Marquis (China)

The nobility of China was an important feature of the traditional social structure of Ancient China and Imperial China.

While the concepts of hereditary sovereign and peerage titles and noble families were featured as early as the semi-mythical, early historical period, a settled system of nobility was established from the Zhou dynasty. In the subsequent millennia, this system was largely maintained in form, with some changes and additions, although the content constantly evolved. After the Song dynasty, most bureaucratic offices were filled through the imperial examination system, undermining the power of the hereditary aristocracy. Historians have noted the disappearance by 1000 AD of the powerful clans that had dominated China. The last, well-developed system of noble titles was established under the Qing dynasty.

The Republican Revolution of 1911 ended the official imperial system. Though some noble families maintained their titles and dignity for a time, new political and economic circumstances forced their decline. Today, the nobility as a class has virtually disappeared.

Sovereign and ruling family ranks

The apex of the nobility is the sovereign. The title of the sovereign has changed over time, together with the connotations of the respective titles. In Chinese history are generally 3 levels of supreme and fully independent sovereignty or high, significantly autonomous sovereignty above the next lower category of ranks, the aristocracy who usually recognized the overlordship of a higher sovereign or ruled a semi-independent, tributary, or independent realm of self-recognized insufficient importance in size, power, or influence to claim a sovereign title, such as a Duchy which in Western terms would be called a Duchy, Principality, or some level of Chiefdom.

The broadest sovereign is what gets translated as the single term emperor in English. An emperor might appoint or confirm or tolerate subsovereigns or tributary rulers styled kings.

As a title of nobility, Ba Wang, hegemon, recognized overlordship of several subordinate kings while refraining from claiming the title of emperor within the imperium of the Chinese subcontinent, such as its borders were considered from era to era. Sovereigns holding the title of king of an individual state within and without the shifting borders of the Chinese imperium might be fully independent heads of foreign nations, such as the King of Korea who might, in some cases, be subordinate to foreign emperors just as territorial or tribal sovereign Mongol khans might be subject to one of several Khagans or Great khans. Confusingly, some Chinese emperors styled many or all close male relatives of certain kinds such as brothers, uncles, or nephews as wang, a term for king, using it as a courtesy title. However, Chinese histories since ancient works such as Shiji were also fairly liberal in terming local tribal chiefs as "king" of a particular territory ranging from vast to tiny, using convenient terms of the form "(locality)" + "(king)" such as Changshawang, "King of Changsha" which was briefly recognized as a kingdom but was usually a smaller part of Chu state or just a county of the Sui dynasty state, or phrases such as Yiwang, " Yi (Eastern) Foreign ('barbarian') king(s)," while in other cases or by other authors other terms such as usi "native chief" might be used for the same office. The downward extensibility of terms for "king" in more casual usage also influences other allusive uses of these terms. In modern colloquial Chinese the term "king" is sometimes also used, roughly as loosely as in English, for such non-literal terms as mien da wang, "great king of noodles" for a pasta-lover, where an English-speaker might use such terms as ing of the Road

Family members of individual sovereigns were also born to titles or granted specific titles by the sovereign, largely according to family tree proximity, including blood relatives and in-laws and adoptees of predecessors and older generations of the sovereign. Frequently, the parents of a new dynasty-founding sovereign would become elevated with sovereign or ruling family ranks, even if this was already a posthumous act at the time of the dynasty-founding sovereign's accession.

Titles translated in English as "prince" and "princess" were generally immediate or recent descendants of sovereigns, with increasing distance at birth from an ancestral sovereign in succeeding generations resulting in degradations of the particular grade of prince or princess and finally degradation of posterity's ranks as a whole below that of prince and princess. Sovereigns of smaller states are typically styled with lesser titles of aristocracy such as Duke of a Duchy or Marquis rather than as hereditary sovereign Princes who do not ascend to kingship as in the European case of the Principality of Monaco, and dynasties which gained or lost significant territory might change the titles of successive rulers from sovereign to aristocratic titles or vice versa, either by self-designation of the ruler or through imposed entitlement from a conquering state. For example, when Shu (state)'s kings were conquered by Qin (state), its Kaiming rulers became Marquises such as Marquis Hui of Shu who attempted a rebellion against Qin overlords in 301 BC.

Imperium (emperor and ennobled family)

Emperor

Although formally Tianzi, "The Son of Heaven," the power of the Chinese emperor varied between different emperors and different dynasties, with some emperors being absolute rulers and others being figureheads with actual power in the hands of court factions, eunuchs, the bureaucracy or noble families.

* In the earliest, semi-mythical age, the sovereign was titled either ''huang'' (Chinese: 皇 huáng) or ''di'' (Chinese: 帝 dì). Together, these rulers were called the Three Sovereigns and Five Emperors. For the lists of the earliest, mythological rulers, both titles are conventionally translated in English as "Sovereigns" though individual rulers entitled either huang or di from this period are translated in English with the title "Emperor" as these early mythological histories aim to feature the sovereigns of the evolving polity of the Chinese state, tracking those states which can best be claimed in a roughly continuous chain of imperial primacy interspersed with several periods of disunity such as the Spring and Autumn period, the Warring States Period, the Three Kingdoms Period, the Five Dynasties and Ten Kingdoms Period, the republican Chinese Civil War and so on.
* The sovereigns during the Xia dynasty and Shang dynasty called themselves Di (Chinese: 帝 dì); rulers of these dynasties are conventionally translated with the title "king" and sometimes "emperor" in English even though the same term used in the mythologically previous dynasties is conventionally translated with the title "emperor" in English.
* The sovereign during the Zhou dynasty called themselves Wang (Chinese: 王 or 國王; wáng), before the Qin dynasty innovated the new term huangdi which would become the new standard term for "emperor." The title "Wang" should not be confused with the common surname, which, at least by middle and later Chinese historical usage, has no definite royal implications. Rulers of these dynasties are conventionally translated with the title "king" and sometimes "emperor" in English.
* Emperor or Huangdi (皇帝, pinyin: huáng dì) was the title of the Chinese head of state of China from the Qin dynasty in 221 BC until the fall of the Qing dynasty in 1911. The first emperor of Qin (Qin Shi Huang) combined the two characters ''huang'' (皇 "august, magnificent") and ''di'' (帝 "God, Royal Ancestor") from the mythological tradition and the Xia and Shang dynasties to form the new, grander title "Huangdi". Since the Han dynasty, ''Huangdi'' began to be abbreviated to ''huang'' or ''di''.

