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Mawlid, Mawlid an-Nabi ash-Sharif or Eid Milad un Nabi ( ar, المولد النبوي, translit=mawlid an-nabawī, lit=Birth of the Prophet, sometimes simply called in colloquial Arabic , , among other vernacular pronunciations; sometimes , ) is the observance of the birthday of the
Islamic prophet Prophets in Islam ( ar, الأنبياء في الإسلام, translit=al-ʾAnbiyāʾ fī al-ʾIslām) are individuals in Islam who are believed to spread God's message on Earth and to serve as models of ideal human behaviour. Some prophets ar ...
Muhammad Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 CE) was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the mon ...
which is commemorated in Rabi' al-awwal, the third month in the
Islamic calendar The Hijri calendar ( ar, ٱلتَّقْوِيم ٱلْهِجْرِيّ, translit=al-taqwīm al-hijrī), also known in English as the Muslim calendar and Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 ...
. 12th Rabi' al-awwal is the accepted date among most of the
Sunni Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a dis ...
scholars, while most
Shia Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, mos ...
scholars regard 17th Rabi' al-awwal as the accepted date, though not all Shias consider it to be this date. It is also called Maouloud in
West Africa West Africa or Western Africa is the westernmost region of Africa. The United Nations defines Western Africa as the 16 countries of Benin, Burkina Faso, Cape Verde, The Gambia, Ghana, Guinea, Guinea-Bissau, Ivory Coast, Liberia, Mali ...
. The history of this celebration goes back to the early days of Islam when some of the Tabi‘un began to hold sessions in which poetry and songs composed to honour Muhammad were recited and sung to the crowds. It has been said that the first Muslim ruler to officially celebrate the birth of Muhammad in an impressive ceremony was
Muzaffar al-Din Gökböri Muzaffar, Muzaffer, or Mozaffar ( ar, مظفر; "the Victorious") may refer to: People Given name *Al-Muzaffar Umar (died 1191), Ayyubid prince of Hama and a general of Saladin *Muzaffar Shah of Malacca (ruled 1445–1459), sultan of Malacca *M ...
(d. 630/1233). The Ottomans declared it an official holiday in 1588, known as ''Mevlid Kandil''. The term ''Mawlid'' is also used in some parts of the world, such as
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a List of transcontinental countries, transcontinental country spanning the North Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via a land bridg ...
, as a generic term for the birthday celebrations of other historical religious figures such as
Sufi Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, r ...
saints. Most denominations of Islam approve of the commemoration of Muhammad's birthday; however, with the emergence of
Wahhabism Wahhabism ( ar, ٱلْوَهَّابِيَةُ, translit=al-Wahhābiyyah) is a Sunni Islamic revivalist and fundamentalist movement associated with the reformist doctrines of the 18th-century Arabian Islamic scholar, theologian, preacher, and ...
- Salafism,
Deobandi Deobandi is a revivalist movement within Sunni Islam, adhering to the Hanafi school of law, formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautav ...
sm,
Ahl-i Hadith Ahl-i Hadith or Ahl-e-Hadith ( bn, আহলে হাদীছ, hi, एहले हदीस, ur, اہلِ حدیث, ''people of hadith'') is a Salafi reform movement that emerged in North India in the mid-nineteenth century from the teac ...
and the Ahmadiyya, many Muslims began to disapprove its commemoration, considering it an illicit religious innovation ( bid'ah or bidat).A Guide to ''Shariah'' Law and Islamist Ideology in Western Europe 2007–2009
''Centre for Islamic Pluralism'' (2009), p.84
''Mawlid'' is recognized as a national holiday in most of the Muslim-majority countries of the world with the exception of
Qatar Qatar (, ; ar, قطر, Qaṭar ; local vernacular pronunciation: ), officially the State of Qatar,) is a country in Western Asia. It occupies the Qatar Peninsula on the northeastern coast of the Arabian Peninsula in the Middle East; it sh ...
and
Saudi Arabia Saudi Arabia, officially the Kingdom of Saudi Arabia (KSA), is a country in Western Asia. It covers the bulk of the Arabian Peninsula, and has a land area of about , making it the fifth-largest country in Asia, the second-largest in the Ara ...
. Some non-Muslim majority countries with large Muslim populations such as
Ethiopia Ethiopia, , om, Itiyoophiyaa, so, Itoobiya, ti, ኢትዮጵያ, Ítiyop'iya, aa, Itiyoppiya officially the Federal Democratic Republic of Ethiopia, is a landlocked country in the Horn of Africa. It shares borders with Eritrea to the ...
,
India India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the List of countries and dependencies by area, seventh-largest country by area, the List of countries and dependencies by population, second-most populous ...
, and
Tanzania Tanzania (; ), officially the United Republic of Tanzania ( sw, Jamhuri ya Muungano wa Tanzania), is a country in East Africa within the African Great Lakes region. It borders Uganda to the north; Kenya to the northeast; Comoro Islands ...
, etc., also recognise it as a public holiday.


