Maues (Greek: Μαύης; epigraphically ΜΑΥΟΥ Mauou; r. 85–60 BCE) was an Indo-Scythian king who invaded the Indo-Greek territories.
Conqueror of Gandhara
Maues had his capital in Sirkap and minted most of his coins in Taxila. Maues did not manage however to conquer the Punjab territories of the Indo-Greeks east of the Jhelum, which remained under Greek control. After his death the Indo-Greeks regained most of their territory.
Maues is mainly known through his coins, which are often very closely inspired from Indo-Greek coinage. He represented Greek and Indian deities, and used Greek and Kharoshti in coin legends.
This tends to be indicative of a level of respect for Greek culture and a wish to assimilate it, rather than destroy it. Maues probably ruled his conquered territories based on his military might, but otherwise maintained cohabitation with local Greek and Indian communities. It has been suggested that Maues may have been a Scythian general hired by the Indo-Greeks, who would have briefly seized power, before the Indo-Greeks managed to take it back ("Crossroads of Asia").
Coin of Machene, Queen of Maues. Obv.
Tyche, wearing mural crown. Legend BACIΛICCHC ΘEOTPOΠOY MAXHNHC "Godlike Queen Machene". Rev.
Zeus with Nike, legend “Rajatirajasa mahatasa Moasa” in Kharoshthi
"Great king of kings, Maues".
Maues took the title of "Great King of Kings", an exceeded version of a traditional Persian royal title.
One inscription is known which mentions Maues (usually called the "Moga inscription", and starts with:
- "In the seventy eighth, 78, year the Great King, the Great Moga, on the fifth, 5, day of the month Panemos, on this first, of the Kshaharata and Kshatrapa of Chukhsa - Liaka Kusuluka by name - his son Patika - in the town of Takshasila..." 
Maues issued joint coins mentioning a queen Machene ("ΜΑΧΗΝΗ"). Machene may have been a daughter of one of the Indo-Greek houses.
An Indo-Greek king, Artemidoros, also issued coins where he describes himself as "Son of Maues".
Maues and Buddhism
-standard coin of King Maues. The obverse shows a rejoicing elephant holding a wreath, symbol of victory. The Greek legend reads ΒΑΣΙΛΕΩΣ ΒΑΣΙΛΕΩΝ ΜΕΓΑΛΟΥ ΜΑΥΟΥ (Great King of Kings Maues). The reverse shows the seated king Maues. Kharoshthi
legend: RAJATIRAJASA MAHATASA MOASA (Great King of Kings Maues).
A bronze coin of a half-obo of Maues (ca 125-85 BC) issued in Swat (Chach, Pakistan). Obv:
Zeus on a throne of face with the hand on a small Sol radiating. Legend: ΙΛΣΙΛΕΩΣ ΙΛΣΙΛΕΩΜ ΓΑΛΟΥΕΜΑΥ ΜΑΥ (ΟΥ) Rev:
Goddess in front with a spear. Monogram on the left. Legend: Rajadirajasa Mahatasa Moasa (Rajadhiraja Maharaja Mohasya). Dimension:
22.84 x 22.52 mm Weight:
Coin of King Maues. The obverse shows Herakles
with a club resting on his arm, the protector deity of Demetrius
. The Greek legend reads ΒΑΣΙΛΕΩΣ ΒΑΣΙΛΕΩΝ ΜΕΓΑΛΟΥ ΜΑΥΟΥ ((of the) Great King of Kings Maues). The reverse shows a Buddhist lion. Kharoshthi
A few of the coins of Maues, struck according to the Indian square standard, seemingly depict a King in a cross-legged seated position. This may represent Maues himself, or possibly one of his divinities. It has been suggested that this might also be one of the first representations of the Buddha on a coin, in an area where Buddhism was flourishing at the time, but the seated personage seems to hold a sword horizontally, which favors the hypotheses of the depiction of the king Maues himself.
Also, Maues struck some coins incorporating Buddhist symbolism, such as the lion, symbol of Buddhism since the time of the Mauryan king Ashoka.
The symbolism of the lion had also been adopted by the Buddhist Indo-Greek king Menander II. Maues therefore probably supported Buddhism, although whether sincerely or for political motives is unclear. His coins also included a variety of other religious symbols such as the bull of Shiva, indicating wide religious tolerance.
Maues seated with elephant holding victory wreath.
Maues with Zeus putting hand on radiate figure.
Maues with Zeus Nikephros handing victory wreath to elephant.
Maues with elephant holding wreath of victory and humped Indian bull.
Maues, with horse and Scythian bowcase.
- ^ The Grandeur of Gandhara, Rafi-us Samad, Algora Publishing, 2011, p.64-67 
- ^ Moga inscription
- ^ RC Senior "Indo-Scythian coins and history", Vol IV, p.xxxvi.
- "The Shape of Ancient Thought. Comparative studies in Greek and Indian Philosophies" by Thomas McEvilley (Allworth Press and the School of Visual Arts, 2002) ISBN 1-58115-203-5
- "The Greeks in Bactria and India", W.W. Tarn, Cambridge University Press.
- "The Crossroads of Asia. Transformation in image and symbol" ISBN 0-9518399-1-8
- ^ From the dated inscription on the Rukhana reliquary
- ^ An Inscribed Silver Buddhist Reliquary of the Time of King Kharaosta and Prince Indravarman, Richard Salomon, Journal of the American Oriental Society, Vol. 116, No. 3 (Jul. - Sep., 1996), pp. 442 
- ^ A Kharosthī Reliquary Inscription of the Time of the Apraca Prince Visnuvarma, by Richard Salomon, South Asian Studies 11 1995, Pages 27-32, Published online: 09 Aug 2010