The title of emperor was usually transmitted from father to son. Most often, the first-born son of the empress inherited the office, failing which the post was taken up by the first-born son of a concubine or consort of lower rank, but this rule was not universal and disputed succession was the cause of a number of civil wars. Unlike the case of Japan, the emperor's regime in traditional Chinese political theory allowed for a change in dynasty, and an emperor could be replaced by a rebel leader. This was because a successful rebel leader was believed to enjoy the Mandate of Heaven, while the deposed or defeated emperor had lost favour with the gods, and his mandate was over, a fact made apparent to all by his defeat.

Empress, consort, concubine and other imperial spouses

It was generally not accepted for a female to succeed to the throne as a sovereign regnant in her own right, rather than playing the role of a sovereign's consort or regent for a sovereign who was still a minor in age, so that in history of China there has only been one reigning empress, the Empress Wu, whose reign occurred during (and actually caused) an interregnum of the Tang dynasty. However, there have been numerous cases in Chinese history where a woman was the actual power behind the imperial throne (see éminence grise).

Hou, Empress, actually Empress Consort in English terms, was a title granted to an official primary spouse of the polygamous male Chinese Emperor, and for the mother of the Emperor, typically elevated to this rank of Empress Dowager, bearing a senior title such as Tai Hou, Grand Empress, regardless of which spousal ranking she bore prior to the emperor's accession. In practice, many Chinese Empress Dowagers, either as official regent for a sovereign who was still a minor in age or from the influence of position within family social ranks, wielded great power or is historically considered to have been the effective wielder of supreme power in China, as in the case of Empress Dowager Cixi, Regent of China considered de facto sovereign of China for 47 years during AD 1861–1908.

Imperial Madams, ranking below Empress, aren't often distinguished in English from imperial Concubines, the next lower rank, but these were also titles of significance within the imperial household, and Imperial Madams might be translated as Consorts with the intention of distinguishing them from Empresses though all Empresses except the sole case of one Empress Regnant in Chinese history are technically Empress Consorts in English terms, primacy spouses of the Emperor Regnant who is actually invested with governmental rule.

Zhou li, the Rites of Zhou, states that Emperors are entitled to the following simultaneous spouses:
* 1 Empress (皇后)
* 3 Madames or Consorts (夫人)
* 9 Imperial Concubines (嬪)
* 27 Shifus (世婦)
* 81 Imperial Wives (御妻)

Hegemony (hegemons and ennobled family)

Sovereigns styled Ba Wang, hegemon, asserted official overlordship of several subordinate kings while refraining from claiming the title of emperor within the imperium of the Chinese subcontinent, such as its borders were considered from era to era, as in the case of Xiang Yu who styled himself Xīchǔ Bàwáng, Western Chu Hegemon, appointing subordinate generals from his campaigns of conquest, including defeated ones, as Wang, kings of states within his hegemony.

Royalty (kings and ennobled family)

As noted above in the section discussing Emperors, the sovereigns during the Xia dynasty and Shang dynasty who called themselves Di (Chinese: 帝 dì) and during the Zhou dynasty who called themselves Wang (Chinese: 王 or 國王; wáng), was the title of the Chinese head of state until the Qin dynasty. The title "Wang" should not be confused with the common surname, which, at least by middle and later Chinese historical usage, has no definite royal implications. Rulers of these dynasties are conventionally translated with the title "king" and sometimes "emperor" in English.

Enfeoffing members of overthrown dynasties

It was a custom in China for the new dynasty to ennoble and enfeoff a member of the dynasty which they overthrew with a title of nobility and a fief of land so that they could offer sacrifices to their ancestors, in addition to members of other preceding dynasties. This practice was referred to as "the two crownings and three respects."

When the Xia dynasty was overthrown by the Shang dynasty, Xia descendants were given a title and fiefs by the Shang King in the Qi (Henan), and Zeng (state). (The Kings of Yue (state) claimed to be a cadet branch of the Xia).

When the Shang dynasty was overthrown by the Zhou dynasty, the Zhou King granted a Shang descendant the title of Duke and fief in the Song (state), and the Zhou King also reconfirmed the titles of the Xia descendants in the Qi and Zeng. Confucius was a descendant of the Shang Kings via the Song Dukes and Confucius' descendants held the hereditary title Duke Yansheng right to 1935.

When the Yue (state) King Wujiang (無彊) was conquered by Chu (state), the Chu King enfeoffed Wujiang as Marquis of Ouyang Ting.

When the Han dynasty Emperor Xian of Han was dethroned by the Cao Wei

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