Mestizos in Mexico

In Mexico, the term '' mestizo'' (lit. "mixed") is used to refer to an identity of those of mixed European (mainly Spanish) and indigenous Mexican descent. Some believe it can be defined by criteria ranging from ideological and cultural to self-identification or physical appearance. According to these criteria, estimates of the number of ''mestizos'' in Mexico vary from about 40 percent of the population to nearly all (including White Mexicans) who do not belong to the country's indigenous minorities.en el censo de 1930 el gobierno mexicano dejó de clasificar a la población del país en tres categorías raciales, blanco, mestizo e indígena, y adoptó una nueva clasificación étnica que distinguía a los hablantes de lenguas indígenas del resto de la población, es decir de los hablantes de español.

The meaning of the word ''mestizo'' has changed with time; it was originally used in the colonial era to refer to individuals who had one Spanish and one Amerindian parent. Although the caste system and racial classification were officially abandoned when Mexico became independent, the label ''mestizo'' was still used in academic circles to refer to people of mixed race. A ''mestizo'' ideology was created (exemplified by the José Vasconcelos essay ''La raza cósmica'') that ''mestizos'' are the result of racial mixing, and all Mexico must become ''mestizo'' so the country could achieve prosperity. After the Mexican Revolution, the government adopted and promoted the ''mestizo'' ideology to create a unified Mexican identity with no racial distinctions. By 1930, racial identities other than "indigenous" disappeared from the Mexican census. All Mexicans who did not speak indigenous languages (including European Mexicans) were now considered ''mestizo'', transforming a racial identity into a national one.

People of different phenotypes make up Mexico's ''mestizo'' population, whether or not they have mixed-race ancestry. Since the term has a number of socio-cultural, economic, racial and genetic meanings, estimates of the Mexican ''mestizo'' population vary widely. According to the ''Encyclopædia Britannica'', which bases its estimate on the 1921 census, from one-half to two-thirds of the Mexican population is ''mestizo''. As Mexico's national identity, all Mexicans who are not indigenous and participate in the nation's culture may be considered ''mestizo'' (culturally Mexican) regardless of racial background. The word had disappeared from the popular Mexican vocabulary long ago, since it had a pejorative connotation. Modern academics have challenged the ''mestizo'' concept on the grounds that census data indicates that marriages between people of different races were rare; the ideology has incentivized racism rather than ending it, denying Mexico's distinct ethnic groups and cultures.

History

When the term ''mestizo'' and the caste system were introduced to Mexico is unknown, but the earliest surviving records categorizing people by "qualities" (as castes were known in early colonial Mexico) are late-18th-century church birth and marriage records. An extensive caste system assigned a name to each possible racial combination; unlike later definitions of ''mestizo'', in these records it referred only to people with half-Spanish and half-indigenous ancestry. The system is present in New Spain's first national census (in 1793), in which ''castizo'', ''pardo'', ''mulatto'' and ''zambo'' are also collectively listed as "castes". The caste system and racial censuses were legally abandoned after independence, and academics who reviewed and republished the census figures referred to the castes simply as ''mestizos''.

A number of historians have questioned the existence of a caste system, considering it a fabrication by historians which began during the 1940s. Pilar Gonzalbo, in her study "The Trap of the Caste", discards the idea of a caste-based society in New Spain understood as a "social organization based on the race and supported by coercive power".

Recent scholarship questions the existence of a caste system and reviewing the use of terms in colonial sources. According to a journal article, "In the twentieth century, the prestige of authors such as Angel Rosenblat and Gonzalo Aguirre Beltrán, who unreservedly admitted the concept of society of caste, has determined the perpetuation of a myth of social stratification based on race".

The new definition of ''mestizo'' was used in the 1921 census (the second nationwide census which included a comprehensive racial classification). The census was conducted after the Mexican Revolution, when the government was rebuilding the country and hoped to unite all Mexicans in a single national identity. The government found the identity in the ''mestizo'' ideology forged by the academics and politicians José Vasconcelos and Manuel Gamio, which asserted that Mexican ''mestizos'' resulted from mixing all the races; with the best qualities of each race, Mexico would achieve prosperity when the country's entire population became ''mestizo''. By the 1930 census the racial classifications of "White" and "Mestizo" had disappeared, and all Mexicans who did not speak an indigenous language were implicitly considered ''mestizo''. The government also implemented cultural policies designed to "help" indigenous peoples achieve the same level of progress as ''mestizo'' society, eventually assimilating them into mainstream Mexican culture to solve the "Indian problem" by transforming indigenous communities into ''mestizo'' ones.

Although the concept of ''mestizo'' has been generally praised in Mexican intellectual circles, it has recently been criticized; according to detractors, it delegitimizes the importance of race in Mexico by saying that "(racism) oesnot exist here (in Mexico), as everybody is Mestizo." A study concludes that Mexico introducing racial classification and accepting itself as a multicultural country (rather than a monolithic ''mestizo'' country) would benefit Mexican society as a whole. Other critics say that the ideology could not homogenize Mexico's races because it sought to "whiten" indigenous peoples rather than "Indianize" whites and accidentally erased minority ethnic groups (such as Afro-Mexicans) from history.

