Mithra ( ae, ''Miθra'', peo, 𐎷𐎰𐎼 ''Miça'') commonly known as Mehr, is the Iranian deity of covenant,

light Light or visible light is electromagnetic radiation that can be perceived by the human eye. Visible light is usually defined as having wavelengths in the range of 400–700 nanometres (nm), corresponding to frequencies of 750–420 t ...

oath Traditionally an oath (from Anglo-Saxon ', also called plight) is either a statement of fact or a promise taken by a sacrality as a sign of verity. A common legal substitute for those who conscientiously object to making sacred oaths is to g ...

justice Justice, in its broadest sense, is the principle that people receive that which they deserve, with the interpretation of what then constitutes "deserving" being impacted upon by numerous fields, with many differing viewpoints and perspective ...

and the sun. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of

Truth Truth is the property of being in accord with fact or reality.Merriam-Webster's Online Dictionarytruth 2005 In everyday language, truth is typically ascribed to things that aim to represent reality or otherwise correspond to it, such as belief ...

, and the guardian of cattle, the harvest, and of

the Waters ''The Waters'' (stylized as ''The Water ') is the fourth mixtape by American rapper Mick Jenkins. It was released on August 12, 2014, by Cinematic Music Group. Background ''The Waters'' is a concept mixtape. Jenkins' lyrics are immersed in the ...

. The Romans attributed their

Mithraic mysteries Mithraism, also known as the Mithraic mysteries or the Cult of Mithras, was a Roman mystery religion centered on the god Mithras. Although inspired by Iranian worship of the Zoroastrian divinity (''yazata'') Mithra, the Roman Mithras is lin ...

Zoroastrian Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheisti ...

Persian sources relating to Mithra. Since the early 1970s, the dominant scholarship has noted dissimilarities between the Persian and Roman traditions, making it, at most, the result of Roman ''perceptions'' of Zoroastrian ideas.

Etymology

Together with the

Vedic upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute th ...

common noun ''

mitra ''Mitra'' ( Proto-Indo-Iranian: ''*mitrás'') is the name of an Indo-Iranian divinity from which the names and some characteristics of Rigvedic Mitrá and Avestan Mithra derive. The names (and occasionally also some characteristics) of these ...

'', the Avestan common noun ''miθra'' derives from

Proto-Indo-Iranian Proto-Indo-Iranian, also Proto-Indo-Iranic is the reconstructed proto-language of the Indo-Iranian/Indo-Iranic branch of Indo-European. Its speakers, the hypothetical Proto-Indo-Iranians, are assumed to have lived in the late 3rd millennium ...

'' *mitrám'' (Mitra), from the root ''*mi-'' "to bind", with the "tool suffix" ''-tra-'' "causing to". Thus, etymologically ''mitra''/''miθra'' means "that which causes binding", preserved in the Avestan word for "Covenant, Contract, Oath". In Middle Iranian languages (

Middle Persian Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle P ...

, Parthian etc.), ''miθra'' became ''mihr'', from which

New Persian New Persian ( fa, فارسی نو), also known as Modern Persian () and Dari (), is the current stage of the Persian language spoken since the 8th to 9th centuries until now in Greater Iran and surroundings. It is conventionally divided into thr ...

''mehr'' and Armenian ''mihr''/''mehr'' ultimately derive.

In scripture

Like most other Divinities, Mithra is not mentioned by name in the

Gathas The Gathas ()"Gatha"
''

, the oldest texts of Zoroastrianism and traditionally attributed to

Zoroaster Zoroaster,; fa, زرتشت, Zartosht, label= Modern Persian; ku, زەردەشت, Zerdeşt also known as Zarathustra,, . Also known as Zarathushtra Spitama, or Ashu Zarathushtra is regarded as the spiritual founder of Zoroastrianism. He is ...

himself, or by name in the ''

Yasna Haptanghaiti The ''Yasna Haptanghaiti'' (), Avestan for "Worship in Seven Chapters," is a set of seven hymns within the greater ''Yasna'' collection, that is, within the primary liturgical texts of the Zoroastrian Avesta. Chapter and verse pointers are to ''Yas ...

'', a seven-verse section of the

Yasna Yasna (;"Yasna"
'' ahuric triad, along with

Ahura Mazda Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna'' ...

and Ahura Berezaiti (

Apam Napat Apam Napat is a deity in the Indo-Iranian pantheon associated with water. His names in the Vedas, ''Apām Napāt'', and in Zoroastrianism, ''Apąm Napāt'', mean "child of the waters" in Sanskrit and Avestan respectively. '' Napāt'' ("grandso ...

), Mithra is an exalted figure. Together with

Rashnu Rashnu ( ae, 𐬭𐬀𐬴𐬢𐬏) is the Avestan language name of the Zoroastrian '' yazata'' of justice. Together with Mithra and Sraosha, Rashnu is one of the three judges who pass judgment on the souls of people after death. Rashnu's standa ...

