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A nomad (Greek: νομάς, nomas, plural tribe) is a member of a community of people who live in different locations, moving from one place to another in search of grasslands for their animals.[2] Among the various ways nomads relate to their environment, one can distinguish the hunter-gatherer, the pastoral nomad owning livestock, or the "modern" peripatetic nomad. As of 1995, there were an estimated 30–40 million nomads in the world.[3] Nomadic hunting and gathering, following seasonally available wild plants and game, is by far the oldest human subsistence method.[citation needed] Pastoralists raise herds, driving them, or moving with them, in patterns that normally avoid depleting pastures beyond their ability to recover.[citation needed] Nomadism is also a lifestyle adapted to infertile regions such as steppe, tundra, or ice and sand, where mobility is the most efficient strategy for exploiting scarce resources. For example, many groups in the tundra are reindeer herders and are semi-nomadic, following forage for their animals. These nomads sometimes adapt the use of high technology such as solar photovoltaics to reduce their dependence on diesel fuel.[4] Sometimes also described as "nomadic" are the various itinerant populations who move about in densely populated areas living not on natural resources, but by offering services (craft or trade) to the resident population. These groups are known as "peripatetic nomads".[5][6]

Contents

1 Common characteristics 2 Hunter-gatherers 3 Pastoralism

3.1 Origin 3.2 Increase in post-Soviet Central Asia 3.3 Sedentarization

4 Contemporary peripatetic minorities in Europe and Asia

4.1 Romani people 4.2 Dom people 4.3 Yörüks

5 Image gallery 6 See also 7 References 8 Further reading

Common characteristics[edit]

Romani mother and child

Nomads on the Changtang, Ladakh

Rider in Mongolia, 2012. While nomadic life is less common in modern times, the horse remains a national symbol in Mongolia.

Beja nomads from Northeast Africa

A picture of a woman from the Afshar clan on the edge of the Khabr National Park in southeastern Iran

A nomad is a person with no settled home, moving from place to place as a way of obtaining food, finding pasture for livestock, or otherwise making a living. The word Nomad
Nomad
comes from a Greek word that means one who wanders for pasture. Most nomadic groups follow a fixed annual or seasonal pattern of movements and settlements. Nomadic peoples traditionally travel by animal or canoe or on foot. Today, some nomads travel by motor vehicle. Most nomads live in tents or other portable shelters. Nomads keep moving for different reasons. Nomadic foragers move in search of game, edible plants, and water. The Australian Aborigines, Negritos of Southeast Asia, and San of Africa, for example, traditionally move from camp to camp to hunt and to gather wild plants. Some tribes of the Americas followed this way of life. Pastoral nomads
Pastoral nomads
make their living raising livestock, such as camels, cattle, goats, horses, sheep, or yaks, Gaddi tribe of Himachal Pradesh India is one such tribe. These nomads travel to find more camels, goats, and sheep through the deserts of Arabia and northern Africa. The Fulani
Fulani
and their cattle travel through the grasslands of Niger
Niger
in western Africa. Some nomadic peoples, especially herders, may also move to raid settled communities or avoid enemies. Nomadic craftworkers and merchants travel to find and serve customers. They include the Lohar blacksmiths of India, the Romani traders, and the Irish Travellers. Most nomads travel in groups of families called bands or tribes. These groups are based on kinship and marriage ties or on formal agreements of cooperation. A council of adult males makes most of the decisions, though some tribes have chiefs. In the case of Mongolian nomads, a family moves twice a year. These two movements would generally occur during the summer and winter. The winter location is usually located near mountains in a valley and most families already have their fixed winter locations. The winter locations have shelter for the animals and are not used by other families while they are out. In the summer they move to a more open area that the animals can graze. Most nomads usually move in the same region and don't travel very far to a totally different region. Because they usually circle around a large area, a community gets formed and the other families generally know where the other ones are. Most often, a family would not have the resources to move from one province to another unless they are moving out of the area permanently. A family can move on its own or with others and if it moves alone, they are usually no more than a couple of kilometers from each other. In the modern day there are no tribes and the people make decisions among their family members, although they consult with the elders on usual matters. The geographical closeness of families are usually for mutual support. Pastoral nomad societies usually do not have large population. One such society, the Mongols, gave rise to the largest land empire in history. The Mongols
Mongols
originally consisted of loosely organized nomadic tribes in Mongolia, Manchuria, and Siberia. In the late 12th century, Genghis Khan
Genghis Khan
united them and other nomadic tribes to found the Mongol
Mongol
Empire, which eventually stretched the length of Asia. The nomadic way of life has become increasingly rare. Many governments dislike nomads because it is difficult to control their movement and to obtain taxes from them. Many countries have converted pastures into cropland and forced nomadic peoples into permanent settlements. Hunter-gatherers[edit] Main article: Hunter-gatherer

Starting fire by hand. San people
San people
in Botswana.

