''Milhamoth ha-Shem'' of Salmon ben Jeroham, 10th century
Solomon ben Jeroham's ''The Book of the Wars of the Lord'' (also Milhamoth Adonai מלחמות אדוני), is a refutation of Saadya Gaon.''Milhamoth ha-Shem'' of Jacob ben Reuben, 12th century
The ''Milhamoth ha-Shem'' of Jacob ben Reuben (rabbi), Jacob ben Reuben, is a 12th-century Jewish apologia against conversion by Christians, consisting of questions and answers from selected texts of Gospel of Matthew, including Matt. 1:1–16, 3:13–17, 4:1–11, 5:33–40, 11:25–27, 12:1–8, 26:36–39, 28:16–20. It served as a precedent for the full Hebrew translation and interspersed commentary on Matthew found in Ibn Shaprut's ''rabbinical translations of Matthew, Touchstone'' c. 1385.''Milhamoth ha-Shem'' of Abraham, son of Maimonides, 13th century
Abraham ben Moses ben Maimon's ''Wars of the Lord'' is a treatise defending his father Maimonides against slander.''Milhamoth ha-Shem'' of Nachmanides, 13th century
Nachmanides's ''Wars of the Lord'' is a Halakhic treatise attacking Zerahiah ha-Levi's commentary on Isaac Alfasi, Alfasi. The treatise goes in great detail on the piece of Talmud at hand.''Milhamoth ha-Shem'' of Levi ben Gershom, 14th century
The ''Wars of the Lord'', also ''Milhamoth Adonai'' (מלחמות אדוני), of Levi ben Gershom, or Gersonides, or "RaLBaG", (1288–1344) is a religious, astronomical and philosophical treatise.''Milhamoth ha-Shem'' of Abner of Burgos (Alfonso of Valladolid), 14th century.
Abner of Burgos (ca1260-ca1347) was a convert to Christianity who wrote polemical works in Hebrew between 1320–1340. This text is Hebrew anti-Jewish polemic that is now lost but quotations of it survive in the Latin writing of the fifteenth-century convert Paul of Burgos (Scrutinium Scripturarum) and the polemicist Alonso de Espina (Fortalitium fidei). It served as a template for Abner's later work ʾ''Moreh Zedek'', which now survives in a Castilian translation as ''Mostrador de justicia'' and much material from the Sefer is repeated there. Abner translated the work into Castilian himself at the behest of Blanca, Lady of Las Huelgas in Burgos around the year 1320, and a copy of this translation was seen by traveller Ambrosio de Morales in Valladolid in the 16th century.''Milhamoth ha-Shem'' of Yiḥyeh Qafeḥ, 1931
The seminal work composed by Yiḥyah Qafiḥ, Yiḥyeh Qafeḥ (Hebrew: ), Chief Rabbi of Sana'a, Yemen and protagonist of the Dor Daim, Dor Deah movement in Orthodox Judaism. Qafeḥ's ''Milḥamot HaShem'' (1931), which he began to write in 1914, argues that the Zohar is not authentic.References
{{reflist Jewish apologetics Medieval Jewish history Jewish medieval literature