"Justice" and

Sraosha Sraosha ( ae, 𐬯𐬭𐬀𐬊𐬴𐬀 or ) is the Avestan name of the Zoroastrian '' yazata'' of "Conscience" and "Observance", which is also the literal meaning of his name. In the Middle Persian commentaries of the 9th-12th centuries, the di ...

"Obedience", Mithra is one of the three judges at the

Chinvat Bridge The Chinvat Bridge (Avestan: 𐬗𐬌𐬥𐬬𐬀𐬙𐬋 𐬞𐬈𐬭𐬈𐬙𐬏𐬨 ''Cinvatô Peretûm'', "bridge of judgement" or "beam-shaped bridge") or the Bridge of the Requiter in Zoroastrianism is the sifting bridge, which separates t ...

, the "Bridge of Separation" that all souls must cross. Unlike Sraosha, Mithra is not, however, a

psychopomp Psychopomps (from the Greek word , , literally meaning the 'guide of souls') are supernatural creatures, spirits, entities, angels, demons or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afte ...

, a guide of souls to the place of the dead. Should the Good Thoughts, Words, and Deeds outweigh the Bad, Sraosha alone conveys the Soul across the Bridge. As the Divinity of Contract, Mithra is undeceivable, infallible, eternally watchful, and never-resting. Mithra is additionally the protector of cattle, and his stock epithet is "of Wide Pastures." He is Guardian of

the waters ''The Waters'' (stylized as ''The Water ') is the fourth mixtape by American rapper Mick Jenkins. It was released on August 12, 2014, by Cinematic Music Group. Background ''The Waters'' is a concept mixtape. Jenkins' lyrics are immersed in the ...

and ensures that those pastures receive enough of it. The lack of Mithra's presence in the texts was once a cause of some consternation amongst Iranians. An often-repeated speculation of the first half of the 20th century was that the lack of any mention (i.e., Zoroaster's silence) of Mithra in these texts implied that Zoroaster had rejected Mithra. This '' ex silentio'' speculation is no longer followed. Building on that speculation was another series of speculations, which postulated that the reason why Zoroaster did not mention Mithra was that the latter was the supreme God of a bloodthirsty group of ''

daeva A daeva (Avestan: 𐬛𐬀𐬉𐬎𐬎𐬀 ''daēuua'') is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the ''daeva''s are "gods that are (to be) rejected". This ...

''-worshipers that Zoroaster condemned. However, "no satisfactory evidence has yet been adduced to show that, before Zoroaster, the concept of a supreme god existed among the Iranians, or that among them Mithra – or any other divinity – ever enjoyed a separate cult of his or her own outside either their ancient or their Zoroastrian pantheons.". Kanishka I with Miiro

The Avestan Hymn to Mithra (''Yasht'' 10) is the longest, and one of the best-preserved, of the '' Yasht''s. Mithra is described in the

Avesta The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language. The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the lit ...

scriptures as "Mithra of Wide Pastures, of the Thousand Ears, and of the Myriad Eyes," (Yasna 1:3), "the Lofty, and the Everlasting... the Province Ruler,"(Yasna 1:11), "the

Yazad Yazata ( ae, 𐬫𐬀𐬰𐬀𐬙𐬀) is the Avestan word for a Zoroastrian concept with a wide range of meanings but generally signifying (or used as an epithet of) a divinity. The term literally means "worthy of worship or veneration",.. and i ...

(Divinity) of the Spoken Name" (Yasna 3:5), and "the Holy," (Yasna 3:13). The

Khorda Avesta Khordeh Avesta, meaning 'little, or lesser, or small Avesta', is the name given to two different collections of Zoroastrian religious texts. One of the two collections includes the other and takes its name from it. * In a narrow sense, the term ...

(Book of Common Prayer) also refer to Mithra in the Litany to the Sun, "Homage to Mithra of Wide Cattle Pastures," ( Khwarshed Niyayesh 5), "Whose Word is True, who is of the Assembly, Who has a Thousand Ears, the Well-Shaped One, Who has Ten Thousand Eyes, the Exalted One, Who has Wide Knowledge, the Helpful One, Who Sleeps Not, the Ever Wakeful. We sacrifice to Mithra, The Lord of all countries, Whom Ahura Mazda created the most glorious, Of the Supernatural Yazads. So may there come to us for Aid, Both Mithra and Ahura, the Two Exalted Ones,"( Khwarshed Niyayesh 6-7), "I shall sacrifice to his mace, well-aimed against the Skulls of the Daevas" ( Khwarshed Niyayesh 15). Some recent theories have claimed Mithra represents the Sun itself, but the Khorda Avesta refers to the Sun as a separate entity – as it does with the Moon, with which the Sun has "the Best of Friendships," ( Khwarshed Niyayesh 15).