'Nomadic' hunter-gatherers (also known as foragers) move from campsite to campsite, following game and wild fruits and vegetables. Hunting and gathering describes our ancestors' subsistence living style. Following the development of agriculture, most hunter-gatherers were eventually either displaced or converted to farming or pastoralist groups. Only a few contemporary societies are classified as hunter-gatherers; and some of these supplement, sometimes extensively, their foraging activity with farming or keeping animals. Pastoralism[edit] Main articles: Pastoralism, Transhumance, and nomadic pastoralism

Cuman nomads, Radziwiłł Chronicle, 13th century.

An 1848 Lithograph
Lithograph
showing nomads in Afghanistan.

A yurt in front of the Gurvan Saikhan Mountains. Approximately 30% of the Mongolia's 3 million people are nomadic or semi-nomadic.

A Sami (Lapp) family in Norway around 1900. Reindeer
Reindeer
have been herded for centuries by several Arctic and Subarctic people including the Sami and the Nenets.[7]

Pastoral nomads
Pastoral nomads
are nomads moving between pastures. Nomadic pastoralism is thought to have developed in three stages that accompanied population growth and an increase in the complexity of social organization. Karim Sadr has proposed the following stages[8]:

Pastoralism: This is a mixed economy with a symbiosis within the family. Agropastoralism: This is when symbiosis is between segments or clans within an ethnic group. True Nomadism: This is when symbiosis is at the regional level, generally between specialised nomadic and agricultural populations.

The pastoralists are sedentary to a certain area, as they move between the permanent spring, summer, autumn and winter (or dry and wet season) pastures for their livestock. The nomads moved depending on the availability of resources.[9] Origin[edit] Nomadic pastoralism
Nomadic pastoralism
seems to have developed as a part of the secondary products revolution proposed by Andrew Sherratt, in which early pre-pottery Neolithic
Neolithic
cultures that had used animals as live meat ("on the hoof") also began using animals for their secondary products, for example, milk and its associated dairy products, wool and other animal hair, hides and consequently leather, manure for fuel and fertilizer, and traction.[citation needed] The first nomadic pastoral society developed in the period from 8,500–6,500 BC in the area of the southern Levant.[citation needed] There, during a period of increasing aridity, Pre-Pottery Neolithic
Neolithic
B (PPNB) cultures in the Sinai were replaced by a nomadic, pastoral pottery-using culture, which seems to have been a cultural fusion between a newly arrived Mesolithic
Mesolithic
people from Egypt
Egypt
(the Harifian culture), adopting their nomadic hunting lifestyle to the raising of stock.[10] This lifestyle quickly developed into what Jaris Yurins has called the circum-Arabian nomadic pastoral techno-complex and is possibly associated with the appearance of Semitic languages
Semitic languages
in the region of the Ancient Near East. The rapid spread of such nomadic pastoralism was typical of such later developments as of the Yamnaya
Yamnaya
culture of the horse and cattle nomads of the Eurasian steppe, or of the Mongol spread of the later Middle Ages.[10] Trekboer
Trekboer
in southern Africa adopted nomadism from the 17th century.[11] Increase in post-Soviet Central Asia[edit] One of the results of the break-up of the Soviet Union and the subsequent political independence and economic collapse of its Central Asian republics has been the resurgence of pastoral nomadism.[12] Taking the Kyrgyz people
Kyrgyz people
as a representative example, nomadism was the centre of their economy before Russian colonization at the turn of the 20th century, when they were settled into agricultural villages. The population became increasingly urbanized after World War II, but some people still take their herds of horses and cows to high pastures (jailoo) every summer, continuing a pattern of transhumance.[citation needed] Since the 1990s, as the cash economy shrank, unemployed relatives were reabsorbed into family farms, and the importance of this form of nomadism has increased.[citation needed] The symbols of nomadism, specifically the crown of the grey felt tent known as the yurt, appears on the national flag, emphasizing the central importance of nomadism in the genesis of the modern nation of Kyrgyzstan.[citation needed] Sedentarization[edit] See also: Sedentism From 1920 to 2008, population of nomadic pastoral tribes slowly decreased from over a quarter of Iran's population.[2][13] Tribal pastures were nationalized during the 1960s. The National Commission of UNESCO
UNESCO
registered the population of Iran
Iran
at 21 million in 1963, of whom two million (9.5%) were nomads.[14] Although the nomadic population of Iran
Iran
has dramatically decreased in the 20th century, Iran
Iran
still has one of the largest nomadic populations in the world, an estimated 1.5 million in a country of about 70 million.[15] In Kazakhstan
Kazakhstan
where the major agricultural activity was nomadic herding,[16] forced collectivization under Joseph Stalin's rule met with massive resistance and major losses and confiscation of livestock.[17] Livestock
Livestock
in Kazakhstan
Kazakhstan
fell from 7 million cattle to 1.6 million and from 22 million sheep to 1.7 million. The resulting famine of 1931–1934 caused some 1.5 million deaths: this represents more than 40% of the total Kazakh population at that time.[18] In the 1950s as well as the 1960s, large numbers of Bedouin
Bedouin
throughout the Middle East started to leave the traditional, nomadic life to settle in the cities of the Middle East, especially as home ranges have shrunk and population levels have grown. Government policies in Egypt
Egypt
and Israel, oil production in Libya
Libya
and the Persian Gulf, as well as a desire for improved standards of living, effectively led most Bedouin
Bedouin
to become settled citizens of various nations, rather than stateless nomadic herders. A century ago nomadic Bedouin
Bedouin
still made up some 10% of the total Arab
Arab
population. Today they account for some 1% of the total.[19] At independence in 1960, Mauritania
Mauritania
was essentially a nomadic society. The great Sahel droughts of the early 1970s caused massive problems in a country where 85% of its inhabitants were nomadic herders. Today only 15% remain nomads.[20] As many as 2 million nomadic Kuchis
Kuchis
wandered over Afghanistan
Afghanistan
in the years before the Soviet invasion, and most experts agreed that by 2000 the number had fallen dramatically, perhaps by half. The severe drought had destroyed 80% of the livestock in some areas.[21] Niger
Niger
experienced a serious food crisis in 2005 following erratic rainfall and desert locust invasions. Nomads such as the Tuareg
Tuareg
and Fulani, who make up about 20% of Niger's 12.9 million population, had been so badly hit by the Niger
Niger
food crisis that their already fragile way of life is at risk.[22] Nomads in Mali
Mali
were also affected.[23] Contemporary peripatetic minorities in Europe and Asia[edit]

