Opus Dei had a supernatural character.[18] Escrivá summarized Opus Dei's mission as a way of helping ordinary Christians "to understand that their life... is a way of holiness and evangelization... And to those who grasp this ideal of holiness, the Work offers the spiritual assistance and training they need to put it into practice."[19] Initially, Opus Dei
Opus Dei
was open only to men, but in 1930, Escrivá started to admit women, based on what he believed to be a communication from God.[7] In 1936, the organization suffered a temporary setback with the outbreak of the Spanish Civil War, as many Catholic priests and religious figures, including Escrivá, were forced into hiding (the Catholic Church
Catholic Church
actively supported the Nationalist rebels). The many atrocities committed during the civil war included the murder and rape of religious figures by anti-Franco Anarchists.[20] After the civil war was won by General Francisco Franco, Escrivá was able to return to Madrid.[21] Escrivá himself recounted that it was in Spain where Opus Dei
Opus Dei
found "the greatest difficulties" because of traditionalists who he felt misunderstood Opus Dei's ideas.[22] Despite this, Opus Dei
Opus Dei
flourished during the years of the Franquismo, spreading first throughout Spain, and after 1945, expanding internationally.[7] In 1939, Escrivá published The Way, a collection of 999 maxims concerning spirituality for people involved in secular affairs.[23] In the 1940s, Opus Dei
Opus Dei
found an early critic in the Jesuit
Jesuit
Superior General Wlodimir Ledóchowski, who told the Vatican that he considered Opus Dei
Opus Dei
"very dangerous for the Church in Spain," citing its "secretive character" and calling it "a form of Christian Masonry."[24] In 1947, a year after Escrivá moved the organization's headquarters to Rome, Opus Dei
Opus Dei
received a decree of praise and approval from Pope Pius XII, making it an institute of "pontifical right", i.e. under the direct governance of the Pope.[7] In 1950, Pius XII granted definitive approval to Opus Dei, thereby allowing married people to join the organization, and secular clergy to be admitted to the Priestly Society of the Holy Cross.[7] Post-foundational years[edit] In 1975, Escriva died and was succeeded by Álvaro del Portillo. In 1982, Opus Dei
Opus Dei
was made into a personal prelature. This means that Opus Dei
Opus Dei
is part of the universal Church, and the apostolate of the members falls under the direct jurisdiction of the Prelate
Prelate
of Opus Dei wherever they are. As to "what the law lays down for all the ordinary faithful", the lay members of Opus Dei, being no different from other Catholics, "continue to be ... under the jurisdiction of the diocesan bishop", in the words of John Paul II's Ut Sit.[25] In 1994, Javier Echevarria became Prelate
Prelate
upon the death of his predecessor.

History of the spread of Opus Dei
Opus Dei
by country

One-third of the world's bishops sent letters petitioning for the canonization of Escrivá.[26] Escriva was beatified in 1992 in the midst of controversy prompted by questions about Escriva's suitability for sainthood. In 2002, approximately 300,000 people gathered in St. Peter's Square on the day Pope John Paul II
John Paul II
canonized Josemaría Escrivá.[27][28] According to one author, "Escrivá is... venerated by millions".[8] There are other members whose process of beatification has been opened: Ernesto Cofiño, a father of five children and a pioneer in pediatric research in Guatemala; Montserrat Grases, a teenage Catalan student who died of cancer; Toni Zweifel, a Swiss engineer; Tomás Alvira and wife, Paquita Domínguez, a Spanish married couple;[29] Isidoro Zorzano Ledesma, an Argentinian engineer; Dora del Hoyo, a domestic worker;[30] and Father José Luis Múzquiz de Miguel. During the pontificate of John Paul II, two members of Opus Dei, Juan Luis Cipriani Thorne and Julián Herranz Casado, were made cardinals.[31] In September 2005, Pope Benedict XVI
Pope Benedict XVI
blessed a newly installed statue of Josemaría Escrivá
Josemaría Escrivá
placed in an outside wall niche of St Peter's Basilica, a place for founders of Catholic organizations.[32] During that same year, Opus Dei
Opus Dei
received some unwanted attention due to the extraordinary success of the novel The Da Vinci Code, in which both Opus Dei
Opus Dei
and the Catholic Church
Catholic Church
itself are depicted negatively. The film version was released globally in May 2006, further polarizing views on the organization. In 2014, Pope Francis
Pope Francis
through a delegate beatified Alvaro del Portillo and said that "he teaches us that in the simplicity and ordinariness of our life we can find a sure path to holiness.[33] At the end of 2014, the prelature has been established in 69 countries,[34] while its members are present in 90 countries.[9] Bishop
Bishop
Echevarría died on December 12, 2016,[35] and was succeeded by Msgr. Fernando Ocáriz. He was elected the new prelate of Opus Dei
Opus Dei
on 23 January 2017, and on the same day was appointed by Pope Francis
Pope Francis
as such. Spirituality[edit] Doctrine[edit] Main article: Teachings of Opus Dei Opus Dei
Opus Dei
is an organization of the Catholic Church. As such, it shares the doctrines of the Catholic Church
Catholic Church
and has "no other teaching than the teaching of the Magisterium
Magisterium
of the Holy See", as per the founder.[36] Opus Dei
Opus Dei
places special emphasis on certain aspects of Catholic doctrine. A central feature of Opus Dei's theology is its focus on the lives of the ordinary Catholics who are neither priests nor monks.[37][38][39] Opus Dei
Opus Dei
emphasizes the "universal call to holiness": the belief that everyone should aspire to be a saint, as per Jesus' commandment to "Love God
God
with all your heart" (Matthew 22:37) and "Be perfect as your heavenly Father is perfect." (Matthew 5:48) Opus Dei
Opus Dei
also teaches that sanctity is within the reach of everyone, not just a few special individuals, given Jesus' teaching that his demands are "easy" and "light," as his divine assistance is assured. (Matthew 11:28–30)[40][41] Opus Dei
Opus Dei
does not have monks or nuns, and only a minority of its members are priests.[42] Opus Dei
Opus Dei
emphasizes uniting spiritual life with professional, social, and family life. Members of Opus Dei
Opus Dei
lead ordinary lives, with traditional families and secular careers,[43] and strive to "sanctify ordinary life". Indeed, Pope John Paul II
John Paul II
called Escrivá "the saint of ordinary life".[44] Similarly, Opus Dei
Opus Dei
stresses the importance of work and professional competence.[45][46] While some religious institutes encourage their members to withdraw from the material world, Opus Dei
Opus Dei
exhorts its members and all lay Catholics to "find God
God
in daily life" and to perform their work excellently as a service to society and as a fitting offering to God.[47][48] Opus Dei
Opus Dei
teaches that work not only contributes to social progress but is "a path to holiness",[49] and its founder advised people to: " Sanctify your work. Sanctify yourself in your work. Sanctify others through your work."[50] The biblical roots of this Catholic doctrine, according to the founder, are in the phrase " God
God
created man to work" (Gen 2:15) and Jesus's long life as an ordinary carpenter in a small town.[51] Escrivá, who stressed the Christian's duty to follow Christ's example, also points to the gospel account that Jesus
Jesus
"has done everything well" (Mk 7:37).[52] The foundation of the Christian life, stressed Escrivá, is divine filiation: Christians are children of God, identified with Christ's life and mission. Other main features of Opus Dei, according to its official literature, are: freedom, respecting choice and taking personal responsibility; and charity, love of God
God
above all and love of others.[43] At the bottom of Escrivá's understanding of the "universal call to holiness" are two dimensions, subjective and objective, according to Fernando Ocariz, a Catholic theologian and Prelate
Prelate
of Opus Dei
Opus Dei
since 2017. The subjective is the call given to each person to become a saint, regardless of his place in society. The objective refers to what Escrivá calls Christian materialism: all of creation, even the most material situation, is a meeting place with God, and leads to union with Him.[8] Different qualifiers have been used to describe Opus Dei's doctrine: radical,[53] reactionary,[54] faithful,[17] revolutionary,[53] ultraconservative,[55] most modern,[56] conservative,[57][58] and liberal.[59] Prayers[edit] See also: Interior life (Catholic theology) All members – whether married or unmarried, priests or laypeople – are trained to follow a 'plan of life', or 'the norms of piety', which are some traditional Catholic devotions. This is meant to follow the teaching of the Catholic Catechism: "pray at specific times...to nourish continual prayer,"[60] which in turn is based on Jesus' "pray at all times" (Luke 18:1), echoed by St. Paul's "pray without ceasing" (1 Thessalonians 5:17). According to Escriva, the vocation to Opus Dei is a calling to be a "contemplative in the middle of the world," who converts work and daily life into prayer. Daily norms:[citation needed]

Heroic minute, waking up punctually and saying "Serviam!" (Latin: I will serve) Morning offering, fixing one's intentions to do everything for the glory of God Spiritual reading
Spiritual reading
and reading the New Testament, a practice recommended by St. Paul and other saints Mental prayer, conversation with God Mass, Communion and Thanksgiving after Communion

St. Mary of the Angels' Church in Chicago
Chicago
is run by the clergy of Opus Dei

Rosary, a traditional Catholic devotion to Christ and to Mary The Preces (the common prayer of Opus Dei) Angelus, a Marian prayer which recalls Christian belief in God's becoming man Memorare
Memorare
prayer to the Blessed Virgin Mary
Blessed Virgin Mary
offered for the Opus Dei member in most need at that exact moment Visit to the Blessed Sacrament, a Catholic practice of greeting Jesus in the Eucharist Examination of conscience
Examination of conscience
at the end of the day Three Hail Marys
Three Hail Marys
before bed to pray for the virtue of purity Short, spontaneous prayers throughout the day, offering up to God one's work, sufferings etc.

