Neozapatismo or neozapatism (sometimes simply Zapatismo) is the political philosophy and practice devised and employed by the

Zapatista Army of National Liberation The Zapatista Army of National Liberation (, EZLN), often referred to as the Zapatistas (Mexican ), is a far-left political and militant group that controls a substantial amount of territory in Chiapas, the southernmost state of Mexico. Since ...

(, EZLN), who have governed a number of communities in Chiapas, Mexico since the beginning of the

Chiapas conflict The Chiapas conflict ( Spanish: ''Conflicto de Chiapas'') comprises the 1994 Zapatista uprising, the 1995 Zapatista crisis and ensuing tension between the Mexican state and the indigenous peoples and subsistence farmers of Chiapas from the 1990 ...

. According to its adherents, it is not an ideology: "Zapatismo is not a new political ideology or a rehash of old ideologies . . . There are no universal recipes, lines, strategies, tactics, laws, rules or slogans. There is only a desire: to build a better world, that is, a new world." As UCL media studies lecturer Anthony Faramelli has written, "Zapatismo is not attempting to inaugurate and/or lead any kind of resistance to neoliberalism, but rather facilitate the meeting of resistance, and allow it to organically form worlds outside of exploitation." Others have proposed a broader conception of neozapatismo that extends beyond the confines of political philosophy and practice. For example, according to Richard Stahler-Sholk, a

political science Political science is the scientific study of politics. It is a social science dealing with systems of governance and power, and the analysis of political activities, political thought, political behavior, and associated constitutions and la ...

professor at

Eastern Michigan University Eastern Michigan University (EMU, Eastern Michigan or simply Eastern), is a public research university in Ypsilanti, Michigan. Founded in 1849 as Michigan State Normal School, the school was the fourth normal school established in the United Sta ...

, “ ere are, in effect, at least three Zapatismos: One is the armed insurgency . . . a second is the project of autonomous government being constructed in Zapatista ‘support base communities’ . . . nd thethird is the (national and) international network of solidarity inspired by Zapatista ideology and discourse.”

Origins and basic tenets

Neozapatismo is generally held to be based on anarchism,

Mayan Mayan most commonly refers to: * Maya peoples, various indigenous peoples of Mesoamerica and northern Central America * Maya civilization, pre-Columbian culture of Mesoamerica and northern Central America * Mayan languages, language family spoken ...

tradition,

Marxism Marxism is a left-wing to far-left method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict and a dialectical ...

, the thoughts of

Emiliano Zapata Emiliano Zapata Salazar (; August 8, 1879 – April 10, 1919) was a Mexican revolutionary. He was a leading figure in the Mexican Revolution of 1910–1920, the main leader of the people's revolution in the Mexican state of Morelos, and the ins ...

, and the thoughts of Zapatistas' spokesperson,

Subcomandante Marcos Rafael Sebastián Guillén Vicente (born 19 June 1957) is a Mexican insurgent, the former military leader and spokesman for the Zapatista Army of National Liberation (EZLN) in the ongoing Chiapas conflict,Pasztor, S. B. (2004). Marcos, Subcoman ...

(who since 2014 has used the pseudonym of Subcomandante Galeano). Neozapatismo has been further influenced by

libertarian socialism Libertarian socialism, also known by various other names, is a left-wing,Diemer, Ulli (1997)"What Is Libertarian Socialism?" The Anarchist Library. Retrieved 4 August 2019. anti-authoritarian, anti-statist and libertarianLong, Roderick T. (2 ...

libertarian Marxism Libertarian socialism, also known by various other names, is a left-wing,Diemer, Ulli (1997)"What Is Libertarian Socialism?" The Anarchist Library. Retrieved 4 August 2019. anti-authoritarian, anti-statist and libertarianLong, Roderick T. (2 ...