In inscriptions

Although there is no known Mithraic iconography in the

Achaemenid The Achaemenid Empire or Achaemenian Empire (; peo, wikt:𐎧𐏁𐏂𐎶, 𐎧𐏁𐏂, , ), also called the First Persian Empire, was an History of Iran#Classical antiquity, ancient Iranian empire founded by Cyrus the Great in 550 BC. Bas ...

period, the deity is invoked in several royal Achaemenid inscriptions: In Artaxerxes II's (r. 404 – 358 B.C.) trilingual (Old Persian, Elamite, and Babylonian) inscription at Susa (A²Sa) and Hamadan (A²Hc), which have the same text, the emperor appeals to "Ahuramazda, Anahita, and Mithra protect me against all evil," and in which he beseeches them to protect what he has built. Although the Behistun inscription of

Darius I Darius I ( peo, 𐎭𐎠𐎼𐎹𐎺𐎢𐏁 ; grc-gre, Δαρεῖος ; – 486 BCE), commonly known as Darius the Great, was a Persian ruler who served as the third King of Kings of the Achaemenid Empire, reigning from 522 BCE until his ...

(r. 522 – 486 B.C.) invokes Ahuramazda and "the Other Gods who are", this inscription of Artaxerxes II is remarkable as no Achaemenid king before him had invoked any but Ahura Mazda alone by name. Boyce suggests that the reason for this was that Artaxerxes had chosen Anahita and Mithra as his patron/protector Divinities. Mithra has invoked again in the single known inscription of Artaxerxes III, A³Pa, found at

Persepolis , native_name_lang = , alternate_name = , image = Gate of All Nations, Persepolis.jpg , image_size = , alt = , caption = Ruins of the Gate of All Nations, Persepolis. , map = , map_type ...

. In that inscription, that emperor to appeals to "Ahuramazda and the God Mithra preserve me, my country, and what has been built by me."

In tradition

In the

Zoroastrian calendar Adherents of Zoroastrianism use three distinct versions of traditional calendars for liturgical purposes, all derived from medieval Iranian calendars and ultimately based on the Babylonian calendar as used in the Achaemenid empire. ''Qadim ...

, the sixteenth day of the month and the seventh month of the year are dedicated to and are under the protection of Mithra. The Iranian civil calendar of 1925 adopted Zoroastrian month-names, and as such also has the seventh month of the year named "Mihr". The position of the sixteenth day and seventh month reflects Mithra's rank in the hierarchy of the Divinities; the sixteenth day and seventh month are respectively the first day of the second half of the month and the first month of the second half of the year. The day on which the day-name and month-name dedications intersect is (like all other such intersections) dedicated to the divinity of that day/month, and is celebrated with a ''Jashan'' (from Avestan ''Yasna'', "Worship") in honor of that Divinity. In the case of Mithra, this was ''Jashan-e Mehregan'', or just Mehregan for short. In Zoroastrian scripture, Mithra is distinct from the divinity of the Sun,

Hvare-khshaeta Hvare-khshaeta (', ') is the Avestan language name of the Zoroastrian ''yazata'' (divinity) of the "Radiant Sun." Avestan ''Hvarə-xšaēta'' is a compound in which ''hvar'' "sun" has ''xšaēta'' "radiant" as a stock epithet. Avestan ''hvar'' de ...

(literally "Radiant Sun", from which the

word ''Khorshed'' for the Sun). However, in Zoroastrian tradition, Mithra evolved from being an all-seeing figure (hence vaguely associated with the Sun) into a divinity co-identified with the Sun itself, effectively taking over Hvare-khshaeta's role. It is uncertain how and when and why this occurred, but it is commonly attributed to conflation with the Babylonian sun god

Shamash Utu (dUD " Sun"), also known under the Akkadian name Shamash, ''šmš'', syc, ܫܡܫܐ ''šemša'', he, שֶׁמֶשׁ ''šemeš'', ar, شمس ''šams'', Ashurian Aramaic: 𐣴𐣬𐣴 ''š'meš(ā)'' was the ancient Mesopotamian sun god ...

and/or the Greek deity

Apollo Apollo, grc, Ἀπόλλωνος, Apóllōnos, label=genitive , ; , grc-dor, Ἀπέλλων, Apéllōn, ; grc, Ἀπείλων, Apeílōn, label=Arcadocypriot Greek, ; grc-aeo, Ἄπλουν, Áploun, la, Apollō, la, Apollinis, label= ...