Etymology

Mawlid is derived from the Arabic root word , meaning ''to give birth, bear a child, descendant''. In contemporary usage, Mawlid refers to the observance of the birthday of Muhammad.Mawlid
Reference.com
Along with being referred to as the celebration of the birth of Muhammad, the term Mawlid refers to the 'text especially composed for and recited at Muhammad's nativity celebration' or "a text recited or sung on that day".


Date

According to the majority of
Sunni Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a dis ...
Muslims and some Shi'as, Muhammad was born on the 12th of Rabi' al-awwal. Many
Twelver Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers t ...
Shia Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, mos ...
Muslims on the other hand assert that Muhammad was born on the 17th of Rabi' al-awwal. It stands as a matter of
ikhtilaf Ikhtilāf ( ar, اختلاف, lit=disagreement, difference) is an Islamic scholarly religious disagreement, and is hence the opposite of ijma. Direction in Quran After Muhammad's death, the Verse of Obedience stipulates that disagreements or Ikh ...
or disagreement since some Shiite scholars such as Muhammad ibn Ya'qub al-Kulayni,
Ibn Babawayh Abu Ja'far Muhammad ibn 'Ali ibn Babawayh al-Qummi ( Persian: ar, أَبُو جَعْفَر مُحَمَّد ٱبْن عَلِيّ ٱبْن بَابَوَيْه ٱلْقُمِيّ; –991), commonly referred to as Ibn Babawayh (Persian: ar, ...
, and Zayn al-Din al-Juba'i al'Amili have affirmed the date of the 12th of Rabi' al-Awal. Nonetheless, others contend that the date of Muhammad's birth is unknown and is not definitively recorded in the Islamic traditions. The issue of the correct date of the Mawlid is recorded by Ibn Khallikan as constituting the first proven disagreement concerning the celebration.


History

In early days of Islam, observation of Muhammad's birth as a holy day was usually arranged privately and later was an increased number of visitors to the Mawlid house that was open for the whole day specifically for this celebration. The early celebrations, included elements of Sufic influence, with animal sacrifices and torchlight processions along with public sermons and a feast. The celebrations occurred during the day, in contrast to modern day observances, with the ruler playing a key role in the ceremonies. Emphasis was given to the ''
Ahl al-Bayt Ahl al-Bayt ( ar, أَهْل ٱلْبَيْت, ) refers to the family of the Islamic prophet Muhammad, but the term has also been extended in Sunni Islam to apply to all descendants of the Banu Hashim (Muhammad's clan) and even to all Muslims. I ...
'' with presentation of sermons and recitations of the Qur'an. The exact origins of the Mawlid is difficult to trace. According to ''Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God'', the significance of the event was established when Muhammad fasted on Monday, citing the reason for this was his birth on that day, and when
Umar ʿUmar ibn al-Khaṭṭāb ( ar, عمر بن الخطاب, also spelled Omar, ) was the second Rashidun caliph, ruling from August 634 until his assassination in 644. He succeeded Abu Bakr () as the second caliph of the Rashidun Caliphate ...
took into consideration Muhammad's birth as a possible starting time for the Islamic calendar. According to ''Festivals in World Religions'', the Mawlid was first introduced by the
Abbasids The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib ...
in
Baghdad Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon ...
. It has been suggested that the Mawlid was first formalized by
Al-Khayzuran Al-Khayzuran bint Atta ( ar, الخيزران بنت عطاء, al-ḵayzurān bint ʿaṭāʾ) (died 789) was the wife of the Abbasid Caliph Al-Mahdi and mother of both Caliphs Al-Hadi and Harun al-Rashid. She ruled de facto from 775 to 789 durin ...
of the
Abbasids The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib ...
.
Ibn Jubayr Ibn Jubayr (1 September 1145 – 29 November 1217; ar, ابن جبير), also written Ibn Jubair, Ibn Jobair, and Ibn Djubayr, was an Arab geographer, traveller and poet from al-Andalus. His travel chronicle describes the pilgrimage he made to ...
, in 1183, writes that Muhammad's birthday was celebrated every Monday of Rabi' al-awwal at his birthplace, which had been converted into a place of devotion under the Abbasids. According to the hypothesis of Nico Kaptein of
Leiden University Leiden University (abbreviated as ''LEI''; nl, Universiteit Leiden) is a public research university in Leiden, Netherlands. The university was founded as a Protestant university in 1575 by William, Prince of Orange, as a reward to the city o ...
, the Mawlid was initiated by the Fatimids. It has been stated, "The idea that the celebration of the ''mawlid'' originated with the Fatimid dynasty has today been almost universally accepted among both religious polemicists and secular scholars." Annemarie Schimmel also says that the tendency to celebrate the memory of the Prophet's birthday on a larger and more festive scale emerged first in Egypt during the Fatimids. The Egyptian historian Maqrizi (d. 1442) describes one such celebration held in 1122 as an occasion in which mainly scholars and religious establishment participated. They listened to sermons, distributed sweets, particularly honey, the Prophet's favourite and the poor received alms. This Shia origin is frequently noted by those Sunnis who oppose Mawlid. According to ''
Encyclopædia Britannica The (Latin for "British Encyclopædia") is a general knowledge English-language encyclopaedia. It is published by Encyclopædia Britannica, Inc.; the company has existed since the 18th century, although it has changed ownership various t ...
,'' however, what the Fatimids did was simply a procession of court officials, which did not involve the public but was restricted to the court of the Fatimid caliph. Therefore, it has been concluded that the first Mawlid celebration which was a public festival was started by Sunnis in 1207 by Muẓaffar al-Dīn Gökburi. It has been suggested that the celebration was introduced into the city
Ceuta Ceuta (, , ; ar, سَبْتَة, Sabtah) is a Spanish autonomous city on the north coast of Africa. Bordered by Morocco, it lies along the boundary between the Mediterranean Sea and the Atlantic Ocean. It is one of several Spanish territori ...
by
Abu al-Abbas al-Azafi Abu al-Abbas al-Azafi () or in full Abu al-Abbas Ahmad abu Abdallah Muhammad ibn Ahmad al-Lakhmi al-Sabti (1162–1236) was a religious and legal scholar and member of the Banu al-Azafi who ruled Ceuta in the 13th century. Al-Azafi was an expert ...
as a way of strengthening the Muslim community and to counteract Christian festivals.