(including

autonomism Autonomism, also known as autonomist Marxism is an anti-capitalist left-wing political and social movement and theory. As a theoretical system, it first emerged in Italy in the 1960s from workerism (). Later, post-Marxist and anarchist tende ...

social anarchism Social anarchism is the branch of anarchism that sees individual freedom as interrelated with mutual aid.Suissa, Judith (2001). "Anarchism, Utopias and Philosophy of Education". ''Journal of Philosophy of Education'' 35 (4). pp. 627–646. . ...

anarcho-communism Anarcho-communism, also known as anarchist communism, (or, colloquially, ''ancom'' or ''ancomm'') is a political philosophy and anarchist school of thought that advocates communism. It calls for the abolition of private property but retains res ...

, anarcho-collectivism, anarcho-syndicalism, communalism, direct democracy, and

radical democracy Radical democracy is a type of democracy that advocates the radical extension of equality and liberty. Radical democracy is concerned with a radical extension of equality and freedom, following the idea that democracy is an unfinished, inclusive, ...

. The first nucleus of guerilla fighters arrived in the Lacandona jungle to form the EZLN in 1983. These were politicised mestizo and Indigenous people with a revolutionary Marxist ideology; many of them had a history with the National Liberation Forces (FLN). Interactions between this group and the Indigenous communities native to the Lacandona jungle led to transformations in the political-military strategy originally proposed by the EZLN. This integration of radical Marxism with the Mayan cosmology and history of resistance crystallised as Neozapatismo during the uprising of 1994. Notable transformations in the EZLN's revolutionary Marxist ideology included reformed ideas about leadership and power. Subcomandante Marcos has offered some clues as to the origins of neozapatismo. For example, he states:

Zapatismo was not Marxist-Leninist, but it was also Marxist-Leninist. It was not university Marxism, it was not the Marxism of concrete analysis, it was not the history of Mexico, it was not the fundamentalist and millenarian indigenous thought and it was not the indigenous resistance. It was a mixture of all of this, a cocktail which was mixed in the mountain and crystallized in the combat force of the EZLN…

He has also stated: In 1998, Michael Löwy identified five “threads” of what he referred to as the Zapatismo “carpet”: #

Guevarism Guevarism is a theory of communist revolution and a military strategy of guerrilla warfare associated with Marxist–Leninist revolutionary Ernesto "Che" Guevara, a leading figure of the Cuban Revolution who believed in the idea of Marxism–Le ...

# The legacy of Emiliano Zapata #

Liberation theology Liberation theology is a Christian theological approach emphasizing the liberation of the oppressed. In certain contexts, it engages socio-economic analyses, with "social concern for the poor and political liberation for oppressed peoples". I ...

# The Mayan culture # The democratic demands made by Mexican civil society. Nick Henck, an associate professor in the Faculty of Law at Keio University in Tokyo, has suggested that Subcommander Marcos combined these non-indigenous elements (i.e. Guevarism, the legacy of Emiliano Zapata, and the democratic demands made by Mexican

civil society Civil society can be understood as the "third sector" of society, distinct from government and business, and including the family and the private sphere. These contributions include: an acquaintance with literature that influenced the language of Neozapatismo; the

classical Marxism Classical Marxism refers to the economic, philosophical, and sociological theories expounded by Karl Marx and Friedrich Engels as contrasted with later developments in Marxism, especially Marxism–Leninism. Karl Marx Karl Marx (5 May 1818, ...

Marx Karl Heinrich Marx (; 5 May 1818 – 14 March 1883) was a German philosopher, economist, historian, sociologist, political theorist, journalist, critic of political economy, and socialist revolutionary. His best-known titles are the 1848 ...

and

Engels Friedrich Engels ( ,"Engels"
''

structural Marxism of Louis Althusser and

Nicos Poulantzas Nicos Poulantzas ( el, Νίκος Πουλαντζάς ; 21 September 1936 – 3 October 1979) was a Greek-French Marxist political sociologist and philosopher. In the 1970s, Poulantzas was known, along with Louis Althusser, as a leading structur ...

; and the post-structural,

post-Marxism Post-Marxism is a trend in political philosophy and social theory which deconstructs Karl Marx's writings and Marxism itself, bypassing orthodox Marxism. The term "post-Marxism" first appeared in Ernesto Laclau and Chantal Mouffe's theoretical ...

of Michel Foucault.