This section may stray from the topic of the article. Please help improve this section or discuss this issue on the talk page. (July 2013)

Main article: Itinerant groups in Europe Further information: Vagrancy (people)

A tent of Romani nomads in Hungary, 19th century.

"Peripatetic minorities" are mobile populations moving among settled populations offering a craft or trade.[citation needed] Each existing community is primarily endogamous, and subsists traditionally on a variety of commercial or service activities. Formerly, all or a majority of their members were itinerant, and this largely holds true today. Migration generally takes place within the political boundaries of a single state these days. Each of the peripatetic communities is multilingual; it speaks one or more of the languages spoken by the local sedentary populations, and, additionally, within each group, a separate dialect or language is spoken.[citation needed] The latter are either of Indic or Iranian origin,[citation needed] and many are structured somewhat like an argot or secret language, with vocabularies drawn from various languages. There are indications that in northern Iran
Iran
at least one community speaks Romani language, and some groups in Turkey
Turkey
also speak Romani. Romani people[edit] Further information: Romani people Dom people[edit] Further information: Dom people In Afghanistan, the Nausar worked as tinkers and animal dealers. Ghorbat men mainly made sieves, drums, and bird cages, and the women peddled these as well as other items of household and personal use; they also worked as moneylenders to rural women. Peddling and the sale of various goods was also practiced by men and women of various groups, such as the Jalali, the Pikraj, the Shadibaz, the Noristani, and the Vangawala. The latter and the Pikraj also worked as animal dealers. Some men among the Shadibaz and the Vangawala entertained as monkey or bear handlers and snake charmers; men and women among the Baluch were musicians and dancers. The Baluch men were warriors that were feared by neighboring tribes and often were used as mercenaries. Jogi men and women had diverse subsistence activities, such as dealing in horses, harvesting, fortune-telling, bloodletting, and begging.[citation needed] In Iran
Iran
the Asheq of Azerbaijan, the Challi of Baluchistan, the Luti of Kurdistan, Kermānshāh, Īlām, and Lorestān, the Mehtar in the Mamasani district, the Sazandeh of Band-i Amir and Marv-dasht, and the Toshmal among the Bakhtyari pastoral groups worked as professional musicians. The men among the Kowli worked as tinkers, smiths, musicians, and monkey and bear handlers; they also made baskets, sieves, and brooms and dealt in donkeys. Their women made a living from peddling, begging, and fortune-telling. The Ghorbat among the Basseri were smiths and tinkers, traded in pack animals, and made sieves, reed mats, and small wooden implements. In the Fārs region, the Qarbalband, the Kuli, and Luli were reported to work as smiths and to make baskets and sieves; they also dealt in pack animals, and their women peddled various goods among pastoral nomads. In the same region, the Changi and Luti were musicians and balladeers, and their children learned these professions from the age of 7 or 8 years.[citation needed] The nomadic groups in Turkey
Turkey
make and sell cradles, deal in animals, and play music. The men of the sedentary groups work in towns as scavengers and hangmen; elsewhere they are fishermen, smiths, basket makers, and singers; their women dance at feasts and tell fortunes. Abdal men played music and made sieves, brooms, and wooden spoons for a living. The Tahtacı traditionally worked as lumberers; with increased sedentarization, however, they have taken to agriculture and horticulture.[citation needed] Little is known for certain about the past of these communities; the history of each is almost entirely contained in their oral traditions. Although some groups—such as the Vangawala—are of Indian origin, some—like the Noristani—are most probably of local origin; still others probably migrated from adjoining areas. The Ghorbat and the Shadibaz claim to have originally come from Iran
Iran
and Multan, respectively, and Tahtacı traditional accounts mention either Baghdad or Khorāsān as their original home. The Baluch say they[clarification needed] were attached as a service community to the Jamshedi, after they fled Baluchistan because of feuds.[24][25] Yörüks[edit] Yörüks are the nomadic people who live in Turkey. Still some groups such as Sarıkeçililer continues nomadic lifestyle between coastal towns Mediterranean
Mediterranean
and Taurus Mountains
Taurus Mountains
even though most of them were settled by both late Ottoman and Turkish republic gets Image gallery[edit]