Start of a public holiday

In 1207, Muẓaffar al-Dīn Gökburi started the first annual public festival of the Mawlid in
Erbil Erbil, also called Hawler (, ar, أربيل, Arbīl; syr, ܐܲܪܒܹܝܠ, Arbel), is the capital and most populated city in the Kurdistan Region of Iraq. It lies in the Erbil Governorate. It has an estimated population of around 1,600,000. H ...
(modern day
Iraq Iraq,; ku, عێراق, translit=Êraq officially the Republic of Iraq, '; ku, کۆماری عێراق, translit=Komarî Êraq is a country in Western Asia. It is bordered by Turkey to Iraq–Turkey border, the north, Iran to Iran–Iraq ...
). Gökböri was the brother-in-law of
Saladin Yusuf ibn Ayyub ibn Shadi () ( – 4 March 1193), commonly known by the epithet Saladin,, ; ku, سه‌لاحه‌دین, ; was the founder of the Ayyubid dynasty. Hailing from an ethnic Kurdish family, he was the first of both Egypt an ...
and soon the festival began to spread across the Muslim world. Since Saladin and Gokburi were both Sufis the festival became increasingly popular among Sufi devotees which remains so till this day.


Observances

Mawlid is celebrated in almost all Islamic countries, and in other countries that have a significant Muslim population, such as Ethiopia,
India India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the List of countries and dependencies by area, seventh-largest country by area, the List of countries and dependencies by population, second-most populous ...
, the United Kingdom, Turkey, Nigeria,cote dlvore, Sri Lanka, France, Germany, Italy, Iraq, Iran, Maldives, Morocco, Jordan, Libya, Russia and Canada. The only exceptions are
Qatar Qatar (, ; ar, قطر, Qaṭar ; local vernacular pronunciation: ), officially the State of Qatar,) is a country in Western Asia. It occupies the Qatar Peninsula on the northeastern coast of the Arabian Peninsula in the Middle East; it sh ...
and
Saudi Arabia Saudi Arabia, officially the Kingdom of Saudi Arabia (KSA), is a country in Western Asia. It covers the bulk of the Arabian Peninsula, and has a land area of about , making it the fifth-largest country in Asia, the second-largest in the Ara ...
where it is not an official public holiday and is forbidden. Hari Maulaud Nabi is a public holiday in the Cocos (Keeling) Islands. However, In the last decades of the late 20th century there has been a trend to "forbid or discredit" Mawlid in the Sunni Muslim world. In
Turkey Turkey ( tr, Türkiye ), officially the Republic of Türkiye ( tr, Türkiye Cumhuriyeti, links=no ), is a transcontinental country located mainly on the Anatolian Peninsula in Western Asia, with a small portion on the Balkan Peninsula ...
, Mawlid is widely celebrated. It is referred to as ''Mevlid Kandili'' in Turkish, which means "the candle feast for the Prophet's birthday". Traditional poems regarding Muhammad's life are recited both in public mosques and at home in the evening. The most celebrated of these is the Mawlid of Süleyman Çelebi. Plenty of other mawlids were written in Ottoman times. Often organized in some countries by the Sufi orders, Mawlid is celebrated in a carnival manner, large street processions are held and homes or mosques are decorated. Charity and food is distributed, and stories about the life of Muhammad are narrated with recitation of poetry by children. Scholars and poets celebrate by reciting Qaṣīda al-Burda Sharif, the famous poem by 13th-century Arabic Sufi Busiri. A general Mawlid appears as "a chaotic, incoherent spectacle, where numerous events happen simultaneously, all held together only by the common festive time and space". These celebrations are often considered an expression of the Sufi concept of the pre-existence of Muhammad. However, the main significance of these festivities is expression of love for Muhammad. The first Sunni mawlid celebration that we have a detailed description of was sponsored by Muzaffar al-Din Kokburi and included the slaughtering of thousands of animals for a banquet which is believed to have cost 300,000 dirhams. The presence of guests and the distribution of monetary gifts at ''mawlid'' festivals had an important social function as they symbolized “concretizing ties of patronage and dramatizing the benevolence of the ruler” and also held religious significance, as "issues of spending and feeding were pivotal both to the religious and social function of the celebration." Early ''fatwas'' and criticisms of the ''mawlid'' have taken issue with the “possibility of coerced giving” as hosts often took monetary contributions from their guests for festival costs. Jurists often conceptualized the observance of the Prophet's birthday as a “form of reciprocation for God’s bestowal of the Prophet Muhammad” as a way of justifying celebrations. According to this thought, the bestowal of such a gift required thanks, which came in the form of the celebration of the ''mawlid''. Ibn Rajab al-Hanbali (1392 CE) and Ibn Hajar al-Asqalini (1449 CE) both expressed such ideas, specifically referencing the hadith about the Jews and the fast of ‘Ashura’, but broadening the conception of “thanks to God” to multiple forms of worship including prostration, fasting, almsgiving, and Qur’anic recitation. The only limitation Ibn Hajar places on forms of celebration is that they must be neutral under Shari’a.< During
