Matthew 19
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Matthew 19 is the nineteenth chapter in the
Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and form ...
in the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...
section of the Christian
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts ...
.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary, 23rd edition, Zondervan Publishing House, 1962 The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Matthew composed this
Gospel Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...
.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Jesus commences his final journey to
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
in this chapter, ministering through
Perea Perea or Peraea (Greek: Περαία, " the country beyond") was the portion of the kingdom of Herod the Great occupying the eastern side of the Jordan River valley, from about one third the way down the Jordan River segment connecting the Sea ...
. It can be seen as the starting point for the passion narrative.Allison, D., ''56. Matthew'', in Barton, J. and Muddiman, J. (2001)
The Oxford Bible Commentary
p. 868


Text

The original text was written in
Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
. This chapter is divided into 30 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter are: *
Papyrus 25 Papyrus 25 (in the Gregory-Aland numbering), designated by 𝔓25, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of Matthew, it contains only Matthew 18:32-34; 19:1-3.5-7.9-10. The manuscript paleograp ...
(4th century; extant: verses 1–3, 5–7, 9–10) *
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...
(AD 325–50) *
Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...
(330–60) * Papyrus 71 (c. 350) *
Codex Bezae The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century writ ...
(c. 400) *
Codex Washingtonianus The Codex Washingtonianus or Codex Washingtonensis, designated by W or 032 (in the Gregory-Aland numbering), ε 014 ( Soden), also called the ''Washington Manuscript of the Gospels'', and ''The Freer Gospel'', contains the four biblical gospels an ...
(c. 400) * Codex Ephraemi Rescriptus (c. 450) * Codex Purpureus Rossanensis (6th century) * Codex Petropolitanus Purpureus (6th century; extant: verses 7–12) * Codex Sinopensis (6th century; extant: verses 3–10, 17–25)


Old Testament references

* : * : * : ; * : ; ;


Structure

This chapter can be grouped (with cross references to the other synoptic gospels): * = Marriage and
Divorce Divorce (also known as dissolution of marriage) is the process of terminating a marriage or marital union. Divorce usually entails the canceling or reorganizing of the legal duties and responsibilities of marriage, thus dissolving the ...
() * = Jesus Teaches on eunuchs * = Jesus Blesses the Little Children (; ) * = Jesus Counsels the Rich Young Ruler (; ) * = With God All Things Are Possible (; )


Locations

The events recorded in this chapter took place in Galilee and
Judea Judea or Judaea ( or ; from he, יהודה, Standard ''Yəhūda'', Tiberian ''Yehūḏā''; el, Ἰουδαία, ; la, Iūdaea) is an ancient, historic, Biblical Hebrew, contemporaneous Latin, and the modern-day name of the mountainous sou ...
beyond the
Jordan Jordan ( ar, الأردن; tr. ' ), officially the Hashemite Kingdom of Jordan,; tr. ' is a country in Western Asia. It is situated at the crossroads of Asia, Africa, and Europe, within the Levant region, on the East Bank of the Jordan Rive ...
(
Perea Perea or Peraea (Greek: Περαία, " the country beyond") was the portion of the kingdom of Herod the Great occupying the eastern side of the Jordan River valley, from about one third the way down the Jordan River segment connecting the Sea ...
), before Jesus and his party later enter Jericho, on their way to
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
. Jesus leaves Galilee at this stage in Matthew's narrative (): the
Jamieson-Fausset-Brown Bible Commentary The Jamieson-Fausset-Brown Bible Commentary refers to a biblical commentary entitled a ''Commentary Critical and Explanatory on the Whole Bible'', prepared by Robert Jamieson, Andrew Robert Fausset and David Brown and published in 1871; and ...
reflects that "few readers probably note it as the Redeemer's Farewell to Galilee". He does not return there until after his
resurrection Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, whic ...
from the dead. Subsequently, the announcement of the
angel In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles inclu ...
s that Jesus has risen ( Matthew 28:7), Jesus' own greeting to the women who meet him ( Matthew 28:10) and the final words of Matthew's gospel, the final appearance of Jesus and his commission to "make disciples of all the nations" ( Matthew 28:19) all refer back to the Galilee, which Jesus leaves at this time. In , after blessing the little children, Jesus "departed from there", but no indication is given of where he went. The
Jerusalem Bible ''The Jerusalem Bible'' (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonica ...
renders this text as "
esus Esus, Hesus, or Aisus was a Brittonic and Gaulish god known from two monumental statues and a line in Lucan's '' Bellum civile''. Name T. F. O'Rahilly derives the theonym ''Esus'', as well as ''Aoibheall'', ''Éibhleann'', ''Aoife'', and ...
went on his way". The writer of the Pulpit Commentary confidently asserts that at this point Jesus "set out from Peraea, journeying towards Jerusalem", and theologian John Gill agrees with this interpretation. In the rich young man "went away" from his encounter with Jesus, leaving Jesus to speak with his disciples about the difficulty faced by "a rich man ishingto enter the kingdom of heaven".