Indigenous components

Mayan Indigenous cosmology and philosophy make a significant contribution to Neozapatismo. For instance, Tojolabal and Tzeltal ideas about governing by consensus can by found in the Zapatista maxim to "command by obeying": Tzeltal authorities (''ja'teletik)'' must adhere to collective agreements and the authority lies with the community. A practice with Tzotzil origins is , which is work that is democratically determined, assigned, administered and carried out.

UCLA The University of California, Los Angeles (UCLA) is a public land-grant research university in Los Angeles, California. UCLA's academic roots were established in 1881 as a teachers college then known as the southern branch of the California ...

anthropologist Dylan Eldredge Fitzwater stresses that, ‘the practice of is at the heart of Zapatismo.’ Another Zapatista practice with origins in Indigenous philosophy is the maxim: (‘asking we walk’). This approach of 'walking while asking questions," was central to the

Other Campaign The Other Campaign ( es, La otra campaña) is a political program by the Zapatista Army of National Liberation for the recognition and protection of indigenous rights and autonomy in Mexico.Mora, M. (2007). Zapatista anticapitalist politics and t ...

(2006); and sociologist Ramón Grosfoguel describes the approach as a 'Tojolabal Marxism' that sets out as a rearguard movement that listens and asks questions instead of employing the

Leninist Leninism is a political ideology developed by Russian Marxist revolutionary Vladimir Lenin that proposes the establishment of the dictatorship of the proletariat led by a revolutionary vanguard party as the political prelude to the establishm ...

strategy of a

vanguard party Vanguardism in the context of Leninist revolutionary struggle, relates to a strategy whereby the most class-conscious and politically "advanced" sections of the proletariat or working class, described as the revolutionary vanguard, form organ ...

that puts forward well-defined programs and theories.

''Lekil kuxlejal''

Fitzwater also discusses the Tzotzil concepts of and . He renders literally as ‘to bring one another to largeness or greatness’ and states that it ‘implies the coming together of a big collective heart’. While this is sometimes rendered simply as ‘democracy’, Fitzwater prefers to translate it variously as ‘to develop a collective heart’, ‘autonomous democratic governance’ and ‘a democracy of mutual respect’, that arises from concrete practices of self-organization. Fitzwater further notes that promotes , which he renders literally as ‘the life that is good for everyone’, while noting that it is usually translated simply as 'autonomy' or 'dignified life’. ''Lekil kuxlejal'' is considered equivalent to '' Buen Vivir'' or '' Sumak Kawsay,'' which are expressions used in other Indigenous social movements that oppose neoliberalism and extractivism.

Economic components

Ejército Zapatista de Liberación Nacional, Flag

Agrarianism

Emiliano Zapata, the man for which Neozapatismo is named, was a strong advocate of Agrarianism in Mexico. He personally led rebels against the Mexican government in order to redistribute plantation land to farm workers. Zapata began by protesting the seizure of land by wealthy plantation owners, but his protest did not achieve its desired goal, so he turned to more violent means. The cause of redistribution was Zapata's true life's goal, and he frequently continues to symbolize the Agrarianist cause in Mexico even today. The

have made similar Agrarian demands such as

land reform Land reform is a form of agrarian reform involving the changing of laws, regulations, or customs regarding land ownership. Land reform may consist of a government-initiated or government-backed property redistribution, generally of agricultural ...

mandated by the 1917

Constitution of Mexico The Constitution of Mexico, formally the Political Constitution of the United Mexican States ( es, Constitución Política de los Estados Unidos Mexicanos), is the current constitution of Mexico. It was drafted in Santiago de Querétaro, in th ...