Snake charmer from Telungu community of Sri Lanka.

A Scythian
Scythian
horseman from the general area of the Ili river, Pazyryk, c.300 BCE.

Yeniche people
Yeniche people
in the 15th century

A young Bedouin
Bedouin
lighting a camp fire in Wadi Rum, Jordan.

Kyrgyz nomads in the steppes of the Russian Empire, Uzbekistan, by pioneer color photographer Sergey Prokudin-Gorsky, c. 1910.

Tuareg
Tuareg
in Mali, 1974.

Kyrgyz nomads, 1869-1870.

Nomads in the Desert
Desert
(Giulio Rosati).

Gros Ventre (Atsina) American Indians moving camps with travois for transporting skin lodges and belongings.

House barge of the Sea Gypsies, Indonesia. 1914-1921

Photograph of Bedouins (wandering Arabs) of Tunisia, 1899

A Banjara
Banjara
Woman of India.

Indian Gypsies painting by well-known artiste Raja Ravi Varma

See also[edit]

List of nomadic peoples Eurasian nomads Nomadic peoples of Europe Seasonal human migration Nomadic empires Nomadic tents Nomads of India Sea Gypsies Antlers Gallery: The 'nomadic' gallery, Bristol

Figurative use of the term:

Global nomad Snowbird (people) Military brat Perpetual traveler RV lifestyle Third culture kid

References[edit]