Weekly norms:[citation needed]

Confession, in pursuit of the Catholic recommendation on frequent confession a group meeting of spiritual formation ("the Circle") the praying of a Marian antiphon
Marian antiphon
on Saturdays making Psalm 2
Psalm 2
the basis of mental prayer on Tuesdays making the Adoro te devote
Adoro te devote
the basis of mental prayer on Thursdays

Additionally, members should participate yearly in a spiritual retreat; a three-week seminar every year is obligatory for numeraries, and a one-week seminar for supernumeraries. Also members are expected to make a day-trip pilgrimage where they recite 3 5-decade rosaries on the month of May in honor of Mary. Mortification[edit] See also: Mortification of the flesh Much public attention has focused on Opus Dei's practice of mortification—the voluntary offering up of discomfort or pain to God; this includes fasting, or for some of its members self-inflicted pain such as self-flagellation. Mortification has a long history in many world religions, including the Catholic Church. It has been endorsed by Popes as a way of following Christ, who died in a bloody crucifixion and who speaking of anybody that sought to be his disciple: "let him deny himself, take up his cross daily and follow me." (Lk 9:23)[61] Supporters say that opposition to mortification is rooted in having lost (1) the "sense of the enormity of sin" or offense against God, and the consequent penance, both interior and exterior, (2) the notions of "wounded human nature" and of concupiscence or inclination to sin, and thus the need for "spiritual battle,"[62] and (3) a spirit of sacrifice for love and "supernatural ends," and not only for physical enhancement. As a spirituality for ordinary people, Opus Dei
Opus Dei
focuses on performing sacrifices pertaining to normal duties and to its emphasis on charity and cheerfulness. Additionally, Opus Dei
Opus Dei
celibate members practice "corporal mortifications" such as sleeping without a pillow or sleeping on the floor, fasting or remaining silent for certain hours during the day.[58] Organization and activities[edit] Governance[edit] Main article: Personal prelature In Pope John Paul II's 1982 decree known as the Apostolic constitution Ut Sit, Opus Dei
Opus Dei
was established as a personal prelature, a new official structure of the Catholic Church, similar to a diocese in that it contains lay people and secular priests who are led by a bishop. However, whereas a bishop normally has a territory or diocese, the prelate of Opus Dei
Opus Dei
is pastor to the members and priests of Opus Dei worldwide, no matter what diocese they are in. To date, Opus Dei is the only personal prelature in existence. In addition to being governed by Ut Sit and by the Catholic Church's general law, Opus Dei is governed by the Church's Particular Law concerning Opus Dei, otherwise known as Opus Dei's statutes. This specifies the objectives and workings of the prelature. The prelature is under the Congregation for Bishops.[2][63] The head of the Opus Dei
Opus Dei
prelature is known as the Prelate.[2] The Prelate
Prelate
is the primary governing authority and is assisted by two councils—the General Council (made up of men) and the Central Advisory (made up of women).[64] The Prelate
Prelate
holds his position for life. The current prelate of Opus Dei
Opus Dei
is Msgr. Fernando Ocáriz Braña, who became the third Prelate
Prelate
of Opus Dei
Opus Dei
on January 23, 2017.[65] The first Prelate
Prelate
of Opus Dei
Opus Dei
was Álvaro del Portillo, who held the position from 1982 until his death in 1994.[66] Opus Dei's highest assembled bodies are the General Congresses, which are usually convened once every eight years. There are separate congresses for the men and women's branch of Opus Dei. The General Congresses are made up of members appointed by the Prelate, and are responsible for advising him about the prelature's future. The men's General Congress also elects the Prelate
Prelate
from a list of candidates chosen by their female counterparts.[67] After the death of a Prelate, a special elective General Congress is convened. The women nominate their preferred candidates for the prelate and is voted upon by the men to become the next Prelate—an appointment that must be confirmed by the Pope.[67] Membership[edit] Main article: Types of membership of Opus Dei Based on the language of Catholic Church
Catholic Church
law and theology, the prelature calls the people under the pastoral care of the prelate as "faithful of the prelature", since the term member connotes an association rather than a hierarchical structure such as a prelature or a diocese. As of 2016, the faithful of the Opus Dei
Opus Dei
Prelature numbered 94,776 members, of which 92,667 are lay persons, men and women, and 2,109 priests.[68] These figures do not include the priest members of Opus Dei's Priestly Society of the Holy Cross, estimated to number 2,000 in the year 2005.[8] About 60 per cent of Opus Dei
Opus Dei
faithful reside in Europe, and 35 per cent reside in the Americas.[69] Women comprise 57% of total membership.[70] According to the study of John Allen, for the most part, Opus Dei
Opus Dei
faithful belong to the middle to low levels in society, in terms of education, income, and social status.[71] Opus Dei
Opus Dei
is made up of several different types of faithful.[10] According to the Statutes of Opus Dei,[72] the distinction derives from the degree to which they make themselves available for the official activities of the Prelature and for giving formation according to the spirit of Opus Dei.[73] Supernumeraries, the largest type, currently account for about 70% of the total membership.[74] Typically, supernumeraries are married men and women with careers. Supernumeraries devote a portion of their day to prayer, in addition to attending regular meetings and taking part in activities such as retreats. Due to their career and family obligations, supernumeraries are not as available to the organization as the other types of faithful, but they typically contribute financially to Opus Dei, and they lend other types of assistance as their circumstances permit.

Dr. Ernesto Cofiño, Guatemalan pioneer of pediatrics

Numeraries, the second largest type of the faithful of Opus Dei, comprise about 20% of total membership.[74] Numeraries are celibate members who give themselves in "full availability" (plena disponibilitas) for the official undertakings of the Prelature.[75] This includes full availability for giving doctrinal and ascetical formation to other members, for staffing the internal government of Opus Dei
Opus Dei
if asked by the regional directors, and for moving to other countries to start or help with apostolic activities if asked by the Prelate.[76] Because they are making themselves fully available to do whatever needs to be done for the undertakings of the Prelature, numeraries are expected to live in special centers run by Opus Dei, and the question of which particular center a numerary will live in depends upon the regional needs.[77] "Numerary" is a general term for persons who form part of the permanent staff of an organization. Therefore in order to maintain a family atmosphere in the centers (rather than an institutional one), it is considered very important for numeraries to participate in daily meals and "get-togethers" in which they converse and share news.[78] Both men and women may become numeraries in Opus Dei, although the centers are strictly gender-segregated.[57] Numeraries generally have jobs outside of Opus Dei, although some are asked to work internally full-time and many modify the way that they go about their professional goals in order to be available for the Prelature. They devote the bulk of their income to the organization.[79] Numerary assistants are a type of numerary that exists in the Women's Branch of Opus Dei. Their full availability for the Prelature is lived out as full availability for doing a specific type of work, namely looking after the domestic needs of the conference centers and the residential centers of Opus Dei.[80] Hence they live in special centers run by Opus Dei
Opus Dei
and do not have jobs outside the centers. Associates are celibate faithful who make themselves fully available to God
God
and to others in apostolic celibacy, and stably take on at least one (sometimes more) apostolic assignment(s) from the Prelature in giving doctrinal and ascetical formation and/or coordinating activities.[81] They differ from numeraries in not making themselves "fully" available to staff the official undertakings of the Prelature, instead giving themselves in additional social realities, such as through their profession or to their own families.[79] Because of this difference in availability for the official activities of Opus Dei, unlike numeraries the associates do not live in Opus Dei
Opus Dei
centers but maintain their own abodes.[82] Some of their family life (emotional and social support) comes from the centers of Opus Dei, some from other associates of Opus Dei, and some from their personal families and friends; the precise ratio of this distribution depends upon the circumstances of the individual associate. The Clergy of the Opus Dei
Opus Dei
Prelature are priests who are under the jurisdiction of the Prelate
Prelate
of Opus Dei. They are a minority in Opus Dei—only about 2% of Opus Dei
Opus Dei
members are part of the clergy.[74] Typically, they are numeraries or associates who ultimately joined the priesthood. The Priestly Society of the Holy Cross consists of priests associated with Opus Dei. Part of the society is made up of the clergy of the Opus Dei
Opus Dei
prelature—priests who fall under the jurisdiction of the Opus Dei
Opus Dei
prelature are automatically members of the Priestly Society. Other members in the society are diocesan priests—clergymen who remain under the jurisdiction of a geographically defined diocese. These priests are considered full members of Opus Dei
Opus Dei
who are given its spiritual training. They do not however report to the Opus Dei Prelate
Prelate
but to their own diocesan bishop.[83] As of 2005, there were roughly two thousand of these priests.[8] The Cooperators of Opus Dei
Opus Dei
are non-members who collaborate in some way with Opus Dei—usually through praying, charitable contributions, or by providing some other assistance. Cooperators are not required to be celibate or to adhere to any other special requirements. Indeed, cooperators are not even required to be Christian.[83] There were 164,000 cooperators in the year 2005.[8] In accordance with Catholic theology, membership is granted when a vocation, or divine calling is presumed to have occurred. Activities[edit] Main article: Opus Dei
Opus Dei
in society Leaders of Opus Dei
Opus Dei
describe the organization as a teaching entity whose main activity is to train Catholics to assume personal responsibility in sanctifying the secular world from within.[16][84] This teaching is done by means of theory and practice.[85] Its lay people and priests organize seminars, workshops, retreats, and classes to help people put the Christian faith into practice in their daily lives. Spiritual direction, one-on-one coaching with a more experienced lay person or priest, is considered the "paramount means" of training. Through these activities they provide religious instruction (doctrinal formation), coaching in spirituality for lay people (spiritual formation), character and moral education (human formation), lessons in sanctifying one's work (professional formation), and know-how in evangelizing one's family and workplace (apostolic formation). The official Catholic document which established the prelature states that Opus Dei
Opus Dei
strives "to put into practice the teaching of the universal call to sanctity, and to promote at all levels of society the sanctification of ordinary work, and by means of ordinary work."[2] Thus, the founder and his followers describe members of Opus Dei as resembling the members of the early Christian Church—ordinary workers who seriously sought holiness with nothing exterior to distinguish them from other citizens.[16][86][87] Opus Dei
Opus Dei
runs residential centers throughout the world. These centers provide residential housing for celibate members, and provide doctrinal and theological education. Opus Dei
Opus Dei
is also responsible for a variety of non-profit institutions called "Corporate Works of Opus Dei".[88] A study of the year 2005, showed that members have cooperated with other people in setting up a total of 608 social initiatives: schools and university residences (68%), technical or agricultural training centers (26%), universities, business schools and hospitals (6%).[8] The University of Navarra
University of Navarra
in Pamplona, Spain or the Austral University in Buenos Aires, Argentina
Argentina
are both examples of the corporate work of Opus Dei. These universities usually perform very high in international rankings. IESE, the University of Navarra's Business School, was adjudged one of the best in the world by the Financial Times
Financial Times
and the Economist Intelligence Unit.[89] The total assets of non-profits connected to Opus Dei
Opus Dei
are worth at least $2.8 billion.[90] Relations with Catholic leaders[edit] Main article: Opus Dei
Opus Dei
and Catholic Church
Catholic Church
leaders Leopoldo Eijo y Garay, the bishop of Madrid where Opus Dei
Opus Dei
was born, supported Opus Dei
Opus Dei
and defended it in the 1940s by saying that "this opus is truly Dei" (this work is truly God's). Contrary to attacks of secrecy and heresy, the bishop described Opus Dei's founder as someone who is "open as a child" and "most obedient to the Church hierarchy".[91] In the 1950s, Pope Pius XII
Pope Pius XII
told the most senior Australian bishop, Cardinal Norman Gilroy
Norman Gilroy
that Escriva "is a true saint, a man sent by God
God
for our times".[92] Pius XII gave Opus Dei
Opus Dei
the canonical status of "pontifical right", an institution depending directly and exclusively on the Vatican in its internal governance.[93] In 1960, Pope John XXIII
Pope John XXIII
commented that Opus Dei
Opus Dei
opens up "unsuspected horizons of apostolate".[94] Furthermore, in 1964, Pope Paul VI praised the organization in a handwritten letter to Escrivá, saying:

Opus Dei
Opus Dei
is "a vigorous expression of the perennial youth of the Church, fully open to the demands of a modern apostolate... We look with paternal satisfaction on all that Opus Dei
Opus Dei
has achieved and is achieving for the kingdom of God, the desire of doing good that guides it, the burning love for the Church and its visible head that distinguishes it, and the ardent zeal for souls that impels it along the arduous and difficult paths of the apostolate of presence and witness in every sector of contemporary life."[94]

The relationship between Paul VI and Opus Dei, according to Alberto Moncada, a doctor of sociology and ex-member, was "stormy".[95] After the Second Vatican Council
Second Vatican Council
concluded in 1965, Pope Paul VI
Pope Paul VI
denied Opus Dei's petition to become a personal prelature, Moncada stated.[96] Pope John Paul I, a few years before his election, wrote that Escrivá was more radical than other saints who taught about the universal call to holiness. While others emphasized monastic spirituality applied to lay people, for Escrivá "it is the material work itself which must be turned into prayer and sanctity", thus providing a lay spirituality.[53] Criticisms against Opus Dei
Opus Dei
have prompted Catholic scholars and writers like Piers Paul Read[97] and Vittorio Messori
Vittorio Messori
to call Opus Dei a sign of contradiction, in reference to the biblical quote of Jesus as a "sign that is spoken against".[98] Said John Carmel Heenan, Cardinal Archbishop of Westminster: "One of the proofs of God's favor is to be a sign of contradiction. Almost all founders of societies in the Church have suffered. Monsignor Escrivá de Balaguer is no exception. Opus Dei
Opus Dei
has been attacked and its motives misunderstood. In this country and elsewhere an inquiry has always vindicated Opus Dei."[99] One of Opus Dei's most prominent supporters was Pope John Paul II.[100] John Paul II
John Paul II
cited Opus Dei's aim of sanctifying secular activities as a "great ideal." He emphasized that Escrivá's founding of Opus Dei
Opus Dei
was ductus divina inspiratione, led by divine inspiration, and he granted the organization its status as a personal prelature.[101] Stating that Escrivá is "counted among the great witnesses of Christianity," John Paul II
John Paul II
canonized him in 2002, and called him "the saint of ordinary life."[102] Of the organization, John Paul II
John Paul II
said:

[Opus Dei] has as its aim the sanctification of one's life, while remaining within the world at one's place of work and profession: to live the Gospel in the world, while living immersed in the world, but in order to transform it, and to redeem it with one's personal love for Christ. This is truly a great ideal, which right from the beginning has anticipated the theology of the lay state of the Second Vatican Council and the post-conciliar period.[103]

One-third of the world's bishops petitioned for the canonization of Escrivá. During the canonization, there were 42 cardinals and 470 bishops from around the world, generals superior of many religious institutes, and representatives of various Catholic groups. During those days, these Church officials commented on the universal reach and validity of the message of the founder.[71] For his canonization homily, John Paul II
John Paul II
said: With the teachings of St. Josemaría, "it is easier to understand what the Second Vatican Council
Second Vatican Council
affirmed: 'there is no question, then, of the Christian message inhibiting men from building up the world ... on the contrary it is an incentive to do these very things' (Vatican II, Gaudium et spes, n. 34)."[104] Concerning the group's role in the Catholic Church, critics have argued that Opus Dei's unique status as a personal prelature gives it too much independence, making it essentially a "church within a church" and that Opus Dei
Opus Dei
exerts a disproportionately large influence within the Catholic Church
Catholic Church
itself,[105] as illustrated, for example, by the unusually rapid canonization of Escrivá, which some considered to be irregular.[106] In contrast, Catholic officials say that Church authorities have even greater control of Opus Dei
Opus Dei
now that its head is a prelate appointed by the Pope,[107] and its status as a prelature "precisely means dependence."[108] Allen says that Escriva's relatively quick canonization does not have anything to do with power but with improvements in procedures and John Paul II's decision to make Escriva's sanctity and message known.[8] Pope Benedict XVI
Pope Benedict XVI
has been a particularly strong supporter of Opus Dei and of Escrivá. Pointing to the name "Work of God", Benedict XVI (then Cardinal Joseph Ratzinger), wrote that "The Lord simply made use of [Escrivá] who allowed God
God
to work." Ratzinger cited Escrivá for correcting the mistaken idea that holiness is reserved to some extraordinary people who are completely different from ordinary sinners: Even if he can be very weak, with many mistakes in his life, a saint is nothing other than to speak with God
God
as a friend speaks with a friend, allowing God
God
to work, the Only One who can really make the world both good and happy. Ratzinger spoke of Opus Dei's "surprising union of absolute fidelity to the Church's great tradition, to its faith, and unconditional openness to all the challenges of this world, whether in the academic world, in the field of work, or in matters of the economy, etc."[17] He further explained:

the theocentrism of Escrivá ... means this confidence in the fact that God
God
is working now and we ought only to put ourselves at his disposal ... This, for me, is a message of greatest importance. It is a message that leads to overcoming what could be considered the great temptation of our times: the pretense that after the 'Big Bang' God retired from history.[17]

Pope Francis
Pope Francis
is "the first Pope who has dealt with Opus Dei
Opus Dei
closely as a bishop",[109] and according to James V. Schall, S.J., is a "friend of Opus Dei."[110] Francis referred to St. Josemaria as "a precursor of Vatican II in proposing the universal call to holiness."[111] In the analysis of John Allen, Pope Francis' strong dislike for clericalism, which he calls "one of the worst evils" in the Church is a key factor for "what Francis admires about Opus Dei, since Escrivá’s emphasis on the dignity of the laity was a challenge to the ultra-clerical ethos of Spanish Catholicism in the late 1920s."[112] He has a devotion to St. Josemaria,[113] and he prayed before his relics for 45 minutes, when he once visited the church of the prelature in Rome.[114] Francis beatified Alvaro del Portillo, the successor of Escriva.[33] What Bergoglio most liked about Opus Dei
Opus Dei
was the work done for the poor by one of its schools in Buenos Aires.[115] He thanks Opus Dei
Opus Dei
for its work to further the holiness of priests in the Roman Curia.[109] Controversy[edit] Main article: Controversies about Opus Dei Throughout its history, Opus Dei
Opus Dei
has been criticized from many quarters, prompting journalists to describe Opus Dei
Opus Dei
as "the most controversial force in the Catholic Church" and founder Saint Josemaría Escrivá
Josemaría Escrivá
as a "polarizing" figure.[8][116][117] Criticism of Opus Dei
Opus Dei
has centered on allegations of secretiveness,[16] controversial and aggressive recruiting methods, strict rules governing members, elitism and misogyny, and support of or participation in authoritarian or right-wing governments, especially the Francoist Government of Spain until 1978.[96] The mortification of the flesh practiced by some of its members is also criticized. Opus Dei has also been criticized for allegedly seeking independence and more influence within the Catholic Church.[105] On the other hand, according to several journalists who researched Opus Dei
Opus Dei
separately, many criticisms against Opus Dei
Opus Dei
are based on fabrications by opponents,[8][118][116][71][119] and it has been said that Opus Dei
Opus Dei
is a sign of contradiction.[71][97] Several popes and other Catholic leaders have endorsed what they see as its innovative teaching on the sanctifying value of work, and its fidelity to Catholic beliefs.[94][120] In 2002, Pope John Paul II canonized Escrivá, and called him "the saint of ordinary life."[121] In recent years, Opus Dei
Opus Dei
has received international attention due to the novel The Da Vinci Code
The Da Vinci Code
and its film version of 2006, both of which prominent Christians and non-believers criticized as misleading, inaccurate and anti-Catholic.[122][123][124][125] Critics such as the Jesuit
Jesuit
Wladimir Ledóchowski sometimes refer to Opus Dei
Opus Dei
as a "Catholic", "christian", or "white" form of Freemasonry.[126][127][128][129][130] Supporting views[edit] According to several journalists who have worked independently on Opus Dei, such as John Allen, Jr.,[8] Vittorio Messori,[71] Patrice de Plunkett,[119] Maggy Whitehouse,[118] Noam Friedlander[116] many of the criticisms against Opus Dei
Opus Dei
are myths and unproven tales.[131][132][133] Allen, Messori, and Plunkett say that most of these myths were created by its opponents, with Allen adding that he perceives that Opus Dei
Opus Dei
members generally practise what they preach.[134][135]