. For example, The Revolutionary Agrarian Law, which is longest and most detailed of the ten Revolutionary Laws that the EZLN issued along with its Declaration of Law when it commenced its uprising, opens by stating: "Poor peasants in Mexico continue to demand that the land be for those who work it. The EZLN reclaims the Mexican countryside’s just struggle for land and freedom, following in the footsteps of Emiliano Zapata and opposing the reforms to Article 27 of the Mexican Constitution." Crucially, Subcommander Marcos argues that the Zapatistas' Revolutionary Agrarian Law that was imposed following the land takeovers conducted by the EZLN and those indigenous peoples supportive of the movement in the wake of the January 1994 uprising, brought about “ … fundamental changes in the lives of Zapatista indigenous communities … ", adding:

…When the land became property of the peasants … when the land passed into the hands of those who work it …
his was His or HIS may refer to: Computing * Hightech Information System, a Hong Kong graphics card company * Honeywell Information Systems * Hybrid intelligent system * Microsoft Host Integration Server Education * Hangzhou International School, i ...
the starting point for advances in government, health, education, housing, nutrition, women’s participation, trade, culture, communication, and information … t waswas recovering the means of production, in this case, the land, animals, and machines that were in the hands of large property owners.”

Anti-neoliberalism

The Zapatistas’ political stance is anti-capitalist in general and anti- neoliberal in particular. Mexico's participation in NAFTA was the catalyst for the 1994 Zapatista uprising; rebels stated that the neoliberal free trade agreement was a death sentence for the

Indigenous peoples of Mexico Indigenous peoples of Mexico ( es, gente indígena de México, pueblos indígenas de México), Native Mexicans ( es, nativos mexicanos) or Mexican Native Americans ( es, pueblos originarios de México, lit=Original peoples of Mexico), are those ...

. They also objected to the removal of Article 27, Section VII, from the Mexican Constitution, which was required by NAFTA. The amendment had guaranteed land reparations to Indigenous groups. Subcomandante Marcos and the Zapatistas have attacked neoliberalism in a number of communiques throughout the 1990s and early 2000s. In, "The Fourth World War Has Begun" (1997), Marcos states that neoliberalism and

globalization Globalization, or globalisation (English in the Commonwealth of Nations, Commonwealth English; American and British English spelling differences#-ise, -ize (-isation, -ization), see spelling differences), is the process of foreign relation ...

constitute the "Fourth World War". The Sixth Declaration of the Lacandon Jungle (2005), reiterates support for Indigenous people and promotes

alter-globalisation Alter-globalization (also known as alternative globalization or alter-mundialization—from the French alter- mondialisation—and overlapping with the global justice movement) is a social movement whose proponents support global cooperation and ...

(free movement of people and ideas) in favor of neoliberalism (free movement of capital and commodities).

Political components

Democracy

Zapatista communities are organized in an anarchistic manner. All decisions are made by a decentralized direct democracy in an autonomous manner. The original goal for this organization was for all the indigenous groups in Mexico to have autonomous government; today in the Zapatista territory the Mexican government has no control. The councils in which the community may meet and vote on local issues in the Zapatista Chiapas are called the Councils of Good Government. In a Direct Democracy any issue may be voted on, any issue may be brought up to be voted on, and all decisions are passed by a majority vote. There are no restrictions on who may govern or who may vote. Since December 1994, the Zapatistas had been gradually forming several autonomous municipalities, called Rebel Zapatista Autonomous Municipalities (MAREZ). In these municipalities, an assembly of local representatives forms the or Councils of Good Government (JBGs).

Social components

Feminism

Even though feminism is seen as a result of Westernization, indigenous Mayan women have struggled to “draw on and navigate Western ideologies while preserving and attempting to reclaim some indigenous traditions...which have been eroded with the imposition of dominant western culture and ideology." Zapatista women are invested in the collective struggle of Neozapatismo, and of women in general. Ana Maria, one of the movement leaders, said, "the women’s struggle is the struggle of everybody" and that the Zapatistas fight not for their own interests but against all injustice and explotiation for all Mexicans. Indigenous feminism also created more collaboration and contact between indigenous and

mestiza (; ; fem. ) is a term used for racial classification to refer to a person of mixed European and Indigenous American ancestry. In certain regions such as Latin America, it may also refer to people who are culturally European even though thei ...

women in the informal sector. In the months following the Zapatista uprising, women's conventions were held in Chiapas and Querétaro, including over three hundred women from fourteen different states.