Pakistan Pakistan ( ur, ), officially the Islamic Republic of Pakistan ( ur, , label=none), is a country in South Asia. It is the world's List of countries and dependencies by population, fifth-most populous country, with a population of almost 24 ...
's Mawlid, the day starts with a 31-gun salute in federal capital and a
21-gun salute A 21-gun salute is the most commonly recognized of the customary gun salutes that are performed by the firing of cannons or artillery as a military honor. As naval customs evolved, 21 guns came to be fired for heads of state, or in exception ...
at the provincial capitals and religious hymns are sung during the day. In many parts of
Indonesia Indonesia, officially the Republic of Indonesia, is a country in Southeast Asia and Oceania between the Indian and Pacific oceans. It consists of over 17,000 islands, including Sumatra, Java, Sulawesi, and parts of Borneo and New Gui ...
, the celebration of the ''Mawlid al-nabi'' "seems to surpass in importance, liveliness, and splendour" the two official Islamic holidays of Eid ul-Fitr and Eid al-Adha. In Qayrawan, Tunisia, Muslims sing and chant hymns of praise to Muhammad, welcoming him in honor of his birth. Also, generally in Tunisia, people usually prepare
Assidat Zgougou Assidat Zgougou ( aeb, عصيدة الزقوقو εasidet ezgougou) is a Tunisian dessert often prepared to celebrate the Mūled. It was originally made out of Aleppo pine, Flour, milk, cream and nuts, that one variant of the dish is now known ...
to celebrate the Mawlid. Among non-Muslim countries, India is noted for its Mawlid festivities. The relics of Muhammad are displayed after the morning prayers in the Indian state of
Jammu and Kashmir Jammu and Kashmir may refer to: * Kashmir, the northernmost geographical region of the Indian subcontinent * Jammu and Kashmir (union territory), a region administered by India as a union territory * Jammu and Kashmir (state), a region administered ...
at the
Hazratbal Shrine The Hazratbal Shrine ( ks, ), popularly called Dargah Sharif ("the Holy Shrine"), is a Muslim shrine located in Hazratbal locality of Srinagar in Jammu and Kashmir, India. It contains a relic, ''Moi-e-Muqqadas'', which is widely believed to ...
, where night-long prayers are also held.
Hyderabad Hyderabad ( ; , ) is the capital and largest city of the Indian state of Telangana and the ''de jure'' capital of Andhra Pradesh. It occupies on the Deccan Plateau along the banks of the Musi River, in the northern part of Southern Indi ...
Telangana Telangana (; , ) is a state in India situated on the south-central stretch of the Indian peninsula on the high Deccan Plateau. It is the eleventh-largest state and the twelfth-most populated state in India with a geographical area of and 35 ...
is noted for its grand milad festivities Religious meetings, night-long prayers, rallies, parades and decorations are made throughout the city.


Mawlid texts

Along with being referred to as the celebration of the birth of Muhammad, the term Mawlid also refers to the 'text especially composed for and recited at Muhammad's nativity celebration' or "a text recited or sung on that day". Such poems have been written in many languages, including Arabic, Kurdish and Turkish. These texts contain stories of the life of Muhammad, or at least some of the following chapters from his life, briefly summarized below: # The Ancestors of Muhammad # The Conception of Muhammad # The Birth of Muhammad # Introduction of Halima # Life of Young Muhammad in Bedouins # Muhammad's orphanhood # Abu Talib's nephew's first caravan trip # Arrangement of Marriage between Muhammad and Khadija # Al-Isra' # Al-Mi'radj, or the Ascension to heaven # Al-Hira, first revelation # The first converts to Islam # The Hijra # Muhammad's death These text are only part of the ceremonies. There are many different ways that people celebrate Mawlid, depending on where they are from. There appears to be a cultural influence upon what kind of festivities are a part of the Mawlid celebration. In Indonesia, it is common the congregation recite
Simthud Durar ''Simtud Durar'', ''Simthud Durar'' or ''Simthud Duror'' ( ar, سمط الدّرر; ) is the book of poem praising Muhammad The Prophet of Islam written by Habib Ali bin Muhammad al-Habshi. The poem is usually recited during a Mawlid event. The p ...
, especially among
Arab Indonesians Arab Indonesians ( ar, عربٌ إندونيسيون) or ''Hadharem'' (; sing., ''Hadhrami'', ), informally known as Jama'ah, and until the 20th century known as Codjas or Kodjas, note the work was also published in the Hague and Utrecht simulta ...
.