Verse 2

:''And great multitudes followed Him, and He healed them there.'' Johann Bengel notes that "there" is not specific: it refers to many places where cures were performed.


Verse 3

:''Some Pharisees came to him to test him. They asked, "Is it lawful for a man to divorce his wife for any and every reason?"'' In the
Textus Receptus ''Textus Receptus'' (Latin: "received text") refers to all printed editions of the Greek New Testament from Erasmus's ''Novum Instrumentum omne'' (1516) to the 1633 Elzevir edition. It was the most commonly used text type for Protestant deno ...
, the sentence refers to gr, οι φαρισαιοι, (''the Pharisees'') but the word 'the' (οι) is excluded from later critical editions, hence many translations speak of "some" Pharisees. Jesus' teaching on divorce has already been set out in the Sermon on the Mount, but here the teaching is further elucidated.


Verse 10

:''His disciples said to Him, "If such is the case of the man with his wife, it is better not to marry".'' The gr, οὐ συμφέρει γαμῆσαι (''ou sympherei gamēsai'') may be translated as "it is better not to marry" or "it is not better to marry". Arthur Carr, in the
Cambridge Bible for Schools and Colleges The Cambridge Bible for Schools and Colleges is a biblical commentary set published in parts by Cambridge University Press from 1882 onwards. Anglican bishop John Perowne was the general editor. The first section published was written by theologi ...
, describes Jesus' ruling as "a revolution in thought brought to pass by Christ".


Verses 16–24

:''If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.'' These verses convey the episode of Jesus and the rich young man, concluding with "it is easier for a camel to go through the eye of a needle than for the rich to enter into the Kingdom of Heaven".


Verses 25-26

:''25 The disciples were staggered. “Then who has any chance at all?”'' :''26 Jesus looked hard at them and said, “No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.”''


Arts

The events of this chapter are combined in Rembrandt's '' Hundred Guilder Print''.Hundred Guilder Print
Rijksmuseum. Retrieved 4 September 2011.
The REAL Matthew 19:26 KJV & NIV Meaning
Retrieved 23 September 2021.


See also

* Galilee *
Jordan Jordan ( ar, الأردن; tr. ' ), officially the Hashemite Kingdom of Jordan,; tr. ' is a country in Western Asia. It is situated at the crossroads of Asia, Africa, and Europe, within the Levant region, on the East Bank of the Jordan Rive ...
*
Judea Judea or Judaea ( or ; from he, יהודה, Standard ''Yəhūda'', Tiberian ''Yehūḏā''; el, Ἰουδαία, ; la, Iūdaea) is an ancient, historic, Biblical Hebrew, contemporaneous Latin, and the modern-day name of the mountainous sou ...
* Moses *
Ten Commandments The Ten Commandments (Biblical Hebrew עשרת הדברים \ עֲשֶׂרֶת הַדְּבָרִים, ''aséret ha-dvarím'', lit. The Decalogue, The Ten Words, cf. Mishnaic Hebrew עשרת הדיברות \ עֲשֶׂרֶת הַדִּבְ ...
* Other related
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts ...
parts:
Genesis 1 Genesis may refer to: Bible * Book of Genesis, the first book of the biblical scriptures of both Judaism and Christianity, describing the creation of the Earth and of mankind * Genesis creation narrative, the first several chapters of the Book of ...
, Genesis 2, Exodus 20,
Leviticus 19 Leviticus 19 is the nineteenth chapter of the Book of Leviticus in the Hebrew Bible or the Old Testament of the Christian Bible. It contains laws on a variety of topics, and is attributed by tradition to Moses.See page 239 in Carmichael, Calum M. ...
, Deuteronomy 5, Malachi 2,
Mark 10 Mark 10 is the tenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It presents further teachings of Jesus as his journey progresses towards Jerusalem. Text The original text was written in Koine Greek. This chapter ...
, Luke 18,
1 Corinthians 7 1 Corinthians 7 is the seventh chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. In this chapter, Paul replies to certain questions raised by t ...


References


External links

* King James Bible - Wikisource
English Translation with Parallel Latin Vulgate''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.) {{Gospel of Matthew Gospel of Matthew chapters