Opus Dei
Opus Dei
central headquarters in Rome

Allen, Messori, and Plunkett also state that accusations that Opus Dei is secretive are unfounded. These accusations stem from a clerical paradigm which expects Opus Dei
Opus Dei
members to behave as monks and clerics, people who are traditionally known and externally identifiable as seekers of holiness. In contrast, these journalists continue, Opus Dei's lay members, like any normal Catholic professional, are ultimately responsible for their personal actions, and do not externally represent the organization which provides them religious education. Writer and broadcast analyst John L. Allen, Jr. states that Opus Dei
Opus Dei
provides abundant information about itself. These journalists have stated that the historic roots of criticisms against Opus Dei
Opus Dei
can be found in influential clerical circles.[71][136][137] As to its alleged participation in right-wing politics, especially the Francoist regime, British historians Paul Preston
Paul Preston
and Brian Crozier state that the Opus Dei
Opus Dei
members who were Franco's ministers were appointed for their talent and not for their Opus Dei membership.[20][138][139] Also, there were notable members of Opus Dei who were vocal critics of the Franco Regime such as Rafael Calvo Serer and Antonio Fontán, who was the first President of the Senate in Spain, following the adoption of a democratic Constitution. The German historian and Opus Dei
Opus Dei
member Peter Berglar calls any connection made between Opus Dei
Opus Dei
and Franco's regime a "gross slander."[7] At the end of Franco's regime, Opus Dei
Opus Dei
members were 50:50 for and against Franco, according to John Allen.[8] Similarly Álvaro del Portillo, the former Prelate
Prelate
of Opus Dei, said that any statements that Escrivá supported Hitler were "a patent falsehood," that were part of "a slanderous campaign".[140] He and others have stated that Escriva condemned Hitler as a "rogue", a "racist" and a "tyrant".[141] Opus Dei spokespersons also deny claims that Opus Dei
Opus Dei
members worked with General Pinochet.[116] Various authors and researchers state that Escriva was staunchly non-political, and detested dictatorships.[71][142] Allen wrote that, compared with other Catholic organizations, Opus Dei's stress on freedom and personal responsibility is extraordinarily strong.[8] There are many Opus Dei members who are identified with left-wing politics, including Ruth Kelly, Jorge Rossi Chavarría, Mario Fernández Baeza, Antonio Fontán, Mario Maiolo, and Jesus
Jesus
Estanislao.[143] While Opus Dei
Opus Dei
spokespersons have admitted mistakes in dealing with some members and do not, as a rule, contest their grievances,[90][144] supporters have rejected generalizations merely based on negative experiences of some members.[145] Sociologists like Bryan R. Wilson write about some former members of any religious group who may have psychological motivations such as self-justification to criticise their former groups. Wilson states that such individuals are prone to create fictitious "atrocity stories" which have no basis in reality.[146] Many supporters of Opus Dei
Opus Dei
have expressed the belief that the criticisms of Opus Dei
Opus Dei
stem from a generalized disapproval of spirituality, Christianity, or Catholicism. Expressing this sentiment, one Opus Dei
Opus Dei
member, Cardinal Julián Herranz, stated " Opus Dei
Opus Dei
has become a victim of Christianophobia."[147] Massimo Introvigne, author of an encyclopedia of religion, argues that critics employ the term "cult" in order to intentionally stigmatize Opus Dei
Opus Dei
because "they could not tolerate 'the return to religion' of the secularized society".[137] Opus Dei
Opus Dei
is not "elitist" in the sense in which people often invoke the term, meaning an exclusively white-collar phenomenon, concluded John Allen. He observed that among its members are barbers, bricklayers, mechanics and fruit sellers. Most supernumeraries are living ordinary middle-class lives, he said.[8] Regarding alleged misogyny, John Allen states that half of the leadership positions in Opus Dei
Opus Dei
are held by women, and they supervise men.[148] The Catholic Church
Catholic Church
defends its male priesthood by saying that "the greatest in the Kingdom of Heaven are not the ministers but the saints."[149] Criticism[edit] Critics of Opus Dei
Opus Dei
include María del Carmen Tapia, an ex-member who was a high-ranking officer of Opus Dei
Opus Dei
for many years,[150] liberal Catholic theologians such as Fr. James Martin, a Jesuit
Jesuit
writer and editor, and supporters of Liberation theology, such as journalist Penny Lernoux and Michael Walsh, a writer on religious matters and former Jesuit.[74][151] Critics state that Opus Dei
Opus Dei
is "intensely secretive"—for example, members generally do not disclose their affiliation with Opus Dei
Opus Dei
in public. Further, under the 1950 constitution, members were expressly forbidden to reveal themselves without the permission of their superiors.[16] This practice has led to much speculation about who may be a member.[16] Due in part to its secrecy, Jesuit
Jesuit
America magazine referred to it as, "....the most controversial group in the Catholic Church today.[152] Opus Dei
Opus Dei
has been accused of deceptive and aggressive recruitment practices,[152] such as showering potential members with intense praise ("Love bombing"),[131][153] and instructing numeraries to form friendships and attend social gatherings explicitly for recruiting purposes.[79] Critics allege that Opus Dei
Opus Dei
maintains an extremely high degree of control over its members—for instance, past rules required numeraries to submit their incoming and outgoing mail to their superiors for inspection, and members are forbidden to read certain books without permission from their superiors.[131] Critics charge that Opus Dei
Opus Dei
pressures numeraries to sever contact with non-members, including their own families.[131] Exit counselor David Clark has described Opus Dei
Opus Dei
as "very cult-like".[131]

Antonio Fontán, Spanish journalist and member of Opus Dei
Opus Dei
who fought for the freedom of press and democracy during Franco's regime. He was persecuted by Franco and was elected as the first President of the Senate once democracy was restored.

Critics assert that Escrivá and the organization supported radical right-wing governments, such as those of Franco, Augusto Pinochet[citation needed] and Alberto Fujimori
Alberto Fujimori
of Peru during the 1990s.[154] Both Pinochet's and Fujimori's ministries and prominent supporters allegedly included members of Opus Dei, but there are also prominent Opus Dei
Opus Dei
members in parties that opposed those governments. Likewise, among Opus Dei
Opus Dei
members there were also strong detractors of Franco, such as Antonio Fontán. There have also been allegations that Escrivá expressed sympathy for Adolf Hitler.[155][156] One former Opus Dei
Opus Dei
priest, Vladimir Felzmann, who has become a vocal Opus Dei critic, says that Escrivá once remarked that Hitler had been "badly treated" by the world and he further declared that "Hitler couldn't have been such a bad person. He couldn't have killed six million [Jews]. It couldn't have been more than four million."[157][158][159] Opus Dei
Opus Dei
has also been accused of elitism through targeting of "the intellectual elite, the well-to-do, and the socially prominent."[160] As members of Opus Dei
Opus Dei
are Catholics, Opus Dei
Opus Dei
has been subjected to the same criticisms targeted to Catholicism in general. For example, Opus Dei's position has been "to oppose sexual freedoms and promote conservative morals," according to an investigative report produced by the advocacy group Catholics for Choice.[161] The report further cites a study from sociologist Marco Burgos alleging Opus Dei
Opus Dei
interference in sex education programs in Honduras that contradict the Catholic faith.[162] After conducting a critical study of Opus Dei, journalist John L. Allen, Jr. concluded that Opus Dei
Opus Dei
should (1) be more transparent, (2) collaborate with members of religious institutes, and (3) encourage its members to air out in public their criticisms of the institution.[8] Other views[edit] Sociologists Peter Berger and Samuel Huntington suggest that Opus Dei is involved in "a deliberate attempt to construct an alternative modernity," one that engages modern culture while at the same time is resolutely loyal to Catholic traditions.[163] Van Biema of Time magazine emphasises Opus Dei's Spanish roots as a source of misunderstandings in the Anglo-Saxon
Anglo-Saxon
world, and suggests that as the United States becomes more Hispanic, controversies about Opus Dei
Opus Dei
(and similar Catholic organizations) will decrease.[16] In her 2006 book on Opus Dei, Maggy Whitehouse, a non-Catholic journalist, argues that the relative autonomy of each director and center has resulted in mistakes at the local level. She recommends greater consistency and transparency for Opus Dei, which she sees as having learned the lesson of greater openness when it faced the issues raised by The Da Vinci Code
The Da Vinci Code
and other critics.[118] Members proposed for Beatification[edit]