Women's revolutionary law

On the day of the uprising, the EZLN announced the Women's Revolutionary Law with the other Revolutionary Laws. The Clandestine Revolutionary Indigenous Committee created and approved of these laws which were developed through with consultation of indigenous women. The Women's Revolutionary Law strived to change “traditional patriarchal domination” and it addressed many of the grievances that Chiapas women had. These laws coincided with the EZLN's attempt to “shift power away from the center to marginalized sectors." The follow are the ten laws that comprised the Women's Revolutionary Law. #Women have the right to participate in the revolutionary struggle in the place and at the level that their capacity and will dictates without any discrimination based on race, creed, color, or political affiliation. #Women have the right to work and to receive a just salary. #Women have the right to decide on the number of children they have and take care of. #Women have the right to participate in community affairs and hold leadership positions if they are freely and democratically elected. #Women have the right to primary care in terms of their health and nutrition. #Women have the right to education. #Women have the right to choose who they are with (i.e. choose their romantic/sexual partners) and should not be obligated to marry by force. #No woman should be beaten or physically mistreated by either family members or strangers. Rape and attempted rape should be severely punished. #Women can hold leadership positions in the organization and hold military rank in the revolutionary armed forces. #Women have all the rights and obligations set out by the revolutionary laws and regulations.

Cultural component

The Zapatista are famous for their armed revolt against

in their uprising, starting the

. After the revolt the Zapatista controlled territory was mainly isolated from the rest of Mexico. The Zapatistas dislike the continuous pressure of modern technology on their people, preferring instead slow advancements. Most of the locals speak in pre-Columbian languages indigenous to the area, rejecting the Spanish language's spread across the world. The Zapatistas teach local indigenous

Mayan culture The Maya civilization () of the Mesoamerican people is known by its ancient temples and Glyph, glyphs. Its Maya script is the most sophisticated and highly developed writing system in the Pre-Columbian era, pre-Columbian Americas. It is also ...

and practices. Official Mexican schools are criticized as not teaching

heritage or indigenous languages, while teaching of Zapatista evils and beating Zapatista children. In Zapatista schools the history of the Spanish colonization is taught with the history of the Tzeltal, and the values of individualism, competition, consumerism and private property are seriously questioned and replaced with values like the community and solidarity. Students are often taught in local indigenous languages such as the Ch’ol language. Although local's culture is held in a prideful light, the Zapatistas are quick to criticize and change culture to fit more leftist ideals. Women in the Chiapas region were commonly forced into marriage, birthed many children, and were told to stay home as home makers. The Zapatistas have attempted to end this tradition and create a sense of Feminism in the local community.

Internationalist component

The Zapatista movement supports the idea of

internationalism Internationalism may refer to: * Cosmopolitanism, the view that all human ethnic groups belong to a single community based on a shared morality as opposed to communitarianism, patriotism and nationalism * International Style, a major architectur ...

as a means to liberate the world from capitalist oppression as they try to do themselves. As such it promotes cooperation with other similar movements and sympathizers worldwide. It was clear from the outset of the Zapatistas’ uprising that their horizons were not limited to Chiapas but instead their vision extended to the world at large. In their speeches and writings they talked of changing the world, building another world, or forging a new world. With the aim of reaching out to those living beyond the borders of Chiapas, and even Mexico, the Zapatistas have organized and hosted many events in their territory to which they invited people from numerous nations, and these have attracted attendees all over the globe. Some examples of such events include: The First Intercontinental Gathering For Humanity and Against Neoliberalism (1996); The First International Colloquium in Memory of Andrés Aubry: Planet Earth: Anti-systemic Movements; The First Encounter between the Zapatistas and the Peoples of the World (2007); The Second Encounter between the Zapatistas and the Peoples of the World (2007); The National and International Caravan for Observation and Solidarity with Zapatista Communities (2008); The Global Festival of Dignified Rage (2009); The Seminar on Critical Thought in the Face of the Capitalist Hydra (2015); The Zapatistas and ConSciences for Humanity (winter 2016–2017), and The Walls of Capital, the Cracks of the Left seminar (2017). In summer 2021, a delegation of Zapatistas traveled from Mexico to Europe in a symbolic 'invasion' (as a reversal of the Spanish colonization of the Americas) of Spain and other western European countries. At The First Intercontinental Gathering For Humanity and Against Neoliberalism, the Zapatistas declared their intention to:

…make a collective network of all our particular struggles and resistances. An intercontinental network of resistance against neoliberalism, an intercontinental network of resistance for humanity. This intercontinental network of resistance, recognising differences and acknowledging similarities, will search to find itself with other resistances around the world. This intercontinental network of resistance will be the medium in which distinct resistances may support one another.