Permissibility

Among Muslim scholars, the legality of Mawlid "has been the subject of intense debate" and has been described as "perhaps one of the most polemical discussions in Islamic law". Traditionally, most
Sunni Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a dis ...
and nearly all of the
Shia Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, mos ...
scholars have approved the celebration of Mawlid, while Salafi,
Deobandi Deobandi is a revivalist movement within Sunni Islam, adhering to the Hanafi school of law, formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautav ...
and Ahmadiyya scholars oppose the celebration."True Commemoration of the blessed life of the Holy Prophet (pbuh)"
Al Islam Online
In the past, the Mawlid was thought of as a bidah. Saudi Arabia currently forbids the celebration of the Mawlid.


Support

Examples of historic Sunni scholars who permitted the Mawlid include the
Shafi'i The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by ...
scholar Al-Suyuti (d 911 A.H.). He was a scholar who wrote a fatwa on the Mawlid, which became one of the most important texts on this issue. Although he became famous outside of Egypt, he was caught in conflicts in Egypt his entire life. For example, he believed that he was the most important scholar of his time, and that he should be regarded as a mujtahid (a scholar who independently interprets and develops the Law) and later as a mujaddid (a scholar who appears at end of a century to restore Islam). These claims made him the most controversial person of his time. However, his fatwa may have received widespread approval and may not have provoked any conflicts. He stated that:
''My answer is that the legal status of the observance of the Mawlid – as long as it just consists of a meeting together by the people, a recitation of apposite parts of the
Qur'an The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , si ...
, the recounting of transmitted accounts of the beginning of (the biography of) the Prophet – may God bless him and grant him peace – and the wonders that took place during his birth, all of which is then followed by a banquet that is served to them and from which they eat-is a good innovation (bid'a hasana), for which one is rewarded because of the esteem shown for the position of the Prophet – may God bless him and grant him peace – that is implicit in it, and because of the expression of joy and happiness on his – may God bless him and grant him peace – noble birth.''
Al-Suyuti thought that the Mawlid could be based on the fact that the Prophet performed the sacrifice for his own birth after his calling to be the Prophet. He said that Abu Lahab, who he called an unbeliever, had been condemned by what was revealed in the Qu’ran but was rewarded in the fire “for the joy he showed on the night of the birth of the Prophet” by releasing from slavery Thuwayba when she had informed him of the birth of the Prophet. Therefore, he talked about what would happen to a Muslim who rejoiced in his birth and loved him. In response to al-Fakihani, al-Suyuti said a few things. He said that "because a matter is not known it does not necessarily follow that the matter does not exist nor ever has existed." He also said that a “learned and judicious ruler introduced it,” in responding to al-Fakihani's statement that "on the contrary, it is a bida that was introduced by idlers... nor the pious scholars..." Al-Suyuti also said in response to “Nor is it meritorious, because the essence of the meritorious is what the Law demands,” that “the demands of meritorious are sometimes based on a text and sometimes on reasoning by analogy.” Al-Suyuti said that bidas are not restricted to forbidden or reprehensible, but also to the permitted, meritorious, or compulsory categories in response to al-Fakihani's statement that “according to the consensus of the Muslims innovation in religion is not permitted.” In response to al-Fakihani's statement that “This, not withstanding the fact that the month in which he… is born namely Rabi'I, is exactly the same as the one in which he died. Therefore joy and happiness in this month are not any more appropriate than sadness in this month,”> al-Suyuti said that “birth is the greatest benefaction which has ever befallen us, but his death the greatest calamity that has been visited upon us.” He said that the Law allows expression of gratitude for benefactions, and that the Prophet had prescribed the sacrifice after the birth of a child because this would express gratitude and happiness for the newborn. Indeed, al-Suyuti said that the principles of the Law say it is right to express happiness at the Prophet's birth. The Shafi'i scholar