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Aside from Escriva (canonized in 2002) and Alvaro del Portillo (beatified in 2014), there a number of members of Opus Dei
Opus Dei
who have been proposed for beatification:

Toni Zweifel Ernesto Cofiño Tomas Alvira Francisca "Paquita" Dominguez Laura Busca Otaegui. Laura was born on November 3, 1918 in Zumarraga, Guipuzcoa, Spain. She was married to Eduardo Ortiz de Landazuri Fernandez de Heredia and became a mother of seven. She had a degree in pharmacology and a great love for study and reading. With a reputation for sanctity, she died after a long illness in Pamplona, on October 11, 2000. The Archbishop of Pamplona
Pamplona
opened her Cause of Canonization on June 14, 2013. Together with her husband they are honored as "Servants of God". Eduardo Ortiz de Landazuri. Born on October 31, 1910 in Segovia, Spain. He was a doctor, and he died on May 20, 1985 in Pamplona, Navarra, Spain. His cause for Canonization
Canonization
was opened by the Congregation for the Causes of Saints, which have given him the Protocol No: 2253 and honored him together with his wife as "Servants of God" on November 3, 1998. Joseph Muzquiz Montserrat Grases. She was born on July 10, 1941 in Barcelona, Spain. She died on March 26, 1959 in Barcelona, Spain. Her cause is now underway to Sainthood. The Congregation for the Causes of Saints had given her the Protocol No: 1137 and she was honored as "Servant of God". In a decree dated April 26, 2016, Pope Francis
Pope Francis
authorized that Montse had practiced the virtues in an heroic degree and could be declared Venerable. Maria Encarnacion Ortega Pardo Jose Maria Hernandez Garnica Dora del Hoyo. Dora was born on January 11, 1914 in Boca de Huergano, Leon, Spain. She died on May 20, 2004 in Rome, Italy. Her Cause for Beatification
Beatification
is now on Preliminary stages. Guadalupe Ortiz de Landazuri Fernando Crespo Alfageme Maria Lourdes de Miguel Crespo Jeremy Joyner White Isidoro Zorzano Ledesma. Isidoro was born in Buenos Aires, Argentina on September 13, 1902. He died in Madrid, Spain on July 15, 1943. He was declared "Venerable" through a decree recognizing his heroic virtues signed by Pope Francis
Pope Francis
on December 21, 2016. [164] Juan Ignacio Larrea Holguín

Opus Dei
Opus Dei
in popular culture[edit]

Jerry Pournelle's 1974 Science Fiction
Science Fiction
story "Enforcer"[165] centers on a fictional coup d'état in Argentina, whose moving spirit, a Colonel Ortiz, is affiliated to Opus Dei
Opus Dei
as well as Catholic Action. Though he is the story's antagonist, Otiz is depicted rather sympathetically as an honest and dedicated officer - who tries (and eventually fails) to defend Argentine sovereignty against a giant multi-national corporation employing the "Enforcer" of the title. In the 1997 novel The Genesis Code by John Case the leader of Umbra Domini, which is the author's version of Opus Dei, is portrayed as the novel's antagonist. In the novel, Umbra Domini members are sent on a mission to execute children who were conceived using genetically engineered oocytes.[citation needed] In another 1997 book, the detective novel "The Death of Faith" which is the seventh in the Commissario Brunetti series by Donna Leon, the book's mystery turns out to involve sinister activities by Opus Dei. The book ends with the protagonist Brunetti feeling certain that a priest who is an Opus Dei
Opus Dei
member was responsible for several murders - but has no way to prove it in court, and feels that Opus Dei
Opus Dei
is too powerful to touch. Since 2003, Opus Dei
Opus Dei
has received world attention as a result of Dan Brown's novel The Da Vinci Code
The Da Vinci Code
and the 2006 film based on the novel. In The Da Vinci Code, Opus Dei
Opus Dei
is portrayed as a Catholic organization that is led into a sinister international conspiracy.[166] In general, The Da Vinci Code
The Da Vinci Code
has been sharply criticized for its numerous factual inaccuracies, by a wide array of scholars and historians.[167][168] According to the Anglican Bishop
Bishop
of Durham, the Rt Rev Dr Tom Wright, the novel is a "great thriller" but "lousy history".[169] For example, Silas, a major villain in The Da Vinci Code
The Da Vinci Code
is a monk who is a member of Opus Dei—but in reality there are no monks in Opus Dei.[42] The Da Vinci Code implies that Opus Dei
Opus Dei
is the Pope's personal prelature—but the term "personal prelature" does not refer to a special relationship to the Pope: It means an institution in which the jurisdiction of the prelate is not linked to a geographic territory but over persons, wherever they be.[61] Nonetheless, Brown stated that his portrayal of Opus Dei
Opus Dei
was based on interviews with members and ex-members, and books about Opus Dei.[170] An Opus Dei
Opus Dei
spokesman questioned this statement.[171] A Franco-Belgian comic book (bande dessinée) on the life of Escrivá was published by Coccinelle BD in 2005. The title is Through the mountains, in reference to Escriva's escape from the Republican zone through the mountains of Andorra
Andorra
during the Spanish Civil War.[172] In Proven Guilty, the 8th book in The Dresden Files
The Dresden Files
series by Jim Butcher, it is revealed that recurring character Father Forthill is a member of Opus Dei. Forthill is portrayed in a positive light, and aids the protagonist in protecting Chicago
Chicago
from sinister supernatural forces.[173] In the bestselling Ashwin Sanghi thriller The Rozabal Line (2007), mention of Opus Dei
Opus Dei
and Illuminati are frequent. Sanghi, often termed the Indian Dan Brown, created an intricate plot revolving around themes of Jesus' tomb and nuclear bombs and the events, though global, have India as an important theatre.[174] Camino, a 2008 Spanish film directed by Javier Fesser, allegedly based on the real story of Alexia González-Barros, a girl who died from spinal cancer at fourteen in 1985 and awaits canonization. Fesser portrays the Opus Dei
Opus Dei
in a negative way, depicting it as an extreme cult destroying families, suggesting that Opus Dei
Opus Dei
manipulated the tragedy of the young Camino's painful death for its own ends. There Be Dragons, an historical epic film released in the spring of 2011, includes the early life of Escrivá. It is directed by Roland Joffé, and stars Charlie Cox, Wes Bentley, Derek Jacobi, Golshifteh Farahani, Dougray Scott, Olga Kurylenko, and Lily Cole.[175][176] Damien, a 2016 television series based on The Omen
The Omen
features the organization.

See also[edit]

Controversies about Opus Dei L' Opus Dei
Opus Dei
: enquête sur le "monstre" [Opus Dei: Investigation on the "monster"] (book) List of members of Opus Dei Opus Dei
Opus Dei
and politics Opus Dei: An Objective Look Behind the Myths and Reality of the Most Controversial Force in the Catholic Church
Catholic Church
(book) Opus Dei
Opus Dei
in society

Footnotes[edit]