, with whom Mithra shares multiple characteristics such as a judicial function and association with the Sun. This characteristic is part of Mithra's Indo inheritance in that the Indic

Rigveda The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts ('' śruti'') known as the Vedas. Only on ...

have solar divinities that are not distinct from Mithra/Mitra and Mitra is associated with sunrise in the

Atharvaveda The Atharva Veda (, ' from ' and ''veda'', meaning "knowledge") is the "knowledge storehouse of ''atharvāṇas'', the procedures for everyday life".Laurie Patton (2004), Veda and Upanishad, in ''The Hindu World'' (Editors: Sushil Mittal and G ...

. Sun Salutation is a daily yogic activity worldwide even in current times and is preceded by chanting "OM Mitraya Namaha", where "Mitraya" is one of the 108 Names for Lord Surya/Sun God. Royal names incorporating Mithra's (e.g., "Mithradates") appear in the dynasties of Parthia, Armenia, and in Anatolia, in Pontus and Cappadocia. The youthful Apollonian-type Mithra is found in images from other countries of Iranian culture in the Parthian period, such as

Commagene Commagene ( grc-gre, Κομμαγηνή) was an ancient Greco-Iranian kingdom ruled by a Hellenized branch of the Iranian Orontid dynasty that had ruled over Armenia. The kingdom was located in and around the ancient city of Samosata, which s ...

in the Roman-Parthian border and the

Kushan Empire The Kushan Empire ( grc, Βασιλεία Κοσσανῶν; xbc, Κυϸανο, ; sa, कुषाण वंश; Brahmi: , '; BHS: ; xpr, 𐭊𐭅𐭔𐭍 𐭇𐭔𐭕𐭓, ; zh, 貴霜 ) was a syncretic empire, formed by the Yuezhi, ...

on the Indo-Iranian border.

In Manichaeism

Persian and Parthian-speaking Manichaeans used the name of Mithra current in their time (''Mihryazd'', q.e. Mithra-yazata) for two different Manichaean angels. # The first, called ''Mihryazd'' by the Persians, was the "Living Spirit" (Aramaic ''rūḥā ḥayyā''), a savior-figure who rescues the "First Man" from the demonic Darkness into which he had plunged. # The second, known as ''Mihr'' or ''Mihr Yazd'' among the Parthians, is the "Messenger" (Aramaic ''īzgaddā''), likewise a savior figure, but one concerned with setting up the structures to liberate the Light lost when the First Man had been defeated. The second figure mentioned above, the Third Messenger, was the helper and redeemer of mankind, and identified with another Zoroastrian divinity, ''Narisaf'' (derived from Pahlavi ''Narsēh'' from

Avestan Avestan (), or historically Zend, is an umbrella term for two Old Iranian languages: Old Avestan (spoken in the 2nd millennium BCE) and Younger Avestan (spoken in the 1st millennium BCE). They are known only from their conjoined use as the scrip ...

''Nairyō.saȵhō'', meaning 'Potent Utterance', the name of a

Yazata Yazata ( ae, 𐬫𐬀𐬰𐬀𐬙𐬀) is the Avestan word for a Zoroastrian concept with a wide range of meanings but generally signifying (or used as an epithet of) a divinity. The term literally means "worthy of worship or veneration",.. and i ...

). Citing Boyce, Sundermann remarks, "It was among the Parthian Manicheans that Mithra as a Sun God surpassed the importance of Narisaf as the common Iranian image of the Third Messenger; among the Parthians the dominance of Mithra was such that his identification with the Third Messenger led to cultic emphasis on the Mithraic traits in the Manichaean God." Unrelated to these ''Mihr''s are Parthian and Sogdian ''Mytr'' or ''Mytrg''. Although sharing linguistic roots with the name Mithra, Werner Sundermann established that those names denote Manicheanism’s equivalent of

Maitreya Maitreya (Sanskrit: ) or Metteyya (Pali: ), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed a ...

In literature

According to Boyce, the earliest literary references to the mysteries are by the Latin poet

Statius Publius Papinius Statius ( Greek: Πόπλιος Παπίνιος Στάτιος; ; ) was a Greco-Roman poet of the 1st century CE. His surviving Latin poetry includes an epic in twelve books, the ''Thebaid''; a collection of occasional poetry, ...

, about 80 CE, and

Plutarch Plutarch (; grc-gre, Πλούταρχος, ''Ploútarchos''; ; – after AD 119) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for hi ...

(c. 100 CE).

References

Bibliography

* * *. *. * Dumézil, Georges (1948), ''Mitra-Varuna: Essai sur deux représentations indo-européennes de la souveraineté'', 2nd edn. Paris: Gallimard, 1948 (1st edn. 1940); trans. as ''Mitra-Varuna: An Essay on Two Indo-European Representations of Sovereignty'' by Derek Coleman, New York: Zone Books, 1988.

External links

* {{Authority control Yazatas ca:Mitra (mitologia) de:Mithra et:Mithra el:Μίθρας fr:Mitra id:Mithra lt:Mitra (dievas) no:Mithra ro:Mithra ru:Митра (бог) tr:Mithra