Ibn Hajar al-Asqalani Ibn Ḥajar al-ʿAsqalānī or ''Ibn Ḥajar'' ( ar, ابن حجر العسقلاني, full name: ''Shihābud-Dīn Abul-Faḍl Aḥmad ibn Nūrud-Dīn ʿAlī ibn Muḥammad ibn Ḥajar al-ʿAsqalānī al-Kināni'') (18 February 1372 – 2 Febru ...
(d 852 A.H.) too approved of the Mawlid and states that:
''As for what is performed on the day of the Mawlid, one should limit oneself to what expresses thanks to God, such as the things that have already been mentioned: ur'anicrecitation, serving food, alms-giving, and recitation of praise oemsabout the Prophet – may God bless him and grant him peace – and asceticism which motivate people to perform good deeds and act in view of the next world.''
The Damascene Shafi'i scholar
Abu Shama Abū Shāma Shihāb al-Dīn al-Maḳdisī (10 January 1203 – 13 June 1267) was an Arab historian. Abū Shāma was born in Damascus, where he passed his whole life save for one year in Egypt, a fortnight in Jerusalem and two pilgrimages to the ...
(died 1268) (who was a teacher of Imam al-Nawawi (d 676 A.H.)) also supports the celebration of the Mawlid. The
Maliki The ( ar, مَالِكِي) school is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as prima ...
scholar
Ibn al-Hajj Moḥammed ibn al-Hajj al-Abdari al-Fasi (or Mohammed Ibn Mohammed ibn Mohammed Abu Abdallah Ibn al-Hajj al-Abdari al-Maliki al-Fassi; ar, إبن الحاج العبدري الفاسي) also known simply as Ibn al-Haj or Ibn al-Hajj was a Morocca ...
(d 737 A.H.) also spoke positively of the observance of the Mawlid in his book ''al-Madhkal''. Al-Hajj addresses his thoughts on the paradoxical problem of misguided Mawlid observance when he says: ''
This is a night of exceeding virtue and what follows from an increase in virtue is an increase in the thanks that it merits through the performance of acts of obedience and the like. owever some people, instead of increasing thanks, have increased innovations on it.
'' Likewise, the Shafi'i Egyptian scholar
Ibn Hajar al-Haytami Shihāb al-Dīn Abū al-ʿAbbās Aḥmad ibn Muḥammad ibn ʿAlī ibn Ḥajar al-Haytamī al-Makkī al-Anṣārī known as Ibn Hajar al-Haytami al-Makki ( ar, ابن حجر الهيتمي المكي) was an Egyptian Arab muhaddith and theolog ...
(d. 974 A.H.) was an avid supporter of the Mawlid and wrote a text in praise of it. This was supported and commented on by the Egyptian scholar and former head of
Al-Azhar University , image = جامعة_الأزهر_بالقاهرة.jpg , image_size = 250 , caption = Al-Azhar University portal , motto = , established = *970/972 first foundat ...
Ibrahim al-Bajuri and by the
Hanafi The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named a ...
Syrian Mufti Ibn Abidin. Another Hanafi Mufti
Ali al-Qari Nur ad-Din Abu al-Hasan Ali ibn Sultan Muhammad al-Hirawi al-Qari ( ar, نور الدين أبو الحسن علي بن سلطان محمد الهروي القاري; d. 1605/1606), known as Mulla Ali al-Qari () was an Islamic scholar. He was b ...
(d. 1014 A.H.) too supported the celebration of the Mawlid and wrote a text on the subject as did the Moroccan Maliki scholar Muḥammad ibn Jaʿfar al-Kattānī (d. 1345 A.H.). Ibn al-Jazari (d. 833 A.H.), a Syrian Shafi'i scholar considers the celebration of the Mawlid to be a means of gaining Paradise. In the Muslim world, the majority of Sunni Islamic scholars are in favor of the Mawlid. Examples include the former Grand Mufi of Al-Azhar University
Ali Gomaa Ali Gomaa ( ar, علي جمعة, Egyptian Arabic: ) is an Egyptian Islamic scholar, Jurist, and public figure who has taken a number of controversial political stances. He specializes in Islamic Legal Theory. He follows the Shafi`i school of ...
, Muhammad Alawi al-Maliki of Saudi Arabia, Yusuf al-Qaradawi the primary scholar of the Muslim Brotherhood movement, Habib Ali al-Jifri, Muhammad Tahir-ul-Qadri,
Muhammad bin Yahya al-Ninowy Muhammad bin Yahya al-Ninowy (born 1970) is a Syrian-born American Islamic scholar, theologian, and medical doctor. He has been listed among The 500 Most Influential Muslims in a publication compiled by the Royal Islamic Strategic Studies Cent ...
of Syria, president of the Heritage and History Committee of the
United Arab Emirates The United Arab Emirates (UAE; ar, اَلْإِمَارَات الْعَرَبِيَة الْمُتَحِدَة ), or simply the Emirates ( ar, الِْإمَارَات ), is a country in Western Asia (Middle East, The Middle East). It is ...
Muhammad ibn Ahmad al-Khazraji and Zaid Shakir, all of whom subscribe to
Sunni Islam Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disag ...
, have given their approval for the observance of Mawlid.