^ a b Cheney, David M. " Opus Dei
Opus Dei
(Personal Prelature) [Catholic-Hierarchy]". Retrieved 11 December 2016.  ^ a b c d Pope John Paul II. "Apostolic Constitution Ut Sit, Establishing Opus Dei
Opus Dei
as the first Personal Prelature of the Catholic Church". Retrieved 2006-11-27.  ^ "Address of John Paul II
John Paul II
in Praise of St. Josemaría, Founder of Opus Dei". Retrieved 2007-06-08.  ^ Upon whom does the prelate of Opus Dei
Opus Dei
depend? Who appoints him? Opus Dei
Opus Dei
website. ^ "Decoding secret world of Opus Dei". BBC News. 2005-09-16. Retrieved 2006-11-27.  ^ Bill Tammeus (2005-10-19). " Bishop
Bishop
confirms connection to group". Kansas City Star.  ^ a b c d e f g Peter Berglar (1994). "Opus Dei: Life and Works of its Founder". EWTN. Scepter. Retrieved 2008-03-29.  ^ a b c d e f g h i j k l m n o John Allen (2005). Opus Dei: An Objective Look Behind the Myths and Reality of the Most Controversial Force in the Catholic Church. Doubleday Religion. ISBN 0-385-51449-2.  ^ a b " Opus Dei
Opus Dei
to produce Italian cartoon and mini-series on St. Josemaria Escriva". Retrieved 11 December 2016.  ^ a b "Opus Dei". BBC Religion and Ethics. Retrieved 2006-11-27.  ^ Terry Mattingly. "'Da Vinci Code' mania opened up Opus Dei". Alburquerque Tribune. Archived from the original on 2007-09-29. Retrieved 2007-04-02.  ^ " Opus Dei
Opus Dei
sitting on fortune - Independent.ie". Independent.ie. Retrieved 2018-03-30.  ^ "Subscribe to read". Retrieved 2018-03-28.  ^ "Opus Dei". JosemariaEscriva.info. Retrieved 2006-11-27.  ^ Archer, Graeme (2002-10-05). "Vatican proves the power of Opus Dei Founder". The Daily Telegraph. London. Retrieved 2006-11-27.  ^ a b c d e f g David Van Biema (April 19, 2006). "The Ways of Opus Dei". Time. Retrieved 2007-03-24.  ^ a b c d " Pope Benedict XVI
Pope Benedict XVI
on St. Josemaría Escriva". Opus Dei Official Site. Retrieved 2006-11-27.  ^ "The Founding of Opus Dei". JosemariaEscriva.info. Retrieved 2006-11-27.  ^ Escrivá, Josemaría. "Conversations 60". Retrieved 2006-05-16.  ^ a b Paul Preston
Paul Preston
(1993). Franco. A Biography. HarperCollins. ISBN 0-00-215863-9.  ^ "Historical Overview". JosemariaEscriva.info. Retrieved 2006-11-27.  ^ Escrivá, Josemaría. "Conversations 33". Retrieved 2007-05-30.  ^ "The Way". EscrivaWorks.org. Retrieved 2006-11-27.  ^ Philip Copens. "Deciphering the Da Vinci Code". Archived from the original on 2006-10-27. Retrieved 2006-11-27.  ^ "Opus Dei". MSN Encarta. Archived from the original on May 8, 2006. Retrieved 2006-11-27.  ^ "Blessed Josemaría Escrivá
Josemaría Escrivá
to be canonised". Opus Dei
Opus Dei
Official Site. Retrieved 2006-11-27.  ^ John L. Allen Jr. "300,000 pilgrims turn out for canonisation of Opus Dei
Opus Dei
founder". National Catholic Reporter. Retrieved 2006-11-27.  ^ "The Process of Canonization". JosemariaEscriva.info. Retrieved 2006-11-27.  ^ "Cardinal Rouco opens cause of canonization for Spanish couple". Catholic News Agency. Retrieved 2009-03-04.  ^ "Dora del Hoyo's Cause of Canonization
Canonization
Opened in Rome". Retrieved 11 December 2016.  ^ "Cardinals Tauran and Herranz installed at their titular churches". Opus Dei
Opus Dei
Official Site. Retrieved 2006-11-27.  ^ "Pope blesses statue of Opus Dei
Opus Dei
founder". The Guardian. Associated Press. Archived from the original on February 11, 2007. Retrieved 2007-04-02.  ^ a b [Don Alvaro del Portillo
Alvaro del Portillo
Beatified in Madrid http://www.zenit.org/en/articles/don-alvaro-del-portillo-beatified-in-madrid] ^ "Letter from the Prelate
Prelate
(10 December 2014)". Retrieved 11 December 2016.  ^ "Fallece en Roma el prelado del Opus Dei, monseñor Javier Echevarría". Lainformacion.es (in Spanish). 12 December 2016. Retrieved 12 December 2016.  ^ Josemaria Escriva, Letter 14 February 1964, 1 quoted in 2 October 2011 Pastoral Letter of Bishop
Bishop
Javier Echevarria ^ Fr. John McCloskey (March 1995). "The Pope and Opus Dei". Crisis Magazine. Retrieved 2006-11-27.  mirrored on CatholiCity ^ "Opus Dei's focus on secular life". Opus Dei
Opus Dei
Official Site. Retrieved 2006-11-28.  ^ "'Da Vinci' And Opus Dei". The New York Sun. Retrieved 2006-11-27.  ^ Escriva, J, Christ is Passing By, n. 176; Friends of God, n. 28. ^ "A Glimpse Inside a Catholic 'Force': Opus Dei". National Public Radio. Retrieved 2006-11-27.  ^ a b " Opus Dei
Opus Dei
called 'complete opposite' of 'The Da Vinci Code' portrayal". Catholic News Service. Archived from the original on 2006-10-08. Retrieved 2006-11-27.  ^ a b "Message of Opus Dei". Opus Dei
Opus Dei
website. Retrieved 2007-03-11.  ^ "Decree of Canonization". JoseMaria.info. Archived from the original on 2006-06-29. Retrieved 2006-11-27.  ^ Josemaría Escrivá. "Chapter 15: "Work"". Furrow. Retrieved 2006-11-27.  ^ "Josemaria Escriva: Work and Holiness". Eternal Word Television Network. Archived from the original on May 12, 2006. Retrieved 2006-11-27.  ^ Josemaría Escrivá. "Opus Dei: an Association which fosters the Search for Holiness in the World". Conversations. Retrieved 2007-04-13.  ^ " Opus Dei
Opus Dei
as a Political Force in Post Cold War Latin America: Civil Society, Associationalism, and Democracy". American Political Science Association. Retrieved 2006-11-27.  ^ "Interview with Opus Dei
Opus Dei
National Spokesman". ABC News. Retrieved 2011-01-11.  ^ " Homily of Bishop
Bishop
Echevarría". Romana: Official Bulletin of Opus Dei. Retrieved 2006-11-27.  ^ Josemaría Escrivá. "What is the Attraction of Opus Dei". Conversations. Retrieved 2007-07-04.  ^ Josemaría Escrivá. "Working for God". Friends of God. Retrieved 2007-07-04.  ^ a b c Cardinal Albino Luciani (John Paul I). "Seeking God
God
Through Everyday Work: A profile of the Founder of Opus Dei, Josemaria Escriva". Opus Dei
Opus Dei
Files. Archived from the original on 2007-03-11. Retrieved 2007-04-03.  ^ Rob Boston. "Breaking the Opus Dei
Opus Dei
Code". Catholics for Free Choice. Retrieved 2008-04-04.  ^ Gilles Tremlett (2002-10-05). "Sainthood beckons for priest linked to Franco". The Guardian. London. Retrieved 2008-04-03.  ^ Mike Collet White. "Founder of Catholic Opus Dei
Opus Dei
group focus of movie". Washington Post. Archived from the original on 2013-02-09. Retrieved 2010-01-06.  ^ a b "Conservative Catholic Influence in Europe". Center for Research on Population and Security. Retrieved 2006-11-27.  ^ a b David Ruppe (2001-06-18). "Opus Dei: A Return to Tradition". ABC News. Retrieved 2011-01-11.  ^ "Religion:Opus Dei". Time Magazine. 1957-03-18. Retrieved 2011-08-28.  ^ "The Life of Prayer". Catechism of the Catholic Church
Catholic Church
no. 2697-8. Retrieved 2007-08-20.  ^ a b "The Da Vinci Code, the Catholic Church
Catholic Church
and Opus Dei". Opus Dei Official Site. Retrieved 2006-11-27.  ^ "The consequences of Adam's sin for humanity". Catechism of the Catholic Church
Catholic Church
no. 405. Retrieved 2007-06-13.  ^ "Place in the Church". Opus Dei
Opus Dei
Official Site. Retrieved 2006-11-27.  ^ "What is Opus Dei
Opus Dei
– Governance". Opus Dei
Opus Dei
Official Site. Retrieved 2006-11-28.  ^ "Monsignor Ocariz confirmed as new Prelate
Prelate
of Opus Dei". Catholic News Agency. Retrieved 2017-01-24.  ^ "Opus Dei". IdeasRapidas.org. Retrieved 2006-11-27.  ^ a b Original Latin version on Opus Dei
Opus Dei
Official Site ^ "Prelature of Opus Dei". Catholic Hierarhcy. Retrieved 2014-02-05.  ^ "Opus Dei: Its Mission, Structure and Members". Zenit News Agency. Archived from the original on 2006-06-13. Retrieved 2006-11-27.  ^ http://www.catholicnewsagency.com/news/this-is-the-process-for-opus-deis-election-of-a-new-prelate-52701/ ^ a b c d e f g Messori, Vittorio (1997). Opus Dei, Leadership and Vision in Today's Catholic Church. Regnery Publishing. ISBN 0-89526-450-1.  ^ The editio typica of the Statutes is given in Latin on the Opus Dei webpage. An English translation is published on the ODAN website ^ Statutes of Opus Dei
Opus Dei
2.7 ^ a b c d Grossman, Ron (2003-12-07). "Catholics scrutinise enigmatic Opus Dei". Chicago
Chicago
Tribune. Retrieved 2011-01-11.  ^ Statutes of Opus Dei
Opus Dei
2.9 ^ Statutes of Opus Dei
Opus Dei
2.8. See also Christians in the Middle of the World ^ Statutes of Opus Dei
Opus Dei
2.8 ^ J. Allen, Opus Dei, Ch. 3 ^ a b c James Martin, S.J. " Opus Dei
Opus Dei
In the United States". America: The National Catholic Weekly. Archived from the original on 2009-01-16. Retrieved 2006-11-27.  ^ Statutes of Opus Dei
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2.8 and 2.9 ^ Statutes of Opus Dei
Opus Dei
2.10 ^ Statutes of Opus Dei
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2.10 ^ a b Pedro Rodríguez; Fernando Ocariz; José Luis Illanes (2003). Opus Dei
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in the Church. Scepter. ISBN 1-889334-93-6.  ^ Escriva said, " Opus Dei
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is a great catechesis." "Catechetical Trips". JosemariaEscriva.info. Retrieved 2006-11-27.  ^ " Opus Dei
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Celebrates 25th Anniversary of Status: Church Leaders Reflect on 1st Personal Prelature". Zenit News Agency. 2008-03-13. Archived from the original on 2008-12-05. Retrieved 2008-03-20.  ^ "St. Liguori et Als on vocation and Opus Dei". Opus Dei: A Dialogue Between Friend and Foe. Retrieved 2006-11-27.  ^ Domingo Ramos-Lissón. "The Example of the Early Christians in Blessed Josemaria's Teachings". Romana: The Official Bulletin of Opus Dei. Retrieved 2006-11-27.  ^ " Opus Dei
Opus Dei
Corporate Works". Retrieved 2006-11-27.  ^ "Top of the Class". Economist Intelligence Unit: Which MBA. Retrieved 2007-07-05.  ^ a b " Opus Dei
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has stake in new pope". Newsday. Archived from the original on June 14, 2006. Retrieved 2006-11-27.  ^ Vázquez de Prada, Andrés, The Founder of Opus Dei: The life of Josemaría Escrivá, Volume 1: The early years, New York, 2000. ^ [Jose Manuel Cerda, Like a bridge over troubled waters in Sydney: Warrane College and the student protests of 1970, Studia et Documenta 4(2010) 147–181 http://warrane.unsw.edu.au/index.php?option=com_content&view=article&id=58&Itemid=81] ^ "24 February 1947 - Granting of the 'decretum laudis' • Opus Dei today". Retrieved 11 December 2016.  ^ a b c "Papal statements on Opus Dei". Opus Dei
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Official Site. Retrieved 2006-11-27.  ^ Ruth Bertels. "The Ethics of Opus Dei". TakingFive.com. Archived from the original on 2006-08-30. Retrieved 2006-11-27.  ^ a b Moncada, Alberto. " Opus Dei
Opus Dei
Over Time", ICSA e-Newsletter, Vol. 5, No. 2, 2006, International Cultic Studies Association ^ a b "You can trust them to sell you a car". The Daily Telegraph. London. 2005-10-23. Retrieved 2006-11-27.  ^ Richard Gordon. "What is Opus Dei, and what role does it play at Franciscan University?". The University Concourse. Archived from the original on 2006-11-11. Retrieved 2006-11-27.  ^ William O'Connor. "Opus Dei: An Open Book". University of Asia and the Pacific. Archived from the original on 2012-07-19. Retrieved 2008-04-02.  ^ "Opus Dei". Sourcewatch.org. Retrieved 2006-11-27.  ^ Pope John Paul II. "Ut Sit". Retrieved 2006-11-27.  ^ "St. Josemaría's Canonisation". Opus Dei
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Official Site. Archived from the original on 2006-10-05. Retrieved 2006-11-27.  ^ "Opus Dei's focus on secular life". Opus Dei
Opus Dei
Official Site. Retrieved 2006-11-27.  ^ " Canonization
Canonization
of St. Josemaria Escriva: Homily of John Paul II". Vatican Official site. Retrieved 2008-03-20.  ^ a b Michael Walsh (2004). Opus Dei: An Investigation into the Powerful Secretive Society within the Catholic Church. Harper San Francisco. ISBN 0-06-075068-5.  ^ Paul Baumann. "Let There Be Light: A look inside the hidden world of Opus Dei". Washington Monthly. Archived from the original on 2006-08-29. Retrieved 2006-11-27.  ^ Francesco Monterisi. "The Personal Prelature: a Framework which Enriches the Communion of the Church". Opus Dei
Opus Dei
website. Retrieved 2007-02-17.  ^ Miriam Díez i Bosch. " Opus Dei
Opus Dei
Opens its Doors to Everyone: Interview With the Vicar General of the Personal Prelature". Zenit News Agency. Archived from the original on 2008-04-12. Retrieved 2008-04-02.  ^ a b "Interview with Vicar General of Opus Dei". Retrieved 11 December 2016.  ^ "The Pope and the Poor - Catholic World Report - Global Church news and views". Retrieved 11 December 2016.  ^ "Papa Francesco ricorda san Josemaría come "precursore del Concilio Vaticano II"". Retrieved 11 December 2016.  ^ "Australian cardinal faces the Vatican's law of the jungle". 27 September 2014. Retrieved 11 December 2016.  ^ "«Presentar a la Iglesia como grupos separados sería propio de una óptica carente de fe»". Retrieved 11 December 2016.  ^ "Javier Echevarría: "El Papa Francisco sentirá la fuerza y la compañía espiritual de Benedicto XVI"". St. Josemaria website. Retrieved 2013-05-04.  ^ "La autenticidad del Papa Francisco nos ha cautivado". Opus Dei website. Retrieved 2013-05-03.  ^ a b c d Noam Friedlander (2005-10-08). "What Is Opus Dei? Tales of God, Blood, Money and Faith". The Times. London. Retrieved 2008-02-10.  ^ Brennan Hill. "Who Stood For and Against Hitler?". American Catholic. Retrieved 2006-11-27.  ^ a b c Maggy Whitehouse
Maggy Whitehouse
(2006). Opus Dei: The Truth Behind the Myth. Hermes House. ISBN 0-681-35584-0.  ^ a b Patrice de Plunkett. "Entretien avec l'auteur de L' Opus Dei
Opus Dei
– Enquête sur le " monstre "". Zenit News Agency. Archived from the original on 2007-09-30. Retrieved 2007-06-20.  ^ "Quotes on Opus Dei
Opus Dei
from U.S. Bishops". Retrieved 11 December 2016.  ^ "St. Josemaría Escriva de Balaguer". Catholic Online. Retrieved 2006-11-27.  ^ Carl Olson & Sandra Miesel. The Da Vinci Hoax: Exposing the Errors in The Da Vinci Code. Ignatius Press. ISBN 978-1-58617-034-9.  ^ Miller, Laura (2004-02-22). "THE LAST WORD; The Da Vinci Con – New York Times". Query.nytimes.com. Retrieved 2009-02-03.  ^ Neuhaus, Richard John (June–July 2006). "The Public Square". =firstthings.com.  ^ Richard Abanes. The Truth Behind the Da Vinci Code: A Challenging Response to the Bestselling Novel. Harvest House Publishers. ISBN 0-7369-1439-0.  ^ "Beyond the Threshold". archive.nytimes.com. Retrieved 2018-03-30.  ^ 1946-, Preston, Paul, (1986). The triumph of democracy in Spain. London: Methuen. p. 28. ISBN 9780416900101. OCLC 14586560.  ^ 1964-, Harding, Nick, (2005). Secret societies. Edison, N.J.: Chartwell Books, Inc. p. 107. ISBN 9780785821700. OCLC 78244509.  ^ Hesse, Alexander (2015) (in German), Geheimbünde Freimaurer und Illuminaten, Opus Dei
Opus Dei
und Schwarze Hand, Reinbek: Rowohlt Taschenbuch, p. 54, ISBN 9783499630491  ^ Augias, Corrado, (2012) (in German), Die Geheimnisse des Vatikan : Eine andere Geschichte der Papststadt (1., neue Ausg ed.), München: Beck, C H, p. 415, ISBN 9783406630927  ^ a b c d e Abbott Karloff (May 14, 2006). " Opus Dei
Opus Dei
members: 'Da Vinci' distorted". Daily Record. Retrieved 2006-11-27.  mirrored on ReligionNewsBlog.com ^ Peter Gould (2002-10-04). "The rise of Opus Dei". BBC News. Retrieved 2006-11-27.  ^ Kim Lawton (2001-06-29). "Opus Dei". PBS Religion & Ethics Newsweekly. Retrieved 2006-11-28.  ^ "Unveiling Opus Dei: Interview with John L. Allen". Gospy. Archived from the original on 2012-07-13. Retrieved 2008-02-23.  ^ "Interview with John Allen". PBS:Religion&Ethics. Retrieved 2006-11-27.  ^ Edward Pentin. "Profiles: John Allen". The American. Retrieved 2006-11-27.  ^ a b Massimo Introvigne
Massimo Introvigne
(1994). " Opus Dei
Opus Dei
and the Anti-cult Movement". Retrieved 2006-11-28.  ^ Crozier, Brian, Franco, A Biographical History, Little, Brown and Company 1967. ^ "the technocrats 'were appointed to high office not because of what they were [i.e. Opus Dei
Opus Dei
members] but because of what they wanted to do.' Jose Casanova, The Opus Dei
Opus Dei
Ethic, the Technocrats and the Modernization of Spain. February 1, 1983 ^ del Portillo, Álvaro; Cesare Cavalleri (1996). Immersed in God: Blessed Josemaria Escriva, Founder of Opus Dei
Opus Dei
As Seen by His Successor, Bishop
Bishop
Álvaro del Portillo. Scepter Publishers. ISBN 0-933932-85-5.  ^ See Pilar Urbano (1995). "El hombre de Villa Tevere". Archived from the original on 2006-12-10. Retrieved 2007-01-28.  ^ Julian Herranz, En las afueras de Jericó: recuerdos de los años con san Josemaría y Juan Pablo II, Rialp 2008 ^ Michael Swan (2008-09-15). " Opus Dei
Opus Dei
welcomes left-wingers, too". Catholic Register. Retrieved 2011-08-06. [permanent dead link] ^ Vernon Silver & Michael Smith. "The Business of Opus Dei". The Standard. Hong Kong. Bloomberg L.P. Archived from the original on 2009-02-15. Retrieved 2007-12-02.  ^ Christoph Schonborn, O.P. "Are there sects in the Catholic Church?". Eternal Word Television Network. Retrieved 2006-11-27. , Matthew 10:37 ^ Bryan Ronald Wilson (1994-12-03). "Apostates and New Religious Movements". Archived from the original on 2006-12-12. Retrieved 2006-11-28.  ^ Julian Herranz, quoted in Javier Espinoza. " Opus Dei
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is not a Sect". OhmyNews. Archived from the original on 2006-05-13. Retrieved 2006-11-27.  ^ Julia Baird (2006-05-18). "Tall tale ignites an overdue debate". The Sydney Morning Herald. Retrieved 2007-04-04.  ^ Sacred
Sacred
Congregation for the Doctrine of the Faith Approved for Publication by His Holiness Pope Paul VI
Pope Paul VI
(1976). "Declaration on the Question of the Admission of Women to the Ministerial Priesthood (Inter Insigniores)". Retrieved 2007-04-04.  ^ María del Carmen Tapia (1997). Beyond the Threshold: A Life in Opus Dei. Continuum Publishing Company. ISBN 0-8264-1096-0.  ^ Leslie Crawford (October 6, 2002). "Opus Dei's influence promotes a sainthood". Financial Times
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(London).  ^ a b Opus Dei
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in the United States, America Magazine, James Martin, February 25, 1995. Retrieved December 22, 2017. ^ Elizabeth W. Green (2003-04-10). "Opening the doors of Opus Dei: Part 2". The Harvard Crimson.  ^ Allen, John, Jr. Opus Dei, The Truth about its Rituals, Secrets and Power, 2005, Penguin Books, ISBN 0-14-102465-8, pp 287–290 ^ Barry James (1992-04-14). "Rocky Road to Sainthood for a 'Choleric' Cleric". International Herald Tribune. Archived from the original on 2007-04-10. Retrieved 2006-11-28.  ^ Ron Grossman (2003-12-06). "Catholics scrutinize enigmatic, strict Opus Dei". Chicago
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Tribune.  ^ Damian Thompson (2005-01-18). "A creepy scrape with the Da Vinci Code set". The Daily Telegraph. London.  ^ Kenneth L. Woodward (1992-01-13). " Opus Dei
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Prepares to Stand By Its Man". Newsweek.  ^ Robert Hutchinson (1999). Their Kingdom Come: Inside the Secret World of Opus Dei. Thomas Dunne Books. p. 15. ISBN 0-312-19344-0.  ^ Paul Baumann (1997-08-10). "The Way of the Faithful". The Washington Post.  ^ Catholics for Choice (2011). "A Primer on Opus Dei
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Further reading[edit] Main article: Opus Dei: Bibliography