Outside Mexico, the word ''mestizo'' is still used to refer to people with mixed indigenous and European ancestry. This does not conform to present-day Mexican usage, where a person of indigenous genetic heritage would be considered ''mestizo'' by rejecting his indigenous culture or not speaking an indigenous language and a person with little (or no) indigenous genetic heritage would be considered indigenous by speaking an indigenous language or identifying with an indigenous cultural heritage. In some regions, such as the Yucatán Peninsula, ''mestizo'' refers to Maya-speaking populations in traditional communities for historical reasons. In Chiapas, '' Ladino'' is used instead of ''mestizo''.

''Mestizo'' is not widely used in contemporary Mexican society; its use is limited to social and cultural studies when referring to the non-indigenous Mexican population. It has a pejorative connotation; most Mexicans who would be defined as ''mstizos'' in sociological literature would probably self-identify as Mexicans, complicating their quantification via self-identification. This contrasts with ethno-racial terms such as "Indian", "White" and "Black", still common in everyday Mexican social interactions.

Genetic studies

Population genetics

Mexicans who are biologically ''mestizo'' are primarily of European and Native American ancestry.

At the end of the colonial period, about 10 percent of the population (Euromestizos and Indomestizos were estimated at 1,000,000 and 600,000, respectively).

The ''mestizo'' ideology, which has blurred racial lines at the institutional level, has significantly influenced Mexican genetic studies. Since the criteria used in studies to determine if a Mexican is ''mestizo'' or indigenous are often cultural traits (such as language spoken) instead of racial self-identification or a phenotype-based selection, studies of populations considered indigenous because of the language spoken (like the Nahuas from Veracruz) indicate a higher degree of European genetic admixture than populations considered ''mestizo'' in other studies. Populations considered ''mestizo'' are also genetically similar to continental European peoples (like those in Durango) or European Americans (like those in Jalisco).

Autosomal studies

Genetic research on the Mexican population is abundant, and has yielded a variety of results. Genetic studies in the same location vary. In Monterrey, Nuevo León, studies indicate an average European ancestry ranging from 38 to 78 percent; in Mexico City, European admixture ranges from 21 to 70 percent. Reasons for the variation may include the socioeconomic background of the analyzed samples and the criteria for recruiting volunteers. Some studies only analyze Mexicans who self-identify as ''mestizo'', and others classify the entire Mexican population as ''mestizo''. Other studies may do both, such as the 2009 genetic study published by the Instituto Nacional de Medicina Genómica (INMEGEN) which reported that 93 percent of the Mexican population is ''mestizo''; the remainder were Amerindian. However, the INMEGEN study only recruited people who self-identified as ''mestizo''. Some studies avoid racial classification, including anyone who self-identifies as Mexican; these studies usually report the highest European admixture in a given location.

Regardless of criteria, the autosomal DNA studies agree that there is significant genetic variation depending on the region analyzed. Southern Mexico has prevalent Amerindian and small (but higher than average) African genetic contributions; central Mexico has a balance of Amerindian and European components, the latter gradually increasing in the north and west (where European ancestry is most of the genetic contribution. In cities on the Mexico–United States border, studies suggest a significant resurgence of Amerindian and African admixture. A 2006 INMEGEN study which genotyped 104 samples reported that ''mestizo'' Mexicans are 59 percent European, 35 percent "Asian" (primarily Amerindian), and five percent other.

INMEGEN research has found that Mexico's ''mestizo'' population is not uniform in its genetic composition, with significant regional variation. Light-skinned ''mestizos'' predominate in Sonora, and ''mestizos'' from the central region ( Guanajuato and Zacatecas) are split between indigenous and European composition. The highest African contribution in the twelve participating states (representative of the country's major regions) was found in Guerrero and Veracruz, and the highest Asian contribution was found in Guerrero and Sonora.

A University College London study which included Mexico, Brazil, Chile and Colombia, conducted with each country's anthropology and genetics institutes, reported that the genetic ancestry of Mexican ''mestizos'' was 56 percent Native American, 37 percent European and five percent African, making Mexico (after Peru and Bolivia) the country with the highest Amerindian ancestry of the five sample populations. Phenotypical traits were analyzed; the frequency of blond hair and light eyes in Mexicans was 18.5 and 28.5 percent, respectively,"Admixture in Latin America: Geographic Structure, Phenotypic Diversity and Self-Perception of Ancestry Based on 7,342 Individuals" table 1
''Plosgenetics'', 25 September 2014. Retrieved on 9 May 2017. giving Mexico the study's second-highest frequency of blond hair. The reason for the discrepancy between phenotypical traits and genetic ancestry may lie in the low African contribution in the Mexican population compared with that of Brazil and Colombia. The Mexican samples were disproportionate; northern and western Mexico have 45 percent of its population, but no more than 10 percent of the study's samples came from states located in those regions. For the most part, the rest of the samples were from Mexico City and southern Mexican states.

