Neyrouz
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Nayrouz or Neyrouz (Arabic Nārūz < Persian Nawruz) is a feast when
martyr A martyr (, ''mártys'', "witness", or , ''marturia'', stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an externa ...
s and confessors are commemorated within the Coptic Orthodox Church. Celebrated on September 11, the day is both the start of the Coptic new year and its first month, Thout. The Feast of Nayrouz marks the first day of the Coptic year. Multiple theories have been proposed for the origin of the word. One popular theory, repeated on many Websites, is that the word is Coptic in origin: Ignorant of the Coptic language for the most part, the Arabs confused the Coptic new year's celebrations, which the Copts called the feast of ''Ni-Iarōou'' (Bohairic lit. the feast of the rivers), with the Persian feast of Nowruz, from which the word ''Nayrouz'' etymologically comes. The misnomer remains today, and the celebrations of the Coptic new year on the first day of the month of Thout are known as the Nayrouz. Others dispute this view, and hold that the word is fully Persian. They note that the word ''Nayrouz'' does not occur anywhere in the Synaxarium, that there is no evidence of the use of the supposed Coptic etymon in historical sources, and that a Persian etymology sufficiently explains the current name. The recorded Bohairic name for the new year was pi-klhom inte-tirompi, "the crown of the year." During the reign of
Khosrow II Khosrow II (spelled Chosroes II in classical sources; pal, 𐭧𐭥𐭮𐭫𐭥𐭣𐭩, Husrō), also known as Khosrow Parviz (New Persian: , "Khosrow the Victorious"), is considered to be the last great Sasanian king (shah) of Iran, ruling fr ...
(590–628), the Persians reached Egypt for the second time in history, and established control for a decade ( Sasanian Egypt). According to Touraj Daryaee, the celebration of Nayrouz in Egypt may be one of the lasting Sasanid influences in Egypt. Its celebration falls on the 1st day of the month of Thout, the first month of the Egyptian year, which for AD 1901 to 2098 usually coincides with 11 September, except before a Gregorian leap year when it begins September 12.


The Coptic year

The chronology of the Coptic Orthodox Church begins when Diocletian became Roman emperor in 284 AD. His reign was marked by torture of Christians to force them to deny their faith, as well as by mass executions, especially in Egypt. It is believed this time was one of the worst times that the Coptic church faced, known to believers as " the martyrdom era". Hence, the Coptic year is identified by the abbreviation A.M. (for ''
Anno Martyrum The Era of the Martyrs ( la, anno martyrum), also known as the ''Diocletian era'' ( la, anno Diocletiani), is a method of numbering years used by the Church of Alexandria beginning in the 4th century AD/CE and by the Coptic Orthodox Church of ...
'' or "Year of the Martyrs"). It should not be confused with the A.M. abbreviation used for the unrelated Jewish year, which is ''
Anno Mundi (from Latin "in the year of the world"; he, לבריאת העולם, Livryat haOlam, lit=to the creation of the world), abbreviated as AM or A.M., or Year After Creation, is a calendar era based on the biblical accounts of the creation of ...
'' ("year of the world").


See also

* Coptic Calendar * Copts * Coptic Orthodox Church * Sasanian Egypt


References


Sources

* Coptic Orthodox Church September observances Christian festivals and holy days New Year celebrations Observances honoring the dead Christian martyrs Sasanian Egypt {{CopticOrthodoxy-stub