Allen, John, Jr. (2005). Opus Dei: an Objective Look Behind the Myths and Reality of the Most Controversial Force in the Catholic Church, Doubleday Religion. ISBN 0-385-51449-2—Online excerpts: Opus Dei: An Introduction, Chapter I: A Quick Overview of Opus Dei, Chapter 7: Opus Dei
Opus Dei
and Secrecy Berglar, Peter (1994). Opus Dei. Life and Work of its Founder. Scepter.—online here [1] Coverdale, John F. (2010). Putting Down Roots: Father Joseph Muzquiz and the Growth of Opus Dei, 1912–1983. New York, New York: Scepter Publishers. p. 152. ISBN 978-1-59417-081-2.  De Plunkett, Patrice (2006). L' Opus Dei
Opus Dei
: enquête sur le "monstre". Presses de la Renaissance E.B.E - " Opus Dei
Opus Dei
as divine revelation" (2016, 576 pages). An historical and theological study by a former member. It includes unpublished historical documents (the Regulations of 1941, several letters of Escrivá to Franco, documents about Escrivá's request for being appointed bishop, etc.). ISBN 978-1523318889 (paperback) and ASIN: B01D5MNGD2 (ebook - Amazon). Online Preview on Amazon website here [2] Estruch, Joan (1995). Saints and Schemers: Opus Dei
Opus Dei
and its paradoxes. Oxford University Press—trans. of L' Opus Dei
Opus Dei
i les seves paradoxes (in Catalan)—online Spanish version here [3] Friedlander, Noam (2005). "What Is Opus Dei? Tales of God, Blood, Money and Faith" Collins & Brown. ISBN 1-84340-288-2. ISBN 978-1-84340-288-6.—a book review titled "A Wholesome Reality Hides Behind A Dark Conspiracy" Hahn, Scott (2006). Ordinary Work, Extraordinary Grace: My Spiritual Journey in Opus Dei. Random House Doubleday Religion. ISBN 978-0-385-51924-3—online excerpt of Chapter One here [4] Introvigne, Massimo (May 1994). " Opus Dei
Opus Dei
and the Anti-cult Movement". Cristianità, 229, p. 3–12—online here [5] John Paul II. Sacred
Sacred
Congregation for Bishops. (23 August 1982). Vatican Declaration on Opus Dei.—online here [6] Luciani, Albino (John Paul I) (25 July 1978). "Seeking God
God
through everyday work". Il Gazzettino Venice.—online here [7] Martin, James, S.J. (25 February 1995). " Opus Dei
Opus Dei
in the United States". America Magazine.—online here [8] Messori, Vittorio (1997). Opus Dei, Leadership and Vision in Today's Catholic Church. Regnery Publishing. ISBN 0-89526-450-1. —online version here [9] O'Connor, William. Opus Dei: An Open Book. A Reply to "The Secret World of Opus Dei" by Michael Walsh, Mercier Press, Dublin, 1991—online here [10] Oates, MT, et al. (2009). Women of Opus Dei: In Their Own Words. Crossroad Publishing Company. ISBN 0-8245-2425-X. Ratzinger, Joseph (Benedict XVI) (9 October 2002). "St. Josemaria: God is very much at work in our world today". L'Osservatore Romano Weekly Edition in English, p. 3.—online here [11] Schall, James, S.J. (Aug–September 1996). "Of Saintly Timber". Homiletic and Pastoral Review.—review of Estruch's work, online here [12][permanent dead link] Shaw, Russel (1994). Ordinary Christians in the World. Office of Communications, Prelature of Opus Dei
Opus Dei
in the US.—online here [13] Walsh, Michael (1989). Opus Dei: An Investigation Into the Secret Society Struggling For Power Within the Catholic Church. New York, New York: HarperSanFrancisco. pp. 230 w/Index. ISBN 0-06-069268-5. 