^ In pictures: Tibetan nomads BBC News ^ a b Annamoradnejad, Rahimberdi; Lotfi, Sedigheh. "Demographic changes of nomadic communities in Iran
Iran
(1956–2008)". Asian Population Studies. 6: 335–345.  ^ "Nomads: At the Crossroads – The Facts". New Internationalist (266). April 5, 1995.  ^ Svetlana V. Obydenkova and Joshua M. Pearce. Technical viability of mobile solar photovoltaic systems for indigenous nomadic communities in northern latitudes. Renewable Energy, 89, 253–67 (2016). doi:10.1016/j.renene.2015.12.036 ^ Teichmann, Michael. "ROMBASE: Didactically edited information on Roma" (PDF).  ^ Rao, Aparna (1987). The concept of peripatetics: An introduction. Cologne: Bohlau Verlag. pp. 1–32.  ^ "BBC NEWS - In Pictures - Your pictures: Ed Vallance". Retrieved 29 April 2015.  ^ Yee, Danny (1991). "The Development of Nomadism in Ancient Northeast Africa Karim Sadr [Book Review]".  ^ Nomads of the Middle East, David Zeidan, OM-IRC, 1995 ^ a b Patterns of Subsistence: Pastoralism ^ Fouché, Leo (1963) [1936]. "V: Foundation of the Cape Colony, 1652-1708". In Walker, Eric Anderson. The Cambridge History of the British Empire. VIII: South Africa, Rhodesia and the Protectorates. Cambridge: CUP Archive. p. 136. Retrieved 2016-11-16. [...] van der Stel recognised the roving tendency among the colonists and tried to arrest it. A proclamation of 1692 illustrated his fears: it stated that colonists were making a living by grazing cattle and bartering in the interior [...]. This seems clear proof that the trekboer, as a distinct type, was coming into existence during the time of van der Stel. [...] Generation after generation of these hardy and self-reliant nomads pushed the frontiers of civilisation further into the wilderness.  ^ Pastoral Livestock
Livestock
Development in Central Asia, FAO Rural Development Division ^ "Persian & Iranian Nomads at Best Iran
Iran
Travel.com". Retrieved 29 April 2015.  ^ ""Censuses of Pastoral Nomads and Some General Remarks about the Census of Nomadic Tribes
Tribes
of Iran
Iran
in 1998" by Moussavi-Nejad, Ebrahim - Nomadic Peoples, Vol. 7, Issue 2, December 2003 - Online Research Library: Questia". Retrieved 29 April 2015.  ^ Iran's nomads going extinct, Los Angeles Times, February 18, 2008 ^ "National Geographic: Images of Animals, Nature, and Cultures". Retrieved 29 April 2015.  ^ "Kazahstan Student Society in the United Kingdom". Retrieved 29 April 2015.  ^ "General information". Retrieved 29 April 2015.  ^ The Middle East People Groups and Their Distribution, DAVID ZEIDAN, OM-IRC, 1995 ^ Mauritania
Mauritania
- POLITICAL POWER IN THE MID-1980s, U.S. Library of Congress ^ Severe Drought
Drought
Driving Nomads From Desert, Los Angeles Times, June 30, 2000 ^ Niger
Niger
way of life 'under threat', BBC News, August 16, 2005 ^ Mali's nomads face famine BBC News, August 9, 2005 ^ Peripatetics of Afghanistan, Iran, and Turkey ^ "Customary Strangers". Retrieved 29 April 2015. 

Further reading[edit]

Wikimedia Commons has media related to Nomads.

Wikisource
Wikisource
has the text of the 1905 New International Encyclopedia article Nomad.

Oberfalzerova, Alena. (2006): Metaphors and Nomads, Triton, Prague. ISBN 80-7254-849-2 Sadr, Karim. The Development of Nomadism in Ancient Northeast Africa, University of Pennsylvania Press, 1991. ISBN 0-8122-3066-3 Cowan, Gregory. "Nomadology in Architecture: Ephemerality, Movement and Collaboration" University of Adelaide 2002 (available: http://hdl.handle.net/2440/37830 [1]) Chatty, Dawn. Articles on Nomadic life (1983–2009) Chatwin, Bruce. The Songlines
The Songlines
(1987) Deleuze and Guattari, A Thousand Plateaus (1980) Melvyn Goldstein: The Impact of China's Reform Policy on the Nomads of Western Tibet The Remote World of Tibet's Nomads Grousset, René. L'Empire des Steppes (1939) (in French) Michael Haerdter Remarks on modernity, mobility, nomadism and the arts Kradin, Nikolay. Nomadic Empires in Evolutionary Perspective. In Alternatives of Social Evolution. Ed. by N.N. Kradin, A.V. Korotayev, Dmitri Bondarenko, V. de Munck, and P.K. Wason (p. 274-288). Vladivostok: Far Eastern Branch of the Russian Academy of Sciences; reprinted in: The Early State, its Alternatives and Analogues. Ed. by Leonid Grinin et al. (р. 501-524). Volgograd: Uchitel', 2004. Kradin, Nikolay N. 2002. Nomadism, Evolution, and World-Systems: Pastoral Societies in Theories of Historical Development. Journal of World-System Research 8: 368-388. Kradin, Nikolay N. 2003. Nomadic Empires: Origins, Rise, Decline. In Nomadic Pathways in Social Evolution. Ed. by N.N. Kradin, Dmitri Bondarenko, and T. Barfield (p. 73-87). Moscow: Center for Civilizational Studies, Russian Academy of Sciences. Kradin, Nikolay N. 2006. Cultural Complexity of Pastoral Nomads. World Cultures 15: 171-189. Beall, Cynthia and Goldstein, Melvyn: Past becoming future gor Mongolian nomads National Geographic Magazine
National Geographic Magazine
May 1993 Vigo, Julian. 'Nomadic Sexualities and Nationalities: Postcolonial Performative Words and Visual Texts'. Inscriptions in the Sand Famagusta: Eastern Mediterranean
Mediterranean
University Press, 2005.

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