Opposition

Ibn Taymiyya's position on the Mawlid has been described as "paradoxical" and "complex" by some academics. He ruled that it was a reprehensible ( makrūh) devotional innovation and criticised those who celebrated the Mawlid out of a desire to imitate the Christian celebration of Jesus's birthday. At the same time, he recognised that some observe Muhammad's birthday out of a desire to show their love and reverence of him and thus deserve a great reward for their good intentions. The Salafi writer Hamid al-Fiqi (d. 1959) criticised Ibn Taymiyya for holding this view and stating that "How can they receive a reward for this when they are opposing the guidance of God's Messenger (pbuh)?". Taj al-Din al-Fakihani (d. 1331), an Egyptian
Maliki The ( ar, مَالِكِي) school is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as prima ...
, considered Mawlid to be a blameworthy innovation that was either makruh or haram. Al-Fakihani said that there was no basis of this in the Book of God, nor in the Sunnah of the Prophet, and that there was no observance of it on authority of scholars of the umma. He said that it was a “bida that was introduced by idlers, and a delight to which gluttons abandon themselves.” He mentioned how the five legal categories included whether it is compulsory, meritorious, permitted, reprehensible, or forbidden. He said it was not compulsory, meritorious, or permitted, and therefore it was reprehensible or forbidden. He said that it was reprehensible when a person observed at their own expense without doing more at the gathering than to eat and abstain from doing anything sinful. The second condition of the category of forbidden, according to al-Fakihani, was when committing of transgressions entered into the practice, such as “singing–with full bellies–accompanied by instruments of idleness like drums and reed flutes, with the meeting of men with young boys and male persons with attractive women–either mixing with them or guarding them–, just like dancing by swinging and swaying, wallowing in lust and forgetting of the Day of Doom.” He also said, “And likewise the women, when they come together and there lend their high voices during the reciting with sighing and singing and thereby during the declaiming and reciting disobey the law and neglect His word: ‘Verily, your Lord is on a watchtower’ (Sura 89:14).” He further said, “Nobody with civilized and courteous manners approves of this. It is only pleasing to people whose hearts are dead and do not contain few sins and offenses.” Finally, he said that the month where the Prophet was born was also the month in which he died, and so implied that joy and happiness in that month are not more appropriate than sadness in that month. Fellow Egyptian Maliki Ibn al-Haj al-Abdari also considered Mawlid as a blameworthy innovation that was either makruh or haram, who added that the celebration was never practiced by the Salaf. However Ibn al-Haj affirms the auspicious qualities of the month of the Mawlid in the most effusive terms and considers Muhammad's date of birth as a particularly blessed time of the year. The Maliki scholar
Al-Shatibi Al-Shatibi is an Arabic name indicating an origin in Xàtiva (Spain). It may refer to: *Abu Ishaq al-Shatibi Abū Isḥāq Ibrāhīm ibn Mūsā al-Shāṭibī (720 – 790 A.H./1320 – 1388 C.E.) was an Andalusí Sunni Islamic legal schola ...
considered Mawlid an illegitimate innovation. The Andalusian jurist Abu 'Abd Allah al-Haffar (d. 1408) opposed Mawlid, noting that had the Sahaba celebrated it then its exact date would not be a matter of uncertainty. The former Grand Mufti of Saudi Arabia,
Abd al-Aziz ibn Baz Sheikh Abd al Aziz ibn Abdullah ibn Baz ( ar, عبد العزيز بن عبد الله بن باز, ʿAbd al ʿAzīz bin ʿAbdullāh bin Bāz, 21 November 1912 – 13 May 1999) was a Saudi Arabian Islamic scholar who served as the Grand Mufti of ...
, along with Hammud ibn 'Abd Allah al-Tuwayjiri (d. 1992), another Saudi scholar, in their opposition also argued that there were many worthy occasions in Muhammad's life which he never commemorated, such as the revelation of the first verses of the Qur'an, the Night Journey and the hijra. In 1934, the minister of education in Egypt criticized the "useless stories" which filled Mawlid poetry, as he believed these were incompatible with a modern and scientific viewpoint that represented Muhammad on a more sober level. Similar criticism arose in 1982 when a chairman of the Mecca-based Orthodox Muslim Organization ''Rabita'' declared celebrations of Mawlid an "evil innovation." While the Ahmadiyya deem the perpetual commemoration of Muhammad's life as highly desirable and consider the remembrance of him as a source of blessings, they condemn the common, traditional practices associated with the Mawlid as blameworthy innovations, Gatherings limited to the recounting of Muhammad's life and character and the recitation of poetry eulogising him, whether held on a specific date of Rabi' al-awwal or in any other month, are deemed permissible."Rabīʿ al-Awwal (I): The Blessed month of the Blessed Prophet (saw)"
MuslimSunrise
Formal gatherings called ''Jalsa Seerat-un-Nabi'' commemorating Muhammad's life and legacy, rather than specifically his birth, are frequently held by Ahmadis and are often oriented towards both Muslim and non-Muslim audiences. These gatherings could be held in the month of the Mawlid but are promoted often throughout the year.