External links[edit]

Wikiquote has quotations related to: Opus Dei

Opus Dei
Opus Dei
Official sites[edit]

Official website The founder of Opus Dei: Official Site Writings of the founder of Opus Dei St. Josemaría Escrivá
Josemaría Escrivá
Historical Institute, Rome YouTube Channel – Opus Dei YouTube Channel – St. Josemaria

Sites supporting Opus Dei[edit]

The Vatican on Opus Dei
Opus Dei
and Josemaria Escriva EWTN page on Opus Dei Opus Dei
Opus Dei
Blogs – central hub of internet sources page on Opus Dei
Opus Dei
with forum

Sites critical of Opus Dei[edit]

Opus Dei
Opus Dei
Awareness Network – by ex-members and family OpusLibros.org (Spanish) – by ex-members Opus Dei
Opus Dei
in the United States – by Father James Martin, S.J.

v t e

Catholic laity

Associations of lay members of the Catholic Church
Catholic Church
who are neither in Holy Orders nor members of religious institutes

Third orders

Third Order of Augustinian Recollects Third Order of Saint Augustine Oblates of Saint Benedict Secular Order of Discalced Carmelites Third Order of Saint Dominic Third Order of Saint Francis Secular Franciscan Order Third Order of Mercy Third Order of Minims Third Order Secular of the Most Holy Trinity Third Order of Saint Norbert Third Order of Our Lady of Mount Carmel Association of Salesian Cooperators Third Order of Servites

Personal ordinariates and prelatures

Military ordinariates Ordinariate for Eastern Catholic faithful Opus Dei Anglican Use: Chair of Saint Peter, Our Lady of the Southern Cross, Our Lady of Walsingham Saint John Mary Vianney (Personal Apostolic Administration)

International associations of the faithful

Chemin Neuf Community Christian Life Community (CVX) Christian Life Movement (CLM) Cooperators of Opus Dei Couples for Christ Cursillo Communion and Liberation Emmanuel Community Focolare Movement Heralds of the Gospel International Alliance of Catholic Knights International Federation of Catholic Parochial Youth Movements International Catholic Conference of Scouting International Federation of Catholic Universities International Kolping Society International Union of Catholic Esperantists International Union of European Guides and Scouts Knights of Columbus Lay Claretian Movement L'Arche International Legion of Mary Militia Christi Militia of the Immaculata Neocatechumenal Way Pax Romana Priests for Life Regnum Christi Sant'Egidio Community SIGNIS Schoenstatt Movement Teams of Our Lady Teresian Association Union of Catholic Apostolate

Other associations of the faithful

Apostolate for Family Consecration Catholic Charismatic Renewal Catholic Christian Outreach Catholic Worker Movement Fellowship of Catholic University Students Madonna House Military ordinariates NET Ministries Queen of Angels Foundation

Confraternities

Confraternities of the Cord Confraternity of Catholic Saints Confraternity of Christian Doctrine Confraternity of the Rosary Confraternity of Penitents

Other associations

Notre-Dame de Chrétienté

See also

Catholic catechesis Catholic higher education Catholic youth work Catholic campus ministry Catholic charities

Catholicism portal Index

v t e

Opus Dei

General

Types of membership

list of members

Priestly Society of the Holy Cross Timeline

Churches Shrines

Torreciudad St Mary Star of the Sea, West Melbourne Peterskirche, Vienna

Key people

Josemaría Escrivá

canonization

Álvaro del Portillo Javier Echevarría Rodríguez Joseph Muzquiz Dora del Hoyo Montserrat Grases Scott Hahn Joaquín Navarro-Valls Ernesto Cofiño

Universities

University of Navarra Pontifical University of the Holy Cross PanAmerican Institute for High Business Direction Lexington College Strathmore University University of Asia and the Pacific University of Piura Universidad Pan-Americano

Media

Camino The Da Vinci Code

film criticism

L'Opus Dei: enquête sur le "monstre" Opus Dei: An Objective Look Behind the Myths and Reality of the Most Controversial Force in the Catholic Church

Related topics

Bibliography Controversies Corporate work Opus Dei
Opus Dei
and Catholic Church
Catholic Church
leaders Opus Dei
Opus Dei
and politics Opus Dei
Opus Dei
in society Women in Opus Dei

Catholicism portal

Authority control

WorldCat Identities VIAF: 103959197 LCCN: n79018347 ISNI: 0000 0001 2146 235X GND: 2048870-1 SELIBR: 336333 SUDOC: 028280342 BNF: cb11984092z (data) BIBSYS: 90675719 NLA: 35554605 NKC: kn200302

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