For their part, many people from all over world drew inspiration from the Zapatistas. The writings of Subcomandante Marcos and the Zapatistas have been translated into well over a dozen languages, including, in addition to most European languages, Chinese, Indonesian, Japanese, Korean, Persian, Tamil and Turkish. Two major book-length studies in English, and one in Spanish, have been published devoted entirely to detailing the international appeal of the Zapatistas. These are: Thomas Olesen, ''International Zapatismo: The Construction of Solidarity in the Age of Globalization'' (London: Zed Books, 2005); Alex Khasnabish, ''Zapatismo Beyond Borders: New Imaginations of Political Possibility'' (Toronto: University of Toronto Press, 2008); and Guiomar Rovira, (Mexico City: Ediciones Era, 2009). In addition, a 2019 volume of the Mexican journal contains articles detailing the reception, influence, and impact of neozapatismo in Brazil, Chile, China, Cuba and Iran. The same year saw the publication of Nick Henck's ''Subcomandante Marcos: Global Rebel Icon'' which contained a chapter that summarizes, synthesizes and supplements the work of Khasnabish and Olesen on the international reach and appeal of neozapatismo in general and Subcomandante Marcos in particular. It is not surprising therefore that Subcomandante Marcos should have declared that “…Zapatismo’s connection was stronger with other countries than with Mexico...those who lived farther away were closer to us…” This is supported in research that shows newer networks of solidarity with the neozapatismo movement emphasize participants' similarity and build their solidarity from the view that their grievances are interlinked. The Zapatistas, specifically

, have made statements in favor of the

Palestinian Palestinians ( ar, الفلسطينيون, ; he, פָלַסְטִינִים, ) or Palestinian people ( ar, الشعب الفلسطيني, label=none, ), also referred to as Palestinian Arabs ( ar, الفلسطينيين العرب, label=non ...

people's resistance and critical of

Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...

's policies in Palestine. He claimed that the Israeli army is an

imperialist Imperialism is the state policy, practice, or advocacy of extending power and dominion, especially by direct territorial acquisition or by gaining political and economic control of other areas, often through employing hard power (economic and ...

force attacking mainly innocent Palestinians.

has also made statements supporting

Che Guevara Ernesto Che Guevara (; 14 June 1928The date of birth recorded on /upload.wikimedia.org/wikipedia/commons/7/78/Ernesto_Guevara_Acta_de_Nacimiento.jpg his birth certificatewas 14 June 1928, although one tertiary source, (Julia Constenla, quot ...

, Fidel Castro, the

Cuban Revolution The Cuban Revolution ( es, Revolución Cubana) was carried out after the 1952 Cuban coup d'état which placed Fulgencio Batista as head of state and the failed mass strike in opposition that followed. After failing to contest Batista in co ...

and the Cuban people.

Activist philosophy

The Zapatista movement take various stances on how to change the political atmosphere of capitalism. The Zapatista philosophy on revolution is complicated and extensive. On the issue of voting in capitalist countries' elections, the movement rejects the idea of capitalist voting altogether, instead calling to organize for resistance. They neither ask for people to vote or not to vote, only to organize. The Zapatistas have engaged in armed struggle, specifically in the

, because they said their peaceful means of protest had failed to achieve results.SIPAZ, International Service for Peace website, "1994"
The Zapatistas consider the Mexican government so out of touch with its people it is illegitimate. Other than violence in the

the Zapatistas have organized peaceful protests such as

The Other Campaign The Other Campaign ( es, La otra campaña) is a political program by the Zapatista Army of National Liberation for the recognition and protection of indigenous rights and autonomy in Mexico.Mora, M. (2007). Zapatista anticapitalist politics and t ...

, although some of their peaceful protests have turned violent after police interactions.

References

Bibliography

* * * * *