Additional studies correlate a tendency toward higher European admixture with higher socioeconomic status, and higher Amerindian ancestry with lower socioeconomic status. A study of low-income ''mestizos'' in Mexico City found the mean admixture 0.590, 0.348 and 0.062 for Amerindian, European and African, respectively, and European admixture was found to be about 70 percent on average for ''mestizos'' in one report in which they're suggested to be at a higher socioeconomic level. A 2011 autosomal DNA study conducted in Mexico City with 1,310 samples indicated that the average proportion of Native American, European, and African ancestry for the population was 64, 32 and four percent, respectively. Additional autosomal DNA studies conducted on people from Mexico City show a predominantly Native American background, with Native American ancestry ranging from 61 to 69 percent in five studies. The number of people sampled in the studies ranged from 66 to 984. An outlier study indicated a predominantly-European background for Mexico City ''mestizos'': 57 percent European ancestry, 40 percent Native American ancestry, and three percent African ancestry. However, the study sampled only 19 people.

MtDna and Y DNA studies

A 2012 study published by the ''Journal of Human Genetics'' of Y chromosomes found the paternal ancestry of the Mexican ''mestizo'' population predominately European (64.9 percent), followed by Amerindian (30.8 percent) and Asian (1.2 percent).
The European Y chromosome was more prevalent in the north and west (66.7 to 95 percent), and Native American ancestry increased in the center and southeast (37 to 50 percent); African ancestry was low and relatively homogeneous (zero to 8.8 percent). States participating in the study where Aguascalientes, Chiapas, Chihuahua, Durango, Guerrero, Jalisco, Oaxaca, Sinaloa, Veracruz and Yucatán. The greatest number of chromosomes found were identified as belonging to haplogroups from Western Europe, East Europe and Eurasia, Siberia and the Americas and Northern Europe, with traces of haplogroups from Central Asia, Southeast Asia, South Asia, Western Asia, the Caucasus, North Africa, the Near East, East Asia, Northeast Asia, Southwest Asia and the Middle East. A study published in 2011 of Mexican mitochondrial DNA found that maternal ancestry was predominately Native American (85–90 percent), with a minority having European (five to seven percent) or African (three to five percent) mtDNA.

A Mexico City autosomal ancestry study found that the European ancestry of Mexicans was 52 percent; the remainder was primarily Amerindian, with a small African contribution. Maternal ancestry was also analyzed, with 47 percent of European origin. The only criterion for sample selection was that the volunteers self-identified as Mexican.

Culture

New Spain developed a culture distinct from indigenous and Spanish culture, with African and Asian influences. After independence, the Mexican population was estimated at 50–60 percent indigenous, 18 to 22 percent Creole and about one percent Black; the rest of the population (21 to 25 percent) was considered ''mestizo'', an important part of the independence movement.

Music

The is a musical ensemble primarily consisting of wind instruments, brass, and percussion. The history of Mexican ''mestizo'' music dates back to the mid-nineteenth century arrival of piston brass instruments, when communities tried to imitate military bands.

Cuisine

''Mestizo'' cuisine combines produce such as corn, chili peppers, tomatoes, potatoes and fruits and brushes from the Americas with meat from turkeys, quail and fish. Europe introduced other meats ( beef, pork, chicken, goat, and sheep), dairy products (especially cheese and milk), and rice. Sephardic Jewish cuisine, Asian and African influences also affected the indigenous cuisine.

Mexican cuisine is an important aspect of the culture, social structure, and popular traditions of ''mestizo'' Mexico. An example of this blended cuisine is the use of mole for special occasions and holidays throughout the country. Traditional Mexican cuisine was added to UNESCO's Representative List of the Intangible Cultural Heritage of Humanity in 2010.

Notable Mexican ''mestizos''

File:Porfirio Diaz in uniform.jpg, alt=Porfirio Díaz in uniform, Porfirio Díaz, Oaxacan ex-president and military leader
File:Silvia Dervez.jpg, alt=Publicity photo of Dolores del Río, Silvia Derbez, Potosian actress
File:Trifling Women (1922) - 1.jpg, alt=A serious-looking Ramón Novarro, Ramón Novarro, Durangan actor
File:Natalia Lafourcade 2018 Gran Rex 41 (cropped).jpg, alt=Natalia Lafourcade, singing, Natalia Lafourcade, Veracruzan singer

See also

* Martín Cortés (son of Malinche)
* Bronze (racial classification)
* Coloureds
* Pardo
* Indigenous peoples of Mexico
* Racism in Mexico
* Spaniards in Mexico
* Afro-Mexicans
* Asian Mexicans

References and footnotes

External links

Instituto Nacional de Medicina Genómica

{{Ethnic groups in Mexico

Mestizo
Ethnic groups in Mexico
*
.
Afro-Mexican
Asian Mexican


Mexican people of Asian descent