Ambiguity

Ibn al-Hajj Moḥammed ibn al-Hajj al-Abdari al-Fasi (or Mohammed Ibn Mohammed ibn Mohammed Abu Abdallah Ibn al-Hajj al-Abdari al-Maliki al-Fassi; ar, إبن الحاج العبدري الفاسي) also known simply as Ibn al-Haj or Ibn al-Hajj was a Morocca ...
praised carrying out ceremonies and expression of gratitude during the festival, but rejected the forbidden and objectionable matters that took place at it. He objected to certain things, such as singers performing to the accompaniment of percussion instruments, pointing to their blameworthiness. He asked about what connections there might have been between percussion instruments and the month of Prophet's birthday. However, he said that it was right to honor and distinguish the birthday because it showed respect for the month. He also said that excellence lied in devotional acts. Therefore, al-Hajj said that “the respect of this noble month should consist of additional righteous works, the giving of alms and other pious deeds. If anybody is not able to do so, let him then in any case avoid what is forbidden and reprehensible out of respect for this noble month.” He said that even though the Quran might be recited, the people actually were “longing for the most skilled adepts of folly and stimulating means to entertain the people,” and said that this was “perverse.” Therefore, he did not condemn the Mawlid, but only “the forbidden and objectionable things which the Mawlid brings in its wake.” He did not disapprove of preparing a banquet and inviting people to participate. In addition, Ibn al-Hajj also said that people observed the Mawlid not just from reasons of respect but also because they wanted to get back the silver they had given on other joyous occasions and festivals, and said that there were “evil aspects” attached to this. Skaykh al-Islam, Abu I-Fadl ibn Hajar, who was “the (greatest) hafiz of this time,” said that the legal status of the Mawlid was that it was a bida, which was not transmitted on the authority of one of the pious ancestors. However, he said that it comprised both good things, as well as the reverse, and that if one strove for good things in practicing it and evaded bad things, the Mawlid was a good innovation, and if not, then not. He said that the coming of the Prophet was a good benefaction, and said that only the day ought to be observed. He said that “it is necessary that one restricts oneself to that which expresses gratitude to God… namely by reciting the Quran, the giving of a banquet, almsgiving, declamations of some songs of praise for the Prophet and some ascetic songs of praise, which stimulate the hearts to do good and to make efforts to strive for the Hereafter.” He also said that the “sama and the entertainment and the like” may have been in line with the joyous nature of the day, but said that “what is forbidden or reprehensible, is, of course, prohibited. The same holds true for what is contrary to that which is regarded as the most appropriate."


Other uses

In some countries, such as Egypt and
Sudan Sudan ( or ; ar, السودان, as-Sūdān, officially the Republic of the Sudan ( ar, جمهورية السودان, link=no, Jumhūriyyat as-Sūdān), is a country in Northeast Africa. It shares borders with the Central African Republic t ...
, Mawlid is used as a generic term for the celebration of birthdays of local Sufi saints and not only restricted to the observance of the birth of Muhammad. Around 3,000 Mawlid celebrations are held each year. These festivals attract an international audience, with the largest one in Egypt attracting up to three million people honouring Ahmad al-Badawi, a local 13th-century Sufi saint.


Gallery

File:Mawlid an-Nabawi SallAllaho Alaihi wa Sallam Celebrations in Cairo in 1878.jpg, Mawlid an-Nabawi celebrations in
Cairo Cairo ( ; ar, القاهرة, al-Qāhirah, ) is the capital of Egypt and its largest city, home to 10 million people. It is also part of the largest urban agglomeration in Africa, the Arab world and the Middle East: The Greater Cairo metr ...
in 1878 File:Mawlid Celebrations in Ottoman Benghazi.jpg, The Ottoman flag is raised during Mawlid an-Nabi celebration of Mohammad's birthday in 1896 in the field of municipal Libyan city of
Benghazi Benghazi () , ; it, Bengasi; tr, Bingazi; ber, Bernîk, script=Latn; also: ''Bengasi'', ''Benghasi'', ''Banghāzī'', ''Binghāzī'', ''Bengazi''; grc, Βερενίκη ('' Berenice'') and ''Hesperides''., group=note (''lit. Son of he Ghaz ...
File:Собрание на празднике маулид в Керале (Индия). 25 апреля 2007.jpg, Mawlid under the supervision of Shaykh Sufi Riaz Ahmed Naqshbandi Aslami, 2007


See also

*''
Bayt al-Mawlid Makkah Al Mukarramah Library is a library near the ''Masjid al-Haram'' in Mecca, Saudi Arabia. Since it is believed to stand on the spot where the Islamic prophet Muhammad was born, it is also known as ''Bayt al- Mawlid'' ( ar, بَيْت ٱ ...
'', the house where Muhammad is believed to have been born * Durood * Hamd * Haḍra * Madih nabawi *
Mawsim ''Mawsim'' or ''moussem'' ( ar, موسم), ''waada'', or ''raqb'', is the term used in the Maghreb to designate an annual regional festival in which worshippers usually combine the religious celebration of local Marabouts or Sufi Tariqas, with ...
* Mehfil * Na'at * Mawlid al-Barzanjī * Islamic poetry * Mid-Sha'ban *
Tweeza Tweeza ( ar, تويزة), also Touiza or Tiwizi, is the term used in north Africa to designate the cooperation in a Sufi and cultural heritage in which a group from the tariqa or zawiya in a community or village gathers and cooperates in order to ...
* Ya Muhammad


References


Bibliography

* * * *


Further reading

* * * *


External links


Mawlid from the Encyclopedia of the Orient

The Mawlid: The Conservative View

The Mawlid: A Time to CelebrateEid Milad un Nabi Images

Mawlid Rasul Allah ﷺ
Ibn Kathir's book on the Mawlid in English

{{Sufism terminology Birthdays Life of Muhammad Kandil Islamic holy days Public holidays in Algeria Public holidays in Indonesia Public holidays in Sri Lanka Shia days of remembrance Islamic terminology Sufism Sufism in Algeria Mawlid Festivals in Algeria